Germany bare of money and keptmen in great bondage which they said plainely they would no longer suffer but in case they were not reformed with spede they wold seke a redresse theÌ„ selues Concernyng the tribute of the Clergie thus it was Amonges other meanes to gather vp money this was one that Byshoppes and other spirituall parsons shoulde paye to the Byshoppe of Rome after the rate of the benefice a certeine summe of money commonly called fyrste fruites and tentes Some do ascribe this deuice to Iohn the .xxij. others vnto Boniface the .ix. The preteÌ„se was fayre and goodly that ther might be Treasure ready at all times against the Turkes and Saracenes And for as much as at that time the aucthoritie of the Bishoppes of Rome was growen great and estemed holy it was easely graunted Englishmen only refused to pay namely for theyr smal benefices This continued till the counsel of Basil where it was put downe brought vp againe by Eugenius the fourth who made that counsell frustrate and so hath continued euer syns but yet not with out much repining For in the yere of our Lorde a thousande and fine hundred what time the Emperor Maximilian held a counsell at Ausâ—â—rge about the Turkishe warre it was decreed that Ambassadors should be sent to Alexander the sixt that he should aide the common wealth And geue those yerely reuenewes vnto this vse that were graunted for the same purpose But tharchebishops or Metropolitanes receane of him a certein signe of honor and dignitie made of Flaxe wolle they call it a Palle For the which they must paye a great piece of money to the Byshoppe of Rome and that in a short space For he maye admit none other Byshoppe till he haue receiued his Palle whiche he weareth alwayes at Masse but before it be deliuered to him he must take his othe to owne him his faith and obeidience And the sixte day of Marche the Princes at Norinberge set forthe a writinge of the thinges before mentioned charging all men to obserue the same vnder a great penaltie whiche decree was published in the Emperours name For he had establisshed the Senate and iudgement before he retorned into Spaine And Fridericke Countie Palatine was his deputie in that assemblie About this tyme were taken at Bruxels two Monckes of S. Austens order Iohn and Henry Hogostrate a Frere Dominicke had theÌ„ in examination They were asked what they beleued They made answere howe they beleued the bokes of the Olde and New testament and the Crede of the Apostles that conteined the Articles of our faith Againe whether they beleued the decrees of the Counsels and of auÌ„cient fathers Such of them as are agreable to the Scriptures Whether they thinke it deadly synne if a man breake the decrees of the fathers and of the Bishoppe of Rome It is only ascribed to Gods commaundementes to condemne or saue WheÌ„ they perseuered herin they were condemned to dye But they gaue thankes to God that they should suffer for the glorie of his name When they were brought forth to suffer all men marueyled to beholde theyr constancie so were they burnt the fyrst day of Iuly But before they wer executed they were disgraded which thing is done vnto priestes onely For beynge condemned Heresye by an Ecclesiasticall Iudge he hath put vpon him an albe and a Uestement and deliuered into his handes a Chalice with wine and water also the gilt Patent with a singing Cake And so knelyng vpon his knees the Bishoppes deputie taketh from him the thynges before named commaundynge hym that he shall no more saye Masse for the quick and the dead And with a piece of glasse he skrapeth his fingers in ioyninge him that he neuer herafter halowe any thing After he taketh the rest of the thinges from him with certein curses ioyned therunto Whan he is exempted thus out of the numbre of Priestes he is also put from the rest of the ordres by the which he came vnto priesthod Then he is he torned naked and decked againe with a laymans apparell and so deliuered to the magistrate whom the bishoppes chaunceloure entreateth that he wold determine no harme against his life nor body for they vse this Ceremony lest they beynge holy men shoulde seme to be the Aucthors of death or bloudshed Whan the decree of the Empire made at Norinb was of many taken diuersely of some also coÌ„temned Luth. Writinge his letters to the Princes doth aduertise them that he hath read it reuerently with great pleasure First where they coÌ„maunde the gospell to be taught after the interpretatioÌ„s approued by the church some in dede vnderstaÌ„d it to be after the accustomed maner of Thomas of Aquine DuÌ„se suche others as the Bishops of Rome haue allowed but he taketh it to be mont of more auÌ„cient writers as Hilary CypriaÌ„ AusteÌ„ such others And yet not so much credit to be giueÌ„ vnto theÌ„ nothing like as to the scripture Thus he doubteth not but they meÌ„t it so doth he take it which is the cause that certen of the chiefest nobilitie wold not subscribe to it nor suffer it to be proclamed in theyr couÌ„treis Secondly where bishops should appoint mete meÌ„ to be present at sermoÌ„s which should geue gentle admonition if any thing were a misse he saith the decre is good but that the Bishops though they wold can not obserue the same for that they waÌ„t learned men haue no other but suche as haue learned nothinge elles but sophistrie And where they prohibite that no bookes be printed before learned meÌ„ appointed therunto haue first perused theÌ„ he wil not be against it so that it coÌ„cerue no bokes of scripture which in no wise oughte to be inhibited Finally where they haue decreed that priestes which mary wiues or forsake their order shal be punished according to the Canon law that to be to ouer hard a thig For as they coÌ„fesse if the gospel be preached sincerely thaÌ„ must the CanoÌ„ law be much qualified Afterwarde he bewalleth the miserie frowardnes of our time that in so clere a light of the gospel that extreme law that prohibiteth mariage is not abolished which hath geuen thoccasion of so many great euils yet are they much to be praised which are content with the punishmeÌ„t prescribed in the Canon law but such as wold kill the priestes that marie or leaue their ordre after they haue by prison all kind of punnishement tormented theÌ„ are greatly to be abhorred Wherfore he besecheth the Princes that for so muche as theyr aduersaries will not obeie the decre which they mighte and ought to obserue the pore priestes might be pardoned for that thinge â—ech not in their power to performe for euery man hath not the gift of chastitie and the vowes made be foolishe After this he set forth a boke of ordeining of ministers to the Senate of Prage and ioyneth with it a writynge wherein he
black Freres And he againe affirmed it to be agreable to the Scriptures that he was able to proue the senate of Zuricke called a coÌ„uocation of all the priestes within their Jurisdiction at the .xxix. of January for the controuersie about ReligioÌ„ at what time all men shal be heard there so much as shal be requisite They require also very louingly by theyr letters the Bishop of Constance that either he would come him selfe or sende his deputie Where thefore there came many at the dai appointed amoÌ„ges others Iohn Faber the Bishoppes deputie The Borowmaster speaketh these wordes Forasmuche as great dissention is rysen about Religion therfore this assemblie is called to the inteÌ„t that if any maÌ„ hath ought to say against that doctrine of Zuinglius he may speake the same frely Now had Zuinglius before comprised his doctrine into certein common places and Themes to the nuÌ„bre of .lxvij. and had published the same in all places to the intent men might come to the disputation fournished and prepared And what time the Borowmaster had done speakyng he propouÌ„ded the same againe desyring them to ioyne with hym in disputation There whan Faber had shewed the cause of hys commyng he goeth about to perswade that the place was not mere to decide matters of Religion but that the same apperteineth to a generall counsell whiche he trusted should be shortely But Zuinglius required him to dispute and if he had any thinge to saye not to dissemble the matter he said he would confute his doctrine by writyng After many wordes had betwixt them when neither he nor any other would come forth to dispute the Senate breakynge vp the assemblie commaundeth that throughe out their dominions the traditions of men layde a syde the ghospell should be taught syncerely out of the Bokes of the olde and new Testament ⧠The fourth Booke of Sleidanes Commentaries concerning the state of Religion and the common Weale during the Empire of Charles the fyfte ⧠The argument of the fourth Booke POpe Adriane by his Ambassadoure vttereth manye thinges and confesseth the wickednes of Rome The Princes of Germany answere him and propounde conditiond of the counsell An alteration is in Denmarke Christierne the kyng sleeth He speaketh of the impostes ouer Germany of the fyrst fruictes and the tenthes Of the dere Mantel of the Archbishops Of the burning of two Austen Freres Of the decree of Norinberge expounded by Luther and of certeine bokes written by him Of the complaint made of him by the kyng of EnglaÌ„d Adriane dieth Clement succedeth him Trouble in Swysserlande for Ê’ uinglius doctrine at Strasbourgh for the mariage of Priestes At the assemblie of Norinberge Cardinall Campegius came Ambassadour from Clemente who prayeth Duke Friderike to be there After hauinge spoken to the Counsell the princes make him aunswere and replie Troubles arrise in Swiserlande againste them of Ê’ uricke who rendre a reason of theyr doctrine to the Ambassadours sent by the other CaÌ„tons The Byshop of Constance defendeth Images and yet not wythstandyng his wrytyng Images were beaten downe through out al the dominion of Ê’ uricke To the foresaid assemblie of â—orinberge themperor sent his Ambassade They of Strasburgh and their Byshop vtter theyr controuersie to Campegius After the sayde assemblie Kynge Ferdinando and others make a league agaynst the Gospell The warre of the Bowres BEsides the former letters Bishop Adrian had prescribed to his Ambassadour what he should furthermore saye and expressed the same in writing Fyrst that he should accompt before the Princes what a grief it was to him that Luther shoulde styrre vp this trouble and sedition for that the thing concerned the losse of soules and destruction of the flocke committed hym of Christ to kepe secondly that it hath chasised in the same cuntreye where he hymselfe was borne which nation was euer furthest of from all suspecion of Heresye Wherfore he desyreth greatly that they would helpe to remedye the matter so soone as might be lest through longer delaye the same thinge happen vnto Germany as dyd to the lande of Boheme Affyrmyng that he wyll neyther spare cost nor labour herin beseching them that they will euerye man after his power do the lyke there beynge many weightye causes whie they so oughte to do Fyrste for the glory of Gods holy name which throughe this Heresye is chiefly obscured the Rites and Ceremonies of the Churche defaced and in maner quite abolished the loue of oure neighboure vnto whom Charitie bindeth vs to shewe the right waye For Germany which was wont to haue the chiefe prayse for Religion now by reason of this reuolting theyr fame and estimation groweth in contempt and ignomie For where they might easely haue dispatched Luther also quenched his heresies they would not degenerating herin from their auncestours which left a notable example of theyr vertu at CoÌ„stance Is it not a most open wronge that he doeth both to them and also to theyr elders For where as they folowed the Religion of the catholick churche of Rome nowe by his iudgement that condemneth the same Religion they are all damned Let them wey and consyder with them selues what these fellowes do purpose and intende Uerely vnder pretence of the libertie of the Gospel to subuerte and take away al lawes and Magistrates And albeity t Luther semed in the begynning to impugne onely the ecclesiastical power as tyrranical wicked yet is this his intent that after he hath once perswaded that Christians are by no lawes bounden to obeye the Magistrate he maye open the waye vnto all men to worke what mischief they liste And therfore greate daunger hangeth ouer them also Hitherto they do craftely and traiterouslye hyde theyr purpose and flatter the Magistrate to the intent they may frely vtter theyr malice vpon the clergie but when they be oppressed they wyll doubtles atteÌ„pt further For they may see already by experience what grudge hatred tumultes offences this Heresie hath alreadi brought into the common wealth Whiche euyles vnlesse they be suppressed in time it is to be feared lest God who hathe gyuen them the power of the sworde wyll plage this theyr so great negligence bothe with their owne priuate and also with the common destruction of all Germany For Luther differeth not muche from the secte of Mahomet which permitteth men to mary many wiues and after to forsake the same by the whiche policie that mischieuous man bewitched and allured the greatest part of the worlde whiche thing thoughe Luther permitteth not yet doth he aduise all them to mary which haue vowed chastitie gyuing the reignes of lybertie to mans lust and concupiscens that he maye haue the mo of his confyderacie to the vtter destruction of the common wealthe namely of Germany He sayd therfore to be theyr partes to put in execution the decrees of Leo and Cesar to the intent they may auenge Gods glorye auoyde the sklaunder of the countrey and
nothyng ought to be taught and such places of Scripture as appeare to be some what obscure can not be better expouÌ„ded than by other more manifest places of the same Scripture therfore wyll they dwell herein endeuourynge that the bookes of the olde and newe Testament may be taught syncerely and playnly For this is the onely meane and waye that is euermore certayne sure And as for mens tradicions they are grounded on a weake foundation The decree of the last assemblie was enacted for peace and concorde but in case this decree should take effecte it would opeÌ„ the waye to muche trouble and displeasure for euen nowe all be it the decree of Wormes was suspended doe some Princes seke to make some of their subiectes to forfyte their goodes for not obseruyng that decree where of men may easely coÌ„iecture what wyll insewe if the same decree shal nowe take place agayne and that some of them wyl vse force and coÌ„pelle men to suche thinges as can not be done with a saufe conscience But that is not well spokeÌ„ that the fourmer decree was penned with suche wordes as many did abuse the same thyng tyl the counsell were called they myght doe what they lyste this is bruted of them chieflye whiche are lytle afrayde of the last iudgement whan all thynges shal come to lyght for their partes they wyll not refuse to aunswer before indiferent iudges to suche as wyll saye that they haue in anye poynte broken the same decree Whiche thynges standyng thus they can not consent to this their decree And howe they wyll aunswere the matter both openly before all men and also to the Emperour hym selfe And in the meane tyme tyll eyther a generall or els a prouinciall counsell of Germany shal be called they wyll do nothyng that shall deserue iuste reproufe Unto this protestation of Prynces certen of the chief cities laying their heades together did subscribe as Strausborough NoreÌ„berge Ulmes Constance Rutelinge Winsseme Meminge Lindane Campedune Hailbrune Isne Wysseburge Norling and Sangall And this is in dede the first original of the name of ProtestauÌ„tes which not only in Germany but also emonges foreyn nations is nowe coÌ„mon and famous Ferdinando was departed out of the assemblie of Princes before thei had protested notwithstanding that the Duke of Saxon and his felowes required him to tary a litle After this the protestantes deuise a certen appellation wherein they doe appeale from the decree made at Spires vnto the Emperour to the next lawful general or prouinciall counsell of Germany and to all iudges that be not suspected and determined also to sende Ambassadours to the Empeperour Not long after this the men of Zurick and Bernes sent forth their armies against their ennemies of the fiue townes that made league with Ferdinando declaryng why they so did by wryting And emonges sondry causes and iniuries whiche they recite this is one that what tyme certen of their Citezens came for money that was dewe vnto them the Snites whypped them naked and the UnterualdiaÌ„s had in despyte hanged vp their Armes and also the Armes of the Cities of Basil and Strausborough vpon the gallous and howe they haue all ioynctely made a league wyth kynge FerdinaÌ„do to oppresse Religion and to roote them out of the couÌ„trey wherby they haue not onlye infringed the lawe of nature but also broken the bondes that were betwene them in conspiring with their moste vtter and mortall ennemie whome to subdue they haue long and many yeares euen froÌ„ the first beginning of their league with one assent ioyned together al their force and power When both armies were ready to ioyne in battel by the mediation of their neyghbours and by them of Strausborough the matter was taken vp FerdinaÌ„do had sent theÌ„ ayde which came as farre as the Rhine emoÌ„ges other thinges it was agreed vpoÌ„ that they should haue no warre for religion and that from henceforth they should absteyne from all opprobriouse wordes vnder a great penaltie The Frenche kynge consyderynge the state of his chyldren whiche he had lefte pledges in Spayne and what euyll successe he had of his warres in Italye hauynge loste bothe his Armie and also his chieftayne Latrechus And more ouer Androwe de Aure of Genes a Captaine of the Sea moste skylfull who about the same tyme that Lantrech the Coronell dyed reuolted from the Frenche kyng to the Emperour restoryng his countrey vnto lybertie he inclined hys mynde to peace Wherfore at Cambrey a Cytie in Artoys mette the Ladye Margaret the Emperoures Aunte and Ales the kynges mother and many other Nobles and emonges others Erarde Marchiane Cardinall and Byshop of Liege whyche concluded a peace in the moneth of Auguste wherein they recite the decree which was made thre yeare before in Spayne agaynste the Lutherians whiche they newely ratified the other conditions were partely altered For the Emperour permitteth the Frenche kyng to inioye Bourgundy in case he haue a sonne by his sister And the kyng paieth vnto the Emperour for the delyuery of his sonnes tweÌ„ty hoÌ„dreth thousand crownes accompting herein the debte dewe to the kyng of Englande Not loÌ„g after the Emperoure imbarked hym selfe in Spayne and arryued at Genes At what time also Soliman the Emperour of Turkes by the prouocation of Iohn Uaynode made by his Ambassadour Hierome Laske a Hongarian a man of an excellent wytte marcheth with an armie innumerable through HoÌ„gary into Austrice and in the moneth of Septembre layeth sege to Uienna the chief citie of that countrey He assayed to vndermyne it and where as he had ouerthrowen the walles he gyueth the assaulte desperatly but seynge the Souldioues of the garnyson whiche were Germaines whose chief captaine was Philip the Palsgrane defendyng the breache moste valiauntly by the space of one moneth about the eight day of Octobre he raised his siege and departed without his purpose many thousandes of meÌ„ in his retourne partely slayne and partly lead away into myserable and vyle captiuitie At his departure he created the Uayuode kynge at Buda This yeare also was Germany sore afflicted with a newe kynde of disease called the Sweathing sicknes Men were sodainly takeÌ„ with a pestilent sweate and within foure and twenty howres eyther they died or amended And before the remedye was knowen many thousandes peryshed It began at the Ocean sea and in a very small tyme spred ouer all Germany and with vnspeakeable spede lyke a fyre conâ—â—med all thynges farre and nere it is called in Germany the English sickenes For in the first yeare of Henry the seuenth kyng of England whiche was the yeare of our Lorde M cccc lxxxvj the same death began in that Ilande and because in a new disease the remedy was not knowen it made a wounderful destruction Moreouer this yere was small plenty of wyne and corne wherfore all those thynges whiche God in his displeasure is wonte to caste vpon vnthankefull people sedition warre sycknes
may leuye there alwaies force and power at hys pleasure and maye assemble greate armyes in Germany where others maye not doe the lyke how muche is thys to be estemed Our aduersaryes are more clamorous than we yet wyll they not follow good coūsell For we bothe allowed the decree of Spierand the articles accorded fyue yeres synce at Regenspurge we desired to haue enrolled for matter of recorde and admitted also al reasonable condicions of the laste conference contrary wyse they did none of al these neyther wolde they be brought to any cōformitie but with open protestation at Wormes refused the communication Now can not I go to Regenspurge the charge will be so greate There is also a matter in controuersye betwene the Electour of Saxonye Duke Moris which because theyr counsellours can not determyne it is put to my arbitrement Neuerthelesse I wyll sende Ambassadours to the assemblye with large commission Thus departing a fewe houres after commeth Nauius agayne to the Lantzgraue he telleth him how this daies talke hath pleased Themperour and solliciteth him again to come hymselfe to Regenspurge also he enquireth of hym whether he wolde talke agayne with Themperoure the same daye in the euenyng he refuseth not and whan he came Themperoure geueth hym thankes by Nauius fyrste that he came thyther secondely for that he seeth that the Paulsegraue and he are bothe desyrous of a concorde Howebeit he supposeth the Collocutours wil retourne againe to Regenspurge yf they doe not he wyll sende for them agayne but in the meane tyme he requireth him that he wolde come hym selfe to the assemblie though not at the begynnyng yet towardes the later ende He hym selfe hath verely all other affaires layde a parte taryed these three yeres in Germany to th entent he myght quyet the same Wherunto the Lantzgraue aunswered that of the departure of the Colloquitours he hearde not before thys daye he hath also recyted the causes wherfore he thinketh it was done But yf it be his desyre and that his fellowes be content that the same Diuines of the contrary parte doe retourne agayne hys also shall not tary from thence But for him selfe he may not goo thyther for that he hath ben at great charges in the warre of Brunswicke and hath lately maryed a daughter and is chosen vmpere betwene the Dukes of Saxon and for that he can not goe thyther with out a great company and because that through hys absence hys countrey might be in daunger by the confederates of the Duke of Brunswicke his prisoner Than sayeth Thēperour that hys intent is not to burthen hym with vnnecessarye charges but he desireth hym ernestlye to come for that he supposeth howe hys presence wolde further the whole consultation and that the Saxons and others myght be so in couraged And there is no cause that he shoulde be any thing affraide of Duke Heuries fellowes For neyther is their power so greate and thoughe they shoulde attempte any thynge yet wolde he let it and not suffer that any man shal disturbe the publycke quyetnes The Lantzgraue agayne recytyng the causes saieth he can promise nothyng neuerthelesse he wyll sende Ambassadours whiche shall trauell for peace whych yf they can not in all thynges obeye and gratifye hym he desyreth hym not to take it displeasauntelye neyther thynke it to be don of any obstinacie or mallice but for feare of godes displeasure For thys lyfe tyme is verey shorte and vncerten therefore must they thinke of an euerlastingnes Themperour againe speaking of hys owne paines taken sayeth the matter of Saxon maye be differred therfore let hym come and set all lettes a parte for he hym selfe beyng present myght bothe counsell and cause hys league frendes to shewe themselues tractable and be a meane that the beginning of the treaty maye be reasonable After this the Lantzgraue complayninge of dyuers that had ayded the Duke of Brunswicke maketh a briefe rehersall of the whole matter and howe he was taken and sayeth how Duke Morys he doe susteyne by them great iniurye For they are light persons and borne to styre vp trouble amonges whom Friderick Spedius tolde him yesterdaye that yf he wolde heare hym he wold open certen secret and priuie deuises that are nowe a working but in asmuche as he trusted not to the man he refused to talke with hym and wylled hym to sygnyfye vnto hym by wryting such thinges as he wold haue tolde hym presētly Whan the Lantzgraue had this declared Thēperour was maruelous angrie with Spedius wherfore after thys communication had amonges them the Lantzgraue takyng hys leaue of Themperoure was bad farewel ryght frendely And went from thence to Hedelberge and after home And Themperoure went streyght to Regenspurge And the selfe same time that is to saye at the kalendes of Aprill the Ambassadours of the Protestantes assemble at wormes to consult of the whole matter But because Themperoure sent awaye the Lantzgraue so gently they receiuing letters from hym of the same who in the meane tyme had reported the matter to the Duke of Saxon the .xxiii. daye of Aprill depart that they myght consulte of the same matters at Regenspurge whyther they must go to the imperiall assemblie In thys conuention they of Rauēspurge entred into league with the Protestantes The eight daye of Aprill was the thirde sytting of the fathers in the Counsell at Trent There are recited the bokes of the olde and new Testament and are cōmaunded to be taken for sacred and holy no parte nor iote of them omitted And the olde and common translation of the Bibell is only commaunded to be vsed in churches and Scooles It is also decreed that no man interpret the holy scripture after his owne sēce vnderstanding but that al mē follow herin the cōsent of the church and of the aunciente fathers Moreouer Printers are commaunded that they prynte or set foorth nothing but by consent of their ordinary Bysshop Furthermore it is forbidden the any man shal vse the termes or testimonyes of scripture to triflyng thynges or vayne fables about superstition inchauntmente or witchecrafte or also in ralyng slaunderous libelles and a daye was appointed for the next syttyng at the seuententhe daye of June Themperours Ambassadour there at the same tyme was Fraunces Toletane and when he had spoken much in Themperours prayse and had declared moreouer howe ioyefull that daye was to Themperoure wherin the bishop of Rome cōmenced the counsel he sheweth that he is ioyned in commission with Didaco Mendoza who hauing caught an ague is retourned to Uenise to his olde Ambassade and promysing hys seruice he sayeth we must praye to God that he wold long continew this consent of myndes in the Bisshop and Themperoure that is so godlye and holsome for the publycke weale to the intent that vices refourmed and euill weedes plucked vp by the rootes the Lordes felde maye receiue the auncient tillage In the eleuenth daye of Aprill the Bisshop
made Cardinal But Lewes kynge of Fraunce which persisted styll in his purpose and had lately ouerthrowen the Bishops armye at Bauenna was striken with the thonderbolte of cursing and hys Realme gyuen ouer to be spoyled But after he had sytten in the Counsell fyue tymes he died the .xxi. daye of February the yeare of our Lorde a thousande fyue hundred and thyrtene and Leo the tenth dyd succede him Who continewed the counsel and restored the Cardinals to theyr former dignitie The counsell ended the .xvi. daye of Marche in yeare of our Lord M.D.xvij In this counsell was debated of the Turkishe warre of the reformation of the Churche of the Immortalitie of the Soule which was doubted of at Rome and howe they of Boheme shoulde be reduced from theyr errours whiche is the thynge that Luther speaketh of here for they receyued vnder bothe kyndes Whilest these thinges were done in Saxonie the Diuines of Louain and Collen condemne Luthers workes written to Syluester Prierias also of Penaunce of excommunication of indulgences of Preparation vnto death as prophane wicked and worthy to be brente and the Aucthor of them to be compelled to recante Whiche thynge beyng knowen Luther aunswereth to euerye article of his doctrine And in the preface lamenteth theyr state and condition For before what time they condemned Capnio he had yet some hope of them But nowe seyng there endeuour to extinguishe the clere lyght and doctrine of the Ghospell and growe euery day wourse God doubtles must nedes be greuously offended for in case they shoulde thus procede and no man should bridle them of this lybertie they would shortely condemne all bokes of Scripture and decree what they liste at theyr owne pleasure which thinge when he considereth he can thinke no lesse but that eyther Antichrist doth now reigne or els will come very shortly For theyr doctrine conteyneth no sounde nor certen thynge but is waueringe in diuers opinions he saieth moreouer that WilliaÌ„ Ockam was in time paste also condemned by the Uniuersitie of Paris but now he is receiued and set bye And lykewyse Picus Mirandula and Lawrens Ualla whyche are nowe had in estimation moreouer sayeth he the Iewes were in tymes paste the peculiare people of God but when they fledde from the lyghte of the Ghospell and refused the benefyte of Christ they were forsaken and so gaue place to the Gentyles So lykewyse is it nowe a dayes that such as be Byshoppes and Diuines which do chalenge and take vpon them the greatest authoritie in the Churche haue in dede no thinge elles but a vayne title but others that be farre from the lyke ostentation more ryghtely maye chalenge that name Brieflye howe they haue thus vexed at all tymes all good and well learned men yet dyd they neuer contende wyth the same wyth anye sounde or trewe reasons but rather by very disceipte crafte and tyranye As they dyd with Iohn Husse and Hierome of Prage the memory wherof shal endure for euer But he marueleth at their rashenes that they can not be ware by so many examples to blemishe theÌ„ selues and other Uniuersities for euer For althoughe they had neuer so sure a grounde and alledged neuer so stronge reasons agaynst those other famouse men yet touching his matter they haue dealt bothe wickedly and maliciously For if he had ought offended they might haue considered that to be the parte of a man and haue vsed a certen leuitie in iudginge of hys doctrine But where they be moued with fury to coÌ„demne althinges without respecte herein they bewrey theyr maliciouse myndes and spitte oute the poyson of theyr hatred They make great accompt of Aristotle and will defende him what soeuer he sayeth be it neuer so contrary to our religion they will make an excuse and a gloâ—e for him but they depraue his worckes agaynste all charitie where as they be consonant to the trweth to declare their malicious and cankred hertes where they oughte fyrste to haue shewed his faulte admonishynge him gently to haue reformed the same and if he had not then they might haue proceded as Christ hath gyuen in commaundement But nowe they do no small iuiurie to the Byshoppe of Rome to condempne a Boke dedicated vnto him and with a certeine preiudice to reproue his negligence but to be no newes nor maruell that they committee suche a faulte agaynste the Bishoppe seynge that they moste malapartely do contemne the lawes of God This Wylliam Ockam that he speaketh of flourished in the tyme of the Emperour Lewes the fourth aboute the yeare of oure Lorde a thousande three hundred and twentie and amonges other thinges he wrote of the power of the Bishoppe of Rome and in the same boke he handleth eight Questions diuerslye Whether the office of the highe Bishoppe and of the Emperor may be executed by one and the same parson Whether themperor hath his authoritie of God only or also of the Bishop of Rome Whether christ gaue aucthoritie to the Bishop church of Rome that they should coÌ„mit to themperor and other Princes their iurisdiction Whether that the Emperor beyng once chosen hathe thereby full aucthoritie to gouerne the common wealth Whether that other kynges besydes the Emperour and kynge of Romanes for so much as they be crowned by Priestes do receyue anye aucthoritie of them Wherfore the same kinges be in any subiection to suche as do inueste them Whether that if they vsed newe ceremonies and crowned themselues they should lose their regall power whether the election of the seuen Princes can geue as muche authoritie to the emperour as doth the lawfull succession to other kynges And debatyng manye reasons on both partes he determineth coÌ„monly with the ciuile Maiestrate And vpon this occasion mentionynge of Iohn the two and twenteth Byshoppe of that name then lyuynge who had made the lawes extrauagauntes as they terme them and had placed them wyth the Canon lawe whiche saieth Ockam are reprehended of many as altogether false and full of Heresyes and recyteth the errours maruelynge that men of witte will geue any credit to them howe beit this is the tyme saieth he that Paule wrote to Timothe for the moste parte of men nowe a daies seke not for the doctrine of Christe of his Apostles and the auncient fathers but hearken what the Byshoppe of Rome willeth or commaundeth As concernyng Capnio Rewcline thus standeth the matter Iohn Phefercorne a Iewe that professed Christianitie had sued long to the Emperour Maximilian that all the Bookes of the Iewes myghte be abolished for that they were wicked and full of superstition and were a hynderaunce that they were not conuerted to Christianitie And therefore that they shoulde be suffered to kepe none but the Bible Maximilian at the length commaundeth Uriel Archebyshoppe of Mentz that he shoulde appointe certeyne Uniuersities and Iames Hogostrate the inquisitour and Iohn Reucline to searche and consult whether it were mete and expedient for oure
do nothyng but that might stande with his honoure In all other thynges throughe Gods helpe he would do as shoulde become a Prince of the Empire and an obdient childe of the church What tyme this answere was geuen them After some deliberation they began to recite howe many thynges the Byshoppe of Rome had done and suffered that Luther mighte at the length retourne into the right way but that he hath kepte no parte of his promyse And that it lyeth not nowe in the Archbishoppe of Treuers to here the matter for so muche as the Bishoppe of Rome hathe taken to him selfe the same to whom onely it apperteineth to be iudge in suche causes the conclusion of theyr talke was that they said how they must procede according to the Bishoppes decree And so not longe after they burned Luthers workes Aleander was an Italian borne right skilful in the Hebrew tonge he was sometyme a Reader in Paris commynge to Rome he grewe in estimation and was first made Archebistoppe of Brunduse after that Cardinal To the same degre of dignitie came also Carracciolus When Luther vnderstoode this he calleth forthe all the studentes of Wittenberge and in the presens of many learned men he burneth the Byshop of Romes law and the decree lately published openly the tēth day of Decembre And the next day in his lecture admonisheth al men that regarde theyr saluation to beware of that Bishoppes kyngdom Afterwarde he set forth a boke wherin he sheweth the causes why he burned the Canon lawe First that it hath bene an olde custome obserued at all times that naughtie and Pestilent bokes should be burned a testimony wherof is yet in the actes of the Apostles Moreouer that it concerneth his dewtie that is baptised in Christe whiche is a professour and an open teacher of holye Scripture to impugne wycked doctrine and to teache men that is holesome and to plucke out of mēs mindes false and erronious opinions And that the same apperteineth also to many others And although that they bryng letted eyther through ignoraunce or for feare of perill do not that they oughte to do yet can that be none excuse to him vnlesse he do his dewtie Moreouer the Bishoppe of Rome and all his rable are so obstiuate and shamelesse that not onely they wyll heare no good admonitions but also condempne the doctrine of Christ and his Apostles and compell men to committe open Idolatry Furthermore he supposeth howe these booke burners haue no commission to burne his bookes no more than had the Diuines of Collen and Louain of the Emperour Finally for as muche as his workes beyng burnt and the brute therof spread abroade ouer all countreis many will growe to be weaker and doubtfull supposynge they were not caste into the fyre withoute cause therefore dyd he seynge his aduersaries past all remedy burne theyr Bookes also that he might therby erecte confyrme the mindes of men Wherfore he besecheth all men that laying a syde thambitiouse and proude titles of his aduersaries they would looke nerer to the thinge that is howe wicked and pestilent opinions are conteyned in those bokes of the Law Which thinge that it maye be the better perceyued of innumerable he hath gathered a fewe thynges whiche belonge to the reproche of almightie God to the iniurie of the ciuill magistrate and to the establisshing of their owne tyranny to the numbre of thyrtie places whereby he sheweth that he had iuste cause to burne them Than prouoketh he them to shewe the reasons wherfore they burnt his workes And the cause why fewe or none haue in diuerse ages past attempted anithing agaynste the tyrannye of Antichrist he saieth hathe bene for that the Scripture hath prophecied howe he shoulde destroy his aduersaries and haue the kynges to assist him Seyng therfore that the Prophetes and Apostles haue tolde vs before of suche tyrrible thynges to come it is easye to consydre howe greate it behoueth hys crueltye to be For so commeth it to passe ordenarily in worldly matters that of the best begynnynge of thinges procedeth the worste ende Whiche after he hathe proued by diuerse examples he inuergeth agaynste the Citie of Rome whiche beyng indewed of God with many benefites and ornamentes is vtterly gone out of kynde and with her contagion hathe infected a great part of the world that this the Byshoppes ordinaūce is agaynst the lawes agaynst good customes nether is he to be suffered for that he fleeth from lawful iudgement for that he affirmeth him selfe to be aboue all lawes and iudgementes I tolde you in the fyrste Boke how Syluester Prierias wrote agaynst Luther whan he had answered him sharpely Ambrosius Catarinus an Italian toke in had to defende him setting forthe a booke of the dignitie of the Bishoppe of Rome to the whiche Luther aunswereth at large and interpretynge certen places of Daniell teacheth that the Byshoppes Tyrrannye is there paynted out and proueth that suche thinges as he hathe prophecied of the kyngdome of Antichriste do altogether concerne the See of Rome After this was Catarinus made Archbyshoppe of Cossent The thirde Booke of Sleidanes Commentaries concerning the state of Religion and the common Weale during the Empire of Charles the fyfte ⧠The argument of the thirde Booke DUke Fridericke obteyneth letters of safeconduict for Luther to come to Wormes there to defende his opinions and writinges before themperor and the other states and perseuereth constantly although themperor threateneth him wyth banishment and the Pope had cursed hym in the Bulle of the Lordes supper And the Prynces seuerally soughte to peruerté him The counsell of Constaunce was set before his eyes vpon which occasion mention is made of Wyclese of Iohn Hussc and of ʒ ischa a Bohemer the Sorbonistes condempne Luthers bokes Whilest the Pope and the Frenche kynge made a league with the Swisses ʒ wmglius diswadeth thē from takyng Pensions of thē Luter beyng exiled by letters patentes auoydeth The kynge of Englande writcth agaynst him Pope Leo dyeth Adrian succedeth Solyman the greate Turke hathe luckie successe in Hongary Commotions in Spaynè themperor couetyng to appease them after he had treated wyth Englande goeth thyther The Byshoppe of Constance persecuteth ʒ wynglius Troubles at Wittenberge The Annabaptistes aryse for the which there is an assemble at Norinberge The Pope sendeth thyther letters and Ambassadours The Turke taketh the Rhodes ʒ winglius hauyng set forth hys doctrine by certeyne Articles is assayled by the Papistes but in fyne the Ghospell is receyued at ʒ uricke DUke Fridericke accompaniynge the Emperour to the assemblie at Wormes had obteyned that Cesar sayde he would call for Luther and heare his matter whiche Luther vnderstanding by the Dukes letters wrote agayne aboute the latter ende of Ianuary that he was exceadyng glad that the Emperor would vouche saufe to heare this matter which in dede is a common cause And that he shal be content to do any thing that he may do with a
not alter their purpose they were bannyshed the town Luther in his letters to them of Lipsia called Duke George the Apostle of Sathan whiche thinge breade muche trouble For Duke George did accuse hym before his cosyn the Electour of Saxon howe he had not only rayled on hym but had also styred vp his subiectes to rebellion The Prince Electour in his letters charged Luther withal and amonges other thynges sayth that vnlesse he can make his purgation herein he must of necessitie punyshe hym Wherfore vpon this occasion Luther wryteth a booke wherein he confuteth this accusation declaryng howe he gaue them counsel not to resiste their Prince commaunding them not to doe wickedly but rather to suffer death or exile whiche concerneth no rebellion For that is to be ascribed vnto them that teache howe the Magistrate shoulde be resisted by force of armes and they are sedicious in deede of whome also Peter the Apostle hath prophecied but this belongeth to the profession of the Gospel to be condempned as seditious Christ hym selfe was for this cause put to death moste vnworthy as though he would haue bene kyng of Iewes and haue made the people to rebelle against the Emperour After to the same booke he adioyneth an epistle wherwith he doth comforte those banyshed men of Lipsia admonishyng thē to take their exile paciently and also to geue God thankes whiche hathe graunted them his constancie of mynde and perseuerance I shewed you of the league concluded betwene the Emperour and Clement the seuenth but when the Emperour was retourned into Spayn Clement at the request of the Frenche kyng toke shipping and arriued at Marceilles in haruest tyme and for the more intier frēdship he marrieth his niece Katherine Medices vnto Henry the kynges sonne Duke of Orleans a younge Prynce of fiftene yeares of age And because the occasion serueth I purpose here to speake a litle touching the house of Medices and Syluester Euerarde Iohn were the first accompted of that name whiche were all Senatours of Florence but the fyrst that ennobled that house was Cosmus who was the rychest marchaunt not only of his owne citie but also of all Italy His sonne Peter had two sonnes Laurence and Iulian. And Iulian had a sonne borne after he was dead called Iuly who was afterwardes Clement the seuenth Not withstanding that they reporte diuersly touching his byrth Lawrēce had the sonnes Peter Iulian and Iohn Who was made byshop of Rome Leo the tent Iulian had no chyldrē Peter expulsed out of Florence and at the lenght drowned in the mouth of Lyre by reason of a tēpest left a sonne named Lawrence who married Galla of the house of Bolonois and by her had this Katherine of whome here mention is made Clement which made his abode at Marseilles a moneth and somewhat more to gratifie the kyng and his nobles made foure frenche Cardinalles whome he perceiued to be moste in fauoure with the kyng Odet Chastilion Philip Bolon Claude Gifrie and Iohn Uenerie byshop of Lisiens No man doubted but this affinitie pretended an alteration of the state of Italy and many marueled at the vniqualitie of the mariage In so muche that Clement hym selfe as the report goeth was doubtfull and woulde not beleue that they ment good ernest before the mariage was solempnised Within a fewe monethes after the Lantgraue goeth to the French king the cause wherof was this In the yeare of our Lorde 1519. Ulriche Duke of Wirtemberge was driuen out of his countrey by the confederatours of the Sweuicall league for takyng of Rutelyng a towne imperiall whiche was in confederacie with them Which Prouince first the Emperour had of the rest and after in the diuision of the inheritaunce Ferdinādo receiued it of the Emperour In the assemblie at Auspurg certen princes were peticioners that the Duke whiche had bene eleuen yeares in exile might thā be restored But it was in vayne for the Emperour reciting the causes from the beginning for whiche he was exiled dyd create his brother Duke there openly of that countrey Wherfore the Lantgraue being a dere frende and a nere kinsman to Duke Ulriche thought to attempte some thing at this present but being disapoynted by certen which had promysed theyr ayde he differred the matter vntyll better oportunitie serued And nowe in the Emperours absence cōsidering how the Sweuicall league made for eleuen yeares was dissolued he goeth into Fraunce and layeth to pledge the Countrey of Mount Pelicarte vnto the kyng for a summe of mony in the name of Duke Ulriche vpon condicion that if he redeme it not within thre yeres to be than the inheritaunce of the realme of Fraunce Besides this some of money the kyng also promysed him to lende hym another som in hope that the lande should not be redemed At this tyme fortuned a wonderfull alteration in Englande and the occasion was this Henry the seuenth kyng of Englande had two sonnes Arthur and Henry Arthur maried Katherine daughter to Ferdinando kyng of Spayne diyng without ishewe Henry the father who coueted much that this alliaunce with the Spanyarde myght continue by the lycence of the byshop of Rome Iuly the seconde deuyseth to marrie this Katherine to his other sonne also whiche was kyng after him who departed the yeare of grace 1509. Wherfore Henry the eight of that name after he had maried her his father beyng dead and he nowe of manye yeares sufficiently establyshed in his kyngdome propoundeth this scrupulositie of his conscience to certen byshoppes and calleth in questiō whether it were lawfull to marrye his brothers wyfe and of longe tyme abstayned from her company The byshoppes hauynge priuate talke with the Quene by the kinges assignement declare vnto her that the byshop of Romes lycence was herein neyther good nor lawfull She aunswereth that it is to late nowe to examyne the licence whiche so longe synce they had allowed She had dyuerse tymes miscaried of chylde and brought forth none that prospered sauynge one daughter called Marie The byshop of Rome committeth the hearynge of the matter vnto two Cardinalles Campegius whome he sent into Englande and the Cardinalle of Yorke After longe and muche debatyng whan the kynge was put in hope from Rome that sentence should be geuen on his syde Campegius in maner at the same instant that iudgement should haue passed by the byshop of Romes admonyshement began to drawe backe and fynde delayes The cause wherof as men suppose was that through the death of the Duke and captaine Lawtrech and distruction of the Frenche armie about Naples that Androwe de Aurie the moste experte man of the sea forsakyng the Frēch kyng was fled vnto the Emperour All the whiche thynges chaunced so at the same tyme that the byshop was afrayde to offende the Emperour being nephewe to Quene Katherine whiche had suche lucky successe in all his assayes in Italy Wherfore Campegius in fyne retourned without
Religion About this tyme in the moneth of May appered a blasyng starre and shortly after departed Isabel wyfe to Charles the Emperour for whome the Frenche kyng so sone as he heard therof kepte a solempne funerall at Paris as the maner of kynges is I shewed you before of the counsell of Uicence whiche the byshop of Rome had proroged tyll Easter of this yeare But seyng than that none would come he publisheth his letters the tenth of Iune wherin he prorogeth the counsell no more but suspendeth it at his owne pleasure and senate of his Cardinalles The kyng of Englande had certen monethes before set forth another wryttyng touching this Synode of Uicence and declareth howe the Byshop deludeth the whole worlde For where he excused hym selfe by the Duke of Mantua it was a playne mockery For seing he taketh vppon hym so great anothoritie why did he not compelle hym If he coulde not wherfore shoulde he commaunde men to come to a place vncerten and the whiche is not in his power Nowe albeit he hathe chosen Uicence for the same pourpose yet is there no doubt but the 〈…〉 enetians men of so great wysdome wyll no more suffer their citie to be pestred with suche a multitude without garmsons of Souldiours than woulde the Duke of Mantua and that in fyne there wylbe as small resorte thether as was to Mantua There fore it is but delusion what so euer he doeth neyther oughte he to be permitted in this dissolute lybertie any longer There is nothynge in dede better nor more commodious than a lawfull counsell But whan they are applied vnto priuate lucre and commoditie and to the establyshynge of certen mens aucthoritie they brynge a wonderfull destruction to the common wealth Whan the name of the counsell and of the churche was nowe common in euery mans mouthe Luther setteth forth a booke of either of them in the vulgare speache And fyrst he treatefh of the assemblie of the Apostles at Hierusalem whiche is mentioned in the .xv. of the actes After he reciteth the contrary opinions of the Doctours especially Austen and Ciprian concernyng baptisme by the same occasion he maketh mention of those lawes that are called the Canons of the Apostles and proueth by manifest reasons that thei be false and countrefeated and those that geue them that tytle to deserue death Than doeth he recite in ordre those foure counselles which were of chiefe authoritie the counsell of Nyce Constantinople Ephesus and Calcedonie And declareth for what causes they assēbled ther and what they decreed in euery of them After he commeth to the principall question and sheweth what is the aucthoritie of a. counsell Wherfore he sayeth howe a counsel maye not confirme any newe doctryne nor commaunde any newe worke neyther bynde mens myndes with newe ceremonies not to intermedle with ciuile gouernementes nor to make any decrees to establysh the authoritie of a few But the dutie therof to be to abolyshe and condemne newe opinions contrary to holy Scripture and newe ceremonies whether they be superstitious or vnprofitable for the churche And suche thynges as are brought in controuersie to examine and determine after the written text of Gods worde After this he diffineth the churche sheweth by what tokens it ought to be knowen and by a comparyson made declaring what Christe and his Apostles taught he sayeth howe the Byshop of Rome whiche hath brought into the churche a farre cōtrary doctrine and by wicked meanes hath pylled the whole world with intollerable exactions ought to be condempned and dryuen to make restitution Amonges diuerse other thynges wherby in the same boke he declareth what blyndenes men were led into vnder the Byshop of Rome and howe shameful and vyle was the Religion he sayeth how it was come thus farre that a monke or a freers wede was thought to be sufficient to bryng a man to eternall lyfe And manye not onlye meane folkes but also great Prynces would be buried in a freers garment Those that shall come after peraduenture wyl not beleue it but yet is it true and wont to be commonly done in Italy And in our me mory Fraunces Marques of Mantua the seconde of that name put into his last wylle that he myght be buried in a gray freers cote The same did Albertus Pius Prynce of Carpes in Paris And Christopher Longelie a Bourgonnion buried at Padwey a man excellently learned and a great Ciceronian who also wrote an Oration against the Lutherians in lyke case as Alberte did diuers against Erasmus of Roterdame Immediatly after the death of Duke George Henry the Duke of Brunswycke rydeth to the Emperour into Spayne thorowe Fraunce About the same tyme Henry the eyght kyng of Englande calleth a Parliament wherein amōges other thinges were enacted certen decrees for Religiō called the syxe Articles as followeth that vnder the four me of bread and wyne was the true and natural body and bloud of Christe and that after the wordes of consecration there remayned no more substaunce of bread and wyne that the receiuing of the whole supper of the Lorde was not necessary to saluation and that Christ is wholy cōteyned vnder both kyndes How it is not lawful for priestes to marry That the vowes of chastitie ought to be perfourmed That priuate masses were to be reteyned That auricular confession is good and necessary To suche as thought and did otherwyse was appoynted punyshement dewe for heretikes And the same tyme the kynge stoode in termes to marry the Lady Anne of Cleue a mayde of an excellent beautie which after she was affianced within a few monthes was sent to Caleis whether the kyng had sent the Lorde Admirall others with his shyppes to receyue her and transporte her into Englande But he hymselfe accompanied with all the Nobles and Gentlemen of the Realme receiued her vpō blacke Heath and brought her to Grenewitche where shortly after they were married by the Archebyshop of Canturbury Some saye howe the Bishoppes had perswaded the kyng to cōsent to the syxe Articles to the intent they myght bring the Archebyshop of Cantorburye and the Lorde Crumwell whiche were great fauourers of Religion out of aucthoritie creditie This yeare in the mōth of August Barbarousse the Turkes Lieutenaunt taketh by assiege Castelneufe a towne in Slauonie borderinge vpon the Goulfe of Uenise and sleying all the Souldiours leadeth awaye many captiue A yere before in the moneth of October the Emperour and the Uenetians beyng of one confederacie had wonne it And the Emperour in dede put in a garrison of foure thousand Spanyardes and made captayne Fraunces Sarmiento Whiche chaunced to the Uenetians contrary to their expectation for that they sayde the town standing in that coaste ought rather to be theirs Therfore not longe after when they more more mislyked this societie and sawe it wold be very daungerours for them aske truce of the Turke and obteyne it In maner at the same tyme arose
him most humblye by theyr letters and alledginge manye teasons that they might he permitted to receiue the whole Supper of the Lorde according to the commaundement and institution of Christe and custome of the primatiue Churche Unto these letters of theyrs the xxiii of Iune the king ausweringe from Uienne I had full little thought saith he that you would haue called in question that proclamation of mine and haue found cauillations therin For I mēt only that my subiectes should perseuer in thauncient and true Religion and obedience of the Catholicke church without the which no man can obtain saluation and that they should receiue this sacrament the chiefest of all others after the law and custome of the church and neither through the corrupt opinions of certain or for curiosity and pride also should swarue from that duty which they both owe to the church and also to the Magistrate This is verely the mind and effect of the same proclamation nether is it any new thing that I commaunded but an old ordinaunce which hath ben brought as it wer by hād vnto my progenitors Emperors kings and Dukes of Austrich and to me also whan I began to gouerne the common wealth was deduced and vnto this time by me diligently as becommeth a Christen Prince obserued and at sondrye times to my people also inioyned that they shoulde remayne in the same Wherfore I supposed that you would not haue attempted any thyng against this my proclamacion which in all other thinges do contende that there should be no alteraciō and that your lawes and liberties myght remaine vnto you whole For certenly that you do is a new deuise and lately of you conceaued by a certayne opinion and now also reasoned at large as though it were lawful for you to iudge of my commaundementes whiche am your chiefe and supreme magistrate or as though the same ought of ryght to be permitted you which certen yeres now diuers of you of your own accord contrary to the lawes of the church and my will haue taken vpon you priuately to vsurpe But because the question is harde ful of difficulty as you also affirme I will doubtles thincke more therupon and whan time is make such answer that it may be well perceiued that I do not tender a little the saluation of my people but in the meane time I loke for al obediēce of you and trust that you wil do nothing against my proclamation Unto this the states afterward answer again by wryting And the same say they that we haue oft times spoken before of our sauiour Christes commaūdement most puissant king we now repete again For he did institute his supper with plain and manifest words that after the same sort that he him self prescribeth it might be receiued of al men nether is it lawfull for any man mortall to alter hys institution It may be proued also that this was the manner of thauncient Churche and the same that is vsed now a daies to haue crept in by little and little For euen the counsel of Constance graunteth that the same was so instituted of Christ Wher therfore thys cōcerneth our saluation certainly neither curiosity nor pride hath moued vs here vnto Wherby we truste the rather that you will refer your consultation to the commaundement of Christ and his Apostles and consent of the primatiue Church and will not that our consciēce shuld be burthened which thing that it might please you to do we besech you for the honor of God and the glorye of his name and for oure own saluation We do acknowledge you and that moste gladlye to be our high Magistrate geuen vs of God and there is nothing in this world but that you both may ought to loke for at our hāds if it lie in vs to do But in this one matter we desire you to be fauorable to vs. In the byshop of Wirciburges dominion ther is an Abbay of Mōkes called Newstat The Abbot therof Ihon Frise after he came in suspition of Lutheranisme the fift day of May he is cited to come the vi day to Wirciburge and to answer vnto certain interrogatories And the questions were these Whether it be lawful to sweare whether anye man be bounden by his othe whether it be lawful to make a vow of Chastity pouerty and obediēce whether such manner of vowes do binde whether becometh better the ministers of the church mariage or singlenesse whether ther be one true and Apostolical church whether the same as the spouse of Christ be continually gouerned by the holy ghost whether she can alwaies discern true and holsom thyngs whether the same by reason of her head Christes vicar be called rightly the church of Rome whether all the bokes of both Testaments that be in the Cannon be lawful and true whether the holy scripture ought to be expounded after the mind of the holy fathers the doctors of the Church counsels and not after thopinion of Luther and others of the lyke sort whether that besides the Scriptures ther is nede also of other traditions as be those of the Apostles and such other like whether the same faith aucthority and obedience oughte to be geuen to the same traditiōs as to the holy scripture whether we ought to obay the ciuill magistrate in politick matters in holy things thecclesiasticall ordinary whether ther be vii sacraments of the Churche whether children oughte to be Christened whether they oughte to Christen in the Latin tounge with Salt Oile Water Charactes and exorcismes whether that by baptisme be cleane putte awaye Originall sinne in such sort that concupiscence which remaineth loseth the name of the same sinne whether the breade be chaunged and consecrated into the body and the wine into the blud of Christ by the vertue of the wordes which the Priest pronounceth whether it do so remaine althoughe it be not by and by receiued whether the Sacrament being after this sort consecrated is to be worshipped whan either it is borne aboute for the honor of Christe or caried vnto sickfolkes or also be reserued in the pix whether Christ is to be worshipped vnder the forme of bread and wine whether Christ be wholly vnderneath either kinde whether the confession of sinnes do prepare a man to the worthy receiuing of the Sacrament whether Masse be a true and continuall sacrifice whether that the Cannon of the masse is to be reteined whether the Sacramēt of confirming is to be vsed whether ther be iii. parts of penaunce contrition confession and satisfaction whether the priest may forgeue his sinnes which hath not before confessed the same whether Priestes onlye haue authoritye of the keyes whether the soules of good men do loue vs whether they pray to God for vs whether we ought to pray vnto Sainctes whether sainets Holy daies oughte to be obserued whether the relikes of Sainctes oughte to be worshipped whether the soules of the godly not yet repurged be relieued