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A00011 Englands complaint to Iesus Christ, against the bishops canons of the late sinfull synod, a seditious conuenticle, a packe of hypocrites, a sworne confederacy, a traiterous conspiracy ... In this complaint are specified those impieties and insolencies, which are most notorious, scattered through the canons and constitutions of the said sinfull synod. And confuted by arguments annexed hereunto. 1640 (1640) STC 10008; ESTC S101178 37,368 54

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also a Booke of one Shelford Priest whose 5 Treatises are notorious grosse popery with many other of the same branne or meale which have been published by Authority and never any of them yet called in And some that have been called in as Cozens Orisons and Salis his Devotions and others yet go currant up and down and are in every Papists pocket Now if these holy men of this Sacred Synod had intended indeed to suppresse the growth of Popery they should have caused heaps of bonefires to be made of the Bookes in Smithfield But in all things touching this point how ridiculously and palpably they have discovered their hypocrisie especially the President and Father of the Synod doe thou ô Lord judge The Fourth Canon is Against Socinianisme Behold here Lord another devise to set simples a wondering what this Monster Soci●●isine should be which most men in England never so much as once heard named before and which England I hope● is free enough from unlesse a certaine neighbour to it which they call ●rminianis●ne doe not hale it in as it hath done many other Heresi●s For as for the Remonsirants or A●minians they professe society and communion with the Socimans rather then with the Orthodox Protestants whom they call Ca●vinists Yea and in sundry of their Heresies they border neare upon them as maintaining Iustification by works and that we are not bound to beleeve that we shall rise againe with these our bodies glorified and the like So as doth not the Synod mistake the name Should they not have said against Arminianisme Or perhaps they name the Damnable and Cursed Heresie of Socinianisme both because they would make the people beleeve it is that which hath so much been cryed downe by Preachers under the Name of Arminianisme and yet they will save Arminianisme harmelesse to which they have been so much beholden and also because Arminianisme doth in many things Symbolize with Sccinianisme under which it may the more easily lye hid But for Arminianisine sake the President hath in a Declaration in the Kings Name before the 39 Articles made the Articles touching Grace Election Predestination c. to speake aswell in favour of it as of the truth it selfe Or would they prevent the contagion of Socinianisme as also of Arminianisme Call in those Orders which restraine young students in the Vniversitie for reading our Protestant Authors The Fifth Canon Against Sectaries In this Canon they name Seperatists whom especially they meane as indeavouring as they say the subversion of the Doctrine and Discipline of the Church of England on these they lay load in good earnest indeed and on all those that shall print or publish Bookes especially against the Discipline and Government of the Church of England This is indeed their faire Goddesse Diana of which these Craftsmen who get their great Incomes by her are so jealous and doe so furiously thunder against the opposites And surely ô Lord if thou dost not at this time helpe they poore people who cannot with a good Conscience if but rightly informed hold communion with these men in their Discipline and under their Government must needs goe to wracke and be utterly spoyled they and theirs The Sixt Canon An Oath injoyn'd for the preventing of all Innovations in Doctrine and Government Ah Lord here is the filling up of the measure of all iniquity 〈…〉 ol all cruelty and tyranny When they have brought their plots to passe when established and setled their Innovations both in Doctrine and Government then these hypocrites come with 〈…〉 for the preventing of all Innovations in Doctrine and Government This for the Title of the Canon And that they may exalt their hypocrisie to the height that it may appeare to all men they further say This Present Synod being desirous to declare their sincerity and Constanc● in the profession of the Doctrine and 〈…〉 in the Church of England and to secure all then against any suspicion of ●●volt to Popery or any other Superstition Decr●es c. Now Lord can the hypocrisie of Rome it selfe in that Mystery of Iniquity packed up in the Councel of Trent surpasse this notorious hypocrisie of our English Prelates in this their Synod The vaile of their soule hypocriste is the pretence of Sincerity and Constancie in the profession of the Doctrine and Dis●●●ine already established they have now already established a new Doctrine and Discipline in the Church of England and so they are desirous to declare their Sincerity and Constancie in the profession of the same O holy Lord who is able to deale with these impious hypocrites but thy selfe alone And now that they have ●●tained their ends in a good measure for they do not meane to stay here till they have finished the Tower of Babel to its full height by degrees after a while they doe this to secure all men against any Suspicion of revolt to Popery or any other Superstition For when the Revolt to Popery and the Superstitions thereof is now in a good measure already made then would they have all men to be secure against any revolt to Popery But what need men to feare when the danger is already past and without remedie They have set up their Altars they gently intreat adoration thereunto and that by the same arguments that Papists use to colour over such Idolatry till they have learne● in fuller termes to expresse themselves with a We will and Command they have set up their Images and Crucifixes in Chappels and Cathedralls and that over the Altar for all other Churches to conforme thereunto they have published Bookes in English full of most grosse Romish Idolatry and Supers●tion they have cryed down the due Sanctification of the Christian Sabbath-day and have layd open the s●●dg●tes to all pro●anesse to breake in by publike ●●●spensation of profane Sports and Pastimes that so they make the Lords day the 〈◊〉 day and to make way for such profane Sports they have universally forbid all preaching in the ●●●ernoones upon thy Holy Day they have made thy holy Commandment for the keeping and Sanctifying of thy Day of none effect and that not onely by their profane practises but professedly by their Book 's published by Authority they have by Edicts made the Articles of R●●●●gion of the Church of England concerning Grace to be of none authority they have set forth * Books wherein they professe that the Church of England and of Rome the whore of Babylon are one and the Same Church professing one and the same Faith and Religion and goe about to Father the Antichristian Iurisdict●●●n and Government of Prelates upon the Divin ●●●ution and upon the practise of thy holy Apostles and doe cry down the Authority of thy Sacred word as an insufficient witnesse to prove it selfe the word of ●od and as a dead and dumbe judge and insufficient to determine doubt and Controversies in points of Faith and so doe set up 〈◊〉 Authority above the Scripture they have