whose Printer by an unhappy omission of one Letter ran him and me by consequence into a great mistake and I relying upon that Print said That the noble Lord Conway had avowed in Parliament that he never hated Popery whereas his words in truth were that he ever hated it convict me of Falshood in any one Particular there charged upon his incomparable Prince yet I have not had one Word either from him or Sir E. S. Therefore in good Manners I dismiss them from further trouble as I might have done my self had you not fallen foul upon me But seeing you must be scribling and have taken up the Cudgels we must come to A TRIAL OF SKILL To begin You appear very warm at first and therefore not so civil as a Man might hope you would be found who profess so much Candour and Temper as you sometimes do You say 'T is A LEWD PAMPHLET which goes under the Name of LUDLOW Why Lewd dear Sir 'T is a received Opinion amongst your Acquaintance at Billingsgate that to call a Woman Whore and say you will prove her so will bear an Action otherwise not I shall not therefore prosecute you for that because 't is only your say so you neither undertake nor offer one word to prove it And indeed should I implead you upon it I perceive you have express'd your self with that Caution that I should be Non-suited For you add that it goes under the Name of Ludlow by consequence it may not be his Why thus unmerciful Doctor You will not allow me to be Author of my own Book or Letter and yet you declare it a barbarous Act in a certain Essex Doctor his Name I understand is Walker and his Vertues and Piety will I doubt not find a room in future Annals and Records 't is your own delicate Expression when yours will be forgotten I say you allow him not to deny that your Martyr was the Author of Eicon Basilice I meet Sir in the next place with a taste of your healing Spirit You treat me and those who believe the Truth that you are no way able to gain-say in a highly obliging and most endearing manner Pag. 2 3. A vile Brood a factious Crew We are say you I may not now betray my own Innocence so far as to suffer any thing of this to pass upon me without a Vindication I have asserted that your SAINT was a NOTORIOVS TYRANT and for ought you tell me to the contrary very fairly proved it and that by abundance of Instances Am I Unjust therein Why then do not you refute me Am I in the Right Why then will you set your self to out-face the Truth That you do so I shall demonstrate after I have minded you out of my former Letter what things you are either to falsify or justify for you must know that Railing no more than Persecution can ever make a Convert when you scrible again if you intend to convince any Man of an Error who believes that King Charles the First was a Tyrant And I must tell you that I am induced to make the Repetition which ensues because I cannot perceive by the reading your Tract that you have look'd beyond my Title Page for there you find the only thing you mention of mine and that with Indignation THE VILE BROOD you say call this Day THE MADDING-DAY I am most sure that you do not answer nor so much as cast a look towards any one Paragraph or Sentence of my Letter Therefore This informs you that amongst many others the following Acts of Tyranny are there enumerated and placed to your Martyr's Account I shall to oblige you begin with the Church for I know 't will please you to see that precede the State 1. THE KING we are talking of in a Letter which he wrote to the Pope saluted Antichrist with the Title of Sanctissime Pater Most holy Father HE procured the Pope's Dispensation for his Marriage which was solemnized according to the Ceremonies of the Romish Church HE agreed to Articles upon his Marriage that Papists should be no more molested for their Religion HE built Somerset-House Chappel with conveniency for Friars and permitted them to walk abroad in their Habits HE assumed to himself a Power to dispense with the Laws in favour of Popery particularly the 21th and 27th of Queen Elizabeth by granting Pardons to Jesuits and Papists which passed by immediate Warrant HE inhibited and restrained both Ecclesiastical and Temporal Officers to intermeddle with Papists which amounted to a Toleration Popish Jurisdiction was exercised and avowed in Ireland Monasteries and Nunneries were erected there and filled with Men and Women of several Orders HE made above an hundred Popish Lords and Gentlemen Lot as Lieutenants Deputy Lieutenants Justices of the Peace c. And his LORD TREASURER Weston died a Papist Are these my good Doctor any of the VERTVES and GRACES which King William and Queen Mary as you tell them in your Dedication do daily imitate 2. To pass on to the State of the Church of England in his Reign Well might Men cry in that day The Church O THE CHVRCH This King's Bishops generally speaking were unsound in their Principles they laid new Paintings on the Face of the old Whore of Babylon to make her shew lovely They countenanced and cherished Papists and depressed Orthodox Preachers how conformable soever in particular Archbishop Land whom you Doctor will have to be a tolerably good Man allowed Books which favoured Popery but denied to license Books that were written against it This King's CHAPLAINS endeavoured to reconcile England to Rome and scoffed at Preaching Bibles and all shew of Religion MOVNTAGVE one of his Chaplains being prosecuted in Parliament for Crimes of this nature your Martyr was incensed thereat granted him a Pardon and made him Bishop of Chichester And now Doctor pray tell me have our most Excellent King and Queen made any such Bishops or Chaplains as these 3. THIS KING in his first Year lent eight SHIPS which he equipp'd with Monies given for the Relief of his distressed Protestant Sister the Electress Palatine and the oppressed Protestants of the Palatinate TO THE FRENCH KING to fight against the distressed Protestants of Rochel These Ships were employ'd against the Rochellers and the French boasted that they mowed the Hereticks down like Grass Pray Sir your Opinion in the case Can you think their present Majesties will ever imitate their ROYAL GRANDFATHER in this Point 4. King Charles the First in the very beginning of his Reign took our Goods from us against our Wills and our Liberties against the Laws he raised an Army and required the Countries to furnish Coat and Conduct-Mony and against the known Laws put several to Death by Martial Law HE levied Money upon the Subject by way of Loan and menaced the City of London that if they would not advance him Money HE WOULD FRAME HIS COUNSELS AS APPERTAINED TO A KING That surely dear Doctor
bless and sanctify by thy Word and Spirit these Creatures of Bread and Wine that they may be to us THE BODY AND BLOOD of thy beloved Son In a word the Scots affirmed that all the material Parts of the Mass-Book were seminally in this and they could not relish it that Laud and his Set of English Bishops should urge them to a Liturgy more Popish than their own and observed that for Vnity they were content to meet Rome rather than Scotland The Book being read by a Bishop in the City of Edinburgh the People expressed great detestation thereof and the Bishop who read it had probably been slain coming out of the Church had not a Noble-man rescued him The Nobility Gentry and Ministers petitioned against it The King threatned to prosecute them as Rebels and commanded the Council to receive no more Petitions Thereupon several of the Nobility in the Name of the Petitioners made a Protestation that the Service-Book was full of Superstition and Idolatry and ought not to be obtruded upon them without consent of a National Synod which in such Cases should judg That it was unjust to deny them Liberty to accuse the Bishops being guilty of High Crimes of which till they were cleared they did reject them as Judges or Governours of them They justified their own Meetings and subscribing to Petitions as being to defend the Glory of God the King's Honour and Liberties of the Realm The Scots concluded to renew the COVENANT which had been made and sealed under King James 's Hand in the Year 1580 afterwards confirmed by all the Estates of the Kingdom and Decree of the National Synod in 1581 THIS COVENANT was for the Defence of the PVRITY OF RELIGION and the King's Person and Rights against the Church of Rome This was begun in February 1638 and was so fast subscribed throughout the Kingdom that before the end of April he was scarce accounted one of the Reformed Religion that had not subscribed the Covenant The Non Covenanters were Papists not exceeding 600 in number throughout the Kingdom Statesmen in Office and Favour at that time and some few Protestants who were affected to the Ceremonies of England and Book of Common Prayer The King sent the Marquess of Hamilton to deal with the Scots to renounce their Covenant but they affirmed It could not be done without manifest Perjury and Profanation of God's Name and insisted to have the Service-Book utterly abolished it being obtruded against all Law upon them That their Meetings were lawful and such as they would not forsake until the Purity of Religion and Peace might be fully settled by a free and National Synod And they declared THAT THE POWER OF CALLING A SYNOD IN CASE THE PRINCE BE AN ENEMY TO THE TRVTH OR NEGLIGENT IN PROMOTING THE CHVRCHES GOOD IS IN THE CHVRCH IT SELF And that the State of the Church at that time necessitated such a course The King at length fearing lest the Covenanters if he delayed would do it themselves called a National Synod to begin at Glasgow the 21st of November 1638 but within seven days it was dissolved by the Marquess of Hamilton in the King's Name and they commanded to sit no more But they protested against that Dissolution and continued the Synod when the Marquess of Hamilton was gone and deposed all the Bishops condemned the Liturgy took away the High-Commission Court and whatsoever had crept into the Church since the Year 1580 when the NATIONAL COVENANT was first established When they themselves broke up the Synod they wrote a Letter of Thanks to the King and published a Declaration Feb. 4. 1638 directed to all the sincere and good Christians in England to vindicate their Actions and Intentions from those Aspersions which Enemies might throw upon them This Declaration was welcome to the People of England in general and especially to those who stood best affected to the Reformed Religion and the Laws and Liberties of their Country In fine the Scots are declared Rebels and the King in Person with an English Army resolved to chastise them But The generality of the Nation detested the War knowing that the Scots were innocent and wronged by the same Hand that they were oppressed and they concluded that the same Sword which subdued the Scots must destroy their own Liberties Yet glad they seem'd to be that such an Occasion happen'd which might in reason necessitate the King to call an English Parliament but whilst he could make any other shift how low and dishonourable soever he would not endure to think of a Parliament He borrowed great Sums of Money of the Nobility and required Loans of others and the CLERGY contributed liberally to this VVar which was called BELLVM EPISCOPALE THE BISHOPS WAR The King being animated to the War by the Bishops both of England and Scotland the last perswading him that the COVENANTERS were in no sort able to resist him that scarce any English Army at all would be needful to fight but only to appear and his MAJESTY would find a Party great enough in SCOTLAND to do the VVork He thereupon raised a gallant Army which rendezvouzed at York The Scots likewise to render the King unwilling or unable to be a Tyrant levied a brave Army which advanced forward under the Command of General Lesley They nevertheless continued their first course of Petitioning the King which being favoured by almost all the Nobility of England at last by the happy Mediation of those Wife and Noble Counsellors a PACIFICATION to the great Joy of all good Men was solemnly concluded on the 18th of June 1639 and the King granted them a free National Synod to be holden August 6 and a Parliament to begin the 20th to ratify what the Synod should decree Hereupon the English and Scots returned home praising God who without any effusion of Blood had compounded this Difference and prevented a War so wickedly design'd But Shortly after the King's return to London his Heart was again estranged from the Scots and thoughts of Peace and he commanded the PACIFICATION to be burnt by the Hands of the common Hangman An Act than which nothing could more blemish his Reputation as rendring him not to be believed for any thing For what Tie would hold him when the Engagement of his Word his Royal VVord given in sight of God and Man could not bind And having upon the 18th of December broke up the Scotch Parliament he began to prepare for a new VVar. The Scots complained that it was a Breach of their Liberties not heard of before in twenty Ages That a Parliament should be dissolved without their Consent whilst Business of Moment was depending That whatsoever Kings in other Kingdoms might do it concerned not them to enquire but it was absolutely against their Laws They hereupon sent four Earls as their Commissioners to the King to complain that nothing was performed which he had promised at the PACIFICATION and to intreat redress of those Injuries which had
Sword in the other in which the Lords and Commons do IN THE PRESENCE OF ALMIGHTY GOD profess That if his Majesty will forthwith return to his Parliament c. they will receive him with all Honour yield him all due Subjection and Obedience and faithfully endeavour to secure his Person and Estate from all Danger and do the utmost of their Power to procure and establish to himself and his People all the Blessings of a glorious and happy Reign WE DID THEN VERILY BELIEVE AND YET DO that these were the sincere and cordial Intentions of the Lords and Commons and altho the King was so unhappy as to reject that Petition yet they persisted still in the same Loyalty of Intentions and Affections towards him as appears in their many Messages to himself and Declarations to the Kingdom Upon these Grounds we engaged in this CAVSE being called to it by a lawful Authority The TWO HOVSES OF PARLIAMENT BEING THE ORDINANCE OF GOD VNTO THIS NATION FOR THE PREVENTING OF TYRANNY AND THE REGVLATING OF THE EXORBITANCIES OF REGAL POWER and being convinced in our Judgments both of the Equity and Necessity of THE PARLIAMENT'S DEFENSIVE ARMS c. WE APPEAL TO GOD the Searcher of all Hearts to whom we must give an Account of all our Ways THAT THESE WERE THE GROVNDS OF OVR FIRST ENGAGEMENT Now Sir to look back to your Defence of the King I find you frequently glorying in his Majesty's oft-repeated Gracious Messages Offers Proposals and Condescentions for Peace and in relation to the Deportment of the Parliament you thus express your poor Judgment I cannot but perswade my self Pag. 17. they were resolved to continue the War and engross all into their own hands let what would become of the King But yet that they might pacify the Minds of a great number of the Nation who groaned under the Miseries of the War and began to see too much of a private Spirit under publick Pretences they consent to a Treaty at Uxbridg they did so and you declare that two Heads were agreed to be there debated viz. 1. Of Religion and Church Government 2. Of the Militia Now in reading the History of that Treaty I find that a third great thing was agreed to be also debated viz. The business of Ireland but that being a Point which you care not to touch I must not allow you to hide it To discourse a little about this Treaty notwithstanding the King for his Credit-sake and to satisfy his own Party weary of War yielded to a Treaty I cannot perswade my self but he was resolved to continue the War and if you appear not a Man of resolved Prejudices or else of profound and stupid Ignorance I do half think that I may bring you over to my Opinion in this matter For to let you see what disposed him to hearken to this Treaty take his own words in his Letter to the Queen in December 1644. I shall shew thee upon what Grounds I came to a Treaty to the end thou mayst the better understand and APPROVE of my Ways Then know as A CERTAIN TRVTH that all EVEN MY PARTY are strongly impatient for Peace which obliged me so much the more at all occasions to shew my real Intentions to Peace NO DANGER OF DEATH SHALL MAKE ME DO ANY THING VNWORTHY OF THY LOVE At the very instant of this Treaty which was had in February 1644 the King used all imaginable means to bring not only FOREIGN FORCES but the Irish CUT-THROATS against the Parliament to clear up this Point and also to evince how insincere he was in his pretended Intentions of Peace I will briefly present to your view his under-hand Transactions as well with Foreign Princes as those Rebels and in the first place I shall mind you of some Passages between Him and the Queen in relation to this and other Treaties In a Letter to her of January 9 1644 he writes thus The Scots Commissioners have sent to me to send a Commission to their General Assembly WHICH I AM RESOLVED NOT TO DO but to the end of making some use of this occasion by sending an honest Man to London and that I may have the more time for the making A HANDSOME NEGATIVE I have demanded a Passport for Phil. Warwick by whom to return my Answer At another time in the same Month he tells her that as for my my calling those at London * He had agreed to treat with them as a Parliament the Queen upbraided him for so doing and he thus vindicates himself A PARLIAMENT IF THERE HAD BEEN BUT TWO OF MY OPINION I had not done it THE CALLING DID NO WAYS ACKNOWLEDG THEM TO BE A PARLIAMENT upon which Condition and Construction I did it and accordingly it is registred in the council-Council-Books Nothing is more evident than that the King was steered by the Queen's Counsel in the Management of this Uxbridg Treaty and that which you call the Church of England THE BISHOPS was greatly her Care By Letter in January 1644 before the beginning of that Treaty She instructs him not to abandon those who have served him lest they for sake him in his need that SHE hopes he will have a care of her and HER RELIGION That in her Majesty's Opinion RELIGION SHOULD BE THE LAST THING UPON WHICH HE SHOULD TREAT for if he do agree upon Strictness against the Catholicks it would discourage them to serve him and if afterwards there should be no Peace he could never expect Succours either FROM IRELAND or any other CATHOLICK PRINCE In another of her Letters we find her writing thus Jan. 17 1644. It comforts me much to see the Treaty shall be at Uxbridg I RECEIVED YESTERDAY LETTERS FROM THE DUKE OF LORRAIN WHO SENDS ME WORD IF HIS SERVICE BE AGREEABLE TO YOU HE WILL BRING YOU 10000 MEN ABOVE ALL have a care not to ABANDON those who have served you AS WELL THE BISHOPS AS THE POOR CATHOLICKS By the King's Letters to the Queen in February when the Treaty at Vxbridg was depending he stiles the Parliament UNREASONBLE STUBBORN PERFIDIOUS REBELS presses her to hasten all possible Assistance to him particularly that of the Duke of Lorrain He tells her that the limited days for treating are now almost expired without the least Agreement upon any one Article wherefore I have sent for enlargement of Days THAT THE WHOLE TREATY MAY BE LAID OPEN TO THE WORLD and I ASSURE THEE THOU NEEDEST NOT DOUBT THE ISSUE OF THIS TREATY for MY COMMISSIONERS ARE SO WELL CHOSEN tho I say it that they will neither be threatned nor disputed from the Grounds I have given them which upon my word IS ACCORDING TO THE LITTLE NOTE THOU SO WELL REMEMBERS Be confident that in making Peace I shall ever shew my CONSTANCY IN ADHERING TO BISHOPS AND ALL OUR FRIENDS and not forget to put a short Period to this perpetual Parliament We find him in another Letter dated the 5th of March expressing himself in these
to say that those words were not only consonant to his Speech then made in Parliament but agreeable to the constant Tenour of his whole Life even unto the last Period His Father and Mother lived and died pious Protestants such was his Religious Lady and such are his Grand-Children at this day This Lord Conway was Knighted at the taking of Cadiz in Spain in the time of Queen Elizabeth he was afterwards for many Years Governour of the Brill in Holland where he and his Family lived as became zealous Protestants and greatly beloved and esteemed by the Protestant Magistrates and Ministers of that Town He was greatly favoured by the never to be forgotten MOST PIOUS PRINCE HENRY When the Brill and other Cautionary Towns were delivered to the Dutch upon his return into England he was imployed to Jersey to compose some Differences there which he performed to so much Satisfaction that the good Protestants of that Place always mentioned him with Honour He was then sent Ambassador to Germany in behalf of the King and Queen of Bohemia and was very acceptable to those UNHAPPILY DESERTED Protestant Princes Upon his return to England the Spanish-Match was warmly press'd against which he spake with so much Reason and Courage that the Duke of Buckingham who for particular ends resolved to ruin that Project introduced him as a proper Instrument for that purpose to be Principal Secretary of State In that Station he refused many great Gifts tendred to him by particular Persons and 10000 l. Sterling offer'd and press'd upon him by the Spanish Ambassador In the beginning of King Charles I. Reign at the opening of one of those Parliaments and according to the Custom then the Holy Communion being to be received by both Houses of Parliament by the Contrivance of some LAUDEANS the SACRAMENT was offered to the Lords in Henry the Seventh's Chappel NOT IN BREAD BUT IN WAFERS This Lord Conway was one of the Lords who refused the Wafers and caused them to be taken away and Bread to be brought * He that would not make the necessary Advances to Rome was to be neither Secretary nor Minister of State to King Charles I. Not long after K. Charles I. sent for the Seals of the Secretary's Office from him which as the Lord imployed in that Message would often say the Lord Conway delivered with an admirable Generosity becoming indeed one that in that Ministry of State had served the Publick with extraordinary Ability and Integrity had performed many noble Offices to particular Persons without Injury to any and left that Place and some others of great Profit without one Farthing advantage to the State of his Family When he was upon his Death-Bed a Lady of great Wit who was turned Papist and was the Widow of a near Relation of his Lordship very subtilly and earnestly press'd upon him concerning his Religion whereupon he strengthened himself and made full Profession of his firm Stedfastness in the Reformed Protestant Religion caus'd the Servants to convey this Lady out of his House and commanded them not to suffer any of that Religion to come to him And now Doctor I assure you at parting That as fast as you shall convince me of any Error or Mistake committed in my Scriblings about your Martyr I shall as openly and frankly retract it as I have now done this which relates to my Lord Conway Might I be made so happy as to find a sutable return from you and that you would give a free and impartial Liberty to the use of your own Reason I would yet hope that we might mutually conclude as I now do Your Friend in and for the Truth Edmund Ludlow Amsterdam Jan. 30 1691 2. FINIS A Table of some remarkable Things in this Book KIng Charles I. favouring Popery and dispensing with the Laws c. Page 3 His Bishops cherished Popery and discountenanced conformable Orthodox Ministers Page 3 Montague one of his Chaplains endeavoured to reconcile England to Rome made a Bishop Page 4 The King 's lending Ships to the French to destroy the Protestants of Rochel Page 4 Ship-Money Loan Coat and Conduct-Money required and the Refusers imprisoned and impress'd to serve at Sea Page 4 Archbishop Abbot suspended and confined By Williams disgraced and imprisoned Page 5 Sir Randolph Crew Lord Chief Justice displas'd Page 5 Tonnage and Poundage levied against Law Page 5 Earl of Bristol confined Page 6 Earl of Arundel imprison'd Page 6 Duke of Buckingham protected against the Parliament Page 6 Members of Parliament imprison'd Page 6 Sir John Elliot's Death in the Tower Page 7 The King 's threatning Speeches in Parliament Page 7 His Speech at the Meeting of the Parliament Nov. 1640. Page 11 Bishops obtruded upon Scotland against their Laws Page 12 Laud framed a Common-Prayer for Scotland and sent it to be approved by the Pope Page 12 The Scots protest against it Page 13 King James I. took the Scotish Covenant in the Year 1580. Page 13 The Scots renewed that Covenant in the Year 1638. Page 13 14 The Scots require to have the Liturgy abolished and to have a National Synod Page 14 A Synod called and dissolved by the King the Scots protest against the Dissolution and continue it Page 14 The King resolves upon a War against Scotland Page 14 That War called Bellum Episcopale Page 15 The Scots raise an Army Page 15 A Pacification concluded the King soon after burns it by the Hangman's hands Page 15 Scotish Commissioners sent to the King imprisoned Page 16 A Parliament called in April 1640 and dissolved Page 16 Members imprisoned Page 17 Clergy and Bapists contribute to a second War against Scotland Page 17 Sir Nicholas Rainton Sir Stephen Soame and other eminent Citizens imprison'd for refusing a Loan Page 17 The Scots possess themselves of Newcastle and Durham Page 17 The Lords at York petition for a Parliament Page 18 Cessation of Arms with the Scots Page 18 Star-Chamber and High-Commission-Courts suppress'd by Act of Parliament Page 21 Poll-money granted Page 21 Dr. Leighton's Censure in the Star-Chamber Page 22 Mr. Pryn's Dr. Bastwick's and. Mr. Burton's Censures and horrid Oppressions by Archbishop Laud. Page 24 25 Those Sentences declared illegal in Parliament Page 27 Ship-Money illegal Page 27 Lord Keeper Finch impeach'd of High-Treason about Ship-Money and flies Page 28 The many Exorbitances and Oppressions of the Bishops Page 28 Twelve of them impeach'd of Treason and all removâ—â— from the Lords House Page 29 The Earl of Strafford impeach'd and attâ—inted of Treason Page 30 Bills for Triennial Parliaments and for continuing the present Parliament passed Page 31 Conspiracy to bring the Army against the Parliament discovered Page 32 The King had a Million and half of Money in the first Year of the Parliament 1640. Page 35 The Remonstrance of the State of the Kingdom Dec. 1641. Page 35 The Tumults and Riots in 1641. Page 37 An Account of the occasion of those Tumults Page 41 The King accuses the Lord Mandeville and five Members of Treason Page 37 He goes to the House of Commons with an armed Force and demands the five Members Page 37 The Commons demand a Guard Page 38 The Case of the five Members discussed Page 38 The King leaves White-hall Page 42 The Parliament petitions him at Theobalds to return Page 42 They send a Declaration to him to Newmarket praying his return and the putting the Militia into safe hands Page 43 His Answer about the Militia Page 46 His sending to the King of Denmark for Aid against the Parliament Page 47 He invited the Scots against them Page 47 The Queen buys Arms in Holland Page 47 Names of the Peers recommended by the Parliament to be entrusted with the Militia Page 47 The Lords and Commons petition about the Militia Page 48 Their Ordinance for ordering the Militia Page 48 The Proceedings of the Parliament with King Richard the Second Page 49 The Lords and Commons petition the King at York to return Page 50 The King summons the Gentry to York and requires them to raise him a Guard Page 50 They petition him to return to the Parliament Page 50 Petition of many thousand Freeholders of Yorkshire Page 50 The King requires the Gentlemen c. of Yorkshire to attend him in Arms. Page 51 The Lords and Commons vote that the King Intends to raise War and that it is a Breach of his Trust and that such as assist him in that War are Traitors Page 52 They vote the raising an Army to be commanded by the Earl of Essex Page 52 Their Petition to the King to return Page 52 The King's Speech at the head of his Army Page 54 The Petition of the Parliament sent by the Earl of Essex Page 56 The Preparations made by the King for War Page 58 The Opinion of above sixty Essex Ministers of the Parliament War Page 59 The Uxbridg-Treaty Page 61 Heads of Letters between the King Queen and Marquess of Ormond about the Uxbridg-Treaty and for procuring a Peace with the Irish Rebels to bring them against the Parliament Page 63 The vulgar Error of the Scots selling the King refuted Page 67 A Vindication of the Lord Conway Page 69
A LETTER FROM General Ludlow TO Dr. Hollingworth Their Majesties Chaplain AT St. Botolph-Aldgate Defending his former Letter to Sir E. S. which compared the Tyranny of the first Four Years of King Charles the Martyr with the Tyranny of the Four Years of the late Abdicated King And vindicating the Parliament which began in Novemb. 1640. Occasioned by the Lies and Scandals of many bad Men of this Age. Veritas emerget Victrix I acknowledg it were better if we could have Job's Wish That this Day should perish that Darkness and the Shadow of Death should cover it that it should not see the dawning of the Day nor should the Light shine upon it It were better to strike it out of our Kalendar and to make our January determine at the 29th and add these remaining Days to February Dr. Burnet Bishop of Salisbury his Sermon at St. Laurence Church London January 30 1680. AMSTERDAM Printed Anno Dom. 1692. To all sincere Lovers of OLD ENGLAND Inhabiting in the Parish of St. Botolph-Aldgate London Dear Countrymen 'T Was a great Man's Saying That EVERY CLERGY-MAN is not qualified to sustain the Dignity of the Church's Jester That therefore before Men be admitted to so important an Employment it were fit that they underwent a severe Examination and that it might appear 1. Whether they have ANY SENSE for without that how can they pretend and yet they do to be Ingenuous Then Whether they have ANY MODESTY for without that they can only be SCURRILOUS and IMPUDENT Next Whether ANY TRUTH for true Jests are those that do the greatest Execution And lastly 'T were not amiss that they gave some Account too of their CHRISTIANITY For the World has always hitherto been so uncivil as to expect something of that from the CLERGY in the Design and Stile even of their lightest and most uncanonical Writings But With very little regard to these two dull Books have been lately obtruded upon the World by one and the same Author as I am assured The one under the Title of A DEFENCE of King Charles the First OCCASIONED by the Lies and Scandals of many bad Men of this Age By RICHARD HOLLINGWORTH D. D. THEIR MAJESTIES CHAPLAIN at St. Botolph-Aldgate The other called A VINDICATION of their Majesties Wisdom in the late nomination of some Reverend Persons to the vacant Arch-Bishopricks and Bishopricks OCCASIONED by the scandalous Reflections of unreasonable Men By A MINISTER of London Now This Author having sought these OCCASIONS to be troublesome and declaring a doughty Resolution that he will be further so rather than lose the Lechery of his Scribling and the vain Glory of his Pedantry 't is fit that such an arrogant Levite who seats himself in * Epistle Dedicatory to the Defence a Juncto with their Majesties to consult wisely how to preserve them from a People who mean them no Harm should be a little animadverted upon which task I undertook after I found that Persons of better Ability would not trouble themselves with such contemptible Pamphlets I had prepared and did purpose to have sent with this some Remarks upon the pretended Vindication of their Majesties Wisdom but finding that my Notes upon the Doctor 's Defence of King Charles the First are swell'd beyond the Bulk which I intended I have laid aside those Remarks till I have occasion to write again to this mighty Vindicator When I wrote to Sir E. S. this time twelve-Month I only discours'd of the King 's first Four Years and did intend if ever I wrote further upon that Subject to have proceeded regularly with the succeding Years of his Tyranny but having engaged my self to follow the Doctor in his Ramblings I could not at present pursue my Intention but may hereafter do it Having resolved to make this Address to you my honoured Countrymen I will take the liberty to observe two or three things which are omitted in my Letter to the Doctor He saith pag. 3. That great Numbers call this King a Tyrant and A PAPIST too though he so stronuously asserted and pleaded the Protestant Cause as it is professed by THE CHURCH OF ENGLAND That means THEIR PARTY Now that he highly favoured POPERY is most evident and to what I have already offered to evince the Truth of that Charge I do add these Instances I have told the Aldgate-Chaplain that this King by a Letter to the Pope saluted Antichrist with the Title of Most holy Father That Letter from the beginning to the end savours of Popery For 1. He professes therein that nothing could affect him so much as AN ALLIANCE with a Prince that had the same apprehensions of THE TRUE RELIGION with himself That was the KING of SPAIN A NOTABLE PROTESTANT 2. He calls Popery THE CATHOLICK APOSTOLICK Roman RELIGION all other NOVELTY and FACTION 3. He protests he did not esteem it a Matter of greater Honour to be descended from great Princes than to imitate them in the Zeal of their Piety who had often exposed their Estate and LIVES for THE EXALTATION OF THE HOLY CROSS 4. He solemnly engaged to the Pope to spare nothing in the World and to suffer all manner of Discommodities even TO THE HAZARDING OF ESTATE AND LIFE for to settle a thing so pleasing to God as UNITY WITH ROME Behold what a good Sign of PROTESTANTISM here hangs at the King's Door Moreover when the Pope's Nuncio delivered a Letter to him from the Pope wherein PROTESTANTS are called MONSTERS of HERESIES and the King was invited to return the Possession of these most noble Isles to the PRINCE OF THE APOSTLES He expressed himself in these words I KISS HIS HOLINESS FEET for the Favour and Honour he doth me so much the more esteemed by how much the less deserved of me HITHERTO And HIS HOLINES SHALL SEE WHAT I DO HEREAFTER So that his Holiness shall not repent him of what he hath done He was as good as his word here passed to the Pope as all the World afterwards saw Tho that most horrid IRISH REBELLION broke out the 23d of October 1641. the Lords and Commons who complained that it was framed and cherish'd in England could not obtain a Proclamation to declare those blcody Miscreants Traitors till January ensuing and then the following Warrant went to the King's Printer from his Secretary of State IT is his Majesty's Pleasure that you forthwith print in very good Paper and send unto me for his Majesty's Service forty Copies of the Proclamation inclosed leaving convenient space for his Majesty to sign above and to affix the Privy Signet underneath And HIS MAJESTY'S EXPRESS COMMAND IS THAT YOU PRINT NOT ABOVE THE SAID NUMBER OF FORTY COPIES and forbear to make any further Publication of them till his Pleasure be further signified for which this shall be your Warrant Whitehall January 2 164â— Edw. Nicholas See here what special care was taken that a few only should come to the knowledg of this Proclamation which was at that time more
observable by the late contrary Practice against the Scots who were in a very quick and sharp manner proclaimed and those Proclamations Forthwith dispersed with all imaginable diligence throughout the whole Kingdom and ordered to be read in all Churches accompanied with Publick Prayers and Execrations But his Aversion to the proclaiming and proceeding against the Irish Rebels is not to be much admired at for they called themselves THE QUEEN'S ARMY and declared that they rose to maintain the KING'S PREROGATIVE and the QUEEN'S RELIGION against the PARLIAMENT And he had no sooner yielded to issue this Proclamation than to obstruct the quelling these Rebels and give them time to increase and strengthen themselves the King withdrew from the Parliament and began Domestick Dissentions Having given these slight Touches at the King 's favouring Popery and at his Accession to the Irish Rebellion I do now leave it to you to make a Judgment whether he were so STRENUOUS AN ASSERTER OF THE PROTESTANT CAUSE as your DOCTOR insituates and I care not if once for all I do acknowledg that THE CLERGY may with good pretence to Reason say that HE DIED THEIR MARTYR for his being wrought upon by JESUITICAL COUNSELS to impose a Liturgy upon the Scots who had no such thing before did very much contribute to the bringing him to the FATAL BLOCK I shall now for my own Vindication entreat you do remember that I never call this King A PAPIST and I have ever esteem'd it a piece of Artifice in OUR PRIESTS to amuse the People with the Suggestion that he is falsly charged with Popery thereby to Induct them to disbelieve or forget his Crime which was most visible to all Men the Violation of the Laws and Liberties of the Kingdom I have therefore chosen to decline the Dispute about his Religion and am sire 't will be found that I have not unjustly tax'd him with the Crimes of his Misgovernment which did so plainly and inexcusably appear to all And why should we not think that such things were cause enough to be stood upon by the Parliament and to justify their Quarrel before God As if the Almighty did not abhor INJUSTICE OPPRESSION AND TYRANNY unless Profession of Religion were also depraved Nay be abhori it more in that place where the purest of Profession is That this King intended to bow or break us to perswade or force us to Slavery is so clear by the whole course of his Reign that 't is amazing that Men even of the highest stamp of TORYISM should have Front enough to deny it The Parasitical Court-Priests did then preach That we were bound to obey whatsoever the King commanded without questioning the Lawfulness And why did they vent such stuff but to flutter and please the King And how could he be delighted with it unless he thought it true and agreeable to his Designs And that he honoured those false Teachers above the Prophets of the Lord is evinâ—â— both by his advancing them and suffering those Sons of Chenaariah to smite those Michaiahs and to push them with Horus of Iron that they might consume them The great Philosopher Themistius did say with equal Truth and Wit that Flattering Clergy-men did not worship God but the Imperial Purple and 't is a sad Truth that in our day they have been SETTING THE PEOPLE ON MADDING and the low Dejection and baseness of Mind in too many of this Generation is to be ascribed to their PULPITSTUFF which has been the Doctrine and perpetual Infusion of Servility and Wretchedness to their Hearers The Case being thus it becomes necessary to expose such Men as these for 't is intolerable that your Doctor in his dull way of Calumniating should as he doth censure reproach and blacken the Actions and Memories of so many excellent Persons both Lords and Gentlemen and also very learned and pious Divines And on the other hand a Reputation is to be won for King Charles the First of Wisdom by Wilfulness and subtile Shifts of Goodness by multiplying Evil of Piety by endeavouring to root out true Religion I have therefore in the ensuing Letter taken some little pains in comparing his fair-spoken Words with his far-differing Deeds for 't is most certain that the World ever looks more at real Actions than verbal Protestations I am sensible my good Friends that I now write to Men endued with Reason let not the Goose quill of a Chaplain at Aldgate make you all Ganders and a sound of Words bewitch you his Tracts which I have mentioned look like pieces of Flattery compiled by A HUNGRY LEVITE gaping after a Deanary or Chaplainship at Whitehall He by his Counterfeit Colours sets off a deformed Cause to gull you Have you read this King in his Actions and shall experimental Knowledge be confuted by this Doctor 's bare Assertions Should we esteem Truth by Words how many Romances would be accounted as Authentick as our Bibles 'T is Truth only which conquers the wise to be captivated by ought else argues Folly My last Request to you is that I may be rightly understood I protest that no intent in trample on the Dead or dishonour his Dust but a Desire to vindicate the Liberties of my Country moved me to this undertaking this unhappy King's Miscarriages and Crimes should have lain buried in Oblivion if ECCLESIASTICAL MAKE-BATES did not rake all up again into fresh Remembrance whether we will or no. I am not conscious to my self that by what I have wrote I have loaded his Memory with other than Matter of Fact and Truth which will be too hard for the greatest Doctor of them all I am Gentlemen Your affectionate Country-man and Servant Edmund Ludlow A LETTER from General LUDLOW to Dr. HOLLINGWORTH their Majesties Chaplain c. MIne to Sir E. S. most Eximious Sir bore date upon your last MADDING DAY Another being now come I esteem my self obliged to justify what I asserted in my last Year's Letter To the end that I may keep my Country-men and in particular those of your Coat right in their Senses and inculcate into the Men of this Generation a due abhorrence of Tyranny and a just Veneration for English Parliaments Having come to this Resolution and that upon the reading your Jewel of a Book which you stile A Defence of King Charles the First occasioned by the Lies and Scandals of many bad Men of this Age which came to me as a New-Year's Gift from an endeared Friend in London I suppose you will readily allow me to pretend to a title to an Acquaintance and Correspondence with you For though in the conclusion of my last to Sir E. S. I gave a Challenge to DOCTOR P. who occasion'd that to * Tho I neither have nor do think that I ever can be convicted of one Falshood in my former Letter or in this which I am writing yet I will confess one Error committed this time twelve-month 't was this I following a very faithful Historian
that you are certain that from the beginning of the Long Parliament Novemb. 4. to the day of his Death he did every thing ALMOST that deserved a better Reception than it met withal and made such various Offers and Condescontions as would have pleased any sort of Men but those who were resolved to be Masters of his whole Crown and Dignity c. 'T is something unhappy good Doctor when you seem to speak with assurance that you dare not adventure to do it without a Reserve your ALMOST in this place abates much of the Glory of this Paragraph He did every thing ALMOST he made Offers and Condescentions what those were I suppose you intend to inform me by and by when I see them we will talk about them and then should it be found that they were such as were not satisfactory to the Lords and Commons in that great Parliament you will deserve to be TOPHAMIZ'D for slandering the Representative Body of the English Nation and truly I think you merit something beyond that Punishment for saying that their most Excellent Majesties King William and Queen Mary do daily imitate the Vertues and Graces of a King who yâ—â—â—gree might have committed some Mistakes in his Government in his first sixteen Year's Reign and yet did every thing with an unlucky ALMOST to redress such things as his Male-Administration had put out of order SO FAR AS HE COVLD BE SATISFIED THEY WERE OVT OF ORDER For to the eternal Honour of their present Majesties and to the unspeakable Comfort of all good Englishmen we see them daily acquiescing in the Wisdom of their great Council and redressing not only ALMOST but ALTOGETHER the Disorders and Grievances of two or three unhappy Reigns In the next place you affirm That when the Parliament sat down in 1640 the King purposed and resolved to consent to every thing they could offer which might be really for the good of his Kingdom You are Sir too general herein for my Conversation you talk as tho you had been one of his Privy-Council or at least a Chaplain to Archbishop Land I cannot say what his Purposes or Resolutions were but when we come to Particulars shall endeavour to weigh them by his Actions Pursuant to what he purposed and resolved Pag. 5. say you he tells them frankly in his first Speech that he was resolved to put himself freely and clearly on the Love and Affection of his ENGLISH SVBJECTS and withal promises them to concur so heartily with them that all the World may see that his Intentions HAVE EVER BEEN and shall be to make THIS a glorious Kingdom Having said this you are running on Doctor but with too much speed for me you instantly add I think c. Well so you may and I intend to hear what that is anon for now and not till now you have cut me out Work and I must intreat you to pause a little and hear what I observe upon what you but now declared He told them he resolved to put himself freely and clearly on the LOVE AND AFFECTION of his ENGLISH SVBJECTS Can this be true Doctor Did he in earnest say so Why he was born at Dumferling how then can you represent him abdicating his Ancient Kingdom and renouncing the Love and Affection of the Scotish Nation Seeing you are silent in this matter I must it seems take the pains to examine it and I promise to supply your Omission with Impartiality and all imaginable regard to Truth And in doing it shall shew with what brevity I can not only the reason why your Martyr did at this Juncture caress and cajole an English Parliament but how our Nation became so happy as to see one assembled when our Fathers had almost forgot the Name of a Parliament The Story is this The Reformation of England had never abrogated nor scarce shaken the Prelatical Dignity in any Parliament but in Scotland it was quite rooted out by Law that Church having been ever much addicted to the Reformation of Geneva By degrees it was restored by the extraordinary Interposition of the Power of King James the first yet not without many Difficulties not without great Reluctancy of the Nobility Gentry and most of the Ministers of that Nation They suffered a great Diminution of their Temporal Liberties by the Introduction of Episcopal Jurisdiction the Bishops using rigorous Proceedings against Gentlemen of Quality by Fines Imprisonments c. And the whole structure of Ecclesiastical Policy so long used in Scotland and established by so many Acts of Parliament was at one blow thrown down their Consistories Classes and Presbyteries were held in the nature of Conventicles and all Decision of Ecclesiastical Controversies confined to the Tribunal of a Bishop Dr. Hollingworth in his Tract called A Vindication of their Majesties Wisdom c. p. 9. saith that Laud was A VERY GOOD MAN the Book of Sports excepted for ought I know he meant this Scotch Book for it made Sport with a witness if he did not I am sure this deserved an Exception also I am sensible of the Doctor 's Infirmities that he is addicted to rash and inconsiderate Railing therefore tho I will not humour him in reciting the Authority which I have for this black Story of his otherways very good Man because I have in his Works no more than his bare word for what he asserts my good Nature prompts me to advise him not to give me the Lie in this matter for I know those who have been at Rome and I can produce a most reputable Member of the Church of England for what I here charge upon that very ill Man Laud. After this friendly Caution the Doctor may deny it if he dares That fierce cruel insolent and Popishly-affected Archbishop Laud was the main Instrument in this fatal Work He in the Year 1637 composed a Common-Prayer Book for Scotland and desiring to demonstrate his great Affection to the Court of Rome sent it thither to be approved by the Pope and Cardinals they returned it with Thanks for his Respect to them but sent him word that they thought it not fit for Scotland The GOOD MAN thereupon further to ingratiate himself with his ELDER BROTHER alter'd some things in it and made it more harsh and unreasonable and then instigated the King to send it to the Scots with an express Command to have it read in their Churches It varied from the English Common-Prayer Book but the Alterations were for the worse especially in the Lord's-Supper it was expresly commanded that the Altar so called should be situate to the Eastern Wall together with many Postures of the Minister whilst he officiated And in the consecrating Prayer those words which in the English Liturgy are directly against Transubstantiation were quite left out in that Book and instead of them such other words as in plain sense agreed with the Roman Mass-Book viz. Hear us O most merciful Father and of thy Omnipotent Goodness grant so to