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A81046 Tythes no property to, nor lawful maintenance for a powerful Gospel-preaching ministry. Or A compulsory maintenance for Christs ministers is contrary to Christs doctrine and example of his apostles and the example of the faithful ministers of Christ, and famous reformers in all ages, as VVickliffe, Hus, and divers others, with an old prophecy written by Iohn Hus, as it is recorded by Fox in his Acts and monuments, commonly called the Book of martyrs. With a discovery of the marks of the false prophets and ministers in all ages (as they are found recorded in the ecclesiastical history) since the apostles days to this very time agreeing with the Scriptures of truth both of the Old and New Testament. Written by a lover of the souls of all men, Iohn Crook. Crook, John, 1617-1699.; Hus, Jan, 1369?-1415. 1659 (1659) Wing C7214bA; ESTC R29665 16,933 16

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TYTHES No Property to nor lawful maintenance for a Powerful Gospel-preaching Ministry OR A Compulsory Maintenance for Christs Ministers is contrary to Christs Doctrine and example of his Apostles and the example of the faithful Ministers of Christ and famous Reformers in all ages as VVickliffe Hus and divers others with an old Prophecy written by Iohn Hus as it is recorded by Fox in his Acts and Monuments commonly called the Book of Martyrs With a DISCOVERY Of the marks of the False Prophets and Ministers In all Ages as they are found recorded in the Ecclesiastical History since the Apostles days to this very time agreeing with the Scriptures of truth both of the Old and New Testament Written by a lover of the souls of all men Iohn Crook 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Quinon habet vitam Christi Christum non habet They are the children of Abraham that does the works of Abraham So they are the children of the Martyrs that follow their steps and not they who are crying them up with their tongues and maintaining and taking of Tythes and other abominations with their practices which the Martyres and holy men witnessed against and some have lost their lives for London Printed for Thomas Simmons at the Bull and Mouth near Aldersgate 1659. THE PREFACE BVY the truth and sell it not was the saying of the wisest of men and is the voice and endeavour of all the children of Wisdom who know the price thereof to be beyond Rubies and the enjoyment thereof to be more precious then fine gold and the purchasing thereof to be worth the selling of all that it may be possessed for in it is riches and honour and by it comes the pearl of great price to be known And who makes all truly rich truly wise and truly free that comes to the knowledge of it but this is the Mystery of it It is not purchased without the selling of all nor cannot be enjoyed but by those who are poor in Spirit and yet nothing more free gift then that nor nothing more truly bought without money and without price then it and the knowledge of this Mystery is as free in its revealing as this truth is in its appearing in and to the sons and daughters of men many have taken pains to find it but it hath been hid from the eyes of all living and concealed from the wise and prudent who have talked of the fame thereof but because of the dearness of the rate have been offended at it so have never come to the enjoyment of the thing it self but have satisfied themselves with dead Pictures and likenesses framed in the Chambers of their Imagery which Idolatry is more dangerous then theirs who fall down to an Image made of wood and stone and when the beauty of truth it self so appears that it out-shines their Image then they either oppose it with open opposition or else will not receive it because it appears with its visage marred more then any of the likenesses that hath yet shewed themselves and exp seth the livers of it to the worlds scornes to professors rage and to great mens and Rulers disdain and hatred and because it appears to the staining of their glory and pride they do now not much un-like the Senate of Rome of old when Tyberius made Relation to them of Christ and his Miracles who are said to reject them for no other cause but because they did not first approve the same And further Tertullian a man well experienced in the Roman Laws in his Apologie for the Christians in his 5. Chapt. saith by interpretation thus That it was an antient decree that no god should be consecrated by the Emperour unless it were first agreed unto by the Senate who saith on the behalf of the Christians That the Deity is weighed amongst you after mans will and judgement unless that God please man he is not made God so that by this decree man must be gracious and favourable to God Not much unlike to this constitution of mind have many grave Senators appeared in these dayes who could willingly have contributed to the putting down Tithes if the great men could bear it the Priests be pleased to have it so and the Parliament account it no disgrace to move against them nor the Lawyers be angry for impairing their trade but such it is to be feared loves the praise of men more then the praise of God and while they please men are not the servants of Christ but where is these mens faith and what is become of their experiences cannot be that hath delivered from the oppressive Court of Wards and from the arbitrary Star-Chamber Court from the hands of the late King from the power of the Bishops and from others also who have said as Absalom once did to palliate his design Oh that all men would come to me and I will do them Justice and take away oppressions deliver out of the hands of this Philistiue the Tithes also yea verily the Lord will deliver his people from this intolerable yoke of bondage and if those in present power do not do it deliverance shall come another way for the Lord God is appearing in power and great glory to deliver his oppressed seed and to take away the abominations from the midst of the Nations the longer any have continued the more need there is to hasten the removing of them and whereas there is a cry among people that to take away Tithes is to destroy property c. Therefore have I written this following discourse that all sober-minded people may understand how that both by the Law of God the Common and Statute Law of this Nation also together with several Presidents of the Martyrs and others who in the darkest times of Popery Witnessed against Tithes and all kind of computsory maintenance what soever for preaching alwayes esteeming Tithes to be but a meer Almes as by their own words at large may appear which I have set down as I find them recorded in the Book of Martyrs for the satisfaction of those who desire to know the truth and to be made free by it Tythes no property to nor lawful maintenance for a Gospel powerful preaching Ministry c. PRoperty is that which a man hath a just right to and interest in without injury to another and is derived to him either by descent purchase or gift and not by custom onely for that gives no man a title or property that had it not rightly confirmed upon him as aforesaid for although oustome to places and some things are accounted as law yet always with this limitation such customes as are good and reasonable for saith Cook Custome ought to be reasonable Cook 6. book of Reports excerta causa rationabili usitata c. neither doth the law of England create or make any man a title or property that had none before but only conserves and maintains every mans just property and equal right