CERTAINE GREEVANCES VVELL VVORTHY THE SERIOVS CONSIDERATION OF THE RIGHT HONORABLE AND HIGH COVRT OF PARLIAMENT Set forth by way of Dialogue or Conference betweene a Countrey Gentleman and a Minister of Gods word for the satisfying of those that doe clamour and maliciously revile them that labour to have the errors of the Booke of Common Prayer reformed By LEVVES HEVVES Minister of Gods Word Printed in the Yeare 1640. A DIALOGVE OR CONFERENCE BETWEENE A COVNTREY Gentleman and a Minister of Gods word about the Booke of Common Prayer Gentleman I Am very glad that I have met with you and did long to speake with you that you might satisfie me in some things concerning the booke of Common Prayer therefore I pray you tell me truely as I hope you will is there any thing in it contrary to Gods word Minister Yes verily it is full of Popish errours and doth appoint horrible blasphemies and lying fables to bee read to the people in stead of Gods holy word and hath caused the Church of England to groane under the abominations of the Church of Rome even from the infancie of it in Queene Elizabeths time untill this houre and now there is great hope that a time of refreshing and deliverance is at hand through the blessing of God on this Parliament Gent. I never heard any blasphemie or lying fable read in the Church Min. I thinke so because it may bee that you were never in the Church on those dayes wherein they are appointed to be read Gent. Upon what dayes are they appointed to be read Min. On the fourth of October in the forenoone it appointeth an horrible blasphemie to bee read for the first lesson out of the 12 of Tobie and the ninth verse where it is written that Almes doe save from death and purge away all sinne which is a maine ground of Popery and an horrible blasphemy against Christ and his blood that clenseth us from all sinne 1 Iohn 1.7 Also in the 15. verse of that chapter it is written that there are seven Angels that doe present our prayers which is an other horrible blasphemie against Christ who only doth present our prayers Rev. 8.3 4. Gent. These are horrible blasphemies indeede I pray you let me heare some of the fables that are in it Min. On the fourth of October in the afternoone it appointeth a lying fable to bee read out of the 11. of Tobie where it is written that Tobie going to the doore to meete his Son Tobias comming from Rages did stumble and that his sonne ran unto him and laid the gall of a fish to his eyes and that the whitenesse did scale off and hee restored to his sight On the 30. of September another lying fable is appointed to be read of an Angell that was sent to scale the whitenesse from his eyes and to give Sara the daughter of Raguel to his sonne Tobias in marriage and to bind Asmodeus an evill spirit that was in love with her and had killed seven men that had beene married unto her On the first of October an other lying fable is appointed to be read how Tobie being about to send his sonne Tobias to Rages in Media for a wife did bid him go and look for a man to goe with him that he went found an Angell brought him to his Father who promised to give the Angell wages and agreed with him what hee should have by the day and sent him with his sonne and his dog On the third of October another lying fable is appointed to bee read how Tobias being come from Rages did call the Angell unto him bad him take a servant and two Camells and goe to Rages for money and that the Angell went and carried writings which he delivered to Gabael who brought baggs of money sealed up which hee delivered to the Angell Gent. O horrible how have the Bishops deluded King Edward the sixt Queene Elizabeth King Iames and our gratious King Charles and the whole estate and made them beleeve that there was nothing in the Service Book contrary to Gods word God Almighty deliver us from them now that you have shewed me the blasphemies and lying fables shew also what are the Popish errours that are in it and first tell me whether the Service book doth command that all both Ministers and people shall bow their bodies when the name Jesus is read Min. The Bishops onely without any warrant from God but from the Pope Gent. I have heard that the Name Iesus was a common name among the Jewes was it so Min. Yes Syrach of Ierusalem had a son whose name was Iesus Eccles. 50.23 also Ioshua the son of Nun was called Iesus Acts 7.57 and one of Saint Pauls fellow labourers was called Iesus Col. 4.11 Gent. Why doe the Bishops make an Idoll of the name Iesus by causing men to bow their bodies and to put off their hat when it is read Min. Because they mistake the word of God where it is written that at the name of Iesus every knee shall bow both of things in heaven of things on earth and of things under the earth Phil. 2.10 Gent. What is the name of Jesus Min. As by the name of our gratious King Charles is meant not the name Charles which is a common name but the authority and power that God hath given him over all people within his owne dominions as when men are prest to the Kings service they are prest in the Kings name that is by vertue of authority and power from the King even so as by the name of King Charles is meant his authority and power c. so by the name of Jesus is meant the authority and power that God hath given him over all things in heaven and in earth and under the earth Gent. What is meant by things in heaven Min. By things in Heaven are meant the holy Angels and soules of the faithfull that have no knees Gent. What is meant by things on earth Min. By things on earth are meant all mankinde living on earth whether they be Elect or Reprobate Gent. What is meant by things under the earth Min. By things under the earth are meant the devills and damned soules in hell Gent. What is meant by bowing of the knee Min. By bowing of the knee is meant subjection Isa. 45.23 and not bowing of the body when the name Iesus is read as Pope Anastatius did command An. 404. Gent. What is meant by bowing of every knee of things in heaven of things on earth and of things under the earth Min. Thereby is meant that all the holy Angels and Saints in heaven and all mankind on earth and all the Devils and damned soules in hell shall submit themselves to Christ and acknowledge him to be Lord of all and to have power over all to save and to condemne whom he will Gent. What doe you thinke of them that kneele when they receive the Communion bread Min. The Papists say
that they are Idolaters because they kneele and doe not beleeve the reall presence as they doe Gent. Who was the first that brought in kneeling Min. Pope Honorius about the yeare of our Lord 1220. after that the errour of Transubstantiation was hatcht at the Councell of Lateran Gent. I have read in Gods word that the Apostles did not kneele when Christ himselfe delivered the bread unto them I have read also in the booke of Martyrs that the ancient Councells in the Primitive Church did make Canons against kneeling lest it should prove an occasion of Idolatry ought not wee to conforme our selves to our Saviour Christ and his Apostles and to the Christians of the Primitive Church rather then to the Devils Vicar generall the Pope Min. Yes verily for it is grosse hypocrisie in us to make a shew as though we were more godly and zealous then the Apostles and Christians of the Primitive Church Gent. What other errour doe you finde to be in the Service booke Min. The interrupting of the Minister by the Clarke and the whole Congregation is a foule errour and such an errour and confusion as doth much offend God and that therefore many are unwilling to come into the Church till the Service be all read Gent. How doe they interrupt the Minister Min. By rehearsing his words with a lowd voice and by taking words out of his mouth and by mingling their prayers with his The Minister when he prayeth is the mouth of the people speaking to God for them therefore they ought to be silent till he hath done speaking and then to say Amen 1 Cor. 14.16 and not to interrupt him by rehearsing every word after him as in the Confession of sinne when the Minister saith Almightie and most mercifull Father we have erred and strayed out of thy wayes like lost sheepe and in the Letany when he saith O God the Father of heaven have mercy upon us miserable sinners the Minister must stop and be silent till the Clarke and people have with a lowd voice rehearsed every word after him in which time it is impossible for the Minister to keepe idle and by-thoughts from comming into his minde Also when he prayeth for the King saying Lord save the King they interrupt him by mingling their prayer with his saying And mercifully heare us when we call upon thee The Minister being interrupted and put out in praying for the King doth pray for Ministers saying Indue thy Ministers with righteousnesse they doe then also interrupt him by mingling their prayer with his saying And make thy chosen people joyfull Throughout the whole Letany they do interrupt him by mingling their prayers with his They doe also without any warrant from God but from Pope Hormisda interrupt the Minister when he readeth the Psalmes by taking every other verse out of his mouth to reade it for him with a loud hackering and confused noise especially in Countrey Churches where the people cannot reade well The Minister when he readeth or preacheth Gods word is the mouth of God speaking to the people therefore they ought to be silent and to hearken with reverence When they reade the eighteenth nineteenth and twentieth verses of the fiftie Psalme they are likened by some to women scoulding and accusing one another The Clarke and people doe beginne to scould with and to accuse the Minister saying When thou sawest a theefe thou consentedst unto him and hast been partaker with adulterers then the Priest accuseth the Clarke saying Thou hast let thy tongue speake wickednesse and with thy tongue thou hast set forth deceit then the Clarke and people doe set upon the Minister againe and doe accuse him saying Thou sittest and speakest against thy brother yea thou hast slaundered thine owne Mothers sonne Gent. I remember that in the Churching of women the Minister is called Priest tell me I pray you is that name a fit name for a Minister and Preacher of the Gospell Min. No verily For we reade in Gods Word of no more orders of Priests but of two the order of Aaron and the order of Melchisedech Of the order of Aaron were the Leviticall Priests whose office was to offer Sacrifices which together with the Sacrifices was abolished in Christ his death Of the order of Melchisedech was Christ onely and shall remaine Priest for ever A third order of Priests is to be found no where but in the Masse-booke and in our Service-booke The name Priest belongeth to every Christian man and woman as well as to the Minister according as it is written Revel. 1.6 that Christ hath made us Kings and Priests unto God the meaning is that Christ hath made all the Elect men and women Priests to offer the Sacrifices of praise and of thankes unto God Gent. What doe you thinke of the Priest and Clarke when they doe Church a woman Min. I will not tell what I thinke but I will tell you what some doe say Gent. What doe they say Min. They say that the Priest is like a witch Gent. Why doe they say that the Priest is like to a witch Min. Because he doth as a witch doth when she saith the Lords Prayer Gent. What doth a witch when shee saith the Lords Prayer Min. She leaves out these words but deliver us from evill and so doth the Priest when hee doth church a woman Gent. Why will not a Witch say these words Min. Because the devill will not let her till shee hath bewitched so many as he would have her For by the evill that is praid against in that petition is meant the devill and the sinne whereunto he tempteth therefore the devill will not have her to say these words because when shee saith them shee prayeth that God will deliver her from him and the witcherie whereto he tempteth her The Priest doth also skip over the conclusion of the Lords Prayer for thine is the Kingdome power and glory and therein also they say that hee is like to a witch when she doth say her Creede for when she saith the second Article And in Iesus Christ his onely sonne shee skips over these words our Lord and so doth the Priest slip over the conclusion of the Lords Prayer Gent. Saint Luke leaves it out therefore the Priest may leave them out Luke 11.4 Min. It followeth not that therefore the Minister may leave them out for Saint Luke did not write any thing of himselfe but what the holy Ghost would have him to write Gent. Why would not the Holy Ghost have him to write them Min. Because it was sufficient that Saint Matthew had writ them Mat. 6.13 Gent. Some doe thinke because Saint Marke and Saint Iohn doe make no mention of the Lords Prayer that therefore the Minister may omit the reading of it and that because the Evangelists and the Apostles did not use to say it as a prayer therefore none neither Minister nor People ought to use it as a prayer Min. The truth is that our Saviour Christ did
in Baptisme but by hearing the Gospell preached 2 Cor. 3.8 Act. 10.44 To make mention of all the Popish errours that are in other prayers and Collects would be too tedious Gent. What doe they say of the Catechisme in the Service booke Min. They say that it is full of Popish errours as first in the Rubrick before the Catechisme it is written that Children baptized have all things necessary to salvation and are undoubtedly saved The truth is that they have no knowledge of sinne nor of the wrath and curse of God due to sinne nor of Christ nor of the Articles of the Christian faith and therefore have neither faith nor repentance without which none can be saved It is true that Infants borne of the Elect are undoubtedly saved by vertue of Gods everlasting covenant of grace so many as are of the number of the Elect I say so many as are of the number of the Elect because many of the Elect that are now Saints in heaven have brought forth children that are Reprobates and damned soules in hell For Adam had Cain as well as Abel and Abraham had Ishmaell as well as Isaac and Isaac had Esau whom God hated as well as Iacob whom God loved Gent. This errour you say is in the Rubrick what errour is in the Catechisme Min. In the Catechisme it is affirmed that Christ hath redeemed all mankinde The truth is that Christ came into the world not to redeem all mankinde but the Elect onely therefore the Evangelist S. Luke setting forth the genealogie of Christ beginneth from Ioseph and ascendeth to Adam and from Adam doth descend to Sheth who was the first of the Elect that was borne after the death of Abell and maketh no mention of Cain nor of any of his posteritie And S. Matthew beginning from Abraham and from Abraham descendeth to Isaac and from Isaac to Iacob and maketh no mention of Ishmaell nor of Esau nor of any that came of them Also our Saviour Christ saith that he gave his life a ransome for many Mat. 20.28 and that his blood was shed for many Mat. 26.28 He doth not say that his blood was shed for all mankinde but for many that is for the Elect onely who are many though but few in comparison of the multitude that are Reprobates It is also affirmed in the Catechisme that we are made the children of God in Baptisme The truth is that whosoever is not a childe of God before he be baptised shall never be a childe of God because all that are the children of God were before the world was made the children of God by vertue of Gods eternall decree of election It also affirmeth that there are two Sacraments generally as necessary to salvation intimating that the Sacraments are necessary to salvation so as if a child die before he be baptised he shall be damned which is the cause that Midwifes doe take upon them to baptize Intimating also that there are more Sacraments then two therefore it is written in the Rubrick before the Communion that every Parishioner shall communicate thrice in the yeare and also receive the Sacraments meaning the five Popish Sacraments For there are none other It affirmeth also that Godfathers and Godmothers doe promise and vow three things first that the Infant shall forsake the devill and all his works the pompes and vanities of the wicked world and all the sinfull lusts of the flesh secondly that he shall beleeve all the Articles of the Christian faith thirdly that he shall keepe Gods holy will and commandements and walke in the same all the dayes of his life which no man is able to doe of himselfe The truth is that the Godfathers and Godmothers doe neither promise nor vow that the Infant shall doe these things Gent. What then doe they Min. They doe nothing but counterfeit the Infants voice as if he were a conjured Ghost within every one of them speaking and saying that he doth all these things Gent. Are there any other things that doe offend and discourage the people from comming into the Church till service be all read Min. Yes Gent. What are they Min. They are the perverting of the meaning of the holy Ghost in many places of the Psalmes Epistles and Gospels by putting in and leaving out of words and also of the meaning of our Saviour Christ in many places of the Revelation Gent. Wherein is the meaning of the holy Ghost perverted by putting in and leaving out of words Min. In the Psalme 106.30 Phineas prayed are put in for Phineas executed judgement Psal. 105. Not obedient are put in for not disobedient Psal. 125. these words The rod of the ungodly commeth not on the lot of the righteous are put in for resteth not on the lot of the righteous In the Epistle on munday in Easter weeke these words Israel remembred are put in for He that is God remembred To make mention of all the places in the Psalmes Epistles and Gospels would be too tedious Gent. You said that the service Booke doth pervert the meaning of Christ in diverse places of the Revelation I pray you shew me some of those places Min. The fourteenth Chapter is appointed to be read on Childermasse day after the Popish manner for an Epistle of purpose to pervert the meaning of Christ Gent. What was the meaning of Christ in that Chapter Min. The meaning of Christ in that chapter was and now is to shew that in time of greatest persecutions when the heathen persecuting Emperours and after them the Popes did rage most against the Christian Religion and professors thereof Christ had his Church though invisible 144000 preserved by him and kept chaste and undefiled with spirituall fornication of Idolatry Gent. How is the meaning of Christ perverted Min. By misapplying that to children slaine by Herod which was written of Christians persecuted and slaine by the Heathen persecuting Emperours and Popes Gent. Why doth the Pope pervert the meaning of Christ by misse-applying that to the children slaine by Herod which was written of Christ and his Church persecuted by the Heathen Emperours and the Popes Min. The Pope and so many of our Lord Bishops as are Popish doe pervert the meaning of Christ by causing that Chapter to be read on Childermasse day of purpose to keepe weake Christians in blindnesse so as they shall not be able to give an answer to the Papists when they shall ask them where their Religion and Church was an hundred yeares agoe before Martin Luthers time Gent. What other meaning had Christ in that Chapter Min. His meaning was to shew that in his good time he would give a free passage and good successe to the preaching of the Gospell as thankes be to his holy Majestie it hath had in many Kingdomes since Martin Luthers time and shall have every day more and more Gent. I am glad to heare this I pray you goe on to shew where the meaning of Christ is perverted Win. On Michaelmasse
as forgivenesse of sinnes is declared and pronounced by preaching to them that doe truly repent and beleeve in Christ so verily doth God of his free mercy forgive them their sinnes for Christ his sake and that as verily as the wrath and judgements of God are threatned to come on them that will not repent and beleeve in Christ so verily the wrath and judgements of God shall come upon them Gent. Goe on I pray you as you have begunne to shew the new orders Min. Another new order is that none at their Table shall talke of the holy Sccriptures nor of divine matters and that Churchwardens shall present such as at their Table shall talke of the holy Scriptures or of divine matters Wren Chap. 4. Art 31. Gent. Out upon t this is a most devillish order God Almighty deliver us from Lord Bishops this order doth make my heart to rise against them Min. It is indeed a most devillish order and sheweth plainly that if some of them might have their wills they would forbid men to read the holy Scriptures at home in their houses as in Churches they forbid the Genealogie of Christ the Booke of Canticles both the Bookes of Kings save the eight first Chapters of the first Booke of Kings and of Chronicles and the Booke of Revelation save some few pieces that are appointed to be read for Epistles after the Popish manner Gent. Why will they not suffer the Genealogie of Christ to be read to the people Min. They have no warrant for it from God but from the Pope who saith that ignorance is the mother of devotion therefore the Genealogy of Christ is forbidden to be read of purpose to keep the people in blindnesse not able to see the truth of God in fulfilling his promise to Abraham and to David that Christ should come of them and of their seede nor to see that Christ came not onely of Abraham and of David who were Jewes but also of Rahab and of Ruth who were Gentiles and that therefore Christ is not a Saviour of the Jewes onely but also of us Gentiles Gent. Why is the Booke of Canticles forbid to be read Min. It is also forbid of purpose to keepe the people in blindnesse not able to see the ardent love and affection of Christ towards them least thereby they should be stirred up to love Christ and to be zealous of his glory and to abhorre the Pope and his Antichristian Religion Gent. Why are the Books of Kings and of Chronicles forbid Min. Because they doe shew that godly Kings did ever love Gods true Prophets and did hearken unto them and were zealous in maintaining the true Religion and in suppressing Idolatry Gein Why is the Booke of Revelation forbid Min. Because it sheweth that Antichrist shall be destroyed and that Rome shall be set on fire and ruinated for ever and that all that doe live and die in the Romish Religion trusting to the Popes pardons and their owne merits shall drinke of the wine of the wrath of God and be cast into the lake that burneth with fire and brimstone Gent. I doe wonder that the godly Bishops who in King Edward the sixt his time did make the Service Booke that they being godly and so zealous of Gods glory as they did lay downe their lives for the truth in Queene Maries dayes that they did so pester the Book with such horrible blasphemies lying fables and popish errours Min. Wee are much bound to praise God for them and to judge charitably of them because they were but newly crept out of the pit of darknesse the Church of Rome and for want of a better were glad to take the Masse-booke for their patterne They were truly zealous of Gods glory according to the measue of knowledge that God did give unto them and did suffer martyrdome in Queene Maries time Gent. Wherefore did they suffer Min. They suffered for denying the Popes supremacy and for denying the bread and wine in the Lords Supper to be the body and blood of Christ Gent. I doe also wonder much more at our Bishops many of them being great learned men that they should suspend imprison and deprive so many godly Ministers for refusing to subscribe to the Service Booke Min. It is a signe that the true feare of God is not in them for if it were they would not dare to doe as they have done Gent. Bishops have beene ever since the Apostles time have they not Min. The name Bâ—shop was a common name given by the Apostles to every Preacher of the Gospell 1 Tim. 1.3 Tit. 1.7 From the Apostles time to the yeare of our Lord 334. there were in Rome which is now the seat of Antichrist thirty-three godly Preachers commonly called Bishops who suffered Martyrdome for the truth under the Heathen Emperours onely one of them did flee and hide himselfe in the Hill Soracte till the time of Constantine the first Christian Emperour and then returned to Rome and was the first Roman Bishop that escaped Martyrdome and had a great living bestowed upon him by Constantine So also had diverse other Bishops whereupon many of them living in wealth did in short time after the death of Constantine grow idle and proud especially one of them on whom Constantine had bestowed great revenues which made him so proud and stout as he did overtop all the other Bishops not onely in Rome but also throughout the whole Empire and did alter chop and change and adde his owne devises to the publick worship and service of God and did make Canons for the establishing and putting of his devises in practice and through the power of Satan by false doctrines signes and lying wonders did seduce the Christian Emperours that succeeded Constantine and drew them to acknowledge him the head of the Church and vicar of Christ which made him so proud and potent as he did subdue and bring under the Emperours and tooke upon him to excommunicate diverse of them and to curse them with bell booke and candle Henricus the Emperour being excommunicated came in submissive manner to be absolved and in the cold winter in frost and snow did waite at the Bishops gate with his wife and childe barefoot and bareleg three dayes and three nights before he could have audience Fredericke the Emperour was made to hold his stirrop and to lie downe on the ground for him to tread on his necke and at length the Bishop of Rome came to be the great red Dragon Rev. 12.3 and with his long taile of false doctrine flattery promises and preferments did draw the third part of the starres of heaven that is so many of the other Bishops as were not sound in heart and did cast them to the earth that is drew them to be earthly minded like himselfe and to give over studying sound divinitie and to joyne with him in studying how to supplant the Christian Religion Gent. From this that you have said I doe gather that they whom
before him with the forepart of his head and face whole A man that sate next unto him in the same seat was scalded and burnt all over on that side next unto the Warriner In the second Seat behind the Warriner a man was in a most grievous manner burnt and scalded all over his body so as he was all over like raw flesh and lived in great misery about a weeke A dog neere the Chancell doore was whirled up three times and fell down dead Some seats in the body of the Church were torne up and turned up-side downe and they that sate in them had no harme notwithstanding that they were throwne out of them into other seats foure or five seats higher About the number of eight boyes sitting about the rayles of the Communion Table were taken up and throwne on heapes within the rayles and had no hurt A man sitting on the Church Beere at the lower end of the Church had the Beere torne in pieces under him and himselfe throwne into a seat by the wall and had no hurt A beame broke in the middle and fell betweene the Minister and the Clarke and hurt neither The Church was very much defaced and torne and a great stone neare the foundation was torne out and removed Stones were throwne out of the Tower as thicke as if there had bin an hundred men throwing them some of such weight and bignesse as no man was able to lift One of the Pinnacles of the Tower was throwne downe into the Church A very great stone was thrown from the Tower over the East end of the Church and over the Churchyard and over an hedge into a Close Another great stone was throwne an hundred yards from the Church which sunke into the Earth so farre as it could not be seene A Bowling-Alley neare the Church-yard was turned up into pits and holes A Wine-Taverne neare the Church had the side next the Church torne up and the covering carryed off and one of the Rafters broke into the house A little before night some were sent into the Church to fetch out the dead bodies who found a couple of little children walking chearefully hand in hand and seemed by their countenances that they had been nothing affrighted with the fearefull sights that they saw nor with the lamentable crying of the people nor to have cryed because their mothers were gone On Whitsunday last 1640. in the Parish of Anthony in Cornwell when the people were kneeling at the Communion great claps of Thunder was heard as though divers Cannons had been shot off at once and extraordinary and most fearfull flashes of Lightnings and a terrible and unspeakeable strange sound to the great amazement of the people and when the Minister was turning towards the Communion Table to give the Cup after he had given the Bread he saw to his thinking a flaming fire about his body and withall heard a terrible and unspeakeable sound and had no hurt save that the outside of one of his legs was scalded Presently after that diverse balls of fire came into the Church and strucke one Ferdinando Reepe on the sole of his left foot with such violence as he thought his foot had beene split in pieces and was for a while deprived of his sences One Iohn Hodge was stricken in the knees and thighs and lower part of his body so as he thought every part of his body to be unjoyned One Dorothy Tubbe was stricken so as she thought her legs and knees were strucke off from her body One Anthony Peeke was fearefully struck in all the lower parts of his body so as it seemed as dead and felt the water in his bladder as it were boyling hot and thought that he had beene shot thorow and was lift up from kneeling and set upon the form by which he kneeled One Susan Collins was struck in the lower part of her body so as it seemed to her to be struck off from the upper part and was scalded on the wrest on the right hand A great fire farre redder then any Lightning came into the Church and struck one Nicholas Shelton on both sides of his head as though he had been struck with two flat stones did shake his body as though it would shake it in pieces whereby he lost his sight and his sences One Roger Nile was strucke on the back-bone on the right side and on the anckle on the inside of his left legge so as for a while he was not able to stand After the fire there was heard in the Church as it were the hissing of a great shot and after that a noise as though diverse Cannons had been shot off at once to make one single and terrible report The noyse did not descend from above but was heard and seemed to begin close at the Northside of the Communion Table After this fire and noyse then followed a loathsome smell of Gunpowder and Brimstone and a great smoake The Church had no harme save that seven or eight holes and rents were made in the wall of the Steeple some on the inside and some on the outside and impressions on the stones in diverse places as if they were made by force of shot discharged out of a great Ordnance so as in diverse places light might be seene through the walls In this storme was no body kill'd save one dog in the Belfree and another at the feet of one kneeling to receive the Cup As soone as this fearefull storme was over they that were weake not able to stand were through the mercy of God restored to their strength and they that were franticke to their sences and he that was blind was restored to his sight and came all to the Lords Table and received the Wine and went all safe home praising God and returned all in the afternoone to give God thanks Besides the fearefull signes of Gods wrath shewed on Churches diverse strange and fearefull sights have beene seene in the Ayre and on the Land The like we read were seene in Germany and in other Countries beyond the Sea a little before their warres and ruine began Therefore pray heartily for the King and his Councell and for the whole House of Parliament that all may joyne together in the feare of God to reforme what is amisse especially in Gods Worship and Service and that in time before the wrath of God be kindled Gent. These fearefull judgements doe shew that God is not pleased but much offended with the publick worship and service which is prescribed unto his holy Majesty in our service booke therefore I have no heart to come into the Church till the service be all read Min. Doe not refraine but come into the Church and there doe as the godly in Ierusalem did and as the three godly children and Ioseph of Arimathea did Gent. What did the godly in Ierusalem Min. When they saw that the chiefe of the Priests and of the people did bring the abominations of the heathen into the publick worship and service of God and so polluted the house of the Lord 2 Chron. 36.14 they did not refraine but came and brought their Sacrifices and did mourne and cry unto God against those abominations so doe you come and offer unto God your sacrifices of prayer of praise and of thankesgiving and mourne when you see the Minister and people doe after the abominations of the Church of Rome and cry unto God against those abominations Gent. What did the three godly children Min. They did not goe about to pull downe the golden Image that Nebuchadnezzer had set up but did refuse to worship it so you ought not to goe about to put downe that which publick authoritie hath set up as some to keepe the Minister from being heard in reading the Service did sing aloud so as he could not be heard and was faine to give over In stead of singing they ought rather to have mourned and cry in secret unto the Lord and to joyne with the Minister and the Congregation save onely in those things wherein they doe after the abominations of the Church of Rome Gent. If we doe so wee are sure to be complained of to the Bishop Min. When you are complained of and brought before the Bishop doe as the three godly children did when complaint was made of them to Nebuchadnezzar they answered boldly saying O Nebuchadnezzar wee are not carefull to answer thee in this matter For behold our God whom wee serve is able to deliver us from the hot fiery furnace and he will deliver us out of thy hand O King But if not be it knowne to thee O King that wee will not serve thy Gods nor worship thy golden Image So doe you when you are presented and brought before the Bishop be not afraid to speake but tell him boldly with reverence that you will not doe after the abominations of the Church of Rome as he would have you If he cast you into prison take it patiently and chearefully as the three godly children did when they were cast into the hot fiery Furnace Gent. What did Ioseph of Arimathea Min. He did not goe about to take downe the body of Christ till he had beg'd and obtained leave of Pilate whose example serveth to teach all Christians that in things concerning the authoritie of the Magistrate they ought to acquaint him and aske his leave before they attempt any thing Gent. I thank you for your good counsell The God of all grace direct all the Nobles Knights and Burgesses of the house of Parliament to goe to our gracious King Charles as Nehemiah did to Artaxerxes and Hester to Ashuerosh that thereby they may finde such grace with his Majesty as Nehemiah found with Artaxerxes for Ierusalem and Hester with Ashuerosh for her selfe and the Iewes Min. Amen Amen for Christ Jesus his sake LEVVES HEVVES FINIS