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A58837 A narrative of the planting of the Massachusetts Colony anno 1628 with the Lords signal presence the first thirty years : also a caution from New-Englands apostle, the great Cotton, how to escape the calamity which might befall them or their posterity, and confirmed by the evangelist Norton, with prognosticks from the famous Dr. Owen concerning the fate of these churches, and animadversions upon the anger of God in sending of evil angels among us / published by Old Planters, the authors of the Old mens tears. Scottow, Joshua, 1618-1698. 1694 (1694) Wing S2099; ESTC R33724 39,314 86

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but Paraphrase and Comment upon the Book of Mr. Cottens Keys as he himself hath published to the World in answer to Mr. Cawdry That upon search of the Scriptures and weight of Argument thence deduced finding the Work of the Keyes exactly answering the Wards of the Lock of Christs Kingdom he was proselited from the Classical unto the Congregational Way of Churches Let it with all submissiveness be considered whether its Rumination may not be our concern who Writing of the State of these Churches saith That when a People through an apprehension of their own ignorance weakness and unmeetness well if it be not Laziness and Idleness to discern and judge matters of Religion for themselves and their own duty be kept and debar'd from it or when through their own sloth negligence and vitiousness shall be really uncapable to manage their own interest in Church Affairs as fit only to be governed if not as Bruit Creatures yet as mute persons these things shall be ●mplyed by the ambition of the Clergy ingrossing ●ll things in the Church to themselves as they did ●n former Ages That if the old Popedom do not Return a new one wi●l be Erected as bad as the other God forbid this prognostick should be the Fate of our Churches yet when we read the Apostle Pauls advice to Colosse Say to Archippus Take heed to thy Ministry which thou hast Received of the Lord when we consider the neglect of it we know not what to say The said Learned Man in a Book Published since his Death concerning the Rule and Order of Congregational Churches which he asserts to be the only Apostolical Churches both according to the Rules of Scripture and according to the Example of Primitive Humane Antiquitie to whom next unto the Sacred Scriptures we owe greatest Veneration and Credence which he in the said Book citeth in that Discourse treating of the Ruling Elders Office and Duty he saith I admire that any man should have so much confidence in his own Abilities so as to suppose himself Meet and Able for the Discharge of both sorts of E●ders in the least Church of Christ In the same Treatise he further affirms It s evident that neither the Purity Order nor the Beauty or Glory of the Churches of Christ nor his Majesty or Authority in the Government of them can be long preserved without the multiplication Elders in them according to the proportion to 〈◊〉 Number of their respective Members for w● whereof the Churches of old and late have De●nerated into Anarcby or Confusion or else gi●● themsel vss up unto the dominion of some prelati●● Teachers to rule at pleasure which was the poi●● and bane of the other Primitive Churches and t●● will do the same for the future in the neglect this Order God avert these sad Omens that they shou●● befal our Churches and yet when w● read how the Mystery of Iniquity wrought apprently in some who loved the preheminence even in the Apostles time we are at a loss a● humbly leave it with him whose Face is n● to be seen but his back parts only while he passing before us in his Glory and taking way his hand Hath not New-England experienced this grea● truth What is become of the Majesty Authority and Glory of Christs Appearing in ou● Churches unto which Christs Defence is promised when we were compleated according t● Rule as at the first Let 's take Christs Counsel to Remember from whence we are Fallen Repent Remember our Rulers which hav● declared unto us the Word of God whos● Fatth follow considering what hath bee● the end of their Conversation Jesus Chris● the same yesterday to day and for ever Let 's no● be carried about with divers Doctrines and to mind what Mem●●● 〈…〉 ●orton hath left us to chew upon In his Treatise call'd The Heart of New-En●and rent at the Blasphemies of the Times whose ●ords are It concerneth New-England always 〈◊〉 remember that originally they are a PLANTA●ION Religious not a PLANTATION of ●rade the Profession of the Purity of Doctrine Worship and Discipline is written upon their Fore●ead a spot of this vast Jeshimon converted ●nto Corn-fields Orchards Streets Inhabited ●nd a place of Merchandise cannot denomi●ate New-England all these notwithstanding if ●●e fall away from her Profession call her ●habod The Glory is Departed in such a case ●hat was said of Samnium sometimes a Fa ●●ous City in Italy viz. That they could not ●nd SAMNIUM in SAMNIUM will be ve●fied in these Churches vix That NEW-ENGLAND is not to be found in NEW-ENGLAND nor BOSTON in BOSTON God ●orbid that after New England hath now shi●ed Twenty Years and more like a Light upon an Hill it should at last go out in the snuff of Morelianism thus far the words of Bostons great and second Seraphical Teacher who For●y Years since declared these Fears about us as will further appear in the last page of this Scribled Narrative in his Funeral Elegy upon Mr. Cottons Death When our Stocks and Farms were not so multiplied nor our Trade ●nd Merchandise so increased nor the Number of our Members nor Mortuaries so grea● as now As Holy Herbert in his Pious Poem foretold of us As Gold and Grace never yet did agree Religion alway siding with Poverty That as the Church shall thither Westward flie So Sin shall Trace and Dog her instantly Yet we could maintain our Officers No question was then about the Ministers Table● how they should be supplied the Silver and Gold in Darius his Exchequer was the Lords and he brought it out to advance Temple-work if the Church Stock needed Enlargement a word then from the Deacons was sufficient to bring forth more then enough yea to Moses calling for a restraint such inlargedness of heart then appeared as some old Planters may Remember It was an awful Speech of a Worthy Minister of the Gospel lately utter'd upon a Falt-Day in a Neighbour Congregation that he feared the Churches did not understand the Cause of Gods present Controversy that it was Reformation God looked for who us'd this Motive to provoke to Duty that if the present Generation did not attend and do their Duty the next should not and would not be capable of it and indeed how can it be expected That they should Reform that which they know not to be an evil nor to fall upon practice of an unknown Precept Pastors and Teachers are accounted as Supernumeraries no Rule but for one Officer in a Church and as for Ruling Elders they have been taken up by Tradition that there is but one word in the whole Bible for them yet the Faith once given to the Sains is earnestly yet Regularly to be contended for by them but they will find them more then twice mentioned in Rom. 12. among Church Officers viz. The Teacher is to attend on Teaching the Pastor or Exhorter on Exhortation the Giver to do it with simplicity He that Ruleth with diligence can there be a fuller
A NARRATIVE Of The Planting of the Massachusets COLONY Anno 1628. With the LORDS Signal Presence the First Thirty YEARS Also a Caution from New-Englands APOSTLE the GREAT COTTON How to Escape the Calamity which might Befall them or their POSTERITY And Confirmed by the EVANGELIST NORTON With Prognosticks from the FAMOUS Dr. OWEN Concerning the Fate of these Churches and Animadversions upon the Anger of God in sending of Evil Angels among us Published by Old Planters the Authors of the Old Mens Tears Psalm 78.2.3 4. I will utter dark sayings of Old Which we have heard and known and our Fa●hers have told us c. Jer. 6.16 Thus saith the Lord stand ye in the ways and ●ie and ask for the old paths where is the good way walk ●herein and ye shall find rest for your souls but they said ●e will not walk therein ●oston Printed and Sold by Benjamin Harris at the sign of the BIBLE over-against the ●lem-A●ch●r 160● To the Honourable Simon Broadstreet Esq Late GOVERNOUR of the Massachusets-Colony Honoured Sir THE Long Experience of your being the on● Surviving Antiquary of us Nov-Angle the Prime Secretary and Register of our civil a● sacred Records and the Bifronted Janus who saw t● Closure of the Old and the Overture of this Ne● Albion World One who in your Juveni strength ingaged your All to Raise and Bu●● up the Arduous Hazzardous Structure of th● then despised and despicable Fabrique so as its o● servers said of it what will these Feeble me Build if a Fox go up he shall even break dow● the stone-wall of which themselves and all is Spectators must now say Lo what hath Go● done That the Great GOD did then select and adap● Your Person and Enrowle your Name among th● Nursing Fathers of this his Out cast Sion whos● Names are imbalmed to Eternity that you have through nine hard Apprentiships of above sixty years durance in the service of your Generation and faithful discharge of that trust for so long a season 〈◊〉 as hath Rendred you a MOOT-MAN 〈◊〉 be dignified with the highest Honour this peo●●● were capable to confer Whither should this narrow Narrative go to ●ake its address for Patronage and Avowry of its ●erity but to Your Honours feet there to Prostrate ●nd submit it self to the touch and test of the Ly●●an Stone thereof its substance being extracted out 〈◊〉 the Records and the rest founded upon the Pubshers certaine knowledge and observation As for the Censure of the whole or part to be the ●elyrious dotage of Bis Puerile and Superannuated ●rains let such please to satisfy themselves with ●●eir own Speculations But for Your Venerable Self that the Ancient of ●ays and the God of the Spirits of all flesh would ●●ase to renew Your Age as the Eagles so as ●●u may be Our New-England Nestor that the ●●cays of Your outward may be made up by recruits 〈◊〉 fresh Anointing from above upon Your Inner man ●●at Your Dayes may be prolonged to remain in the ●●●st of those who actually are Our Fathers Our ●athers the Chariots of our Israel and the ●orsemen thereof and until you are become a full ●●pe Sheaf fit to be safely laid up in Your Lord 〈◊〉 Masters Garner Is the Daily Prayer of Your Honours Humble and Obliged Servant J. S. A NARRATIVE Of the Planting of the Massachusets-Colony c THE Late Series of Divine Disp●sations tending not only to 〈◊〉 dissolving of the Cemer●● but 〈◊〉 the Subverting of the Basis of t●● Fabrick which the Wonder●●● Worker hath here so stupendiously erected n●● to the Cropping off their Branches but to t●● Rooting up of the tender Plant which the He●venly Father here so graciously hath Plante● hath put some of the Old Relict Plante● upon smiting on our thighs and serious co●siderations of what provoking evils we ha●● committed and what special sins God no●● would bring to our Remembrance whereb● we have so highly displeased our Benig ●●l and Gracious Father thus tremenduously ●reat us the Aspect of Providence so ter●y varying from what formerly it was ●●nt to be puts us into an amusing amaze●nt And being in this perple●ed Laby●th of Distracting thoughts of heart there 〈◊〉 darted into our Meditations a Caution ●ich above Eight Septenaries of Years past ●●me from the first Seraphical Doctor of ●●cton Church Mr John Cotton whose name in ●●urches is as Ointment powred forth and if 〈◊〉 word of his successor may pass for Current 〈◊〉 was the greatest Luminary in our New-Eng●●●d Orbs and a great Prophet and the truth is 〈◊〉 most intelligent of those times took them ●●th for no less he in his funeral Elegy upon 〈◊〉 death gave him both these ti●les and De●nting upon Gods Magnifying him in his sick●●ss not only in the sight of this Israel but of 〈◊〉 great part of the discerning world by set●●●g up a Caelestial Flambeau in the Starry Re●●on whither a Signal Minatory or Monitory ●●t may be both the next age will better know ●●directly followed the Reer of the Pleiades the Rising Progress and setting of the Seven ●●●ars as if i● had steer'd their Course 〈◊〉 the most strict observers took notice of he ●●mself on his death bed being Informed of it ●plyed that it did portend to the state of these ●hurches this Comet appeared not only in the ●●ne of his sickness but until his interment and then disappeared thereby Performing the H●●ourable Respects of those Stately Obsequi●● which are only due and not done to any 〈◊〉 to Persons of greatest honour as to the Princ●● Notables and Scavants of the times had the but a shadow of the least Pretext to such thing befaln the Ignation Peter Cotton t●● Famed Jesuite in his life or death it had be●● beyond dispute that his Preference in their R●bricke or Saints Calender had been befo●● Loyala their first Founder This Worthy man of God's successor Reve●end Norton thus versified of him This Prophet's dead now must in 's Doctrine speak This Comet saith Else Must New-England break How near New-England now is to its brea●ing the All-knowing One only knows b●● the muteness of this Prophets Doctrine is wi●● all solemnity and sadness of Soul to be Lamented This Venerable Seer whose method was 〈◊〉 go through the Books of Scripture he Entre●● upon and had in his Ministerial Course i● both Bostons been lengthened our to little le●● then forty years went through near the whole Bible he was then upon Acts 7. concerning Stephens Discourse before the Council about the History of Israel the Church in the Wilderness taking up the Tabernacle of Molock● ●●d the Star of their God Remphan Figures ●hich they made to Worship whereupon ●ods Threatning immediately followed And 〈◊〉 will carry you away beyond Ba●ilon Shewing ●●at this provocation was so great as God then ●●reatned them with the Babylorian Captivity which befel their Posterity divers hundred ●ears after he notified the time when the ●lace where and the persons
Subscription Signed was Your Assured Friends and Brethren Iohn Winthrop Governour Richard Saltonstall Isaac Iohnson Tho. Dudley Deputy Governour Charles Fines George Phillips Cum multis ajiis From Yarmouth Ab ard the Arabella April 7th 1630. THese Magnanimous Heroes whose Memory is Plessed whose Names not only during New England hath a Being but shall be had in Everlasting Remembrance they then declared Though there might be some among them otherwise minded yet they were not of them and desired Remembrance in their Prayers as above in this their dangerous Design Not long after this Mr. Cottons Farewel Sermon above mentioned was Printed as London and since Re printed at Boston Entituled GODS PROMISE TO HIS PLANTATION wherein he Exhorted them to Remember England their Mother and that they should not be like those Ingrateful Birds who when they had Swum over a Stream or River forgot the Wing that had Hatcht them The Serpent soon got into this Eden and according to his Maxime acted divide and Overcome he sow'd the Seed of Discord Division among us so as this Heterodoxy was Preached publickly that there was no Communion to be held with the Church o● England and that if any of our Church-members had transiently heard a Minister which Conformed to the Church of England withou● declaring Repentance for it he was to be Excommunicated and that no Communion wa● to be held with any Unregenerate Person that they ought not to Pray or Crave a Blessing at Meals before Wife or any Relation Unconverted of which Conversion their Opinion was the Test and not only so but tha● the Oath of Allegiance to His Majesty was not to be taken nor was it lawful to take any other kind of Oath because no Power to be Setled by Oath but Christs Kingly Power only and that our Pattent ought to be sen● back to our King nor ought we to have to do therewith Thus was Now-England Attack by Satan and this from an Eminent Preacher noted for Piety in his Life and Conversation as his strictest Observers Characterisec● him This Child of Light walked in Darkness about Forty Years not only by Rejecting the Church of England and its Baptism bu● his second Baptism also Taking up the Seekers perswasion looking for new Apostles Mr. Roger Williams yet di● not his Root turn into Rottenness the Root of the Matter abode i● him as by his Faithful Defence of the Fundamentals of Christian Religion in a public● Dispute and about the Year 1677. puttin● ●ut a Book against the Quakers Thus the ●ord infinite in Wisdom and Goodness dis●osed of Satans Malice so as he was Out shot 〈◊〉 his own Bow the Lord held the Magistra●y and Ministry in Unity according to the ●ntegrity of their hearts so as this small new ●igged Vessel was preserved against this vio●ent Storm which the Prince of Darkness Raised upon her at first setting forth with Design to have Overset and Foundred her ●hus was Munificent Mercy magnified toward ●is People when sew in Number and in ●heir low Estate such was the Conduct of ●ur Moses and Aaron that they kissed each o●●er in the Mount of God The Report of this admirable Divine Pre●ence with this People in their Civiland Sacred ●dministrations Reach'd our Nation even to ●he astonishment of those who cast no good Eye upon us but to the Encouragement of ●hose otherwise minded so as that the Well-●ffected came over as Clouds and like Doves to ●●eir Windows such was their Increase that in ●even years time the Massachuset Patient could ●ot contain them This Vine spread forth ●er Branches on the other side of this Bay to ●nd a Rehoboth it 's said that about this time 〈◊〉 Two Years there came over Seventy ●odd ●hips who one with another Transported an ●undred Passengers to the astonishment of ●e sober part of our Nation At which time ●●d before as the Harvest was great white so the Lord thereof thrust forth not only L●bourers but multiplied Aholiabs and Bezaliell Robbing our Nation to supply this peop●● with such as were filled with the Spirit 〈◊〉 Wisdom and Understanding in all Spiritu●● Skill in the Structure and Furniture of th● great Work and about setting up the Tabe●nacle of the Congregation and the Ark 〈◊〉 the Testimony according to the Pattern i● the Mount Of whom a Quaternion viz. Mr. Cotton Eminent for Spiritual Clothing and Mather for Caelestial Dying Hook●● for Soul Fishing Stone for Building up i● the Holy Faith three of whom came in th● same Ship and one of them not long a●te● with the Reverend John Davenport the famo●● Rogers of Rowley besides the Worthy Fin● Fruits of New-England the Proto-Pastors an● Teachers whom our Pen fails to Enumerate such was the Cloud of them who came ove● first and last seventy seven Ministers and fou●teen Young Students fit for the Ministry These voluntary Exiles for the Word 〈◊〉 God and Testimony of Jesus having be●● under Exercise of Spirit and Burthened b●● mens setting up their Posts and Thresholds b●● Gods Posts and Thresholds and now War●ed by the Lively Sense of Gods preservin● Goodness and safe Landing of them after ●●tedious passage some Encountred tho' som● had but six Weeks others Twenty and od●● Weeks durance yet without Loss or Famishin● of one person all this while shut up but ●afeguarded about four inches distance from Death These Votaries being under the fervour of their late Obligations they Anointed Jacobs Pillar then they had opportunity and accordingly Bewail'd and were ashamed of their Misdoings begg'd pardon and assistance from the God of the Spirits of all Flesh and direction from on High to set up the Throne and Place of the Soles of Christs Feet after solemn Imploring the Discovery of the Form and Fashion of Gods House the Comings in and Goings out of the Church of God which is the House of God the Ground and Pillar of Truth they agreed upon the practice of that which is called the Way of the Congregational Churches which for Thirteen Years together they Walkt in the practice of before ●he Synod further confirmed the same as is ●fterwards notified which Doctrine and Practice was Published to the Europaean World in the Book of the Keyes and Vindication of the Way of the Congregational Churches in New England pen'd by the Reverend Teacher of Boston Church and other worthy Scripts by divers Worthy Ministers of this Country in Answer to the Reproach put upon them by some Eminent Divines elsewhere of a Mr. Samuel ●nother perswasion yet one Rutherford of their Chieftains for Piety In his Spiri●● and Learning Declared in ●●ual Antichrist Print his full Assent to the Book of the Keyes in all its particularities e●cept in one punc●ilio about of the power of Synods which as he apprehended the book o● Keyes did too much streighten The Lords presence with our Fathers in thei● Civil and Sacred Concerns signally appeared with our Honourable Counsellers our Pruden● and Ancient the Mighty