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book_n author_n great_a read_v 1,593 5 5.6329 4 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A59161 Natural history of the passions Charleton, Walter, 1619-1707.; Senault, Jean-François, 1601-1672. De l'usage des passions. 1674 (1674) Wing S2501; ESTC R17216 95,333 238

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observation_n and_o while_o i_o proceed_v in_o this_o course_n i_o digest_v my_o collection_n and_o private_a sentiment_n into_o such_o a_o order_n or_o method_n which_o seem_v to_o i_o most_o convenient_a aswell_o to_o show_v their_o genuine_a succession_n and_o mutual_a dependence_n as_o to_o make_v the_o antecedent_n support_v the_o consequent_n and_o both_o to_o illustrate_v each_o other_o reciprocaly_a i_o put_v they_o also_o into_o a_o dress_n of_o language_n so_o plain_a and_o familiar_a as_o may_v alone_o evince_v my_o design_n be_v to_o write_v of_o this_o argument_n neither_o as_o a_o orator_n nor_o as_o a_o moral_a philosopher_n but_o only_o as_o a_o natural_a one_o conversant_a in_o pathology_n and_o that_o too_o more_o for_o his_o own_o private_a satisfaction_n than_o the_o instruction_n of_o other_o and_o thus_o have_v i_o succinct_o acquaint_v you_o with_o the_o occasion_n subject_a scope_n and_o style_n of_o the_o treatise_n that_o deny_v this_o epistle_n but_o this_o noble_a sir_n be_v not_o all_o whereof_o i_o ought_v to_o advertise_v you_o before_o you_o come_v to_o open_v the_o treatise_n itself_o there_o remain_v yet_o two_o or_o three_o thing_n more_o which_o it_o import_v i_o to_o offer_v to_o your_o notice_n as_o preparative_n against_o prejudice_n one_o be_v that_o if_o in_o the_o preliminary_n part_n of_o the_o discourse_n where_o it_o be_v necessary_a for_o i_o to_o investigate_v the_o subjectum_fw-la primarium_fw-la of_o the_o passion_n i_o have_v declare_v my_o assent_n to_o their_o opinion_n who_o hold_v that_o in_o every_o individual_a man_n there_o be_v two_o distinct_a soul_n coexistent_n conjoin_v and_o cooperate_a one_o only_o rational_a by_o which_o he_o be_v make_v a_o reasonable_a creature_n the_o other_o sensitive_a by_o virtue_n whereof_o he_o participate_v also_o of_o life_n and_o sense_n i_o do_v so_o chief_o for_o these_o two_o reason_n first_o it_o seem_v to_o i_o unintelligible_a how_o a_o agent_n incorporeal_a but_o not_o infinite_a
shame_n p._n 140._o 50._o the_o motion_n of_o the_o soul_n and_o spirit_n in_o joy_n p._n 141._o 51._o laughter_n p._n 144._o 52._o the_o occasion_n of_o laughter_n p._n 145._o 53._o laughter_n from_o indignation_n p._n 146._o 54._o a_o rare_a example_n of_o involuntary_a laughter_n p._n 147._o 55._o conjecture_n concern_v the_o cause_n thereof_o p._n 148._o 56._o the_o motion_n and_o effect_n of_o sorrow_n p._n 150._o 57_o sigh_n and_o tear_n p._n 152._o 58._o whence_o tear_n flow_v and_o p._n 154._o 59_o how_o they_o be_v express_v p._n 155._o 60._o the_o reason_n of_o weep_v for_o joy_n p._n 157._o 61._o why_o infant_n and_o old_a man_n be_v more_o prone_a to_o shed_v tear_n p._n 158._o 62._o the_o reason_n of_o sigh_v and_o sob_v ibid._n 63._o the_o motion_n and_o symptom_n of_o anger_n p._n 159._o 64._o excess_n of_o anger_n to_o be_v avoid_v and_o that_o chief_o by_o the_o help_n of_o generosity_n p._n 163._o 65._o of_o all_o passion_n hitherto_o consider_v only_o six_o be_v simple_a the_o rest_n mix_v p._n 164._o 66._o reason_n against_o publication_n of_o this_o discourse_n p._n 165._o sect_n vi_o conclusion_n 1._o that_o all_o the_o good_a and_o evil_a of_o this_o life_n depend_v upon_o our_o passion_n p._n 168._o 2._o which_o yet_o be_v institute_v by_o nature_n as_o incitement_n to_o the_o soul_n ibid._n 3._o that_o we_o be_v liable_a to_o error_n not_o from_o want_n of_o a_o omniscious_a understanding_n p._n 170._o 4._o but_o from_o our_o ill_a use_n of_o that_o finite_a understanding_n we_o have_v in_o the_o conduct_n of_o our_o desire_n suggest_v by_o passion_n p._n 172._o 5._o that_o all_o error_n to_o which_o such_o desire_n expose_v we_o arise_v from_o hence_o that_o we_o do_v not_o sufficient_o distinguish_v thing_n that_o depend_v entire_o upon_o ourselves_o from_o those_o that_o depend_v upon_o other_o p._n 173._o 6._o which_o may_v be_v obviate_v by_o two_o general_a remedy_n viz._n generosity_n and_o p._n 175._o 7._o dependence_n upon_o providence_n divine_a p._n 177._o 8._o which_o utter_o exclude_v fortune_n do_v yet_o leave_v we_o at_o liberty_n to_o direct_v our_o desire_n p._n 178._o 9_o how_o we_o may_v extricate_v ourselves_o from_o the_o difficulty_n that_o seem_v to_o make_v the_o decree_n of_o providence_n divine_a irreconcilable_a to_o the_o liberty_n of_o our_o will._n p._n 179._o 10._o whence_o it_o be_v that_o we_o be_v often_o deceive_v by_o our_o will_n though_o never_o with_o our_o will._n p._n 180._o 11._o a_o three_o general_n remedy_n against_o error_n occasion_v by_o our_o inordinate_a passion_n viz._n premeditation_n and_o deliberation_n p._n 182._o 82._o a_o four_o universal_a preservative_n viz._n the_o stant_fw-la exercise_n of_o virtue_n p._n 185._o 13._o towards_o the_o acquisition_n whereof_o the_o study_n of_o epicurus_n moral_n be_v recommend_v ¶_o p._n 187._o error_n of_o this_o impression_n to_o be_v by_o the_o reader_n thus_o correct_v pag._n 1._o l._n 5._o read_v 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d pag._n 15._o lin_v 18._o read_v viviparous_a pag._n 69._o l._n 6._o read_v invest_n pag._n 76._o lin_v 16._o read_v detest_v pag._n 180._o lin_v 8._o read_v undetermined_a pag._n 185._o lin_v 2._o read_v thought_n summary_n of_o the_o content_n marcus_n antoninus_n philosophus_fw-la libr._n 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 2._o sect._n 2._o o_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d etc._n etc._n quicquid_fw-la sum_fw-la constat_fw-la id_fw-la omne_fw-la caruncula_fw-la ammula_fw-la &_o parte_fw-la principante_fw-la proinde_fw-la mitte_fw-la libros_fw-la nec_fw-la distrahere_fw-la amplius_fw-la nihil_fw-la obstat_fw-la quo_fw-la minus_fw-la hoc_fw-la facias_fw-la sed_fw-la tanquam_fw-la qui_fw-la jam_fw-la statim_fw-la moriturus_fw-la sis_fw-la carnes_z istas_fw-la ●●ntemnas_fw-la cruor_fw-la est_fw-la &_o ossicula_fw-la &_o reticulum_fw-la ex_fw-la nervis_fw-la venulis_fw-la arteriisque_fw-la contextum_fw-la quin_n &_o animam_fw-la considera_fw-la qualis_fw-la sit_fw-la spiritus_fw-la est_fw-la sive_fw-la aer_fw-la nec_fw-la be_v semper_fw-la idem_fw-la sed_fw-la qui_fw-la jugiter_fw-la efflatus_fw-la denuò_fw-la resorbetur_fw-la tertium_fw-la restat_fw-la pars_fw-la illa_fw-la principatum_fw-la gerens_fw-la tu_fw-la ergo_fw-la sic_fw-la tecum_fw-la senex_fw-la es_fw-la partem_fw-la tui_fw-la principem_fw-la servire_fw-la ulterius_fw-la ne_fw-la siveris_fw-la sed_fw-la nec_fw-la motibus_fw-la à_fw-la communione_fw-la humana_fw-la alienis_fw-la raptari_fw-la nec_fw-la quicquam_fw-la quod_fw-la fato_fw-la destinatum_fw-la tibi_fw-la fuerit_fw-la vel_fw-la jam_fw-la ascitum_fw-la aversari_fw-la vel_fw-la futurum_fw-la pavere_fw-la natural_a history_n of_o the_o passion_n section_n i._o introduction_n the_o reasonable_a soul_n of_o man_n seem_v to_o be_v of_o a_o nature_n so_o divine_a and_o excellent_a that_o it_o be_v capable_a of_o understanding_n all_o thing_n that_o be_v in_o this_o life_n intelligible_a but_o yet_o so_o reserve_v and_o abstruse_a withal_o that_o it_o can_v understand_v itself_o as_o many_o most_o sublime_a wit_n who_o have_v long_o exercise_v and_o perplex_v themselves_o in_o inquiry_n into_o the_o hide_a and_o mysterious_a essence_n thereof_o have_v at_o length_n ingenuous_o confess_v well_o therefore_o may_v we_o without_o blush_v own_o our_o ignorance_n of_o this_o noble_a part_n of_o ourselves_o from_o which_o we_o derive_v all_o our_o knowledge_n well_o may_v we_o without_o regret_n content_v our_o curiosity_n with_o those_o faint_a glimmering_n of_o light_n which_o shine_v through_o the_o operation_n of_o this_o celestial_a guest_n in_o our_o frail_a and_o darksome_a tabernacle_n of_o flesh_n and_o which_o be_v reflect_v upon_o our_o understanding_n only_o from_o the_o illustrious_a effect_n of_o its_o proper_a power_n and_o acts._n what_o these_o power_n and_o act_n be_v and_o how_o vast_o they_o transcend_v the_o energy_n of_o a_o sensitive_a soul_n how_o perfect_a soever_o in_o its_o kind_n as_o also_o in_o what_o exercise_n of_o the_o mind_n they_o be_v chief_o observable_a have_v be_v by_o sir_n kenelm_n digby_n in_o his_o book_n of_o the_o rational_a soul_n copious_o declare_v so_o that_o here_o they_o need_v not_o to_o be_v repeat_v nor_o indeed_o will_v such_o a_o prolix_a research_n be_v consistent_a with_o my_o present_a design_n which_o principal_o aim'_v at_o a_o recollection_n of_o some_o notion_n that_o have_v partly_o in_o read_v partly_o in_o meditation_n occur_v to_o i_o concern_v the_o various_a passion_n of_o the_o mind_n their_o genealogy_n their_o first_o source_n and_o resort_n their_o most_o remarkable_a difference_n motion_n and_o force_n and_o in_o fine_a by_o what_o kind_n of_o connexion_n and_o intercourse_n betwixt_o two_o so_o disparate_a nature_n the_o one_o incorporeal_a the_o other_o corporeal_a it_o be_v that_o the_o rational_a soul_n be_v respective_o coaffect_v by_o they_o and_o this_o with_o as_o much_o brevity_n as_o the_o amplitude_n of_o the_o subject_n can_v admit_v with_o as_o much_o perspicuity_n as_o my_o weak_a reason_n can_v attain_v unto_o in_o a_o argument_n so_o sublime_a and_o difficult_a that_o i_o may_v then_o effect_v this_o my_o design_n if_o not_o so_o happy_o as_o in_o the_o end_n to_o arrive_v at_o the_o certain_a and_o demonstrative_a knowledge_n of_o the_o truth_n i_o seek_v yet_o so_o plausible_o at_o least_o as_o to_o form_v a_o hypothesis_n by_o which_o the_o nature_n and_o reason_n of_o the_o principal_a and_o most_o predominant_a of_o our_o passion_n may_v be_v congruous_o and_o with_o probability_n explain_v it_o be_v requisite_a i_o begin_v with_o these_o few_o preliminary_n 1._o what_o kind_n of_o thing_n i_o suppose_v the_o sensitive_a soul_n to_o be_v as_o well_o in_o man_n as_o in_o brute_n 2._o what_o seem_v to_o i_o most_o consentaneous_a concern_v the_o original_a nature_n and_o royal_a seat_n of_o the_o rational_a soul_n 3._o how_o and_o after_o what_o manner_n i_o conceive_v both_o soul_n to_o be_v connex_v in_o man_n during_o this_o shadow_n of_o life_n 4._o how_o the_o rational_a soul_n may_v come_v to_o be_v affect_v by_o the_o motion_n of_o the_o sensitive_a in_o some_o passion_n and_o this_o by_o predominion_n of_o that_o in_o other_o and_o whence_o their_o mutual_a consent_n and_o dissent_v for_o my_o present_a conception_n concern_v these_o thing_n though_o i_o foresee_v i_o shall_v not_o be_v able_a to_o establish_v they_o all_o upon_o reason_n irrefutable_a and_o cogent_a be_v yet_o nevertheless_o to_o be_v here_o premise_v as_o postulate_v or_o fundamental_o for_o introduction_n and_o support_v of_o the_o follow_a theory_n about_o the_o passion_n these_o therefore_o i_o shall_v in_o their_o order_n and_o concise_o and_o in_o a_o plain_a familiar_a style_n such_o with_o which_o i_o be_o always_o best_a please_v especial_o in_o discourse_n philosophical_a set_v down_o tanquam_fw-la praecognoscenda_fw-la ¶_o sect_n ii_o what_o kind_n of_o substance_n the_o sensitive_a soul_n may_v be_v conceive_v to_o be_v as_o for_o the_o first_o postulatum_fw-la corporeal_a the_o sensitive_a soul_n of_o a_o brute_n animal_n i_o conceive_v to_o be_v corporeal_a and_o consequent_o divisible_a