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book_n author_n great_a time_n 2,069 5 3.0647 3 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A33177 Cicero's three books touching the nature of the gods done into English, with notes and illustrations. Cicero, Marcus Tullius. 1683 (1683) Wing C4323; ESTC R31304 282,546 400

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they_o thence_o to_o lin_v 16._o of_o pag._n 8._o he_o reply_v to_o the_o four_o sort_n who_o ta●t_v the_o academy_n with_o obsoleteness_n by_o subtle_o wipe_v off_o the_o reproach_n as_o well_o as_o he_o can_v thence_o to_o lin_v 7._o of_o p●g_n 9_o be_v aware_a how_o it_o will_v be_v resent_v among_o a_o religious_a people_n to_o bring_v the_o divine_a nature_n into_o doubt_n he_o take_v the_o blame_v off_o himself_o and_o his_o party_n and_o lay_v it_o upon_o the_o disagree_a opinion_n of_o other_o philosopher_n concern_v the_o deity_n which_o have_v make_v the_o question_n so_o hard_o to_o be_v explain_v and_o this_o topique_n he_o illustrates_n and_o exhilarate_v with_o a_o jocular_a quotation_n out_o of_o a_o comedy_n thence_o to_o lin_v 24._o of_o the_o same_o page_n he_o make_v a_o easy_a transition_n to_o his_o purpose_n and_o follow_v plato_n in_o his_o way_n of_o write_v feign_v the_o occasion_n of_o the_o dialogue_n according_a to_o his_o fancy_n proper_a enough_o that_o 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persaeus_n persaeus_n persaeus_n not_o perseus_n and_o then_o the_o adoration_n of_o adonis_n consist_v chief_o in_o mourn_v if_o we_o believe_v lucian_n in_o his_o dea_fw-la syria_n chrysippus_n chrysippus_n get_v any_o information_n of_o they_o can_v so_o much_o as_o guess_v what_o form_n they_o shall_v be_v of_o etc._n etc._n pag._n 23._o 23._o pag._n 23._o lin_v 1._o the_o divine_a virtue_n divinity_n to_o be_v place_v in_o reason_n or_o rational_a nature_n diffuse_v through_o the_o several_a part_n of_o the_o world_n which_o it_o cherish_v and_o conserves_n and_o the_o noble_a 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d of_o the_o stoique_n etc._n etc._n lin_v 5._o of_o that_o soul_n etc._n etc._n the_o principality_n of_o this_o same_o world_n which_o abide_v in_o the_o mind_n and_o reason_n lin_v 9_o 10._o all_z be_v singular_a thing_n etc._n etc._n lin_v 12._o dark_a representation_n the_o fatal_a shadow_n i._n e._n fate_n and_o the_o necessity_n of_o future_a event_n l._n 13_o 14._o which_o do_v natural_o flow_v and_o persevere_v which_v be_v natural_o in_o constant_a motition_n decay_n and_o mutation_n as_o the_o water_n etc._n etc._n lin_v 18._o that_o supreme_a circle_n which_o environ_n the_o world_n the_o university_n of_o thing_n by_o which_o all_o be_v bind_v up_o and_o preserve_v etc._n etc._n lin_v 20_o 21._o to_z be_v the_o same_n with_o her_o call_a ceres_n etc._n etc._n lin_v 26._o that_o perpetual_a and_o eternal_a etc._n etc._n lin_v 28._o and_o call_v this_o same_o immutable_a decree_n itself_o and_o also_o term_n the_o same_o fatal_n necessity_n the_o sempiternal_a etc._n etc._n lin_v 33_o 34._o plutarch_n make_v fate_n and_o necessity_n to_o have_v be_v different_a in_o the_o opinion_n of_o the_o stoique_n dream_v of_o any_o such_o matter_n never_o so_o much_o as_o imagine_v any_o of_o these_o thing_n may_v also_o seem_v etc._n etc._n pag._n 24._o lin_v 7_o 8._o babylon_n pag._n 24._o and_o last_o di●genes_n of_o babylon_n imitate_v in_o accommodate_v fable_n to_o divine_a matter_n in_o the_o etc._n etc._n lin_v 9_o will_v not_o allow_v etc._n etc._n separate_v the_o story_n etc._n etc._n from_o fable_n and_o reduce_v etc._n etc._n l._n 10_o 11._o to_o physiology_n vulgar_o physic_n i_o e._n natural_a philosophy_n lin_v 13._o judgement_n of_o philosopher_n etc._n the_o last_o break_v of_o pag._n 24._o explain_v etc._n etc._n which_o true_o neither_o indeed_o be_v those_o thing_n so_o very_o much_o more_o absurd_a which_o be_v chant_v by_o the_o poet_n have_v poison_v etc._n etc._n lin_v 19_o etc._n etc._n these_o have_a who_o have_v introduce_v etc._n etc._n lin_v 23._o prodigious_a most_o intemperate_a venery_n etc._n etc._n l._n 28._o with_o women_z with_o human_n kind_a and_o mortal_n procreate_v from_o immortal_o l._n 29_o 30._o superstition_n strange_a and_o wild_a opinion_n of_o the_o magi_n lin_v 32._o herodotus_n tell_v what_o the_o persian_a magi_n hold_v concern_v god_n uncertainty_n and_o by_o reason_n of_o their_o ignorance_n etc._n etc._n lin_v 36._o here_o we_o may_v observe_v the_o author_n division_n of_o theology_n to_o be_v into_o natural_a fabulous_a and_o civil_a theology_n the_o partition_n of_o theology_n it_o will_v not_o be_v amiss_o to_o defer_v the_o more_o strict_a examination_n of_o the_o dogmata_fw-la of_o the_o stoique_n till_o i_o come_v to_o remark_n upon_o the_o second_o book_n book_n the_o content_n of_o the_o second_o branch_n of_o the_o second_o part_n of_o the_o first_o book_n sect_n ii_o of_o the_o second_o part._n in_o this_o other_o branch_n of_o velleius_n disputation_n he_o declare_v confirm_v and_o high_o extol_v the_o opinion_n of_o his_o author_n epicurus_n touch_v the_o nature_n of_o the_o go_n and_o in_o the_o first_o place_n from_o pag._n 25._o to_o lin_v 4._o of_o pag._n 26._o he_o advance_v this_o that_o a_o notion_n of_o the_o godhead_n be_v plant_v in_o man_n by_o nature_n thence_o to_o l._n 32._o of_o p._n 26._o the_o same_o nature_n that_o teach_v the_o existence_n of_o a_o deity_n speak_v he_o also_o to_o be_v bless_v and_o eternal_a whence_o epicurus_n infer_v that_o the_o god_n can_v neither_o receive_v nor_o do_v any_o harm_n and_o that_o they_o be_v without_o love_n and_o anger_n and_o then_o he_o think_v two_o certain_a good_n to_o arise_v from_o this_o opinion_n the_o one_o that_o the_o god_n ought_v to_o be_v pious_o worship_n the_o other_o that_o human_a life_n be_v thus_o free_v and_o deliver_v from_o all_o superstitious_a apprehension_n thence_o to_o lin_v 3._o of_o pag._n 28._o after_o he_o have_v in_o the_o forego_n section_n lay_v the_o foundation_n of_o his_o argument_n he_o then_o brief_o propound_v and_o divide_v what_o be_v remain_v to_o be_v deliver_v concern_v god_n he_o intend_v to_o speak_v to_o the_o figure_n life_n and_o contemplation_n of_o the_o deity_n and_o of_o the_o figure_n first_o which_o here_o he_o endeavour_v both_o by_o nature_n and_o reason_n to_o show_v to_o be_v human._n thence_o to_o lin_v 5._o of_o pag._n 29._o velleius_n impute_v to_o the_o subtlety_n of_o epicurus_n the_o thing_n that_o be_v not_o intelligible_a in_o his_o doctrine_n then_o he_o declare_v can_v but_o the_o dark_a whimsy_n of_o a_o giddy_a man_n be_v declare_v which_o way_n it_o be_v that_o the_o same_o epicurus_n think_v we_o come_v to_o discern_v the_o nature_n of_o the_o god_n but_o at_o length_n from_o a_o certain_a rule_n of_o equality_n which_o epicurus_n hold_v forth_o for_o certain_a he_o conclude_v that_o in_o the_o nature_n of_o immortal_a thing_n there_o be_v a_o kind_n of_o infinite_a number_n in_o like_a manner_n as_o of_o mortal_a thence_o to_o lin_v 2._o of_o pag._n 30._o from_o the_o figure_n of_o the_o divinity_n he_o pass_v on_o to_o the_o three_o head_n of_o his_o proposition_n his_o life_n which_o he_o will_v have_v to_o be_v most_o happy_a and_o therefore_o absolute_o at_o rest_n and_o free_a from_o all_o manner_n of_o administration_n at_o least_o most_o undoubted_o of_o external_n for_o he_o teach_v that_o the_o deity_n within_o himself_o contemplate_v himself_o with_o himself_o only_o rejoice_v in_o himself_o and_o be_v secure_a from_o all_o harm_n and_o then_o against_o this_o god_n of_o his_o he_o set_v the_o laborious_a deity_n of_o the_o stoique_n that_o so_o the_o rest_n and_o beatitude_n of_o epicurus_n divinity_n may_v appear_v more_o illustrious_a thence_o to_o lin_v ult_n of_o the_o same_o pag●_n from_o the_o sempiternal_a cessation_n of_o the_o deity_n which_o he_o will_v have_v to_o be_v necessary_a to_o his_o beatitude_n epicurus_n of_o consequence_n infer_v that_o the_o world_n be_v not_o build_v by_o god_n but_o that_o by_o nature_n out_o of_o atom_n throng_v about_o and_o together_o in_o a_o void_a be_v innumerable_a world_n make_v up_o not_o forbear_v velleius_n to_o rally_n w●th_v the_o s●oiques_n for_o attribute_v the_o erection_n of_o this_o world_n to_o god_n thence_o to_o lin_v 32._o of_o pag._n 31._o by_o the_o way_n he_o switche_n at_o the_o fate_n d●●ination_n and_o superstition_n of_o the_o stoique_n that_o he_o may_v set_v off_o his_o ep_n curus_fw-la the_o more_o glorious_o upon_o the_o opposi_n ion_n who_o make_v piety_n towards_o the_o god_n to_o be_v free_a and_o lose_v from_o all_o dread_v of_o religion_n and_o then_o velleius_n conclude_v his_o d_o scorse_v with_o some_o what_o more_o modesty_n than_o he_o begin_v it_o the_o folly_n book_n pag._n 25._o amendment_n explanation_n etc._n etc._n of_o the_o second_o branch_n of_o the_o second_o part_n of_o this_o book_n and_o presumption_n how_o inconsiderate_o and_o rash_o these_o thing_n be_v deliver_v etc._n etc._n pag._n 25._o lin_v 2._o among_o those_o of_o the_o number_n of_o those_o god_n who_o etc._n etc._n lin_v 5._o he_o alone_a discern_v first_n that_o etc._n etc._n lin_v 6._o touch_v the_o rule_n and_o the_o judgement_n touch_v the_o instrument_n of_o judge_v his_o logic_n as_o seneca_n witness_n &c._n &c._n lin_v 19_o to_o one_o thing_n without_o so_o much_o as_o one_o exception_n &c._n &c._n lin_v 24._o every_o body_n submit_v to_o as_o such_o touch_v which_o the_o nature_n of_o every_o man_n consent_v &c._n &c._n lin_v 30._o by_o most_o not_o only_o philosopher_n what_o prolepsis_n what_o but_o unlearned_a also_o &c._n &c._n lin_v 34._o chrysippus_n define_v prolepsis_n to_o be_v a_o natural_a notion_n ofvniversal_a thing_n and_o suidas_n out_o of_o laertius_n describe_v it_o at_o large_a quem_fw-la vide_fw-la epicurus_n himself_o call_v etc._n etc._n pag._n 26._o 26._o pag._n 26._o lin_v 2._o and_o then_o this_o we_o hold_v further_o we_o have_v this_o same_o prenotion_n therefore_o that_o the_o god_n be_v etc._n etc._n lin_v 5_o 6._o it_o be_v not_o without_o reason_n that_o that_o opinion_n be_v true_o set_v forth_o by_o epicurus_n that_o what_o be_v bless_v and_o so_o on_o in_o the_o singular_a number_n lin_v 10_o 11._o opinion_n of_o
verse_n out_o of_o her_o ancient_a professor_n to_o serve_v as_o flower_n history_n state_o set_v forth_o certain_a special_a event_n that_o can_v never_o enough_o be_v wonder_v at_o divination_n produce_v celestial_a impulse_n of_o the_o divinity_n and_o prediction_n of_o future_a and_o most_o secret_a event_n physic_n that_o most_o diligent_a searcher_n into_o all_o nature_n intimate_v whatever_n be_v abstruse_a and_o hide_a in_o the_o very_a bowel_n of_o matter_n first_o the_o salutary_a heat_n which_o the_o stoique_n deem_v to_o be_v in_o the_o whole_a world_n and_o every_o part_n thereof_o then_o fetch_v a_o compass_n it_o bring_v forth_o what_o the_o porch_n so_o high_o account_v of_o that_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d or_o as_o cicero_n render_v it_o principality_n of_o the_o universe_n mythology_n draw_v out_o its_o fable_n full_a of_o mystery_n geometry_n give_v a_o taste_n of_o its_o figure_n by_o the_o by_o while_o astrology_n free_o and_o at_o leisure_n ransack_v every_o quarter_n of_o the_o heaven_n and_o fetch_v thence_o what_o contribute_v unspeakable_o to_o the_o lustre_n of_o the_o stoical_a theology_n give_v in_o the_o innumerable_a multitude_n of_o the_o star_n their_o eternal_a conversion_n constant_a order_n and_o certain_a rise_n and_o set_v by_o turn_v the_o infinite_a power_n of_o light_n and_o a_o pulchritude_n that_o can_v never_o sit_v we_o in_o short_a here_o it_o be_v that_o universal_a nature_n uncover_v her_o bosom_n as_o with_o hand_n and_o submit_v her_o whole_a proportion_n to_o open_a view_n and_o as_o the_o eloquence_n of_o the_o great_a of_o orator_n reign_v every_o be_v throughout_o the_o book_n so_o more_o particular_o in_o the_o last_o part_n thereof_o it_o grow_v above_o itself_o almost_o equal_a to_o the_o infiniteness_n of_o the_o argument_n and_o triumph_n even_o to_o splendour_n and_o admiration_n for_o be_v get_v out_o of_o the_o narrowness_n of_o the_o porch_n and_o come_v into_o a_o field_n the_o spacious_a that_o can_v be_v it_o course_n over_o the_o whole_a parible_a world_n in_o a_o clear_a and_o stream_v oration_n first_o the_o star_n the_o various_a course_n of_o the_o same_o the_o vicissitude_n of_o day_n and_o night_n and_o the_o season_n of_o the_o year_n effect_v by_o the_o sky_n next_o the_o element_n and_o afterward_o those_o usual_o term_v mix_v body_n the_o whole_a generation_n of_o vegetible_n and_o animal_n the_o innate_a virtue_n impart_v to_o each_o kind_a by_o the_o provident_a deity_n as_o well_o as_o the_o arm_n enable_v they_o to_o defend_v and_o preserve_v themselves_o be_v most_o admirable_o describe_v in_o so_o pure_a and_o rapid_n a_o current_n of_o elocution_n that_o one_o will_v almost_o say_v the_o star_n of_o the_o night_n the_o moon_n nay_o even_o the_o sun_n itself_o receive_v a_o accession_n of_o light_n from_o the_o lustre_n of_o the_o expression_n that_o the_o countenance_n of_o nature_n be_v render_v more_o cheerful_a by_o such_o a_o elegance_n of_o language_n that_o the_o world_n itself_o than_o which_o not_o any_o thing_n can_v so_o much_o as_o be_v imagine_v to_o be_v more_o adorn_v derive_v no_o small_a embellishment_n from_o the_o splendour_n and_o brightness_n of_o so_o noble_a a_o style_n last_o of_o all_o he_o come_v to_o man_n the_o masterpiece_n of_o god_n the_o architect_n and_o when_o a_o body_n will_v expect_v all_o the_o power_n of_o rhetoric_n that_o ever_o tully_n be_v master_n of_o have_v be_v quite_o spend_v by_o so_o long_a a_o course_n of_o speak_v then_o it_o be_v that_o he_o set_v upon_o pourtray_v this_o admirable_a piece_n of_o the_o great_a artificer_n and_o yet_o entire_a man_n i_o say_v from_o head_n to_o heel_n within_o and_o without_o stupendious_o contrive_v with_o all_o faculty_n and_o ability_n of_o body_n and_o mind_n do_v he_o represent_v with_o so_o unspeakable_a a_o variety_n of_o colour_n such_o a_o store_n of_o matter_n and_o so_o great_a a_o plenty_n even_o abundance_n of_o word_n that_o one_o will_v think_v he_o have_v gather_v strength_n and_o vigour_n by_o the_o very_a exercise_n but_o further_a preface_n and_o exhortation_n apart_o for_o his_o pulse_n must_v needs_o beat_v very_o cool_a towards_o letter_n who_o what_o have_v be_v already_o say_v excite_v not_o to_o a_o perusal_n of_o this_o more_o human_a theology_n whereunto_o so_o many_o famous_a art_n be_v subservient_fw-fr i_o will_v subjoin_v a_o compendiary_a synopsis_fw-la that_o will_v at_o one_o glance_v as_o it_o be_v summary_o and_o distinct_o show_v the_o content_n of_o the_o respective_a branch_n of_o the_o whole_a book_n it_o may_v then_o be_v divide_v into_o three_o part_n book_n the_o division_n of_o the_o second_o book_n the_o first_o be_v a_o kind_n of_o passage_n to_o the_o argument_n by_o a_o commendable_a contest_v of_o the_o well-bred_n disputant_n mutual_o lessen_v themselves_o by_o turn_n the_o second_o be_v the_o disputation_n itself_o of_o balbus_n set_v forth_o the_o theology_n of_o the_o stoique_n at_o large_a even_o to_o the_o very_a last_o section_n of_o the_o book_n which_o be_v the_o only_a one_o leave_v for_o the_o other_o part_n the_o three_o be_v a_o brief_a sort_n of_o peroration_n wherein_o the_o stoic_a exhort_v cotta_n in_o the_o academical_a liberty_n of_o dispute_v rather_o to_o defend_v than_o to_o oppugn_v the_o deity_n book_n the_o content_n of_o the_o first_o part_n of_o the_o second_o book_n pursuant_n to_o this_o division_n then_o book_n ii_o part_n i._o from_o page_n 71._o to_o lin_v 17._o of_o pag._n 72._o cicero_n pass_v from_o the_o disputation_n of_o cotta_n wherein_o in_o the_o foregoing_a book_n he_o have_v explode_v the_o theology_n of_o the_o epicurean_o to_o that_o of_o balbus_n but_o before_o balbus_n be_v velleius_n here_o bring_v in_o who_o a●_n if_o overcome_v by_o cotta_n with_o a_o gentile_a courtesy_n commend_v both_o the_o learning_n and_o eloquence_n of_o his_o antagonist_n and_o invite_v balbus_n to_o speak_v he_o again_z out_o of_o modesty_n refer_v the_o province_n to_o cotta_n exhort_v he_o with_o the_o same_o power_n that_o he_o take_v away_o false_a god_n to_o introduce_v the_o true_a thence_o to_o lin_v 11._o of_o pag._n 73._o cotta_n thus_o call_v upon_o excuse_n himself_o and_o balbus_n be_v desire_v a_o second_o time_n gentle_o enter_v upon_o the_o disputation_n which_o he_o divide_v into_o four_o part_n and_o make_v a_o motion_n to_o let_v two_o of_o they_o alone_o till_o another_o time_n cotta_n require_v to_o have_v they_o all_o speak_v to_o but_o this_o by_o the_o by._n 72._o explanation_n etc._n etc._n of_o the_o first_o part_n of_o the_o second_o book_n pag._n 72._o i_o will_v come_v to_o at_o another_o time_n i._n e._n i_o will_v speak_v of_o your_o learning_n and_o eloquence_n at_o another_o time_n cotta_n etc._n etc._n pag._n 72._o lin_v 1._o as_o to_o thing_n of_o this_o quality_n what_o shall_v not_o be_v think_v than_o what_o shall_v etc._n etc._n lin_v 21_o 22._o this_o same_o academical_a 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