Selected quad for the lemma: book_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	archbishop_n	bishop_n	king_n	1,876	5	3.7874	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A60223	The reasons of the conversion of Mr. John Sidway from the Romish to the Protestant religion together with what usage he hath since received in the Church of England : as also a brief account of his travails / humbly communicated to the high court of Parliament.	Sidway, John.	1681 (1681)	Wing S3770A; ESTC R25150	50,639	86

the things of God Hilary in his seventh Book of the Trinity pag. 125. saving only the Word of God It behoveth us to confirm every word or thing by a Testimony of the Holy Scripture Basil the great in his twenty Sixth Principal of Morals chap. 1. both for the certainty and perfection of good and confusion of evil The Scripture Divinely inspired is constituted an Arbitrator for us Basil the great in his Book of Epistles Epist 80. which is to Eustathius the Physitian p. 714. according to the Frobenian Edition Printed in the year 1566. and by whom there shall be found agreeable Edicts in Divine words even to these and no more approacheth a Suffrage of verity Augustine in the Seventh Tome in his Book of the unity of the Church c. 16. plainly also saith the like 21ly That the Scriptures contain whatsoever Doctrine is necessary to Salvation THe Gospel containeth all things both for the present and the future Chrysostome upon the Epistle to Titus Homil. 1. and in a word hath wrapt therein honor and Piety and Faith and also every thing of Preaching Not all things which God did Cyril of Alexandria in his twelfth Book upon John chap. the last are written but those which are written as well for Manners as Belief are Judged to suffice that by a right faith and Works we may come Shining to the Kingdom of Heaven by Jesus Christ For all the Scripture Cardinal Hugo of St. Charo ia Postilla upon 2. Tim. 3. that is the Holy Scripture which is concerning all things necessary to Salvation and which is all the whole that is Perfect and therefore priviledgeth the Name of Scripture to it self by putting one Name for another The Speech is of the Sacred Letters of the old Testament Cardinal Cajetan upon 2. Tim. 3. which can instruct and teach thee as touching wisdome unto Salvation by Faith for they have the faculty of teaching the Wisdom not of this World but unto Eternal Salvation c. Also being perfect as touching the whole and consisting of all things requisite unto the perfecting of the Man of God Whereas the Lord Jesus hath done many things Augustine in his ninth tome and forty ninth Treatise upon John not all have been written but they are choice ones which were written which seemed to suffice Believers to Salvation Tertullian in his twenty second Chapter against Hermogenes and in his Book of the Flesh of Christ chap. 7. plainly also saith the like 22. That God only ought to be Adored and Invocated ONly God Origen in his eighth Book against Celsus who is the best and greatest is to be Adored and Prayers are to be offered by the only begotten Word of God alone To God alone by Jesus offer Prayers And in the same a little afterward For we have learned to Adore only him Eusebius in his fourth Book of Evangelical preparation chap. 5. who is the God and Creator of all things Neither do we read that any thing is to be Adored besides God Ambrose in his third Book of the holy Ghost chap. 12. for it is written thou shalt Adore the Lord thy God and him only shalt thou serve But nevertheless thou O Lord art only to be Adored Ambrose in his prayer at the departure of Theodosius Fol. 137. in the letter 6. thou only art to be asked that he Theodosius the Great Emperour may be with his Sons brought in thy presence He truly conserveth verity Cyril of Alexandria in his twelfth Book of Treasure chap. 1. which contrarily not the Creature but the Creator worshippeth and him only Serveth Dionysius Alexandrium as he is reheatsed by Eusebius in his seventh Book of the History of the Church chap. 10. And Augustine in the first tome of his Book of the true Religion chap. 55. plainly also say the like 23. That the Pope is Antichrist WHat is this Arnulph Bishop of Orleans in a Councel Assembled at Rhemes under the King the Head in which Arnulph was appointed Arch-Bishop of Rhemes speaketh thus of the Bishop of Rome This Speech also the Councel never contradicted but then judged according to the opinion of Arnulph of Orleans as it is recited in the tenth Century of the History of Magdeburge Printed at Basil Most Reverend Fathers what is this Man Sitting in a lofty Throne shining with Gold and a Purple Vestment what I say do you believe that this Man is It is no wonder if he be destitute of the Love of God and be proud with the only Wisdome also taken from him for he is Antichrist sitting in the Temple of Cod and shewing himself that he is God I being compelled to Rome have provoked the Roman Bishop Otto Duke of Bavaria in his Speech to the Bishops as it is received by Aventine in his seventh Book of the Annals of Bris pag. 550. and by the Direction of Gregory the Great Pope have defended mine by Armes This Man being dead you had Preached that the Roman Bishop is Antichrist And I have fell from the forsaken Sect of the Chief Priest to the Emperour c. 1. Contra Purgatorium Limbum Infantium AD refrigerium justi vocantur Cyprianus in libro de Mortalitate Sectione undecima ad supplicium rapiuntur injusti datur velocius tutela sidentibus Persidis poena Primum enim locum fides Catholicorum Divina Authoritate regnum credit esse Caelorum unde ut dixi Augustinus Septimo tomo libro quinto Hipognosticôt contra Pelagia nos Pagina nongen●essima quinquagefimâ septimâ non Baptizatus excipitur Secundum gehennam ubi omnis Apostata vel à Christi Fide alienus Eterna supplicia experietur Tertium penitus ignoramus imo nec esse in Scripturis Sanctis inveniemus Finge Pelagiane locum ex Officina dogmatis tui Scitote verò quòd cùm anima à corpore evellitur Augustinus tomo nono libro de vanitat seculi capite primo statim aut in Paradiso pro meretis bonis collocatur aut certè pro peccatis in inferni tartara praecipitatur Eligite modò quod vultis hoc jam in vita vestra disponite aut Perpetualiter gaudere cum Sanctis aut sine fine cruciari cum impiis Nemo se decipiat fratres duo enim loca sunt Augustinus tomo decimo de tempore sermone dacente si● secundo Augustinus etiam idem in effectu dicit tomo septimo libro primo de peccatorum meritis remissione capite vigesimo octavo Et quinto tomo libro vigesimo primo de civitate Dei capite vigessimo quinto tertius non est ullis qui cum Christo regnare non meruerit cum Diabolo absque dubitatione ulla peribit Secundò Contra invocatio Angelorum Sanctorum demortuorum facientem eos Mediatores Intercessores QUòd non oporteat Ecclesiam Dei relinquere Consilium Laodicenum