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A18014 The plaine ma[ns] spirituall plough Containing the godly and spirituall husbandrie. Wherein euery Christian ought to be exercised, for the happie encrease of fruite, to eternall life. By I.C. preacher of the word. Carpenter, John, d. 1621. 1607 (1607) STC 4663; ESTC S118755 136,138 254

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and good workes ye studie and learne to be employed in the Spirituall husbandrie and therin consider well what ye ought to sow and what ye ought to reape For whatsoeuer a man soweth that shall he reape Gal 6. so that whosoeuer soweth in in the flesh shall thence reape corruption but he that soweth in the spirit shall of the spirit reape life euerlasting CHAP. X. Of the Seede the Sowers and the manner of the fructification thereof THere be two kind of Seedes the one is of Impietie the other of Pietie betweene the which as also betweene the seuerall Sowers thereof there is as great a difference as betweene the East and the West The former is a seede of the wicked a seede of corruption and sinne taken from three dangerous enemies whereof the 1. is priuy the 2. domestical the 3. familiar whereof beeing by them sowen spring the pride of life the lust of the flesh the lust of the eye wherof it is in meet place hereafter plainely spoken by the which the good Seede is oftentimes annoyed in the Lords field But from hence wee are right happily disswaded by the true consideration of the true Seede of Pietie The seede of Pietie which is to be sowen for the increase of Iustice and Mercie as also by them by whom the same is to be sowen and cast forth for as much lieth in the nature of the seed so not a little in the wisedome of the Sower for as men may not gather grapes of thornes so neither finde we commonly good successe to follow the foolish or idle husbandman Semin Sunt quadam Semi● na vtilia quaedā sterilia c. for the Seed one saith which in this I gladlie remember there be Seedes some profitable and some barraine Those barraine or vnprofitable are the words of vaine preachers as also the words of the Philosophers But those are right profitable Seedes which are neither withered nor consumed with anie vaine glory or fond curiositie And this good Seede is the Word of GOD The word of God being indeed the manifestation and expression of the Diuine Will as well touching his essence as touching his purpose and workes past present and future in the breathing of the holie Ghost by the Prophets by Iesus Christ and by his Apostles and Euangelistes powred forth from the bosome of the euerlasting Father and by his commandement not onely described in the bookes of the olde and newe Testaments but also preached and taught through the same Spirit by the ministery of his Seruāts to this end that God might be made knowne vnto men and that the man of God might be instructed and made apte for euery good worke This is that soueraigne Seed the which according to his diuers effects respects is called knowne by so manie sundry names in the holie Scriptures especiallie in the hundred nineteene Psal Psal 119. wherof there is not any one verse of an hundred threescore sixteene wherein the same is not mentioned with some praise of the sweetnes vtilitie puritie dignitie glorie eternitie and goodnes thereof It is called the Word of the Lord for that thereby the mind and will of God is expressed the speech of God in that it is pronounced and written to be heard or read to mens vnderstanding the Lawe of the Lord because the Lord hath both prouided giuen it vnto men as wherewith they be obliged and kept in the obseruance of certaine duties the Precepts of the Lord in that it forbiddeth terrifieth men from euill the Cōmandements of the Lord in that it admonisheth and perswadeth men to do good the Testimonies of the Lord because hee by his Prophets testifie the same vnto men the will of God for that thereby his will is declared his Testament in that it is confirmed commended vnto vs by the death of his Sonne the Testator his Iustice because the obseruers thereof by faith are iustified his iustifications for that the works thereof are correspondent to Iustice his Iudgementes because the contribution therof are extended by Iustice his wayes because hee dealeth and directeth men according to the same his Truthe in that all the sacred Scriptures doe aime to Christ the perfect truth and in the same are performed c. Now this word of God aswell by Christ as by the Prophets and Apostles is well likened to the Seede which the husbandman soweth in his field especiallie for two causes First in respect of the Sower The word of God likened to the Seede The sower God and his endeuour and practise theron Secondly in regard of the nature order manner of fructification of the seede being sowen There be diuers Sowers of this Seede in the Spirituall field The first most principal is the Lord God himselfe whom in regard therof Christ calleth an Husbandman For this is the same which giueth Seede to the Sower fruit therof vnto him that truely laboureth He giueth the word euen the word of life that immortall seede this he soweth this hee distributeth this hee increaseth with prosperous effect to the vse benefit of his Saints as the Prophet Dauid and Isaiah Psal Isa 55. testifie This indeed is the same without whose help whosoeuer planteth or whosoeuer watereth whether Paul or Apollo he is iust nothing profitable the which Saint Paul considering praied for the Corinthians 2. Cor 9 10. that hee which ministred Seede to the Sower would also minister bread for foode and multiplie their Seede and encrease the fruites of their Righteousnes that in all things they might be made rich vnto all bountifulnes which caused through him and other his fellow labourers in the Lords field ioy thankesgiuing to the Lord. Next although the Lord God be most able of himselfe through the Spirit to sowe this Seede in his fielde The Prophets Christ and his ministers are Sowers nor vseth at all times the meanes and ministerie of men hauing thousand thousandes of Angells readie to serue him at all times and in all places yet in his profound wisedome hath he thought good to exhibit vnto men such meanes thereto as best fitted mans nature capacitie And therfore as the good housholder or husbandman appointeth calleth and sendeth forth his seruants to labour in his field the Lord God hath chosen called and sent forth into his Church not only his holy Prophets with this soueraine Seed in the spirituall seed-lappe that is their mouthes but also his onely begotten Sonne the Lord Iesus who came forth from his Fathers bosome and in his Ministrie was named the Crier in the wildernesse who cried out saying Hearken to this ô Israel and all yee that haue eares to heare nowe heare Then after him came forth his holy Apostles and Disciples into the world who also faithfullie distributed that Seede which they had receiued beeing in the execution of their charge well likened to the voice of that Crier as was also Iohn the