hidden sences furnished with variety of Parables Examples Histories Revelations Figures Allegories so as it cannot be proved directly to be the word of God but by Tradition The Christians of the Primitive Age on pain of Damnation held nothing of Faith but what they received from Christ and his blessed Apostles for Moral and Apostolical Tradition without written Scripture or written Books was the means of planting and conserving Christian Religion see St. Paul Galat. 21.8 Altho' we or an Angel from Heaven preach to you besides that which we have preached to you he be Anathema And again 2 Thes. 15. Therefore Brethren stand ye fast and hold ye the Traditions which ye have learned whether by Word or by our Epistle Sure Apostolical Tradition is the sure Guide by which we may infallibly be assur'd what Doctrin for Salvation Christ and his blessed Apostles left many years before any thing was written or printed CHAP. IV. The Scripture of Protestants decry'd FIrst I say that all Sectaries tho' never so many and opposite one to another have ever risen and have still pretended to Scripture nay the Devil urged his Temptation with a scriptum est Matth. 4. And so many frequently deprave the Scriptures to their own perdition 2 Pet. 3. I decline not Scripture but allow admit and embrace it as containing that irrefragable Doctrine which eminent Persons in the Church of God penn'd even a thousand years before Printing was invented Scripture is a good Instrument to draw Men from Paganism to Chistianity but not Protestants to the Catholick Faith. When the Christian explicit Articles of Faith prepared and delivered to us by our Primitive Pastors according as they had received them from Christ the prime Inventor were rashly annull'd taken away and rejected by Sectaries and the Bible put into all hands for to search and find out by our own skill the Results and Principles of Religion implicitly couch'd in the Bible is not this extream Madness and Tyranny to Souls Is it not a tyrannous Cheat and an Abuse hardly to be parallell'd to put Men to seek for a thing with a fore-imprinted prejudice of that they go about to find and seek for Faith with a prejudice against Faith With such-like prejudice do the English People read the Bible being afore-hand advised by their Reformers fully to believe that the Catholick Mass is abomination the Real Presence a late invention the Merit of Good Works a Dream fasting and mortification of sensual Appetites folly and madness the indifferency of Man's Free Will to Good or Evil an Error the making a Vow a Chimera restitution or satisfaction of Injuries done a prejudicial Mistake all Expiation of our Sins an inexpiable Crime honour to blessed Saints Idolatry Sacrifice Altars and the whole Priesthood of Christ Prophaneness the conscionable practice of Sobriety Justice and Piety necessary to Eternal Life detestable Popery for God's sake what good can accrew to the drooping Soul of an Heretick by reading of Scripture with these Prejudices these Diabolical Anticipations these Antichristian Preconceptions these meer Obstructions to all Faith Grace and Salvation Yet thus forewarn'd and prepossess'd all Sectaries read the Scripture no sound or solid Fruit arising thence to their Souls but hardness of Heart Pride Schism sencelesness of God's Judgments desperateness in all Sin and Injustice Sure the Scripture do little or no good but as it is presented by the Church and received with her Interpretation and practised in her Bosom The Ark of God so long as it was upheld by the Priests comforted and sanctified them but look'd into or touch'd by others destroy'd them nor was it to them an Ark of Salvation but an Offence and occasion of Fall Therefore it was a heavenly Caution that which we received by a Voice from Heaven Act. 10. Things that God hath sanctified do not make common We see Scripture takes up Figures Allegories Parables c. wherein are inclosed Truths of a differing strain to what the Letter relates which will cause an obscurity almost invincible even to Church-men singularly assisted and inspired It is therefore but madness to undertake Labour and Hazard for naught The Law and Government of the Messias differs from the Law of Moses in this That one was committed to Paper but the Doctrine of Jesus should be written in the Heart and Entrails of his Church He is a God that writes on the Paper of the Heart unto Eternity indelible Tenets The Law of Christ is written not with Ink but with the Spirit of the Living God not in Tables of Stone but in fleshly Tables of the Heart promising to animate the Body of his Church with his own Spirit which should lead them into all Truth so as in very truth Scripture of the New Testament was drawn by the Rule of our traditional Doctrine and explicit Faith and not our explicit Faith gathered out of them neither was ever any General Council called together to teach the Church her Doctrine but upon the rising of Heresies judging by the Rule of Tradition declared against Heretical Innovations Here I infer how they are bereaved of Human Understanding that do not see palpably that a pretended Church which begun by breach of Promises to God by Sacrileges and Impurities of Apostates by general Revolt against Kings against Divine and Human Laws by the filth and ordure of the Carrion and caitive Flesh by the dissolution of good Manners by Blood Furies and Confusion could not come and take its source from the Divine Spirit yet they boldly say they find Scripture of their side Ah lamentable Illusion To whom did the Scripture send them but to the Priests and lawful Pastors What said the Scripture unto them but that they ought to keep the Traditions and obey Prelates That they must not trust to their own judgment but captivate it in matters of Faith and that it was better to believe with holy Simplicity than question with a proud Curiosity And it 's observable how the poor deluded People in England after using their Bible now above a hundred years how they have a Church without Apostolical Preachers these without Character Mission Priesthood or Divine Jurisdiction Sheep without true Pastors faithful without Churches Christians without Sacraments Temples without Altars Altars without Sacrifices Religion without form or fashion a Law without Obedience a Faith without Works and Grace yet they all peruse Scripture and all is but that they overthrow themselves by these Scripture ways by which they seek to establish themselves for if we ought not to believe any thing but that which is written in what place of their Bible will they find that the revealed positive and affirmative Principles of our Church must be denied and abrogated In what place will they shew that these words Hoc est Corpus meum must be understood figuratively not really In what place will they find that Sunday must be kept holy and not Saturday Where will they find that there are but two
is Divine unerring revealed Faith. Now the Master and Author of that Doctrine we must believe the Instructor of the Actions we must perform and the promiser and performer of the final Happiness we may hope for is God himself who cannot deceive or be deceiv'd he being the prime Verity Via veritas vita So as Faith is not grounded upon our weak natural Judgment or Ratiocination but upon obedience to the Church Faith is a gift of God a supernatural Quality infused by God into our Souls by which we firmly believe all things revealed to us Without Faith its impossible to please God Heb. 11.6 And He that believed not shall be damned Mark ult v. 16. So as every one ought to know that there is a sovereign and blessed end viz. Eternal Glory then every one ought to love and heartily wish to attain to the same and earnestly seek out for those means and helps prescrib'd and ordain'd by God for the compassing it Then in the first place we must find out Divine Faith which partly proceeds from God as the source and Author thereof as Prima veritas And altho' those things we believe by Faith cannot be known by evident Demonstration yet because they are taught us by supernatural means we are more certain of their truth than of all other things because those things are deliver'd over to us by a more certainly infallible Teacher the Spirit of Truth the Holy Ghost Therefore enter I pray into a serious consideration of the End for which you and all were created viz. The Glory of God and your eternal Happiness and for the knowledge of the means to attain thereunto you may find by the consent of all Christians this cannot be gotten by clear and evident sight nor by human Discourse founded on the Principles of Reason nor by reliance upon Authority meerly human but only by Faith grounded on the Word of God revealing to Men things that are otherwise only known to his infinite Wisdom Now God sure revealed all these things to Jesus Christ and he to his blessed Apostles as he saith Iohn 15.15 All things which I have heard from my Father I have made known to you This partly by word of mouth but principally by the immediate teaching of the Holy Ghost to the end that they should deliver them after to Mankind to be received believed and obeyed over the whole World in perpetuum as it is said Matth. 28.19 Go teach all Nations Sure they did accordingly preach to all Nations as it 's said by St. Mark 16.20 They going forth did preach every where and so planted an universal Christian Company charging them to keep inviolable and to deliver to their Posterity what they have received from them as the first Messengers of the Gospel as St. Paul said to Timothy 2 Tim. 2.2 The things that thou hast heard of many Witnesses the same commit thou to faithful Men who may instruct others Now tho' the blessed Apostles and their Hearers be departed out of this Life yet still there remains a means now in the World by which all men may assuredly know what the Apostles preached and the Primitive Church received of them seeing the Church to the end must be built on the Apostles and believe nothing as matter of Faith beside that which was delivered of them as St. Paul said Ephes. 2.20 Are built on the foundation of the Apostles and Prophets Iesus Christ being the chief Corner Stone Scripture is a Light only to the Faithful because known from the Church's Tradition to be from the Apostles by the Apostles Authority confirmed by Miracles to be of God by God's supreme Verity who cannot deceive nor be deceived to be the truth So Scripture is a Light which must be shewed by a Superiour Light before it become light The Church therefore must guide us to know the truth of Scripture as St. Austin said Contra Epist. fundamenti c. 5. I would not believe the Gospel it self unless the Authority of the Church Catholick did move me The Word that is written tells us that all is not written as St. Paul 2. Thes. 2.15 exhorts us to keep both the written and unwritten saying Stand fast and keep Traditions which you have learned by word or by our Epistle It is manifest that the first Church of God from the Creation until Moses which was about 2000 years had no Word of God but what was unwritten which we call Tradition from hand to hand And we do not read that the Apostles were sent to write but to preach And S. Iohn denies that he had expressed in Writing all that he had to say saying Having more things to write to you I would not by Paper or Ink for I hope that I shall be with you and speak mouth to mouth that your Ioy may be full By which it is evident that the blessed Apostles beside their Writings did preach other things which were wanting to their faith And it 's manifest that what the Apostles did write was but accidental and upon particular occasions See Hooker Eccles. Pol. Lib. 1. Sect. 15. P. 87. For instance the Epistles of St. Peter Iames Iohn and Iude were written against certain Hereticks who misunderstanding St. Paul did teach that Faith only without Works sufficed to Salvation See St. Aug. de fide operib c. 14. And St. Iohn did not preach his Gospel till his last Age which was very long without writing and took occasion to write as St. Ierom de Scriptor Eccles. affirms by reason of the Heresie of Ebionites then broke out The like may be shewed of the rest And take what is worth observation That all Epistles were written to such persons only as were already converted to the Christian Faith therefore were written not so much to instruct as to confirm this Zuinglius also confesseth Tom. 2. lib. de Eccl. fol. 43. By all which its evident that the Apostles and Evangelists did write their Books not by Command of Christ but upon some accidental occasion moving them thereunto and very many were saved before any Scripture and that only by Tradition which was before Scripture for the invention of Printing was not in the World till about 230 years ago and the Bibles that were written being but few by reason of the great labour of writing them and those that were written not purchaseable but by few because of their great price nor legible but by very few because they were not printed but written by hand and sure God by his Providence did and will always preserve his Church from extinction and corruption having warrant for it out of Scripture and no warrant for the preservation of the Text the Church being a thing more easily known than Scripture and consisting of a living Multitude can express it self more plainly by the Mouth and Tradition of the Church Tradition being plain and easie Doctrine concerning the common capital and practical Articles of Christianity but Scripture full of high mysterious and
that such Persons should resolve by a voluntary Banishment to dye to their Country and Friends and to the whole World by a Religious Profession and to bury themselves alive in a Cloyster than if they had restored Life to others and banish'd death from Graves and Monuments 7. Now after that our Protestant Gentleman hath considered our Catholick Monasteries let him examine whether in his own Church there hath been or now is any thing resembling so much Religion and super-natural Virtue as that which amongst us is not admired though admirable because so ordinary This kind of Life is as far from Protestants Practice and Doctrine as it is from natural Inclination Yet I have heard that Master Laud of Canterbury was once inclined to erect some Protestant Nunneries in England I believe it would occasion as great stirs as his Reformation did in England because nothing is more opposite to the Tenets of the reformed Gospel and first Reformers than to make Vows of Poverty Chastity and Obedience Protestancy begun and is founded upon the dissolving of Monasteries and Religious Vows and is not compatible with their observance if things must be carried on by the same means that acquired them a being 8. The Conversion of Nations to Christianity is not only a sign of the true Church but also the end of its Institution This is so proper to the Roman Catholick even at this present that none who heard the names of America Angola China Monomotappa India or Iaponia can be ignorant of our pious endeavours and miraculous success in preaching the Gospel to so remote Nations where nothing that is coveted in this World could be aimed at or expected by our Apostolical Preachers I will not say any more concerning the Signs of the true Church these being sufficient to convince any Person that desires to be saved that out of the Roman Church there is no Salvation seeing it alone hath supernatural and visible Signs whereby God doth declare sufficiently that it is an infallible guide to inform men of his Mysteries and direct them in the way he hath prescribed for his Divine Service commanding all men to hear and obey it as they would hear and obey God himself Now let us see what Luther the Apostate Apostle of Protestants says Velit nolit in praise of the Infallibility of the Roman Catholick in his Book against the Anabaptists who in hatred of the Pope of Rome did reject Infant Baptism Nos We confess sub papatu plurimum esse boni Christiani imo omne bonum Christianismum atque illinc ad nos devenisse quippe fatemur in papatu veram Scripturam Sacram esse verum Baptismum verum Sacramentum Altaris veras claves ad remissionem peccatorum verum praedicandi officium verum Catechismum ut sunt articuli fidei decem praecepta c. Dico insuper sub papatu esse veram Christianitatem imo verum nucleum Christianitatis esse O magna est veritas praevalet Mark what Calvin says Instit. c. 10. § 17. That St. Bernard was a godly and pious Writer Adding Et certe Papista fuit Bernardus nemo est Pius sine vera fide salutem veritatem ab inimicis habemus Mark lastly what Melancthon one of the first Followers of Luther said to his dying Mother whom he perverted from the old Religion to his new one Mother send for a Priest confess your sins before you die Illa securior haec plausibilior via ad salutem She did so and died in the Communion of the old Roman Catholick Faith in which she was born and bred This you will find in Florimundus de Ortu Haeresis lib. 1. cap. 9. What can be said more of the advantage of the Roman Catholick Church than what her mortal Enemies proclaim to the World for to undeceive men and guide them to the secure Ark of Sanctification and Salvation Now to deny this Infallibility so evidently demonstrated is the great crime Protestant pretended Reformers are charged with in this Infallibility is founded all the Power of Christ's Church obliging to believe the inviolableness of her Government the unjustifiableness of any Schism the firm security that Faith is certain and whatever in the Church is Sacred But Protestants never clear themselves from Schism upon any other grounds that those which if admitted would prove all Malefactors in the World innocent and make it lawful nay an obligation in conscience to dissolve the whole Fabrick of the Worlds Government whereas the very posture of a Fallibility of Faith first lays and in time hatches the Cockatrice Eggs of Anarchy and Atheism What Man ever arrived to that height of mistake as to endeavour to manifest his Innocency by the voluntary confession of a crime which implies the objected sin of Schism Now Protestants are accused of Schism they lay for the ground of their excuse that they acknowledge not Christs Churches Infallibility which is charged on them to be both Schism and Heresie and as the very sink of Infidelity Sure they clearing themselves by denying the Infallibility of the Church does the self-same as if some Male-contented Subject having first out-lawed himself by denying the Laws and rejecting the Government of the Land and afterwards this man becoming obnoxious to those Laws by Robbing or Murthering should endeavour to plead not Guilty by alledging that though indeed the Subjects who accept the Laws and allow the Government of England are liable to punishment if they offend against them Yet I quoth he who suppose this Government Tyrannical and the Laws unjust especially having a perswasion and thinking in my Conscience they are so cannot be obliged to obey them and therefore I must not be accounted a Factious Man nor liable to punishment if I break them Pray what will become of this Malefactor Sure Protestants will clear him in favorem Schismatis But I am perswaded wiser Judgments will think him more highly deserving the Gallows for refusing subjection to the install'd Government then it is manifest that Protestants do more deeply merit Excommunication for denying and rejecting Church-Government and her Infallibility CHAP. V. A Paraenetical Admonition to the People of England PRotestants regard the antient Faith of Christ whose Purity Ministers seek to blacken by insufferable Injuries Lyes Invectives and Calumnies of the deepest Dye They full well knowing that its Purity cannot be attacqu'd with solid evident Reasons nor Arguments they found out by experience that their Arguments to prove their new fangled false Doctrine makes but slight Impression in the Peoples minds And they daily see that when they but faithfully represent the Sentiments and real Doctrine of the Catholick Church they can neither justifie their Fatal Separation nor excuse the Extravagancies and Impudencies of their first Reformers they finding it impossible by these means to maintain the ground of their cursed Schism they have a recourse to a most unjust pernicious and hellish Artifice viz. to impute to the Roman Catholick Church an