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A87817 Christ exalted: in a sermon begun to be preached at Debenham in Suffolk, upon the 14. day of Febr. last, upon Coloss. 3. 11. / By Hanserd Knollys. Who was stoned out of the pulpit (as he was preaching) by a company of rude fellowes, and poor women of that town; who were sent for, called together, and set on by a malignant high-constable, who lives in the same town. Also, another sermon, preached at Stradbrooke in Suffolk, the 13. day of Febr. last, concerning sanctification; upon Ephes. 1. 4. Knollys, Hanserd, 1599?-1691. 1645 (1645) Wing K706; Thomason E284_14; ESTC R200061 21,848 24

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Christ Exalted IN A SERMON Begun to be preached at Debenham in Suffolk upon the 14. day of Febr. last upon Coloss 3.11 By HANSERD KNOLLYS Who was stoned out of the Pulpit as he was Preaching by a company of rude fellowes and poor women of that Town who were sent for called together and set on by a Malignant High-Constable who lives in the same Town ALSO ANOTHER SERMON Preached at Stradbrooke in Suffolk the 13. day of Febr. last concerning Sanctification upon Ephes 1.4 GALAT 4.16 Am I therefore become your enemy because I tell you the truth HEBR. 12.14 Follow Peace with all men and holinesse without which no man shall see the Lord. 2 CORINTH 11.25 Once was I stoned JOHN 10.32 For which of these good works do you stone me LONDON Printed in the Year 1645. TO THE HONOVRABLE Committee of Examinations Grace and Peace from God through CHRIST HONOVRABLE IT may be judged an act of great boldnesse in me who am under the Examination of this Honourable Committee to dedicate my poor labours at Debenham and Stradbrook to your patronage especially to publish them to the world Had not the hard reports of some persons too much credited by many constrained me to vindicate first the truth and in the next place to give some satisfaction to many who have heard those reports I should not have been so bold the consciousnesse of mine own inability and the knowledge of the profitable labours of many both learned and godly hath to this time and still had justly hindred me from publishing any thing by print to the view of the World Wherefore I being thus inforced to print my Sermons present them to your Honours wherein you have the summe and substance of all that I preached in Suffolk as many witnesses can testifie For my main endeavours there was to exalt Christ and to presse my Hearers to Sanctification in heart and life And if the Lord shall please to make my poor labours a blessing to any he will get glory and I have my reward with him Howsoever I humbly submit both my self and my Book to the Examination and determination of this Honourable Committee Your Honours to serve you in the Lord HANSERD KNOLLYS COLLOS 3.11 Christ is all and in all THe Apostle Paul who was a chosen vessell unto the Lord to beare his name before the Gentiles Acts 9 15. wrote this Epistle to the Saints and Faithfull brethren in Christ which were at Colosse chap. 1. verse 2. And as the Ensigne-bearer of His glorious Name displayed the Magnificency and transcendent Excellencie of Christ in the words of the Text Christ is all and in all And that he might lift up Christs All-sufficiencie he nullifies all other excellencies whatsoever chap. 3. ver 11 Where he gives the Colossians to understand that the advantage of a Jew above a Gentile the dignity of a Scythian above a Barbarian or the Immunities of a Freeman above a Bondslave however esteemed amongst men are nothing without Christ who is all and in all These words have their dependance upon the exhortation unto Mortification chap. 3. vers 5. Which exhortation the Apostle pressed upon the Colossians by telling them vers 9.10 they had put off the Old-Man with his deeds had put on the New-Man c. Where that is in which State of Regeneration there is neither Greek nor Jew c. But Christ is all and in all The lesson to be learned hence is this to wit Christ is all and in all in the New-Man Doct. Two thighs needs some explanation in this Doctrine viz. 1. Who is here meant by the New-Man and secondly How Christ is all and in all in the New-Man By the New-Man here we are to understand as was intended by the Apostle a true beleever or a faithfull Brother in Christ one sanctified in Christ Jesus called a Saint who is redeemed in the Spirit of his minde and hath put on the New-Man Ephes 4 23 24. which is done when by the mighty operation of the holy Spirit in the Promises given unto us we are made partakers of the Divine nature 2 Pet. 1.3 4. Non per participationem Essentiae sed per communicationem Spiritus gratiae ejus Gal. 4 6. Ephes 4.6 thus being by the Spirit and Faith united with Christ we are made a new creature or creation 2 Cor. 5.17 have a new Heart Ezek. 36.26 27. and walke in newnesse of life Rom. 6.4 And such may be said to have put on the New-Man the sum then is this Christ is all and in all in every true Beleever in every Justified-Sanctified person wo hath a New-heart and walke in newnesse of life Touching the Second particular to wit How Christ is all and in all in the new man The Lord Jesus Christ who is all in himselfe for in him dwelleth all the Fulnesse of the Godhead bodily Col. 2.9 which was the pleasure of God that in all things he might have the preheminence Col. 1.18 19. is all and in all in the New-Man First Fundamentally I mean Christ is the Foundation of all 1 Cor. 3.11 For other Foundation can no man lay then that is laid which is Iesus Chirist I say Christ is the Foundation of all that Faith Repentance Love other graces gifts and fruits of the Spirit which are in every true beleever He is a living fountain full of grace and from his fulnesse have we all received grace for grace Joh. 1.14 16. Secondly Communicatively I meane Chirst doth communicate all unto the New-Man to wit Life Light Grace and Glory c. We have nothing but what we have received and we have received all from his fulnesse Ephes 4.7 Joh. 1.16 The Titles given to Christ in the Scripture of truth will make this appear yet more fully viz. That Christ is all in the New-Man or in every true Beleever I shall instance some 1. Christ is our life Col. 3.4 Christ is the life of a Beleever even eternall Life 1 Joh. 5.11 12. That is to say The everlasting Spirituall well-being of a beleever is by union and communion with Jesus Christ in whom he lives a life of grace here and with whom he shall live a life of glory hereafter Yea all those spirituall breathings of the hunger-thirsting soule after the enjoyment of God in any of his holy Ordinances are from Christ and from him are all those quicknings and all that life we have in Prayer Preaching Conference and other spirituall duties In a word the spirit of life himselfe who so sweetly refresheth the weary soule comforts the sorrowfull heart and quickens the sanctified affections is from Christ and he is called the Spirit of the Son Gal. 4.6 whom God sends forth into the hearts of his Children 2. Christ is the true light of every beleever or in the New-Man That was the true Light Joh. 1.9 even Jesus Christ who inlightneth the eyes of our vnderstanding that we may know what is the hope of his calling and