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A29318 Brethren in iniquity, or, The confederacy of Papists with sectaries, for the destroying of the true religion, as by law establish'd, plainly detected wherein is shewed a farther account of the Romish snares and intrigues for the destroying the true reformed religion, as professed in the Church of England, and established by law, and for the introducing of popery or atheism among us : clearly shewing from very authentick writers and testimonies, that the principal ways and methods whereby the papists have sought the ruine of our religion and church, from the beginning of our Reformation, to the present times, and by which they are still in hopes of compassing it, are by promoting of toleration, or pretended liberty of conscience, and that for above these sixscore years the papists have so craftily influenced our dissenters, as to make them the unhappy instruments of effecting their most pernicious designs, which they contrived for, the subverting our church and state. 1690 (1690) Wing B4382; ESTC R6507 50,245 71

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used and the Government as in an ague divided between hot and cold sits no wonder if Laws so unsteadily executed have failed of their effect But if the Government shall think it sit to imitate that prudent excellent Princess and in instead of shewing any fear of the Dissenters put the Laws moderately in execution against them we shall no doubt in a short time find the good effects of it in the happy uniting them to the Church of England to the great disappointment and grief of the Papists And till this be done we can expect no other than Confusion and disorder in the Church and Distraction in the State And the Book that was written in the Oliverian days by a learned Presbyterian intituled Wholesome Severity reconciled with Christian Liberty licenced by Ja. Cranford will justifie such a proceeding against the several sorts of Dissenters and vindicate it from the odious Imputation of Persecution In which Book there is this memorable sentence That Liberty of Horesie and Schism is no part of the Liberty of Conscience which Christ hath purchased for us but that under these fair colours and handsome pretexts Sectaries infuse their poison their pernitious God-provoking Truth-defacing Church-ruinating and State-shaking Toleration The Character which the Great and good Arch-bishop Whitgift gave of the turbulent Spirits of the Puritans is very considerable in a Letter of his to the Privy Council which was occasion'd by a Paper of some Suffolk Ministers True it is saith he they are no Jesuits neither are they charged to be so but notwithstanding they are contentious in the Church of England and by their Contentions they minister occasion of offence to those which are seduced by Jesuits and give the Sacraments against the Form of publick Prayer us'd in this Church and by Law establish'd and thereby increase the number of them and consirm them in their willfulness They also make a Schism in the Church and draw many other of her Majesty's Subjects to the misliking of her Laws and Government in Causes Ecclesiastical so far are they from perswading Men to Obedience or at least if they perswade them to it in the one part of her Authority in Causes Civil they disswade them from it as much in the other in Causes Ecclesiastical so that indeed they pluck down with the one hand that which they seem to build with the other And is is truly observed by Doctor Tompkins in his Pleas c. Pag. 141. That notwithstanding all the Zeal which the Non-consormists doe declare against Popery it is well known that they have and as their Interest leads them can still join both Counsels and Arms together The leading Men of both Parties in Ireland were wonderfully great together all the while that the Design was managing against the Earl of Strafford And here in England in the Declaration which King Charles I. set forth concerning the Success of the Battel at Edgehill on October 23. 1643. he hath left this Memorial to all Posterity All Men know the great member of Papists which serve in their Armies Commanders and others the great Industry to corrupt the Loyalty and Affection of all our loving Subjects of that Religion the private Promises and Vndertakings that they have made to them That if they would assist them against us all the Laws made in their prejudice should be repealed The Popish Party also used the same perswasive methods in the late Days of King James the Second to allure the Dissenters to join with them for the pulling down the Established true Religion and how effectually this Bait was swallowed by them and into what a hellish Confederacy these two Brethren in Iniquity enter'd together for the Destruction of the Church of England their many scandalous Addresses and other their libellous Invectives against the Church of England which were stuffed with the most inveterate Hatred Rancour and Malice that Hell could devise against it do abundantly testifie nor can I better express suitably to their deserts how foolishly as well as criminally they acted in those Days inconsistent with Prudence Honesty and their former Clamours against Popery and Arbitrary Government Then in the Words of a late Author their Friend and Favourer who professes a great deal of kindness for them in many Pages of his Book Entitled A Representation of the threatning Dangers impending over Protestants in Great Britain before the coming of his Highness the Prince of Orange In this Book notwithstanding the good will he shews to the Dissenters and his undeserved Censures and Reproaches of the Church of England which very spitefully do abound in it yet when he came to consider the Dissenters siding so much with the Papists and the brave opposition the Members of the Church of England made against Popery it drew from him smart reflections on the one and very high Commendations of the other according to the just Merits insomuch that by reason of the Dissenters many flattering Addresses and their countenancing and defending the King 's Arbitrary unjustifiable Proceedings he says of them Pag. 44. The World has just ground to say That the Phanaticks are not governed by Principles but that the measures they walk by are what conduceth to the private and personal Benefit or what lies in a tendency to their loss and prejudice and that it was not King Charles II. his Vsurping an Arbitrary and Illegal Power that offended them but that they were not the Objects in whose favour it was Exercised And Pag. 46. he saith this of them Notwithstanding all the danger from Popery that the Nation was exposed unto and all the hazard that the Souls of Men were in of being poisoned with Romish Principles yet instead of Preaching or Writing against any of the Doctrines of the Church of Rome they agreed among themselves and with such of their Congregations as approved of their procedure not so much as to mention them but to leave the Province of defending our Religion and of detecting the falshood of Papal Tenets to the Pastors and Gentlemen of the Church of England And being asked as he knew of some that were why they did not preach against Antichrist and confute the Papal Doctrines they very gravely replied That by preaching Christ they did preach against Antichrist and that by teaching the Gospel they refuted Popery which is such a piece of fraudulent and guileful Subterfuge that I want words bad enough to express the Knavery and Criminalness of it It was but the other Day that the conformable Clergy were represented by some of the Dissenters not only as favourers of Popery but as endeavouring to hale it in upon us by all the methods and ways that lay within their Circles and yet now the whole Defence of the reformed Religion must be entirely divolved into their Hands And when all the sluces were pulled up that had been made to hinder Popery from overflowing the Nation they were left alone to stem the Inundation and prevent the Deluge They among