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A25343 Ancient truth revived, or, A True state of the antient, suffering Church of Christ, commonly (but falsly) called Brownists, living in London, and other places of this nation wherein I. Is shewed (in the preface) the state of the gospel-church, from the time of Christ's ascension, to the end of the world, gathered out of the book of Revelations, II. The confession of our faith, grounded on the doctrine of the apostles and prophets, III. By vvhom the gospel vvas first preached in this island, IV. Our practice in the worship of God, according to the practice of the primitive church, with an explanation of every ordinance, and vvho have right to administer the same, V. The first day of the week proved to be the gospel-sabbath. 1677 (1677) Wing A3076; ESTC R40283 61,216 57

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Ancient Truth REVIVED OR A true State of the Antient Suffering Church of Christ commonly but falsly called BROWNISTS living in London and other Places of this Nation WHEREIN I. Is shewed in the Preface the State of the Gospel-Church from the Time of Christ's Ascension to the End of the World gathered out of the Book of the Revelations II. The Confession of our Faith grounded on the Doctrine of the Apostles and Prophets III. By vvhom the Gospel vvas first preached in this Island IV. Our Practice in the Worship of God according to the Practice of the Primitive Church with an Explanation of every Ordinance and vvho have right to administer the same V. The First Day of the Week proved to be the Gospel-Sabbath LONDON Printed in the Year 1677. A Table of some particular Things in this Treatise OF the Articles or Confession of our Faith from pag. 1 to 9. By whom the Gospel-Church was first planted in this Island pag. 10. A true Church of Christ described with her Right and Priviledges and how she is beautified with Titles and all the Promises in Christ confirmed to her pag. 11 12. That every Ordinance in the Church of Christ ought to be sanctified by Prayer and that Singing of Psalms in holy Scriptures is a Gospel-Ordinance pag. 13. The Pastors and Teachers Duty in the Ordinance of Reading and Doctrine pag. 14. Of the Ordinance of Prophecy in the Church by Men Membbers not in office and how it is Gods way and order for to fit Men for the Work of his Ministry pag. 15 16. Of the Deacons Office in the Ordinance of Contribution and that it is the Duty of the Flock according to their abilities to distribute in that Ordinance for their Ministers maintenance and relief of the poor Saints pag. 17. Of Christs spiritual Government in his Church sitting on the Throne of his Father David both Priest and King whose Kingdom is not of this World but distinguished from the Civil Government in Nations with the opening of many mistakes of Men concerning the same from pag. 18. to 24. Of the Ordinance of Water-Baptism Who is the true Administrator of it Where it ought to be performed And the Subjects thereof proved to be Men VVomen and Children with the Housholds the Apostles baptized proved to be Children from pag. 25. to 30. The Word Baptism opened in three several Baptisms and how presumptuous it is to limit the Word Baptism to one sence by comparing it to like Words in Scripture of like signification from pag. 31 to 34. Of the Difference between the Work of the Apostles and ordinary Pasters of Churches p 35. Who began Baptism by way of Dipping among the English People that call themselves Baptists viz. by one John Smith who baptized himself proved by several Testimonies And that Baptism came in the place of Circumcision and as none were circumcised that returned out of Apostacy so ought none to be rebaptized when they return out of Apostacy being baptized before How the Ministers and Members in a true Church are by the Wisdom of God in holy Order serviceable to the Body pag. 36. How to know a true Minister from a false pag. 37. How the Primitive Churches did in order performe very Ordinance on the first Day one after another And that the Covenant and not Water-Baptism is the Form of every true Church pag. 38. The first Day of the Week proved by Scripture and Reason deduced from the same to be the Gospel-Sabbath from pag. 39. to 46. And lastly the many counterfeit shews which the false Church uses to counterfeit the true pag. 47 48. A common Objection against Infant-Baptism answered taken from Mark 16.16 He that believeth and is baptized shall be saved but he that believeth not shall be damned From hence they conclude because Infants have not Faith that is actually to believe therefore they ought not to be baptized If it were true that Infants have not Faith how false is their Doctrine that say all Infants shall be saved when without Faith none can please God for by Mark 16.6 He that believeth not shall be damned Again if Mark 16.16 denieth VVater-Baptism to Infants because they cannot actually believe it also denieth their salvation because they cannot believe Again if it were true as these men further say that Profession of Faith only giveth right to VVater-Baptism then the Right is no more of Grace by Christ according to the Covenant of Grace handled in pag. 29 31. but of Debt merited by an actual Profession And so the Gospel by these mens Doctrine is made a secondary Law of VVorks Do this and live as is the Popish Faith concerning VVater-Baptism as the Fathers have decreed in the Council of Trent that if any shall say grace is not conferred by the work done let him be accursed Concil Trident. Sess de Sacr. in Gen. Can. 8. To the Reader GOD who at sundry times and in divers manners spake in time past unto the Fathers by the Prophets hath in these last days spoken unto us by his a Son whom he hath appointed Heir of all things by whom also he made the Worlds who after he had finished the Work of Redemption for the whole b World of his Elect that Abraham was Heir of that should in due time partake of the Faith of Abraham and so become the Children of c Christ of which number were his Churches established by the Doctrine of the Apostles The Covenant of Grace made with Abraham called the d Kingdom of God the Jews rejected which the believing Jews with the believing Gentiles were Possessors of unto whom Christ the King of his Church had given his Laws to observe with his Ordinances Ministry Time and Maintenance till his second Coming to Judgment He was pleased in his Mercy and Love to his Children to signify to John by his Angel to acquaint the Churches what should befall them and the Enemies of the same from the Time of his Ascension unto the End of the World in that heavenly Book of the Revelations As 1. in chap. 4. is shewed the happy Estate of his Church compared to the Figure of Moses's Tabernacle whilst Christ's glorious Throne was in the midst of the twenty four Elders according to the number of the twenty four Divisions of the Priests and Levites by f David now made a Royal g Priesthood by Christ enlightned with the h Lamps of God's Spirit The Book that is sealed to the i World to wit God's secret Counsel is opened to this Church by the k Lyon of the Tribe of Juda who only hath revealed our of the l Bosom of his Father all things fitting and needful for his Church to know m in this Life In which Book the Words and Phrases are generally taken out of the Prophets and applied to the Prophecies in this heavenly Book unto which we must have respect in the right understanding of the same a Heb. 1.1 2. b Rom. 4.13 2. Cor. 5.19 c Gal. 3.4
of many to wit Luther and Calvin at that time casting of the little Book the Light of Gods written Word revealed by his Spirit to them called all to come and see both by their Preaching and Printing found out not long before the Judgment of the great Whore So not only many of Gods Elect were enlightned and did forsake her but also Kings did begin to hate her as God promised As King Henry the 8th of this Nation who destroyed out of this Land the Lord Abbots and Cardinals And after him that worthy Prince his Son Edward the Sixth sent away a great part of the Swarms of Locusts to wit Jesuits Monks aand Friars of all sorts black white and gray and turned their Monasteries into Hospitals But as the Temple after the Captivity out of old Babylon was forty six years in building by reason of wicked hinderances to wit Tobias Sanballer and his Crew So was the Lords spiritual Building of which the former was a Figure hindred in Queen Maries days until Queeen Elizabeths days of happy memory according to the Lords Promise was put into her heart with her honourable Council who by the authority given her did as with a Besom sweep away abundance of those poysoned Locusts and Scorpions that had by the Doctrine of See the Epistle to Mr. Bacon 's Book entituled the Reliques of Rome or 17 Errors in Queen Elizabeths days sent packing to Rome from whence they had their birth but some are crept in here again Free-will and the like stung and venomed every Conscience that they could bear no wholsom Doctrine Which Locusts that came out of the bottomless Pit we shall not presume to interpret lest their Brethren be angry but rather hope we may without offence to any only give you the Judgment of the learned Ministers in Queen Elizabeth's days who in the margent of the great Bibble in quarto and in folio published by the Queens authority have on Rev. 9.3 expounded the Locusts to be false Teachers Hereticks worldly and subtile Prelates with Monks Friars Cardinals Arch-Bishops Bishops Doctors Batchelors Masters that forsake Christ to maintain false Doctrine Moreover in this Queens days the Lord to help forward his spiritual Building raised many famous Instruments To mention one to an hundred namely Henry Barrow John Greenwood John Penry Henry Ainsworth John Robinson John Turner who by the sence of the little Book which was sweet in their mouths but bitter in their bellies that is a wo to them if they did not publish the same made manifest both by their Preaching and * See H. Barrow 's Discovery his Answer to Giff. Greenwood against read Prayer Jo. Penries with the Examination of the two former and their Answers Ainsworth's Counterpoison his Defence of Holy Scripture his Arrow against Idolatry his Communion of Saints his Annotations on the 5 Books of Moses with the Psalms Canticles Robinsons Justification of Separation The Confession of Faith sent to many Vniversities in several Nations Turner's heavenly Conference for Sions Saints VVriting according to the golden Reed given to measure the spiritual Building the Doctrine of the Temple Altar and VVorshippers VVhich Phrase of Temple and Altar is taken from the Prophets the Record of the Temple built after the Captivity which Christ when he was come in the flesh taught us it signified his Humanity John 2.19 21. God manifested in the flesh The b Altar figured the Doctrine of his Oblation and Mediation for his Church and the whole measuring the Temple Altar and VVorshippers signifying the Restoring of the Christian Religion from the Apostacie of Antichrist and more particularly the Temple figured Christ truly professed for his Person and Doctrine of true Christianity and the Constitution of his Church therein and the Altar the Doctrine of his Oblation and c Mediation for his Church and the VVorshippers are faithful Christians which worship God in Spirit and in Truth and not according to the appointment of Mahomet nor the appointment of the Pope but according to the appointment of the Lord Jesus the only Lord and Law-giver to his Church and Arch-Bishop of our Souls contrary to the Heresies and Abominations of Antichrist who together with all that obey his Orders in the service of God make up one Body together the Man of Sin a 1 Cor. 9.16 b Rev. 6.9 Heb. 13.10 12. Lev. 4.7 c Rev. 8.3 So that by these and the like Servants of the Lord aforesaid whose Doctrine wrought effectually in the hearts of God's Elect so that there were many famous true Churches planted in this Nation and other Parts for whose sake the Blessing of God promised was on this and other Nations as it is written a I will make them saith the Lord and the Places round about my Hill a Blessing and I will cause the shower to come down in his season and there shall be showers of blessings inwardly and outwardly Love to God walking after him in his b Commands and one to another in neighbourly c Love and Unity which sweet and heavenly Work of God among Christians in this Nation the Aged that remember former days 50 or 60 years ago or more can witness to the same and lament the want thereof now So that when God raiseth up his true Ministers to hold forth his Truth as it is in Jesus it did prepare all degrees to Mercies But on the contrary now these Mercies are despised God in his just judgment sendeth in his Wrath upon lukewarm Professors or Christians strong delusions in the increase of false Teachers by their Errors to prepare all Degrees that are led away by them to Judgment And this was wofully experienced of old in the Church of e Israel as among Christians now After the Lord had delivered them out of Captivity had built both City and Temple and restored his true Worship when Christ came to begin his Ministry among them they were so corrupted in thirty years time that there was scarce Faith f found in Israel let this Age mind that The Temple was made a House of h Merchandise God's Law made void by their Tradition and the rest perverted from the true i meaning by the glosse of the Pharisees and they divided into divers Sects some Pharisees some Sadduces and some Herodians And though these Sects were divided one against another yet all could agree together against Christ as the Psalmist complained k They generally despised all the Counsel of Christ who sought to reclaim them being faithless They who seem'd to be affected with Christ when Christ taught them the Doctrines of Faith because by Nature they could not understand them they then l forsook him VVhich is the general state of Professors now who cannot endure any Doctrine except it sute with their natural capacity And in the end the Jews with the Romans crucified him and killed and persecuted afterwards his Servants for which God's Judgments hastened on them m as Christ foretold So that Josephus faith that Titus