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A16657 The English gentleman containing sundry excellent rules or exquisite observations, tending to direction of every gentleman, of selecter ranke and qualitie; how to demeane or accommodate himselfe in the manage of publike or private affaires. By Richard Brathwait Esq. Brathwaite, Richard, 1588?-1673.; Vaughan, Robert, engraver. 1630 (1630) STC 3563; ESTC S104636 349,718 488

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THE English Gentleman Containing Sundry excellent Rules or exquisite Observations tending to Direction of every Gentleman of selecter ranke and qualitie How to demeane or accommodate himselfe in the manage of publike or private affaires By RICHARD BRATHWAIT Esq. SENECA in Herc. furen Qui genus jactat suum Aliena laudat LONDON Printed by Iohn Haviland and are to be sold by ROBERT BOSTOCK at his shop at the signe of the Kings head in Pauls Church-yard 1630. TO THE NOBLY ACCOMPLISHED honoured and loved THOMAS Viscount WENTVVORTH Lord President of Yorke all correspondence to his prudent'st and prepared'st resolves Worthyly Honoured VErtue the greatest Signall and Symbol of Gentry is rather expressed by goodnesse of Person than greatnesse of Place For howsoever the bleere-ey'd vulgar honour the purple more than the person descent more than desert title than merit that adulterate Gentility which degenerats from the worth of her Ancestors derogates likewise from the birth of her Ancestors And these be such whose infant effeminacie youthfull delicacie or native libertie hath estranged them from the knowledge of morall or divine mysteries so as they may be well compared to the Ostrich who as the Naturall Historian reports hath the wings of an Eagle but never mounts so these have the Eagle-wings of contemplation being indued with ●he intellectuall faculties of a reasonable soule yet either intangled with the light chesses of vanity or trashed with the heavie poizes of selfe-conceit and singularitie they never mount above the verge of sensuall pleasure But I am here to tender unto your Honours judicious view a Gentleman quite of another garbe One whose Education hath made formall enough without apish formalitie and conceiving enough without selfe-admiring arrogancie A good Christian in devout practising no lesse than zealous professing yet none of the forward'st in discoursing on Religion For hee observes as long experience hath brought him to be a judicious observer that Discourse of Religion hath so occupied the world as it hath well-neere driven the practice thereof out of the world He esteemes such only happy who are of that number whom the World accounts fooles but God wise men Hee understands that whatsoever is sought besides God may so imploy the Minde as it may be occupied but never satisfied He observes the whole Fabricke of humane power and hee concludes with the Preacher Ecquid tam vanum He notes how the Flesh becomming obedient behaveth herselfe as a faithfull servant to the Soule This governeth the other is governed this commandeth the other obeyeth Finally he summes up all his Observations with this Hee that Sigheth not while hee is a Pilgrim shall never rejoyce when hee is a Citizen This is the Gentleman whom I have presumed to recommend to your protection and to you hee makes recourse not so much for shelter as honour for his Title it exempts him from servile bashfulnes being an English Gentleman Now if any of those corkie Censurers Qui Mercurium in lingua non in pectore gerunt shall chance to accoast my Gentleman I resolve me his Education hath made him so accomplish'd at all assayes and his conversing with the most piercing'st judgements hath brought him to that perfection as hee can discerne of what mould or temper these Criticks are concluding voces sunt praeterea nihil as is said of the Nightingall This only resteth if I limme him to the life in spite of censure he will merit the patronage of honour if I faile in my Art as I dare not presume of my strength it is in your Honour to impute the fault rather to the pen than the man whose intimate affection to your Lordship made him erre if he erre Your Honours in all devotion RICHARD BRATHVVAIT To the knowing Reader HE that provides not for his Family is worse than an Infidell yet he who prefers the care of his family before the advācement of Gods glory may seeme to be of Cardinall Bourbons minde who would not lose his part in Paris for his part in Paradise Each mans private Oeconomie ought to be a certaine Academie wherein all sacred and morall knowledge is to be taught For that master of a family who only extends his care in providing how to get making the Object of his providence gaine will experimentally crie out when his mouth shall be filled with gravell O Death how bitter is the remembrance of thee to that man whose peace is in his substance To prevent which immoderate care and that every one may cloze with Cicero Virtute qui praediti sunt soli sunt divites I have proposed some especiall rules of direction right worthy if my judgement doe not deceive mee the observation of every publike or private family though principally tending to the making up of an Accomplish'd Gentleman For who knowes not if he know any thing how the Gentry of this age through a depraved effeminacie must be in custome with the fashion to purchase him the title of Gentleman Where he is to enter cōmerce with Taylor Haberdasher Millener Sempster and sundry other appertinences of a Gentleman which in time worke Gentility out of love with Hospitality engaging him so deeply to vanity as by a strange Catastrophe he ever ends with misery To rectifie these obliquities I have brought a Gentleman who professeth the true and new Art of Gentilizing yet not like your begging pedanticall Artist who by a mercenary Bill pasted on some frequented gate gives notice to the itching Passenger that if any one be minded to learne the rare and mysterious Art of Brachygraphie Stenographie Logarisme or any Art indeed whatsoever though he be a meere stranger to any upon resort to such a Signe in such a Lane he shall find a most illiterate Anacharsis ready to bray his braines in a Morter to give him content But this Gentleman as the Science which he professeth is free so doth he teach it freely craving no other reward for his fruitfull Observance than thy friendly acceptance Vpon the Volume and Title I Had purposed that this Worke should have beene digested into a portible Volume to the end it might be more familiar with a Gentlemans pocket not to picke it but that he might picksome good f●om it But since the Volume would not beare it you must with patience beare with it and with more trouble beare it by enlarging your pocket to containe it Now for the Title I am not wholly ignorant how a Subject intitled The Complete Gentleman was heretofore published which I can assure you Gentlemen consorts with this rather in Title than Tenour Name than Nature the proofe whereof I referre to the generous and judicious Reader The Subjects whereof this Booke principally treateth and insisteth Youth Disposition Education Vocation Recreation Acquaintance Moderation Perfection An exact Table or Directory leading to the principall points contained in this Booke YOVTH Observat. 1. OVR youthfull yeares our Climactericall yeares with the dangers that attend on youthfull yeares seconded by an authenticke story out of Eusebius pag. 1.2 The vanity of Youth displayed