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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	author_n	king_n	write_v	2,175	5	5.6645	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A05383	The holy pilgrime, leading the way to heaven. Or, a diuine direction in the way of life, containing a familiar exposition of such secrets in diuinity, as may direct the simple in the way of their Christian pilgrimage In two books. The first declaring what man is in the mistery of himselfe. The second, what man is in the happines of Christ. Written by C.L.; Holy pilgrime, leading the way to new Jerusalem	Lever, Christopher, fl. 1627.	1618 (1618)	STC 15538; ESTC S102377	58,859	294

all which tend to the ruine of the Kingdome and perver●ing of Re●igion and the seducing of the Kings good Subjects And all other Bookes of Arminians Sosinians and a thousand such blasphemous treatises are bought and sold publikely in every Stationars shop with the Prelates very good liking And the greatest enimies of the truth such as Bellarmine Baronius Tyrrian Ca●etan are not onely publicklie vented but are before the King and in the Vniversities and indeed in every Pulpit magnified with glorious titles as the learned Cardinal incomparable Bellarmine those grand impostors and perverte●s of the wayes of God and such as have abused King IAMES of famous memory and blasphemously defamed our most Holy Religion All these Authors and many more with their Bookes the Defendent saith are dailie approved of and commended by the Prelates● and such as extoll the Church of Rome patronized by them and maintained And what is it then to advance Poperie if all these doings of the Prelates bee not and what is it to favour prophanesse and irreligion if the punishing and silencing of those that write and speake against the iniquitie of the times be not let all men judge of this with serious reason and they will soone perceive that in this accusation of the Prelats the Defendent hath no way wronged them And for their intemperance and want of wit it is notoriouslie also knowne who raile most shamefully and unhumanelie upon all honest men that come before them as their very speeches in their censure may witnes Iudges of old were wont to give Sentence in lesse matters beeing full of compassion with teares in their eyes neither doe wee read of any Iudges since Christs time but of Ananias the High Priest and Festus the Governor that they ever did revile those that were brought before them or give them any ill language And the one was a Iew and the other a Heathen both enimies of Christ and Christians But for Christian Iudges and them spirituall ones for such contumeliouslie to abuse their brethren as they did the Defendent and dailie doe others and to give them over to the Devill and to perpetuall chaines for every triviall thing yea even for a misprision or a very surmise and to make a man an offender for a word and to ruine them their wives and children for such things and that with scoffes reproaches tants and mocks this the Defendent affirmeth in the Prelates is both crueltie injustice intemperance and want of wisdome and so hee nothing doubteth but this honorable Court and all rationall men will judge Neither doth his gracious● Majest or this honorable Court as he truelie believeth know how they abuse his poore Subjects neither will God take this well at their hands for it no way beseemeth those would bee thought the Fa●hers of the Church so to doe For if wee looke upon Timothy and Titus whose successors they would be thought to bee and the rules that they followed and were guided by wee shall find a vast difference betweene them Saint Paul in his 2. epistle to Timothy chap. 2. telleth him That the servant of the Lord must not strive but be gentle unto all men● apt to teach patient in meeknes instructing those that oppose themselves if God peradventure will give them repentance to the acknowledgment of the trueth c. And in an other place the same Apostle sayth A Bpp. must be patient and no brawler Now when the Prelats so exorbitantly behave themselves trampling all Apostolicall Canons under their feet and so basely revile the good Subjects of the King and their brethren trampling also the sacred Scriptures under their fee● and that with as great contempt as the Papists themselves doe advancing Poperie everie way and the Defenders of it can any denie that these are intempera● imprudent unjust men and furtheres upholders of Poperie vvhereas the Defendent is charged in the information● That he accuseth the Prelats as upholders of idolatry superstition and prophanesse and that h●● defameth the witn●sses brought against him and hath causlesly and boldlie inveighed against the oath Ex officio The Defendent humbly intreateth the honorable Court that vvith patience they vvould heare his ansvver to these things then he vvill come to the last thing that concerne●h him the Letany and the occasion of the vvriting of it What he himself hath done he is ever resolved to seale vvith his best bloud to justifie and make good vvhatsoever he shall accuse the Prelats of Amongst the vvhich he acknovvledgeth that he chargeth them to be advancers of Poperie idolatrie superstition prophanesse And so they are as hath been alreadie sufficiently evinced and by that vvhich follovveth shall yet more illustriously appeare For what is it to aduance Popery and idolatry if that the Prelats dayly doe be it not without men will thinke that Poperie onely that advanceth the Popes Supremacy and they Protestants onely that goe no farther in opposing that Hereticall religion when that is among many Divines counted one of ●he least controversies in Theology between Papists and us true Catholicks Greater matters I wosse hundreds there are between us And howsoever the King blessed be God his predecessors by the blood of their Subjects and the sacrificing of themselves have shaken off the yoake of the Pope yet his poore Subjects are under many Popes which deale worse with them then ever Popes did to Kings in the middest of their swelling●● pride arrogancy yea every parish Priest and base fellow that is but a Prelats Servant can ruine and undoe the honestest man upon any information So that for the Subjects cōdition it is worse they are in a farre more deplorable predicament then they were in under the Pope by this change for now they have neither their consciences their libertyes their purses their bodyes their limbs or lives in any security but as the Prelats their creatures please are deprived of all who seek continually for their bloud and starve many of them in prisons and expose them to infinit miseries and calamityes● so that they are as sheep to the slaughter slayne all the day long And of their deadly crueltie against those that feare God the whole Kingdome can witnes and how that they make them every where most odious But now to the matter the Defendent c●argeth the Prelats with viz. that they are advancers of Idolatry superstition and pr●phanesse And that ●hey are advancers of idolatry who can doubt of it that knoweth that very rudiments of Divinity or in the least measure ●a●h been acquaynted with the lawes of God For as God onely is and must be the object of all Divine worship as t●e first commandement teacheth for him onely we are to serve Matth. 4. as Christ also commandeth to worship any other or to trust in any thi●g els is idolatry in a high degree for we must love him with all our hearts and all our Soul●s and trust on●ly in him So likewise for

in the Prelats that poore Christians in our age may neither obey the commandement of God who inioyneth us to heare in season and out of season nor imitate the Saints of olde in their pious indeavours in building up themselves in their most holy faith nor follow the good paternes of their Kings and Governors but they must be severely punished for it yea undone traduced ●or it a● evil doers if this be not great cruelty tyranny it selfe in the Prelats there was never none for they robb them of Heaven ear●h all other comforts in as much as in them lyeth Nay which is yet more to shew their cruelty injustice unrightuous dealing the Prelats in the Baptisme of infants constraine the Godfathers Godmothers there solemnly to promise that they wil call upon them that are baptised when they come to yeares of discretion of●en to heare Sermons to this duty are also the baptized tyed Now when they are come to yeares of understanding and in obedience of their promise they made by their God Fathers and God-Mothers and perhaps beeing stirred up also by their exhortation to this good duty of hearing the Word if ●hey goe out to heare Sermons when they have none in their owne Parishes they are first punished in their purses and liberties and then given to the Devill for this good worke which they notwithstanding have tied them to by speciall promise in their baptisme and if all this be not unspeakeable cruelty tyranny and injustice there was never none in the world and yet this is the dayly practise of the Prelates through the Kingdome as all men know And which is yet more to be observed in the same Sacrament of Baptisme children promise there by their God-Fathers and God-Mothers or they doe it for the children to be baptized that they will forsake the Devill and all his works the pomps and vanities of this wicked world and are there signed with the signe of the Crosse that innocent Ceremony as they call it that he shall continue Christs Faithfull Souldier fight under his banner all the dayes of his life against the World the Flesh and the Devill by the which promise he is bound to the utmost of his power alwayes to oppose all errors wickednes and prophanenesse Now if any in conscience of his promise either speake or write in defence of the truth as it ought to be defended or if he doe but put in practice that which he hath promised in opposing of Error Superstition Prophanesse Idolatry or the iniquities of the times the Prelates severely punish them for it as their dayly proceedings witnes and if this be not a daring crueltie also and great injustice there is none exercised upon the earth for what is unjustice and crueltie if punishing of men for doeing their duty and keeping their promise and performing that which the Prelates themselves have tied them to by speciall promise be not They teach all Christians in an other Ceremonie of standing up at the Gospell and at Gloria Pa●ri and at the Creed to shew their readinesse and promptitude in fighting for ●he Faith of Iesus and their Holy Religion against Heresie Poperie and all Innovations all which our Gracious King declares himse●fe that he will never al●ow of or suffer and the neglect of this Ceremonie will cost a man an undoeing Now if any beeing taught by this Ceremonie come forth to the combat and but oppose themselves against Popery Errors or Innovations in defence of the Faith and the Honour of their King they are punished most severelie for it by the Prelates both in the High-Commission and other Courts and Bils and Informations and Articles are exhibited and made against them as evil doers and troublers of the State and all for doing that th●y teach them by their Ceremonies and bind them by promises oath to doe which is Hyperbolicall tyrannie● unjustice and cruelty in those reverend Fathers It seemes they would have Christians like Saint George a horsebacke ever mounted but never moving and if they doe chance to sti●re or dare bee so bold as to move they immediatelie are cast downe and breake either their eares or their noses or their foreheads and it may be ●hey are also wh●pped to the ba●gaine for beeing so bold some mischief for the most part followes their endeavours and that for doing their dutie and that which they were taught by Ceremonies and is not this arrogant tyranny● cruelty and inju●●ice in the Prelates to punish and that severely both the neglect and the doing also of their duty and that they are injoyned to doe without all doubt there is no such crueltie in the world as is daily practised by the Prelates and in their Courts of the which there might mightie volumes bee made but the Defendent hath instanced in these few things onely because● they are knowne to most men and obvious every day and the Defendents condi●ion and his cause can sufficiently witnes their unrighteous dealings and that in divers respects for they dealt with him against the very law and light of nature and as they would not bee done by to make him accuse himselfe to admit his sworne and capital enimies and which first informed them against him out of meere malice as was proved by many to bee prosecutors and witnesses against him yea to speake as it is that the Prelates themselves should be Accusers Parties Witnesses Iury and Iudge in their owne● cause as they all were this the Defendent saith is unrighteous dealing to which may bee added the defending of the Popes quarrell to condemne him for one thing and putting those things likewise in the records of the Court for which by the whole Court he was freed from As for example the Defendent was condemned onely for his booke now in the order of the Court or Sentence it is put in● that he was condemned for the other things also● which howsoever they were in themselves verie ridiculous yet it is great injustice to superadde them and so to deale with him Neither is that a small part of injustice to punish and condemne the innocent and justify the wicked both which are an abomination to the Lord. Now they condemned the Defendent for writing against the Pope adjudged his Booke to be burnt and justified his adversaries and Chouny who writ in defence of the Church of Rome and it is their daily practice to condemne bookes that are writ for the Honour of Religion accusing them to bee factious pamphlets but Bookes that are writ for the advancement of Poperie and Superstition and in defence of the Pontificalitie of Prelats and the magnification of the Church of Rome ●o the trampling downe of regall autoritie and for the murdering killing of Kings for the bringing in of Innovations into a Kingdome and for suppressing of true Religion many of which are not to bee named of these Bookes a man may buy shipfuls of them in Pauls Church yard

is well knowne to the Townes country where they both dwelt that the sayd defendent could never be quiet for his braggs and● scriblings to himself others till he had ansvvered vvhich vvas the sole cause of his ruine the vvhich ansvver of his though he had long time for peace sake neglected yet at last he vvas through his adversaries importunity put upon it Neither could he for the honour of the trueth and the honour of his Prince both vvhich he loves more then his life delay it any longer and ●herefore out of his duty to God and the King he entred the combat vvith the enimy To vvhich duty he the defendent saith he vvas bound by Christ himself vvho ha●h commanded to give unto Caesar the things that are Caesars unto ●od the things that are Gods vvhich commandement of Christs tyes all Christians under obedience to a double duty vvhich by them may not be neglected Viz. to give vnto God his due and unto the King his Yet for obeying of this commandement this poore defendent must be defamed ruined undone and left friendles monylesse and in captivity and given to the Divell and yet say nothing But the Defendent desireth this honorable Court to give him leaue to say as Queene Hester spake to Ahashuerosh if that hee and his wife had been sold for bondmen and bondwomen he had held his peace but for them to be ruined and undone because he could not see God and the King dishonoured he the defendent cannot but speake Let the King live for ever and never let it be sayd that he hath such a base cowardly fellovv in his Kingdomes that vvill suffer his imperiall Mast. to be trampled upon and suffer it in silence For his ovvne part this defendent confesseth that he is but poore and the Prelats have made him so but as rich in loyalty as any Subject in his Highnesses three dominions and as ●ob sayd concerning God though the Lord should kill him yet he vvould trust in him so this defendent sayth Though the King should leave him to the mercylesse f●ry of the Prelats yet he vvill ever honour him vvith his life and all that ever he hath and as hee vvas borne under obedience under obedience hee vvill dye and vvill ever say vivat Rex let the King live for ever and our gracious God put it into his Royall breast to looke into the devillish plo●s of the Prelats that doe not onely equalize the paynted tombes in Christs time but farre exceed them in cruelty and wickednes This he is resolved living and dying to doe ●●vito Diab●lo to give unto Caesar the things that are Caesars and to God the things that are Gods for he is bound to this duty by Christ himself● neither will he ever rebell against his blessed will Now the things that belong unto God as he is King of Kings Lord of Lords and by vvhom alone Kings raigne is an absolute command Soveraign●y ove● his Church and vvho requires of all his Subjects that they should love him vvith all their hearts vvith all their Soules and vvith all their migh●s and that they should not serve him by any of their ovvne inventions And for the maner of his vvorship he hath abundantly declared it in sacred vvrit And Saint Paul vvriting unto Titus vvarnes him● sharply to rebuke his audito●s that they may be sound in the faith not giving heed unto the commandements of men that turne from the Trueth chargeth the Corinthians that they should ●ot be servants of men nor vvise above that vvhich is vvritten● sayes unto the Colossians vvherefore if yee be dead vvith Christ from the rudiments of the vvorld● vvhy as though living in the vvorld are ye subject unto ordinances and Christ himselfe saith In vaine doe they vvorship him teaching for Doctrines the commandements of men By all vvhich it is manifest if Christians vvill give unto God that vvhich is his and vvill not vvorship him in vaine as they must love him vvith all their hearts so he onely must rule in them they must give him his ovvne vvorship and such service onely both for matter and maner as he requires at their hands and commands from them and not serve him accordi●g to mens precepts and devices for in his vvorship they must not be the servants of men for he is the onely King and Lavvgiver in his Church and this is his prerogative Royall vvhich no man may meddle vvith● this is to give unto God that vvhich is Gods this duty he the Defendent sayth all Christians are bound unto Againe for all Subjects duties towards the King the defendent saith that must allso freelie vvillinglie bee yeelded and that by speciall precepts for they are commanded to feare God honour the King to be subject unto his autoritie in all things in the Lord to give unto Caesar that vvhich is Caesars Novv in regard of his duty both to God and the King and also of his speciall Oath of allegiance the defendent sayth he could doe no lesse then that vvhich he did in vvriting his booke being provoked thereunto by an enimie of both And so much the rather because himself and all Christians are commanded to give a reason of their hope to vvhomsoever shall demand it of them earnestly to contend for the faith vvhich vvas once delivered unto the Saincts he saith in all these respects he could doe no lesse in ansvvering that Popeling then that he did by giving unto God the right of his government in the hearts consciences of men taking it from the Pope that Vicar rather of hell then of Christ by giving the King that jurisdiction and a●tority of regiment in his dominions over his Subjects which God hath conferred upon him● Both vvhich Autorityes Spirituall and temporall the Pope and Popish Bishops most blasphemouslie arrogate unto themselves ●rampling all Divine Lawes and Kinglie regalitie under their polluted feet making Kings and Emperors their Vassals vvhich is a most horrible arrogancie and usurpation and not to be suffered by either Kings or their Subjects And therefore vvhen this defendent did nothing but that vvhich by his speciall dutie he vvas bound unto If this by the Informers be thought either schisme faction or sedition he this defendent is resolved to live and dye in it and never to thinke any a good Subject that is not of his minde He doth vvithall freelie confesse unto this honorable Court that he looked for no ill usage of the Prelats for this his indeavour vvhich vvhen he found at their hands it vvas the occasion of the vvriting of manie other books since that time amongst the vvhich there is one called Apologeticus ad Praesules Anglicanos c. dedicated unto the privie Counsell but vvhether the booke that is annexed unto the Bill bee the same that the defendent knovveth not but a booke vvith that Title he confes●eth he vvrit vvherein he set dovvne

God of the whole world can not bee understood when notwithstanding David sayth they give light and understanding to the simple and that by reading and meditating in the law testimonies of the Lord he grew wiser then his Teachers and Paul that Timothy knew the Scriptures from his youth 2● Tim. chap. 3. vers 13. and notvvithstanding all this dare the Prelats affirme that the meaning of this Scripture cannot be knovvne vvithout the interpretation of the Fathers We have great cause to praise and blesse God that hath so graciously afforded us better Masters to be taught by It is good ever therefore to listen unto them Let us heare novv then vvhat the Prophets Christ and his Apostles have taught us concerning ●his vvaighty matter and of so great consequence let us follovv their example and instruction vvhich lead us into all truth and not listen to the contemners of holy Scripture They send those that are studious of the vvayes to heaven to the lavv and to the testimonyes Esai 8. to Moses the Prophets and the Scriptures not to the traditions of the Elders and custome of antiquity And they that bring an other doctrine are not to be listened unto neither may vve bid them God Speed The Word of the Lord is the vva● light and Lanthorne to our Feet vvhich send forth sufficiently the beames of truth and shines so clearly of it self as it may be both knovvne proved expounded and unfolden by its ovvne brightnesse T●ey do as it vvere lend luster unto the Sun from a smoaking snuffe that from the mist of the Fathers vvould bring light unto ●he Scriptures God is the Author of the Scriptures vvho is the originall and fountayne of all light in vvhom there is no darknes For the Prophesie came not in old time by the vvill of man but holy men of God spake as they vvere moved by the holy Ghost 2 Pet. chap. 1. vers 21. we have also a more sure vvord of Prophesy sayth the same Apostle vvhereunto you doe vvell that you take heed as unto a light that shineth in a darke place vers 19. So that the Scriptures vvere of purpose penned by holy men inspired by God him●elfe for a direction light to the Saints to be guided by and so they are termed by the holy Ghost So that as Peter sayd unto Christ in the sixt of Iohn vvhen he asked his tvvelve Disciples if they also would goe away To whom shall wee goe sayth he thou hast the Words of eternall life Even so we may truly say whither shall wee goe for light and direction to get to heaven but to the holy Scriptures for they have the Words of eternall life in them and this ●ayth Christ and his Apostles and yet notwithstanding all this excellent light that shineth in the Scripture the Prelats averre they are but blind guides and preferre humane darknes before the splendor of these sacred Oracles the Scrip●ures and say without the interpretation of the Fathers ●hey can not be knowne which is unsupportable blasphemy and as much as to tell the everliving God and truth it selfe hee lyes It is most veritable that they see not the light of the Scripture the eyes of whose minds are blinded neither doe they see the light of the Sun whose eyes are plucked out If our Gospell be hid sayth Saint Paul it is hid to them that are lost in whom the God of this world hath blinded their minds that is in infidels least the light of the glorious Gospell of Christ which is the image of God should shine upon them 2 Cor. chap. 4. vers 3 4● every one knoweth the voice of that man with whom he is acquaynted as soone as the sound of it commeth to his eares and shall we not know the voice of God so clearly and perspicuously speaking unto us in the Scriptures Those that are taught of God know it ●he true worshippers of him know and understand it those that have any familiar commerce with heaven and in heavenly things But wordly men and those that are given to the love of the same are carelesse of heaven and happines they understand not the Divine language nor heavenly voice Canany heare the voice of God and not assent unto it without the aide and autority of the Fathers what a contumely is this to holy Scripture Shall God have lesse autority credit among men then the Fathers Shall vve not beleeve God speaking unto us and shall we beleeve the Fathers Shall we not give credit to Gods word and shall wee beleeve men Let the dishonor of so great a contumacy against God be farre from Christian obedience Truly the Fathers being conscious of their owne imbecillity and vveaknesse● never thought themselves worthy of so great dignity as to suppose that any honour came unto the Scriptures from their interpretations and expositions who in their writings frequently exhort their Readers not to listen what they say but what the Scriptures of the Prophets and Apostles speake in them and no farther to receive their autority and doctrine then it is grounded upon the holy Scriptures expressions to this purpose the Defendent saith he could accumulate infinite out of the Fathers which for brevity he omitteth fearing to be over tedious though it be a matter of greatest importance Such was the modesty of ●he Fathers fearing to be vvise above that vvhich vvas vvritten ever making the holy Scripture the rule and measure to be guided by And in this moderation the Fathers imitated Christ the Prophets and Apostles vvho ever fetch the proofe testimony of their doctrine from the Scriptures not as novv the Prelats doe preposterously bringing autority to the Scriptures from the interpretation of the Fathers according to their ovvne sense To the Lavv and to the Prophets sayth Esay 8. vers 20. vvhosoever speaketh not according to that hath no light in him And Iosua that great Commander is inioyned by God to order and governe himselfe and the people and the whole Common wealth according to the rule of the Scripture Iosua 1. ver 7 8. Onely be thou strong and very couragious that thou mayst observe to doe according to all the law which Moses my servant commanded thee turne not from it to the right hand or to the left that thou mayst prosper whither soever thou goest This Booke of the Law shall not goe out of thy mouth but thou shalt meditate therein day and night that thou mayest observe to doe according to all that is written therein for then thou shalt make thy way prosperous and then thou shalt have good suc●●sse And in the 23 chapter vers 6. he sayth Be yee therefore very couragious to keepe and to doe all that is written in the Booke of the Law of Moses that you turne not asides therefrom to the right hand nor to the left And Christ himselfe our great Master sayth Ioh. 5. vers 38. Search the Scriptures for in them yee thinke to have