Book of Nature and Scripture This Knowledge excelleth all other and without it who knoweth not the saying Omnem Scientiam magis obesse quam prodesse si desit scientia optimi that all other Knowledge does us more hurt than good if this be wanting Notwithstanding he met with some discouragements to take upon himself the Profession of a Divine for what reasons it is hard for me to conjecture but its certain at first he fonnd some reluctancy within himself whether for the difficulties that usually attend this deep mysterious Science to natural reason incomprehensible because containing many matters of Faith which we ought to belâ—…eve and not to question though now Divinity is the common mystery of Mechanicks to whom it seems more easie than their manual Trades and Occupations or whether because it drew him off from his former delightful Studies more probably I believe his fears and distrusts of himself were very great to engage in so high a Calling and Profession and run the hazards of it because the like Examples are very frequent both in Antiquity and modern History however so timerous he was upon this account lest he should rush too suddenly into the Ministry although his abilities at that time transcended many of elder years that he exhibited a Certificate of his Age to the President of the Colledge and thereby procured a Dispensation notwithstanding any local Statutes to the contrary that he might not be compelled to enter into holy Orders till he was twenty four years old at which time still his fears did continue or at least his modesty and self-denyal wrought some unwillingness in him till at last he was overcome by the Arguments and powerful Perswasions of his Learned Friend Mr. Buckner after whose excellent Discourses with him he followed his Studies in Divinity more closely than ever having once tasted the sweetness of them nothing can ravish the Soul more with pleasure unto an Extasie than Divine Contemplation of God and the Mysteries in his holy Word which the Angels themselves prye into and for which reason they love to be present in Christian Assemblies when the Gospel is preached as the Apostle intimates to us That by continual study and meditation and giving himself wholly to read Theological Books he found in himself an earnest desire to enter into the holy Orders of Deacon and Priest which he had conferred upon him at distinct times in St. Aldates Church at Oxon by the Reverend Father in God Bishop Howson At the time when he was ordained Priest he preached the Ordination Sermon upon the words of our Saviour to St. Peter Luke 22. 32. And when thou art converted strengthen thy Brethren An apposite Text upon so solemne Occasion Being thus ordained to his great satisfaction and contentment the method which he resolved to follow in the Course of his Studies was quite contrary to the common Rode of young Students for he did not spend his time in poring upon Compendiums and little Systems of Divinity whereby many young Priests â—…hink they are made absolute Divines when perhaps a Gentleman of the â—…ish doth oftentimes gravel them in an ordinary Argument But he fell upon the main Body of Divinity by studying Fathers Councils Ecclesiastical Histories and School-men the way which King James commended to all younger Students for confirming them in the Doctrine and Discipline of the Church of England that is most agreeable to the Doctrine of the Primitive Church By this time his Book of Geography in the first Edition bought up by Scholars Gentlemen and almost every Housholder for the pleasantness of its reading was reprinted and enlarged in a second Edition and presented again to his Highness the Prince of Wales who not only graciously accepted the Book but was pleased to pass a singular Commendation upon the Author But afterward the Book being perused by his Royal Father King James the second Solomon for Wisdom and most Learned Monarch in Christendom the Book put into his Majesties hand by Dr. Young then Dean of Winton and Mr. Heylyn's dear Friend the Kings peircing Judgement quickly spyed out a fault which was taken no notice of by others as God always endows Kings his Vice-gerents with that extraordinary gift the Spirit of discerning above other Mortals Sicut Angelus Dei est Dominus meus Rex saith the holy Scripture as an Angel of God so is my Lord the King who lighting upon a Line that proved an unlucky Passage in the Author who gave Precedency to the French King and called France the more famous Kingdom with which King James was so highly displeased that he presently ordered the Lord Keeper to call the Book in but this being said in his Anger and Passion no further notice was taken of it in the mean time Dr. Young took all care to send Mr. Heylyn word of his Majesties displeasure the News of which was no small sorrow to him that he was now in danger to lose the Kings Favour Nil nisi peccatum manitestaque culpa falenda est Paenitet ingenij judiciique mei that Mr. Heylyn could have wished them words had been left out Dr. Young advised him to repair to Court that by the young Prince's Patronage he might pacifie the Kings Anger but not knowing whethâ—… the Prince himself might not be also offended he resided still in Oxford and laid open his whole grief to the Lord Danvers desiring his Lordships Counsel and best advice what Remedy he should seek for Cure according to the good Lord's Counsel he sent up an Apology to Dr. Young which was an Explanation of his meaning upon the words in question and then under Condemnation The Error was not to be imputed to the Author but to the Errata of the Printer which is most ordinary in them to mistake one word for another and the grand mistake was by printing is for was which put the whole Sentence out of joynt and the Author into pain if it had been of a higher Crime than of a Monosylable it had not been pardonable for the intention of the Author was very innocent Quis me deceperit error Et culpam in facto non scelus essemeo The words of his Apology which he sent up to Dr. Young for his Majesties satisfaction are these that followeth That some Crimes are of a nature so injustifiable that they are improved by an Apology yet considering the purpose he had in those places which gave offence to his sacred Majesty he he was unwilling that his Innocence should be condemned for want of an Advocate The Burdens under which he suffered was a mistake rather than a Crime and that mistake not his own but the Printers For if in the first Line of Page 441. was be read instead of is the Sense runs as he desired it And this appears from the words immediately following for by them may be gathered the sense of this corrected reading When Edward the third quartered the Arms of France and England he gave
therefore placed their Lecturers in Market Towns and Corporations that were most populous where they might carry the greater sway of electing Burgesses to serve in Patliament or for the most part these zealous Preachers were such as had been silenced and suspended in the Ecclesiastical Courts or those that were well Wishers to Non-conformists The Parties themselves trusted in this design of buying Impropriations were of such affections as promised no good unto the peace and happiness of the Church of England being twelve in number four Ministers four common Lawyers and four Citizens all of them known to be averse unto the Discipline of the Church that as Dr. Heylyn saith If such publick mischiefs be presaged by Astrologers from the Conjunction of Jupiter and Saturn though the first of these be a Planet of a most sweet and gentle influence what dangers what calamities might might not be feared from the Conjunction of twelve such persons of which there was not one that wished well to the present Government And therefore I may say of them as Domitiâ—…s Aenobarbus said unto his friends when they came to congratulate with him for the Birth of Nero. Nihil ex se Agrippina nisi detestabile malo publico nasci potest But now we must come to the Divinity Schools again where Mr. Heylyn must undergo the publick exercise of disputation for his degree of Doctor and appear before his severe Judge and Moderator Dr. Prideaux whose animosities and angers since the former Disputation in all the tract of time from the year 1627. to 1633. were not abated or in the least cooled but more inflamed that the Professor took upon himself the Office of an Opponent rather than of a Moderator so that those to whom the Opponents part belonged could hardly put in an Argument for his passion In the former Disputation Mr. Heylyn asserted the visibility and infallibility of the Church but now he insisteth upon its Authority and his Questions were these following 1. An Ecclesia habeat authoritatem in determinandis fidei controversiis 2. Interpretandi S. scripturas 3. Discernendi ritus ceremonias All which he held in the affirmative as himself gives an account of the whole disputation according to the plain and positive Doctrine of the Church of England in the twentieth Article which runs thus in terminis viz Habet Ecclesia ritus sive ceremonias statuendi jus in fidei controversiis authoritatem c. But the Doctor was as little pleased with these Questions and the Respondents stating of them as he was with the former and therefore to create to the Respondent the greater odium he openly declared that the Respondent had falsified the publick Doctrine of the Church and charged the Article with that Sentence viz. Habet Ecclesia ritus sive ceremonias c. Which was not to be found in the whole Body of it And for the proof thereof he read the Article out of a Book which lay before him beginning thus Non licet Ecclesia quicquam instituere quod verbo Dei scripto adversetur c. To which the Respondent readily answered that he perceived by the lines of the Book which lay on the Doctors Cushion that he had read that Article out of the Harmony of Consessions publisht at Geneva Anno 1612. which therein followed the Edition of the Articles in the time of King Edward the Sixth Anno 1652. in which that sentence was not found but that it was otherwise in the Articles agreed on in the Convocation Anno 1561. to which most of us had subscribed in our several places but the Doctor still persisting upon that point and the Respondent seeing some unsatisfiedness in the greatest part of the Auditory he called on one Mr. Westly who formerly had been his Chamber-fellow in Magdalen Colledge to step to the next Booksellers-shop for a Book of Articles which being observed by the Doctor he declared himself very willing to decline any further profecution of that particular and to go on directly to the Disputation But the Respondent was resolved to proceed no further usque dum liberaverit animam suam ab ista calumnia as his own words were till he had freed himself from that odious calumny but it was not long before the coming of the Book had put an end to the Controversie out of which the Respondent read the Article in the English tongue in his verbis viz. The Church hath power to decree Rites and Ceremonies and Authority in controversies of Faith c. which done he delivered the Book to one of the standers by who desired it of him the Book passing from one hand to another till all men were satisfied And at this point of time it was that the Queens Almoner left the Schools professing afterwards that he could see no hope of a fair Disputation from so foul a beginning The Doctor went about to prove that it was not the Convocation but the High Court of Parliament which had the power of ordering matters in the Church in making Canons ordaining Ceremonies and and determining Controversies in Religion and could find out no other medium to make it good but the Authority of Sir Edward Cook a learned but meer common Lawyer in one of the Books of his Reports An Argument if by that name it may be called which the Respondent thought not fit to gratifie with a better answer than Non credendum esse cuique extra suam artem And certainly a better answer could not be given by Mr. Heylyn I may say Non Apollinis magis verum atque hoc responsum This last exercise completed him in all degrees that the University could conferre upon him being now a Doctor in Divinity he returned home with honour where shortly after news was sent him that the King had bestowed upon him a Prebendary at Windsor by the intercession of Dr. Neale then Arch-Bishop of York but it proved otherwise for that Prebendary was promised to Dr. Potter when he presented to the King his Book called Charity mistaken and he also went without it by reason of the Bishop of Glâ—…cester not being translated to the Church of Hereford as was then commonly reported who kept the same Prebend in his hands by which means both the Candidates were disapointed This Goodman Bishop of Glocester at that time affected a remove to the See of Hereford and had so far prevailed with some great Officers of State that for mony which he offered like Simon magus and it was taken his â—…onge d' eslir issued out and his Election passed But Arch-Bishop Laâ—…d coming opportunely to the knowledge of it and being ashamed of so much baseness in the man who could pretend no other merit than his mony the wretched Bishop was glad to make his Peace not only with the resignation of his Election but the loss of his Bribe While these things were agitated the the young Doctor new come from the University
precedency to the French First because France was the great and more famous Kingdom 2. That the French c. These reasons are to be referred to the time of that King by whom the Arms were first quartered with the Arms of England and who desired by honour done unto their Arms to gain upon the good Opinion of that Nation for the Crown and Love thereof he was then a Sutor For at this time besides it may seem incongruous to use a Verb of the Present-Tense in a matter done so long agoe that reason is not of the least force or consequence the French King having so long since forgot the Rights of England and our late Princes claiming nothing but the Title only The Place and Passage so corrected I hope I may without detraction from the Glory of this Nation affirm That France was at that time the more famous Kingdom our English Swords for more than half the time since the Norman Conquest had been turned against our own Bosomes and the Wars we then made except some fortunate Excursions of King Edward the First in France and King Richard in the Holy Land in my Opinion were fuller of Piety than of Honour For what was our Kingdom under the Reigns of Edward the Second Henry the Third John Stephen and Rufus but a publick Theater on which the Tragedies of Blood and civil Dissentions had been continually acted On the other side the French had exercised their Arms with Credit and Renown both in Syria Palestine and Egypt and had much added to the Glory of their Name and Nation by conquering the Kingdoms of Naples and Sicilia and driving the English themselves out of France Guyen only excepted If we look higher we shall find France to be the first Seat of the Western Empire and the forces of it to be known and felt by the Saracens in Spain the Saxons in Germany and the Lombards in Italy At which time the Valour of the English was imprisoned in the same Seas with their Island And therefore France was at that time when first the Arms were quartered the more famous Kingdom 'T is true indeed that since the time of those victorious Princes those duo fulmina belli Edward the Third and the Black Prince his Son the Arms of England have been exercised in most parts of Europe Nor am I ignorant how high we stand above France and all other Nations in true fame of our Atcheivements France it self diverse times over run and once conquered The House of Bâ—…rgundie upheld from Ruin The Hollanders supported Spain awed The Ocean commanded are sufficient Testimonies that in pursuit of Fame and Honour we had no Equals That I always was of this opinion my Book speaks for me and indeed so unworthy a Person needs no better Advocate in which I have been no where wanting to commit to Memory the honourable performances of my Country The great Annalist Baronius pretending only a true and sincere History of the Church yet tells the Pope in his Epistle Dedicatory that he principally did intend that Work Pro Sacrarum Traditionum Antiquitate Authoritate Romanae Ecclesiae The like may I say of my self though not with like imputation of imposture I promised a Description of all the World and have according to the measure of my poor Ability fully performed it yet have I apprehended withal every modest occasion of enobling and extolling the Souldiers and Kings of England Concerning the other place at which his most sacred Majesty is offended viz. The precedency of France before England besides that I do not speak of England as it now stands augmented by the happy Addition of Scotland I had it from an Author whom in my poverty of reading I conceived above all Exception Cambdeâ—… Clarenceux that general and accomplish'd Scholar in the fifth page of his Remains had so informed me If there be Error in it 't is not mine but my Authors The Precedency which he there speaks of is in general Councils And I do heartily wish it would please the Lord to give such a sudden blessing to his Church that I might live to see Mr. Cambden confuted by so good an Argument as the sitting of a general Council Thus Mr. Heylyn apologized for himself in his Letter written to the Dean of Winton who shewed the whole Apology to the King with which his Majesty was fully satisfied as to the sincere intention and innocent meaning of Author yet to avoid all further scruples and misconstructions that might arise hereafter Mr. Heylyn by the advise of his good Friend the wise and most worthy Dean took order that whole Clause which gave so much offence should be left out of all his Books It a plerique ingenio sumus omnes nostri nosmet paenitet as once the Comedian said Having undergone such troubles about France he was resolved upon a further Adventure to take a Voyage thither with his faithful Friend Mr. Leuet of Lincolns Inn who afterward poor Gentleman through misfortune of the Times lived and dyed Prisoner in the Fleet. They both set out An. Dom. 1625. and after their safe arrival in France took a singular interview of the chief Cities and most eminent Places in the Realm of which Mr. Heylyn gives a more accurate account and description though his stay was not there above five Weeks than Lassel the Priest doth of his five years Voyage into Italy And now Mr. Heylyn was sufficiently convinced with his own Eyes which was the more famous Kingdom that after his return home he composed a History of his Travels into France and being put into the Hands of several Friends was at first printed by a false Copy full of gross Errors and insufferable mistakes that he caused his own true Copy to be printed one of the most delightful Histories of that nature that hath been ever heretofore published wherein is set out to the Life the Monsieurs and the Madams the Nobility and the Pezantry the Court and Country their ridiculous Customs fantastical Gate Apparel and Fashions foolish common Talk so given to levity that without singing and dancing they cannot walk the open Streets in the Church serious and superstitious the better sort horridly Atheistical Besides all he hath written in that ingenious Book I think he hath in short most excellently deciphered them in his Cosmography where he maketh a second review of their pretty Qualities and Conditions as thus if the Reader has a mind to read them They are very quick witted of a sudden and nimble apprehension but withal rash and hair-brain'd precipitate in all their actions as well military as civil falling on like a clap of Thunder and presently going off in Smoke full of Law-suits and Contentions that their Lawyers never want work so litigious that there are more Law-suits tryed among them in seven years than have been in England from the Conquest Their Women witty but Apish sluttish wanton and incontinent generally at the first fight as
the Lords Commissioners met again on February the 8th following before whom the Bishop put in his Plea about the Seat or Great Pew under Rich. 2. from which he had disgracefully turned out the Prebends and possest it wholly to himself or the use of those Strangers to whom he had a special favour thinking scorn that honoured Society should sit with him a Bishop But the Prebends Advocate proved their Right of sitting there by these particulars First their original Right Secondly their derivative Right Thirdly their possessory Right How excellently he managed their Cause and what a mean defence the Bishop made for himself would be too tedious and impertinent to insert here concerning none but the Church of Westminster Finally upon hearing the matters on both sides it was ordered by general consent of the Lords Commissioners That the Prebends should be restored to their old Seat and that none should sit there with them but Lords of the Parliament and Earls eldest Sons according to the ancient custom But what were those differences about a Seat to the Disputes risen at that time about the Sabbath In the History of which Dr. Heylyn was then engaged and in a short time he perfected it to satisfie the scrupulous minds of some misguided Zelots who turned the observation of the Lords-day into a Jewish Sabbath not allowing themselves or others the ordinary Liberties nor works of absolute necessity which the Jews themselves never scrupled at Against which sort of Sabbatarians the Doctor published his History of the Sabbath The Argumentative part of that Subject was referred to Dr. White Bishop of Ely the Historical part of it to Dr. Heylyn Huic nostro tradita est provincia Both of their Books never answered to this day but pickird at by Mr. Palmer and Mr. Cawdrey two Divines of the Smectymnian Assembly and by some other sorry Writers of less account But the foundation and superstructure both in the logical and historical Discourses of those two Pillars of our Church stand still unmovable the latter though an Historian upon the Subject does fully answer all the material Arguments of the Adversaries side brought out of Scripture as well as History Neither doth the Bishop nor the Doctor in the least encourage or countenance in all their Writings any Profaneness of the Day when Christian Liberty is abused to Licentiousness Nor on the other side would they have the Religious Observation of the Day brought into superstition For Sunday amongst some I have known hath been kept as a Fast Day contrary to the ancient Opinion and Practice of the primitive Church who judged it a Heresie and not an Act of Piety Nefas est die Dâ—…minica jejunare that the day should be spent from Morning to Evening so strictly in preaching and praying in repetition upon repetitions in doing works of superogation which God never required at their hands nor any Christian Church commanded to make the Sabbath a burden that ought to be a Christians delight is new Divinity among the reformed Churches in Geneva it self before and after Divine Service the People are at liberty for manly Recreations and Exercises Upon complaint made before Lord chief Justice Richardson of some disorders by Feasts Wakes Revels and ordinary pastimes on Sundays perticularly in the County of Somerset His Majesty ordered that the Bishop of Bath and Wells should send a speedy account of the same The Bishop called before him seventy two of the Orthodox and ablest Clergy men among them who certified under their several hands that on the Feasts dayes which commonly fell upon Sundayes the service of God was more solemnly performed and the Church was better frequented both in the forenoon and afternoon then upon any Sunday in the year To decry the clamours of the Sabbatarians a Lecture read by Doctor Prideaux at the Act in Oxon Anno 1622. was translated into english in which he solidly discoursed both of the Sabbath and Sunday according to the judgment of the ancient Fathers and the most approved Writers of the Protestant and Reformed Churches This Lecture was also ushered with a preface In which there was proofe offered of these three propositions First that the keepiug holy one day of seven is not the moral part of the fourth Commandement Secondly that the alteration of the day is only an humane and ecclesiastical constitution Thirdly that still the Church hath power to change the day and transfer it to some other The name of Prideaux was then so sacred that the Book was greedily bought up by those of the Puritan faction but when they found themselves deceived of their expectation The Book did cool their colors and abate their clamour Since our Saviours reproof of the Jews for their superstitious fear of transgressing the traditions and Commanddements of their Fathers by which they kept the Sabbath with more rigour than God had commanded they are now bent upon the other extreme as Buxtorf tells us so hard a thing it is to keep a medium between two extreams Quanto voluptatis isti percipiunt saith he tanto se devotius Sabbatum colere statuunt The more pleasures they take on the Sabbath day the more devoutly they thought that they keep the Sabbath So that the rigid Sabbatarian hath no example of Jew or Christian and I am sure no Command of God in Scripture nor President in Antiquity or Ecclesiastical History but will find there the Lords-day is from Ecclesiastical Institution I speak not this I abhor it to animate or the least encourage people in looseness and debauchery to neglect the Duties of Religion or the Worship and Service of God upon this holy day which they ought as they tender their Souls with singular Care and Conscience to observe but hereby I think my Father in Law is justified though his own Book is best able to vindicate himself that his Opinion is orthodox both according to the Doctrine of the Church of England and the judgement and practice of Protestant Churches that the Lords-day should be Religiously observed and yet withal the lawful liberties and urgent necessities of the People preserved and not to be so tied up and superstitiously fearful that they dare not kindle a Fire dress Meat visit their Neighbours sit at their own Door or walk abroad no nor so much as talk with one another except it be in the Poets words Of God Grace and Ordinances As if they were in heavenly Trances To which I may add a more smart and witty Epigram upon the scruple and needless disatisfaction in them not onlâ—… about the Sabath but our Church and Religion in those Verses of Dr. Heylyn to Mr. Hammond L' Estrange as followeth A learned Prelate of this Land Thinking to make Religion stand With equal poise on either side A mixture of them thus he tryed An Ounce of Protestant he singleth And then a Dram of Papist mingleth With a Scruple of a Puritan And boyled them in his Brain pan But
when he thought it would digest The Scruple troubled all the rest Notwithstanding this scrupulosity in them the World knows their hypocritical Practices under all those zealous Pretences how light they are in the Ballance and how extraordinary a thing it is to find from their hands downright honesty and plain dealing they are too much like the Scribes and Pharisees who by godly shews of long Prayers sad Countenances Justification of themselves that they were the only Righteous and all others Sinners played the Hypocrites most abominably to deceive the vulgar sort they made Religion a meer mock and empty show 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 saith our Saviour to be seen like Stage-players in a Theater Nam tota actio est histrionica as Erasmus well observeth their whole carriage was dramatick to make a feigned Pageantry and Ostentation of Piety Yet John Lord Bishop of Lincoln in compliance with this Sect out of discontent and revenge because deprived of the great Seal and commanded by the King to retire from Westminster transformed himself into one of these Angels of new Light and made himself the Archangel and Head of their Party First of all by writing his pretended Letter to one Titly Vicar of Grantham against the holy Communion Table standing Altar-wise to which Dr. Heylyn made a sudden and sharp reply in his Book entituled A Coal from the Altar to which the Bishop within a Twelve-month after he took time enough for the Work did return an Answer under the Title of The Holy Table Name and Thing pretending withal that this was written long ago by a Minister in Lincolnshire against Dr. Cole a Divine in Queeu Marys Reign No sooner the King heard of this new Book but he sent a Command to Dr. Heylyn to write a speedy Answer to it and not in the least to spare the Bishop Neither did the Doctor baulk the grand Sophos but detected all his false Allegations and answered them that were true which the Bishop had wrested to a contrary sense if we will look into the Doctors Book called by him Antidotum Lincolniense All this while the Bishop as it must be confest being a man of Learning writ against his own Science and Conscience so dear is the passion of revenge to gratifie which some men wilfully sin against the Light of their own Souls therefore the Bishop according to the Apostles word was 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 condemned of himself For look upon him in the point of practice and we shall find the Communion Table was placed Altar-wise in the Cathedral Church of Lincoln whereof he was Bishop and in the Collegiate Church of Westminster of which he was Dean and lastly in the private Chappel of his own house as Dr. Heylyn saith in whieh it was not only placed Altar-wise but garnished with rich Plate and other costly Utensils in more than ordinary manner By all which the Bishop needed no further refutation of his Book than his own Example that in those places where he had Authority the Holy Table did not stand in Gremio and Nave of the Quire as he would have it fixed but above the Steps upon the Altar close to the East end of the Quire ex vi catholicae consuetudinis according to the ancient manner and custom in the Primitive Catholick Church But hinc illae lachrymae ever since this mischief followed his Book that in most Country Churches to this day the Table is set at the hither end of the Chancel whithout any Traverse or Rails to fence it Boys fling their Hats upon it and that which is worse Dogs piss against it Country Juries write their Parish accounts Amerciaments By-Laws c. all which is a most horrible profanation and not to be suffered But now John Lord Bishop of Lincoln who would have removed the holy Communion Table from its proper place and had displaced his Prebends of their ancient Seat was himself at this time Anno Dom. 1637. thrown out of his Episcopal Chair by sentence of the Star-Chamber for endeavouring to corrupt the Kings Evidence in a Cause of Bastardy brought before his Majesties Justices of Peace at Spittle Sessions in the County of Lincoln which business afterward came to a hearing before the Lords in Star-Chamber by whose definitive sentence the Bishop was suspended ab Officio Beneficio deprived of all his Ecclesiastical Preferments deeply fined and his Complices with him and afterward committed to the Tower of London where he continued Prisoner for three years and in all that space of time his Lordship did never hear Sermon or publick Prayers to both which he was allowed liberty but instead thereof he studied Schism and Faction by his own Example and his Pen disguisedly During the time of his Lorships Imprisonment Dr. Heylyn was chosen Treasurer for the Church of Westminster in which Office he discharged himself with such diligence and fidelity that he was continued in it from year to year till the Bishops release out of tâ—…e Tower and his removal back again to Westminster While he was Treasurer he took care for the repairs of the Church that had been neglected for many years First of the great West-Isle that was ready to fall down was made firm and strong and of the South-side of the lower West-Isle much decayed he caused to be new timbred boarded and leaded but chiefly the curious Arch over the preaching place that looketh now most magnificently he ordered to be new vaulted and the Roof thereof to be raised up to the same height with the rest of the Church the charge of which came to 434 l. 18 s. 10 d. He regulated also some disorders of the Quire perticularly the exacting of Sconses or perdition mony which he divided among them that best deserved it who diligently kept Prayers and attended upon other Church Duties Whilest he was Treasurer his Brethren the Prebendaries to testifie their good affections to him presented him to the Parsonage of Islip near Oxford a very good Living worth about 200l per Annum then by the death of Dr. King made void but by reason of the distance from Alresford though standing most conveniently to taste the sweet pleasures of the University he thought fit to exhange it for another nearer hand the Rectory of South-warnborough in the County of Hampshire that was in the gift of St. Johns Colledge in Oxon to which exchange he was furthered by the Arch-Bishop who carried a great stroke in that Colledge of which he had been President It pleased God soon after to visit him and his Family at Alresford with a terrible fit of Sickness of which none escaped the Disease was so contagious but the Cook 's boy in the Kitchen who was then Master Cook for the whole Family and he performed his part so well in making their broths and other necessaries that he was the best Physitian among the Doctors for by his Kitchen Physick the Sick was cured No sooner Dr. Heylyn recovered of the
distemper but he betook himself from his Bed to his Book and fell upon a more than ordinary piece of study The History of the Church of England since the Reformation An easie matter for others to tread the Path when he had found out the Way Though he is dead he yet speaketh and the truth of things without respect of persons not to ingratiate himself with the Parliament and Presbyterian party to make our Religion it self Parliamentary which Papists and Presbyterians affirm he spared no pains nor cost to search into old Records Registers of Convocation Acts of Parliament Orders of Council Table and had the use of Sir Robert Cottons Library to take out what Books he pleased leaving a pawn of Mony behind for them In all his other Writings what a faithful Historian he hath appeared to the World is sufficiently known and will be shewed in this particular In the mean while let not men be too credulous of anothers Transcriptions that are under question an verbum de verbo expressum extulit Whether they are copyed out exactly from the originals wherein lyes the main controversie in matter of fact which I am not bound nor other men to believe till we are convinced by our own Eyes besides it is an inglorious encounter to fight with a mans Ghost after he has been dead near twenty years with whom the late Historian nor any other whilst he was living durst venture with him in the point The Heathens scorn'd to rake in the Ashes of the dead but as Tacitus says of Agricola ut in loco Piorum manibus destinato placide quiescat that he might rest without disturbance in the place appointed for Souls However the Doctors Learning and Fidelity in History is so publickly known that it is not in the power of any Scot or English Aristarchus to blast his good Name And let this suffice at present Magnus Aristarcho major Homerus erat Whilst he was so intent upon the History of Reformation he found little encouragement to go on in these studies for the discontents that boyled in this Nation and the Commotions then begun in Scotland upon pretence of the Common-prayer imposed upon them And a mere pretence indeed it was for herein was nothing done but with the consent and approbation of their own Scottish Bishops who made what Alterations in the Liturgy they pleased to which they had his Majesties Royal Assent but the blame was wholly laid upon the Arch-Bishop of Canterbury who only commended the Book to them spe quidem laudabili sed eventu pessimo as the learned Dr. Bates said the success being improsperous though the enterprise commendable the Arch-Bishop unjustly censured for it he caused Dr. Heylyn to translate the Scotch Liturgy into Latin and his Lordship intended to set out his own Apology with the Book to vindicate himself from those aspersions thrown upon him that the World might be satisfied with his Majesties Piety and Goodness and his Lordships own care and readiness to serve that Nation but their hasty Rebellion to which they were ever precipitant put an end to the Bishops Apology and the Doctors Translation Hamilton whom Dr. Burnet doth so highly applaud had a party that not only opposed this Liturgy but betrayed the King on all occasions nay some of the Bed-Chamber who were Scots were grown so sawcy and impudent that they used to ransack the good Kings Pockets when he was in Bed to transcribe such Letters as they found and send the Copies to their Country-men in the way of Intelligence To speak the matter in a word he was grown of Scots in Fact a King though not in Title His Majesty being looked on by them as a Cypher in the Arithmatick of State The Scotch Covenanters after the unhappy War was begun called it Bellum Episcopale the Bishops War raised only to uphold their Hierarchy but the truth is as the Doctor proveth Though Liturgy and Episcopacy were made the occasions yet they were not the causes of the war Religion being but the Vizard to disguise the business which Covetousness Sacriledge and Rapine had the greatest hand in for the King resolving to revoke all grants of Abby Lands the Lands of Bishopricks and Chapters and other Religious Corporations which have been vested in the Crown by Act of Parliament were conferred on many of the Nobility and Gentry in his Fathers Minority when he was under Protectors whence the Nobility of Scotland made use of discontented and seditious Spirits under colour of the Canons and Common prayer to embroyl that Kingdom that so they might keep their Lands and hold up their Power and Tyranny over the people To appease the Tumults in Scotland and quench the sparks of Sedition that began to kindle in England the King called a Parliament and issued out his Writ for Clerks in Convocation at which time the Doctor was chosen by the Colledge of Westminster their Clerk to sit in Convocation where he proposed a most excellent expediency which would be of happy use if still continued for the satisfaction of some scrupolous Members in the House of Commons about the Ceremonies of our Church That there might be a mutual conference by select Commitees between the House of Commons and the lower House of the Convocation that the Clergy might give the Commons satisfaction in the point of Ceremonies and all other things relating to the Church which motion from him was well accepted and generally assented thereto And no doubt a most happy success would have followed upon it not only to take away all scruples but to beget a Reverence and Love from the Commons to the Clergy by such a mutual Conference and Conversation But this Parliament being then suddenly dissolved put a period to that and all other business at the news of which brought unexpectedly to the Doctor while he was bufie then at the election for the School of Westminster his pen fell from his hand himself struck dumb with admiration Obstupuit steteruntque comae vox fancibus haesit A sad and unfortunate day it was saith the Doctor and the news so unpleasing brought hiâ—… by a friend whilst he was writing some dispatches it so astonished him though he â—…ad heard some inkling of it the night before that suddenly the Pen fell out of his hand and long it was before he could recollect his Spirits to give an answer The Convocation usually endeth in course the next day after the dissolution of Parliament But the Doctor well knowing that one great end of calling Parliaments is to raise the King money for the publick concerns he therefore went to Lambeth and showed the Arch-Bishop a preced ent in the reign of Queen Elizabeth for granting subsidies or a benevolence by Convocation to be levyed upon the Clergy without the help of a Parliament whereby the Kings necessities for mony might be supplyed and so it successfully fell out the Arch-Bishop acquainting the King with this present expediency
the Convocation still continued sitting notwithstanding the dissolution of Parliament And when this was scrupled at by some of the house the Doctor resolved their doubts and rid them of their fears by shewing them the distinction betwixt the Kings Writ for calling a Parliament and that for assembling a Convocation Their different forms and independence of one upon another Finally it was determined by the King himself and his learned counsel in the Law That the Convocation called by his Majesties Writ was to be continued till it was dissolved by his Writ notwithstanding the dissolution of Parliament This benefit the King got by their fitting six subsidies under the name of Benevolences which the Clergy payd to him On Friday May 29 the Canons of that Convocation were unanimously subscribed unto by all the Bishops and Clergy No one of them dissenting but the Bishop of Glocester for which he was deservedly suspended who afterward turned Papist and was the only renegado Prelat of this Land Of this Convocation Sir Edward Deering to shew his wit which he dearly payd for after in one of his speeches to the house of Commons was pleased to say that every one that had a hand in making their Ganons should come unto the Bar of the House of Commons with a Candle in one hand and a book in the other and there give fire to his own Canons which good fortune afterward fell upon his own book of speeches NecLex est justior ulla which by order of the House of Commons was burnt in the Fire by the hand of the common Hang-man A publick disgrace that he worthily deserv'd for his proud Eloquence in often pratling against the King and Church In another of his speeches he tells them That if they câ—…uld bring the Lords to sit in the House of Commons and the King to be but as one of the Lords then the work was done And finally in a nother he so abuseth all the Cathedrals in the Kingdom with so foul a mouâ—… as if he had licked up the filth of all the former Libells to vomit it at once upon them And yet this Gentleman afterward as Doctor Heylyn saith made it his earnest suit to be Dean of Canterbury which being denied him by the King in a great discontent he returned to the Parliament c. But lastly to consider the sad condition of that Convocation before they were dissolved the Doctor as one of their fellow members speaks most feelingly during all the time of their sitting they were under those horrid fears by reason of the discontents falling upon the Parliaments dissolution that the King was fain to set a Guard about Westminster-Abby for the whole time of their fitting Poor men to what a distress were they brought in danger of the Kings displeasure if they rose of the peoples fury if they sate in danger of being beaten down by the following Parliament when the work was done and after all obnoxious to the Lash of censorious tongues for their good intendments for notwithstanding their great care that all things might be done with decency and to edification every one must have his blow at them For Pryn published the unbishoping of Timothy and Titus and his other Libel of news from Ipswich wherein he called the Arch-Bishop of Cant. Arch-Agent of the Devil that Belzebub himself had been Arch-Bishop and all the Bishops were Luciferian Lords The like reproaches were thundered out of the Pulpit by Burton in his Sermon on Pro. 24. v. 22. where he abused the Text and Bishops sufficiently calling them instead of Fathers Step-Fathers for Pillars Cater-Pillars limbs of the Beast Factors for Antihcrist and antichristian Mushromes Bastwick laid about him before in his Flagellum Episcoporum Latialium when he had worn out that Rod took another in his Litany Finally the Rabble had a cursed Song among them to affront the poor Clergy with as they met them saying Your Bishops are bite-Sheep Your Deans are Dunces Your Preists are the Preists of Baal The Devil fetch them all by bunches And now the Fire smothering in the Embers at last broke forth into an open flame at the Session of the next Parliament which was fatall both to Chureh and State and finally to themselves that with scorn they were turn'd out of doors by their own Servants who became their Masters The first fitting of them was on a dismal day notable and infamous Novemb. 3d. when Henry 8 began the dissolution of Abbyes and Papists with Protestants were laid both on one hurdle and burnt together at the same Stake the King then promised his people should for ever be acquitted of Taxes ut facilius illi monasteia concederentur saith Sanders that Monasteries and Religious houses might be more easily granted to him The Parliment opening on that critical day Arch-Bishop Laud was advertised in a letter to move the King that for good luck sake their Session might be put off to another day but this being looked upon by his Lordship as a superstitious conceit he waved the motion of it to the King which proved afterward the fall of himself and the Hierarchie At the opening of this long Parliament a general Rumor was spread abroad that Doctor Heylyn was run away for fear of an approaching storm that was like to fall on his own head as well as on his Lordships Grace the Arch-Bishop of Canterbury but he who was ever of an undaunted Spirit would not pusillanimously desert the Cause of the King and Church then in question but speedily hastned up to London from Alrèsford to coufute the common Calumny and false report raised on him by the Puritan faction that he appeared the next day in his Gown and Tippet in Westminster Hall and in the Church with his accustomed formalities of Cap Hood and Surplice employed also his Pen boldly in defence of the Bishops right when the temporal Lords began to shake the Hierarchy in passing a vote that no Bishop should be of the Committee for examination of the Earl of Strafford being causa sanguinis upon which the Doctor drew up a breif and excellent discourse full of Law and History entituled de jure paritatis Episcoporum The Bishops right of Peerage so consequently that they ought to sit in that Committee their priviledge and right are maintained by him which by Law or ancient custom doth belong unto theâ—… It is worth our while to see what he hath written upon this point in the cause of Bloud many years after the first discourse of the Bishops Peerage when there was little hopes of ever their returning again into the House of Peers That the Bishops were disabled by some ancient Canons saith he from sentencing any man to death and it may be from being present when any such sentences was pronounced I shall easily grant but that they were disabled from being assistants in such case from taking the examinations or hearing the depositions of Witnesses or
giving counsel in such matters as they saw occasion I beleive not Certain I am that it is and hath been otherwise in point of practice And that the Bishops sitting as Peers in an English Parliament were never excluded before this time from any such assistance as by their Gravity and Learning and other abilities they were enabled to give in any dark or difficult business though of blood and death which were brought before them As for the Councel of Toledo it saith nothing to their disadvantage the Canon is si quis sacerdotum discursor in alienis periculis extiterit apud Ecclesiam proprium perdat gradum that if any Priest shall intermedle in Cases endangering the Life of others let him be degraded Hereupon I conclude as to the present business in hand that the Bishops were to be admitted to all preparatory Examination because their counsel and assistance would have tended rather to the preservation than conduced to the endangering of the Parties Life I saw about that time saith he a little Manuscript Tract entituled De jure paritatis Episcoporum that is to say of the right of the Peerage of the Bishops in which their Priviledges were asserted as to that particular But they not willing to contend in a business which seemed so little to concern them or else not able to strive against the present stream which seemed to carry all before it suffered themselves to be excluded at that time without protesting to the contrary or interposing in defence of their ancient Rights And this I look on as the first degree of their Humiliation For when it was perceived that a business of sogreat consequence might be done in Parliament without their counsel and consent it opened a wide gap unto their Adversaries First to deprive them of their Votes and after to destroy even the Calling it self But this was not the main point which the Commons aimed at they were resolved to have a close Commitee to take Examination in the business of the Earl of Strafford and were not willing any Bishops should be of it for fear lest favouring the Earls cause or person they might discover any part of those secret practices which were had against him and thereby fortifie and prepare him for his just defence when the Cause should come unto a Tryal Thus far the Doctor writ of this Subject when he lived in Lacyes Court at Abingdon What he presented to the Bishops themselves at the time of Strafford's Tryal concerning the right of Peerage deserved a rare commendation especially at that conjuncture of time that he could command his Parts and Pen of a sudden to write on this Subject or any other if there was need that did conduce to the publick good either of Church or State and above all make a quick dispatch in accomplishing what he had once undertaken and begun a Vertue for which Q. Curtius praiseth Alexander among other excellent qualities Nullam virtutem regis istius magis quam celeritatem laudaverim I can commend no Vertue more in this King than speed So Lucan of Caesâ—…r Nam Caesar in omnia praeceps Nilactum credens si quid superesset agendum But for those quick dispatches the Doctor endured many tedious waitings at the backs of Commitee men in that Parliament especially in the business of Mr. Pryn about his Histrio-mastix for which he was kept four days under Examination because he had furnished the Lords of the Privy Council with matters out of that Book which Mr. Pryn alledged was the cause of all his sufferings having joyned him in a Petition with the Lord Arch-Bishop as the chief Agents and Contrivers of the troubles he had undergone Great hopes had the Committee by his often dancing attendance after them to sift the Doctor if they could gather any thing by his speeches whether the Arch-Bishop had moved him to draw up those Exceptions against Pryn's Book which he denyed or at least was not bound to confess for as he was faithful to his Soveraign so he would never prove himself unfaithful to his chief Minister both in Church and State For they would have been glad of any matter to put into their charge against that worthy Prelate against whom Mr. Pryn and others of his Enemies never ceased prosecuting till the Parliament took of his head and the Ax having once tasted of Blood had a keen Appetite for more went on to the Supreme Head of all Whilst the Doctor was thus harassed before the Commitees his old Friend the Bishop of Lincoln in great favour with them and the whole Parliament was set at liberty from his Imprisonment and returned from the Tower to the Church after so long a time of his suspension and indevotion to say his Prayers and hear his Brother Peter Heylyn preach in his course at the Abby in Westminster Where notwithstanding the holiness of that place to which his Lordship had no regard or reverence but only to the Name and Thing of it he was resolved publickly to revenge himself for old done deeds that ought to have been forgotten by disturbing the Doctor in his Sermon before all the Congregation contrary to the Laws of this Realm and with Reverence to his Lordship against all good Manners and the common Rules of Civility Mala meus furorque Vecors In tantam impulerit culpam Cat. Strange That a Bishop could not rule his passions for one hour when no provocation was given by the Doctor whose Sermon from the beginning to the end of it throughout the whole Discourse was pacificatory exhorting Christians to Moderation Love and Charity among themselves for the preservation of the publick Peace although they differed in some Opinions For satisfaction of the Reader I will set down the Doctors own words viz. Is it not that we are so affected with our own Opinions that we condemn whosoever shall opine the contrary and so far wedded to our own Wills that when we have espoused a quarrel neither the Love of God nor the God of Love shall divorce us from it Instead of hearkning to the voice of the Church every man hearkens to himself and cares not if the whole miscarry so that himself may bravely carry out his own devices Upon which stubborn hight of Pride what Quarrels have been raised What Schisms in every corner of this our Church To enquire no further some rather putting all into open tumult than that they would conform to a lawful Government derived from Christ and his Apostles to these very Times At the speaking of which words the Bishop of Lincoln sitting in the great Pew which was before the Seat of Contention knocked aloud with his staff upon the Pulpit saying No more of that point No more of that point Peter To whom the Doctor readily answered without hesitation or the least sign of being dashed out of Countenance I have a little more to say my Lord and then I have done Which was as followeth viz. Others coming into
he could remember the very words if his Master would produce the Letters Upon which the Doctor relates the whole story to the Governour and withal shews the Diurnal which the Governour read to the Fellow often asking him is this right Is this the same you heard To whom he answered Yes Sir yes that is the very thing and those words I remember Upon which the Governour caused him to be soundly whipt instead of giving him a reward for his Intelligence and dismissed the Doctor with some Complements ordering the same Party of Horse that fetcht him to wait upon him home Being thus delivered from the treachery of his Servant his great care was to provide one more faithful which the good Lady Wainman his Neighbour hearing of commended to him one of her own Servants whom Sr. Francis her Husband had bred up from a Child whose fidelity he need not fear in the Worst of times when a Mans enemies may be of his own Household as Q. Vibius Serenus was betrayed by his own Son Reus pater accusator filius idem Judex et Testis saith the Historian the Son was both Acuser Judge and witness against his Father After he had lived many years in Minster-Lovel he removed from thence to Abingdon where he bought a House called Lacies-Court of which he bestowed much cost in repairing and building some Additions to it particularly of a little Oratory or Chappel which about the Altar was adorned with Silk Hangings the other part of the Room plain but kept very decent wherein himself and his Family went to prayers most Rooms of his house were well furnished and the best Furniture in them as in the Dining-Chamber and next Room to it were saved by his good Neighbours at Alresford who were so far from thinking except some malicious persons among them that they should never fixe eye on him more unless they took a journy which I hate to mention to a Gaol or a Gallowes that they questioned not his return again to Alsford and the enjoyment of his plundered goods This house in Abingdon he purchased for the pleasantness of its situation standing next the Feilds and not distant five Miles from Oxford where he might be furnished with Booksat his pleasure either from the Book-Sellers Shops or the Bodlean-Library perticularly he was beholden to his Reverend and Learned Friend Doctor Barlow now Lord-Bishop of Lincoln who sometimes accommodated him with choice Bookes of whom I have heard the Doctor say if the Times ever altered he was confident that man of learning would be made a Bishop which indeed is now come to pass Such a fresh appetite to Study and Writing he still retained in his old Age that he would give his mind no time of vacancy and intermission from those Labours in which he was before continually exercised t is said of Julius Coesar Scaliger an indefatigable Student as his Son Writes of him Nullum tempus a Studiis Literarum et lucubrationibus relinquebat but he was then forty years of Age before he began the course of his Studies having spent his former dayes in the Camp of Mars and not of the Muses The Doctor from a Child devoted his whole Life to painful Study not allowing himself ease in the worst of times and in the midst of his troubles For at the time of his sad Pilgrimage when he was forced to wander and take Sanctuary at any Freinds House his thoughts were not extravagant but studiously intent upon these matters which he digested afterward into Form and Use when he came to a settled condition And in the begining of his troubles being under the displeasure of the House of Commons on the complaint of Mr. Pryn when his Enemies took the advantage some to Libel and others to write against him perticularly Doctor Hackwel before mentioned at such an unseasonable time with whom Doctor Heylyn saith he would not refuse an encounter upon any Argument either at the sharp or at the Smooth afterward when Monarchy and Episcopacy was troden under foot then did he stand up a Champion in defence of both and feared not to publish the stumbling Block of Disobedience and his Certamen Epistolare in which Mr. Baxter fled the Feild because there was impar congressus betwixt him and as I may say an old Soldier of the Kings who had been used to fiercer Combats with more famous Goliahs Also Mr. Thomas Fuller was sufficiently chastised by the Doctor for his Church History as he deserved a most sharp correction because he had been a Son of the Church of England in the time of her prosperity and now deserted her in her adverse Fortune and took to the Adversaries side And it was then my hap having some business with Mr. Taylor my fellow Collegian in Lincoln-Colledge then Chaplain to the Lord-Keeper Mr. Nathanial Fines to see Mr. Fuller make a fawning address to my Lord with his great Book of Church History hugged under his Arm which he presented to the Keeper after an uncouth manner as Horace describeth Sub ala fasciculum portas librorum ut rusticus agnum The many falsities defects and mistakes of that Book the Doctor discovered and refuted of which Mr. Fuller afterward being ingeniously ashamed came to the Doctors House in Abingdon were he made his Peace both became very good Friends and between them for the future was kept an inviolable bond of Friendship In the Year 1656. the Doctor printed some observations upon the History of the Reign of King Charles published by H. L. Esq with whom the Doctor dealt very candidly and modestly corrected some of his mistakes in most mild and amicable terms telling him viz. Between us both the History will be made more perfect and consequently the Reader will be better satisfied which makes me somewhat confident that these few Notes will be so far from making your History less vendible then it was before that they will very much advantage and promote the Sale And if I can do good to all without wrong to any I hope no man can be offended with my pains and Industry In answer to which Mr. Hammond L' Estrange led by his passion and not by reason fell upon the Doctor in such uncivil words unbecoming a Gentleman that as the Doctor saith he never was accustomed to such Billings-gate Language There was indeed a time saith he when my name was almost in every Libel which exercised the Patience of the State for seven years together and yet I dare confidently say that all of them together did not vomit so much filth upon me as hath proceeded from the Mouth of the Pamphleter whom I have in hand Therefore the Doctor returned a quick and sharp reply to him in his Book Entituled Extraneus Vapulans wherein with admired Wit and Eloquence he gave Mr. L' Estrange a most severe yet civil correction His Brother Mr. Roger L' Estrange a most Loyal Gentleman hath since made amends for his Brothers
Faults by his good service done both to Church and State The next Book which the Doctor published An. Dom. 1657. Ecclesia Vindicata or the Church of England justified he deâ—…ted it as a gratefuâ—… Testimony of his mind to his Master then living Mr. Edward Davis formerly School-Master of Burford and now Vicar of Shelton in the County of Berks to whom he ever shewed a Love and Reverence and had the Doctors Power been answerable to his will and intention he had design'd more considerable Preferments for him but the sudden and unexpected alteration in his own affairs prevented so soon almost as he was preferred that he could shew no other Specimen of his gratitude What saith the Heathen Diis parentibus Precaeptoribus non redditur aequivalens An amends can never be made to God our Parents and Tutors and certainly he hath but little of a Christian in him that can forget this Lesson About the same time he was harassed before Olivers Major General for the Decimation of his Estate hoc novum est aucupium For he thought there had been an end of all further payments and punishment for his Loyalty by compounding for his Estate in Goldsmiths-Hall that he argued the Case notably with them but all in vain for Arguments though never so acutely handled are obtuse Weapons against the Edge of the Sword He tells us that his temporal Estate was first brought under Sequestration and under a Decimation since only for his adhaesion to those sacred Verities to which he hath béen principled by Education and confirmed by Study While he was arguing his cause before the Major General and his Captains one Captain Allen formerly a Tinker and his Wife a poor Tripe-Wife took upon him to reprove the Doctor for maintaining his Wife so highly like a Lady to whom the Doctor roundly replyed That he had married a Gentlewoman and did maintain her according to her quality and so might he his Tripe-wife Adding withal that this Rule he always observed For his Wife to go above his Estate his Children according to his Estate and himself below his Estate so that at the years end he could make all even Soon after these things came out the Order of Decimation against him a Heathenish Cruelty in this Case if Mens Estates are as dear to them as their Lives because the one without the other renders them miserable may be compared to that of Maximian the Tyrant and cruel Persecutor of the Church that put the Christians to such a bloody Decimation that every tenth man of them was to be killed And this other was barbarous enough in its kind that all the Gentry of the Nation not only the tenth part of them who had engaged in his Majesties Service should first be compelled to compound for their own Estates and afterward without mercy Decimated that brought an utter ruin upon many of their Families Notwithstanding all this the Doctor like the Palm-Tree crescit sub pondere virtus the more he was pressed with their heavy loads did flourish and grow up in his Estate that through the blessing of God being neither the Subject of any mans Envy nor the Object of their Pity he lived in good Credit â—…nd kept a noble House for I my self being often there can say I have seldom seen him sit down at his Table without company for being nigh the University some out of a desire to be acquainted with him and others to visit their old Friend whom they knew rarely could be seen but at Meals made choice of that time to converse with him And likewise his good Neighbours at Abingdon whom he always made welcom if they were honest men that had been of the Royal party and was ready to assist them upon all occasions particularly in upholding the Church of St. Nicholas which otherwise had been pulled down on pretence of uniting it to St. Ellens but in truth to disable the sober party of the Town who were loyal people from enjoying their wonted Service and Worship of God in their own Parish Church of which they â—…ad a Reverend and Orthodox man one Mr. Huish their Minister and in his absence the Doctor took care to get them supplied with able men from Oxford Great endeavours were on both sides the one party to preserve the Church and the other to pull it down because it was thronged with Malignants who seduced others from their godly way Religion always hath been the pretence of factious minds to draw on others to their party as one saith well Sua quisque arma sancta praedicat suam causam Religiosam Deus Pietas cultus divinus praetexuntur Every one proclaimeth their own Quarrels to be a holy War the cause Religion God Godliness and Divine Worship must be pretended Several Journies the good Doctor took to London sparing neither his pains nor purse in so pious a cause for the managing of which he employed diverse Solicitors sometimes before Committees at other times before Oliver's Council where it was carried dubiously and rather inclining to the other side at which the Presbyterian party caused the Bells to be rung and made Bonefires in the Town to express their Joy triumphing in the Ruin of a poor Church but the day was not so clearly their own as they imagined Dum res quamvis afflictae nondum tamen perditae forent as the Orator said for the Church yet stood against all its Enemies God protecting his own House and his zealous Servants for it in a time when they could look for little favours from the Powers that then ruled who had not so much respect for Gods House as the Heathens had for their Idol Temples and for those that vindicated them as Justin saith on this occasion Diis proximus habetur per quem Deâ—…rum majestas vindicata sit For which he praiseth Philip of Macedon calling him Vindicem Sacrilegii ultorem Religionum c. During those troubles about the Church Mr. Huish the Minister thereof durst not go on in his ministerial Duties which no sooner the Doctor heard of but to animate and encourage him he writ a pious Letter a Copy of which I then transcribed which is as followeth and worth the inserting here Sir WE are much beholden to you for your chearful condiscending unto our desires so far as the Lords-days Service wich though it be Opus diei in die suo yet we cannot think our selves to be fully Masters of our Requests till you have yeilded to bestow your pains on the other days also We hope in reasonable time to alter the condition of Mr. Blackwels pious gift that without hazarding the loss of his donation which would be an irrecoverable blow to this poor Parish you may sue out your Qietus est from that daily Attendance unless you find some further motives and inducements to perswade you to it yet so to alter it that there shall be no greater wrong done to his Intentions than to most part
â—…o the utmost of his power he had exercised his Pen in the defâ—…nce both of the Crown Scepter and Miter his Soul then transported with joy that he should survive the usurped powers and see with his old bad eyes the King settled upon his Fathers Throne and peace upon Israel In the Evening after the Ceremonies of the Coronation were over while the Ordinance was playing from the Tower it happened to thunder violently at which some persons who were at supper with him seemed much affrighted I very well remember an expression of his upon the same according to the Poets word Intonuit laetus that the Ordinance of Heaven answered those of the Tower rejoycing at the solemnity with which the Company being exceedingly pleased there followed much Joy and Mirth Thus being settled in Westminster he fell upon the old work of building again and repairing which is the costly pleasure of Clergy men for the next Generation because building is like planting the chief benefit of which accrues to their Successors that live in another Age as Cicero said of them who took delight in planting Oake-Trees Serunt Arbores quae prosiâ—…t alteri saeculo He enlarged his Prebends House by making some convenient Additions to it perticularly he erected a new Dining Room and beautified the other Rooms all which he enjoyed but for a little time of which he made the best use while he lived to serve his God and seek after the Churches good in which work he was as industrious after his Majesties happy Restauration as he was before to testifie his Religious zeal and care that all things might run on in the old right Channel for which reason he writ a fervent Letter to a great States-man of that time earnestly pressing him to advise the King that a Convocation might be called with the present Parliament which was a thing then under question his Letter is as followeth Right Honourable and my very good Lord I Cannot tell how welcom or unwelcom this Address may prove in regard of the greatness of the Cause and the low Condition of the Party who negotiates in it But I am apt enough to perswade my self that the honest zeal which moves me to it not only will excuse but endear the boldness There is my Lord a general speech but a more general fear withal amongst some of the Clergy that there will be no Convocation called with the following Parliament which if it should be so resolved on cannot but raise sad thoughts in the hearts of those who wish the peace and happiness of this our English Sion But being Bishops are excluded from their Votes in Parliament there is no other way to keep up their honour and esteem in the Eyes of the People than the retaining of their places in Convocation Nor have the lower Clergy any other means to shew their duty to the King and keep that little freedom which is left unto them than by assembling in in such meetings where they may exercise the Power of a Convocation in granting Subsidies to his Majesty though in nothing else And should that Power be taken from them according to the constant but unprecedented practice of the late long Parliament and that they must be taxed and rated with the rest of the Subjects without their liking and consent I cannot see what will become of the first Article of Magna Charta so solemnly so frequently confirmed in Parliament or what can possibly be left unto them of either the Rights or Liberties belonging to an English Subject I know it is conceived by some that the distrust which his Majesty hath in some of the Clergy and the diffidence which the Clergy have one of another is looked on as the principle cause of the Innovation For I must needs behold it as an Innovation that any Parliament should be called without a meeting of the Clergy at the same time with it The first year of King Edward the Sixth Qeen Mary and Queen Elizabeth were times of greater diffidence and distraction than this present conjuncture And yet no Parliament was called in the beginning of their several Reigns without the company and attendance of a Convocation though the intendments of the State aimed then at greater Alterations in the face of the Church than are now pretended or desired And to say truth there was no danger to be feared from a Convocation thâ—…ugh the times were ticklish and unsetled and the Clergy was divided into sides and Factions as the Case then stood and so stands with us at the present time For since the Clergy in their Convocations are in no Authority to propound treat or conclude any thing more than the passing of a Bill of Subsidies for his Majesties use untill they are impowered by the Kings Commission The King may tye them up for what time he pleaseth and give them nothing but the opportunity of entertaining one another with the News of the Day But if it be objected That the Commission now on foot for altering and explaining certain passages in the publick Liturgy shall either pass instead of a Convocation or else is thought to be neither competable nor consistent with it I hope for better in the one and must profess that I can see no reason in the other For first I hope that the selecting of some few Bishops and other learned men of the lower Clergy to debate on certain points contained in the Common prayer-Prayer-Book is not intended for a Representation of the Church of England which is a Body more diffused and cannot legally stand by their Acts and Councils and if the Conference be for no other purpose but only to prepare matter for a Convocation as some say it is not why may not such a Conference and Convocation be held both at once For neither the selecting of some learned men out of both the Orders for the composing and reveiwing of the two Liturgies digested in the Reign of King Edward the Sixth proved any hindrence in the calling of their Convocation which were held both in the second and third and in the fifth and sixth years of the said Kings Reign Nor was it found that the holding of a Convocation together with the first Parliament under Queen Elizabeth proved any hinderance to that Conference in disputation which was designed between the Bishops and some learned men of the opposite Parties All which considered I do most humbly beg your Lordship to put his Majesty in mind of sending out his Mandates to the two Arch Bishops for summoning a Convocation according to the usual Form in their several Provinces that this poor Church may be held with some degree of veneration both at home and abroad And in the next place I do no less humbly-beseech your Lordship to excuse this freedom which nothing but my zeal to Gods Glory and my affection to this Church could have forced from me I know how ill this present Office doth become me and how much better it had been
Multis ille bonis flebilis occidit Nulli flebilior quam mihi When will they find another such his Fall Was most by me lamented much by All God Almighty had blessed him with eleven Children four of which are still living His Monument is erected on the North side of the Abbey in Westminster over aganst the Sub-Deans Seaâ—… with this following Epitaph which the Reverend Dean of the Church then Dr. Earl did himself compose in honour of his Memory DEPOSITUM MORTALE PETRI Heylyn S. â—… P. Hujus Ecclesiae Prebendarii Subdecaniâ—…s Viri plane memorabilis Egregiis dotibus instructissimi Ingenio acri faecundo Judicio subacto Memoria ad prodigium tenaci Cui adjunxit incredibilem in studiis patientiam Quae cessantihus oculis non cessarunt Scripsit varia Plurima Quae jam manibus hominum teruntur Et argumentis non vulgaribus Stylo non vulgari suffecit Constans ubique Ecclesiae Et. Majestatis Regiae assertor Nec florentis magis utriusque Quam afflictâ—… Idemque perduellium Schismâ—…ticae factionis Impugnator acerrimus Contemptor invidiae Et animo infracto Plura ejusmodi meditanti Mors indixit silentium Ut sileatur Efficere non potest Obiit Anno Etat 63. In English A Monument of Mortality Of Peter Heylyn Doctor of Divinity Prebendary and Sub-Dean of this Church A man truly worthy of remembrance Endowed with excellent parts Of sharp and pregnant Wit A solid and clear Judgement A memory tenacious to a Miracle Whereunto he added an incredible Patience in Study And therein still persisted when his Eye sight ceased He Writ many Books upon various Subjects that are now in mens hands containing in them nothing that 's Vulgar either for Style or Argument On all occasions he was a constant Assertor of the Churches Right and the Kings Prerogative as well in their afflicted as prosperous estate Also he was a severe and vigorous opposer of Rebels and Schismaticks A despiser of Envy and a man of undaunted Spirit While he was seriously intent on these and many more like Studies Death commanded him to be silent but could not silence his Fame He died in the Sixty third year of his Age. A Catalogue of such Books as were written by the Learned Doctor SPurius a Tragedy M. S. 1616. Theomachia a Comedy M. S. 1619. Geography printed at Oxon twice A. D. 1621. and 1624. in Quarto and afterwards in A. D. 1652. inlarged into Folio under the Title of Cosmography An Essay called Augustus 1631. since inserted into his Cosmography The History of St. George Lond. 1631. reprinted 1633. The History of the Sabbath 1631. reprinted 1636. An Answer to the Bishop of Lincoln's Letter to the Vicar of Grantham 1636. twice reprinted An Answer to Mr. Burton's two Seditious Sermons A. D. 1637. A short Treatise concerning A Form of Prayer to be used according to what is enjoyned in the Fifty fifth Canon written at the request of the Bishop of Winchester 1637. Antidotum Lincolniense or an Answer to the Bishop of Lincolns Book entituled Holy Table Name and Thing 1637. reprinted 1638. An uniform Book of Articles fitted for Bishops and Arch-Deacons in their Visitations 1640. De Jure paritatis Episcoporum or concerning the Peerage of Bishops 1640. M. S. A Reply to Dr. Hackwel concerning the Sacrifice of the Eucharist M. S. 1641. The History of Episcopacy first under the Name of Theoph. Churchman afterwards in his own Name reprinted 1657. The History of Liturgies written 1642. A Relation of the Lord Hoptons Victory at Bodmin A View of the Proceedings in thâ—… â—…est for a Pacification A Letter to a Gentleman in Lincolnshire about the Treaty A Relation of the Proceedings of Sir John Gell. A Relation of the Queens Return from Holland and the Siege of Newark The Black Cross shewing that the Londoners were the Cause of the Rebellion The Rebels Chatechism All these printed at Oxon. 1644. An Answer to the Papists groundless Clamor who nick-name the Religion of the Church of England by the Name of a Parliamentary Religion 1644. A Relation of the Death and Sufferings of Will. Laâ—…d Arch-Bishop of Canterbury 1644. The stumbling Block of Disobedience removed written 1644. printed 1658. The Promised Seed in English Verse Theologia Veterum or an Exposition of the Creed Fol. 1654. Survey of France with an account of the Isles of Guernsey and Jersey 1656. Quarto Exâ—…men Historicum or a Discovery and Examination of the Mistakes Falsities and Defects in some Modern Histories Lond. 1659 Certamen Epistolare or the Letter-Combat managed with Mr. Baxter Dr. Bernard Mr. Hickman Oct. Lond. 1659. Historia Quinque-Articularis Quarto Lond. 1660. Respondet Petrus or the Answer of Peter Heylyn D. D. to Dr. Bernard's Book entituled the Judgment of the late Primate c. Quarto Lond. 1658. Observations on Mr. Hamond L' Estrange's History of the Life of King Charles the First 1648. Extraneus Vapulans or a Defence of those Observations Lond. 1658. A short History of King Cbarles the First from his Cradle to his Grave 1658. Thirteen Sermons some of which are are an Exposition of the Parable of the Tares printed at London 1659. and again 1661. A Help to English History containing a Succession of all the Kings Dukes Marquesses Earls Bishops c. of England and Wales first written in the year 1641. under the 〈◊〉 of Robert Hall but now enlarged and in Dr. Heylyn's Name Ecclesia Vindicata or the Church of England justified c. Quarto 1657. Bibliotheca Regia or the Royal Library Octavo Ecclesia Restaurata or the History of the Reformation Folio Lond. 1661. Cyprianus Anglicus or the History of the Life and Death of William Laud Arch-Bishop of Canterbury Folio Aerius Redivivus or the History of the Presbyterians Folio FINIS S. Jer. Com. in cap. 2. Esdr. Instit. lib. 1. cap. 9. Pref. to Hist. of Ref. Hor. de Ar. po Berâ—… Epis 135. Mart. Piaut His Preface Preface Pag. 59 60 61 62 63. Pag. 101. 102. 103. 104. Cic. de orat ftom p. 67 to 89. from p. 212 to p. 227. from p. 228 to 236. p. 61 to 174. pag. 241. Plat. in Parmen p. 38. p. 35. p. 123. p. 31. p. 120. pag. 13. Arist. Eth. lib. cap. 10. A. Gell. lib. 12. cap. 11. pag. 32. pag. 14. Pag 43. Pag. Epist. deep Jact lib. 7. c. 14. pag. 1. pag. 7. pag. 2. Chr. Astrol. lib. 1. cap. 11 pag. 2. Diog. Laer in vit Tacit. Annal lib. 6. Trith de Scrip. Eccl. pag. 86. Suid. Hist. Luth. colliq Vindicat. of the sincerity of the Prot. Rel. p. 11 12. Arch Bish. Life p. 5 6. At the Tryal of Pickering Groâ—… and Ireland 1678. David Par. Comment in Evang. S. Mat. Cap. 23. Maph in vita Ign. Oplat l. 5. c. 29. Lact. Instit. lib. 4. cap. 30. Thu. Hist. l. 22. Theod. Bez. de Minist Evang. Grad Pag. 91. Thu. Hist. â—… 13. Chr. Ocland 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 sive Elizab. Diodor. Sicul l. 3. Tacit. l.
of the Founders in each University by changing Prayers for the Souls first by them intended into a commemoration of their bounties as was practised All dispositions of this kind must vary with their changes which befall the Church or else be alienated and estranged to other purposes I know it must needs be some discouragement to you to read to Walls or to pray in publick with so thin a company as hardly will amount to a Congregation but withal I desire you to consider that magis minus as Logicians say do not change the species of things that quantities of themselves are of little efficaâ—…y if at all of any and that he who promised to be in the midst of two or three when they meet together in his Name hath clearly shewed that even the smallest Congregations shall not want his presence and why then should we think much to besâ—…ow our pains where he vouchsafeth his prâ—…sence or think our labour ill bestowed if some few only do pertake of the present benefiâ—… And yet no doubt the benefit extends to more than the Parties present for â—…ou know well that the Priest or Minister is not only to pray with but for the People that he is not only to offer up the Peoples Praâ—…ers to Almighty God but to offer up his own Prayers for them the benefit whereof may charitably be presumed to extend to as well as it was intended for the absent also And if a whole Nation may be represented in a Parliament of â—…our hundred persons and they derive the blessings of peace and comfort upon all the Land why may we not conceive that God will look on three or four of this little Parish as the representation of the whole and for their sakes extend his Grace and Blessing unto all the rest that he who would have saved that sinful City of Sodom had he â—…ound but ten righteous persons in it may not vouchsafe to bless a less sinful people upon the Prayers of a like or less number of pious and religious persons When the High Priest went into the Sanctum Sanctorum to make attonement for the Sins of the People went he not thither by himself None of the people being suffered to enter into that place Do not we read that when Zacharias offered up Incense which figured the Prayers of the Saints within the Temple the people waited all that while in the outward Courts or find we any where that the Priest who offered up the daily Sacrifice and this comes nearest to our Case did ever intermit that Office by reason of the slackness and indevotion of the people in repairing to it But you will say there is a Lyon in the way there is danger in it Assuredly I hope none at all or if any none that you would care for The Sword of the Committee had as sharp an edge and was managed with as strong a malice as any Ordinance of a late date can impower men with Having so fortunately escaped the danger of that why should you think of any thing but despising this as Tully did unto Mark Antony Catilinae gladios contempsi non timebo tuos Why may you not conclude with David in the like sense and apprehensions of Gods preservation that he who saved him from the Bear and from the Lyon would also save him from the Sword of that railing Philistine And you may see that the Divine Providence is still awake over that poor remnant of the regular and othodox Clergy which have not yet bowed their knees to the Golden Calves of late erected by putting so unexpectedly a Hook into the Nostrils of those Leviathans which threatned with an open mouth to devour them all I will not say as Clemens of Alexandria did in Case much like that it is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to indulge too much to apprehension of this nature in matters which relate to Gods publick Service All I shall add is briefly thus that having presented you with these considerations I shall with greediness expect the sounding of the Bell to morrow morning and in the mean time make my prayers to Almighty God to direct you in this business as may be most for his glory your own particular comfort and the good of this people with which expressions of my Soul I subscribe my self Your most affectionate Friend and Brother in Christ Jesus Peter Heylyn After this good Letter Mr. Huish went on in his Prayers as formerly and this little Church withstood all the batteries and fierce assaults of its Enemies who were never able to demolish it or unite it to St. Ellens so well had the Doctor managed the business for the publick good and the benefit of the Parish for as to his own particular he might have spared that pains and charge having as we said before a Chappel in his own house where he constantly used the Common-prayer for his Family devotions being no lover of other Forms much less of extemporary Effusions for the impertinencies tautologies and irreverent expressions that usualy attends them though such Prayers are most admired by the Vulgar because some of them think themselves excellently gifted that way as the Doctor tells us a story of a Puritan Tradesman Meeting â—…ne time saith he by chance my old Chaâ—…r-fellow Mr. L. D. at Dinner my Chamber-fellow being the only Scholar in the company was requested to say Grace which he did accordingly and having done the Tradesman lifting up both his Hands and Whites to Heaven calls upon the company saying dearly beloved Brethren let us praise God better and thereupon began a long extempore Grace of his own conceiving But to return again As he had a respect to the Cause of the Church so he was careful of his own concern to answer Dr. Bernard an Irish Dean but now Chaplain to Oliver one of his Almoners and a Preacher in Grays-Inn who had put forth a Book entituled The Judgement of the late Primate of Ireland c. in reply to which the Doctor published Respondet Petrus and an Apendix in answer to certain passages of H. L' Est. History of the Reign of King Charles In the one he treateth learnedly about the Sabbath the other relating to the Lord Primate the Articles of the Church of Ireland and the Earl of Strafford to neither of which his Adversaries could make a Reply but instead thereof Dr. Bernard endeavoured to procure an Order froâ—… Olivers Privy-Council to burn the Book which caused a common report that Dr. Heylyn's Book of the Sabbath was publickly burnt but according to the old saying Fama est mendax for the Book never saw the Fire nor any Answer to it and if it had been martyr'd in the Fire it would have proved more for the Authors credit than disgrace as Tacitus tells us in the like Case of Cremutius Cordus whose Book was decreed by the Senate to be burnt punitis Ingeniis saith he gliscit authoritas when good Wits are punished their
credit groweth greater An ordinary Scandal hath been thrown upon learned men who have been zealous Defenders of the Church of England to brand them with the ignominious name of Papists or being Popishly affected because they have abhorred the other extreme of Puritanism in which kind of Slanders the Doctor hath sufficiently received his share that Hammond L' Estrange called him An Agent for the Sea of Rome A heavy charge this is if it carried the least semblance of Truth but what honest man may not be so belyed Si accusare suffecerit quis innocens erit When the Doctor in all his Writings and no man I may say more hath declared his judgement against the Church of Rome and upon every occasion as he meets with her whets his Pen most sharply to lance her old sores and and let the World see what filthy corruptions and errors abound in her more particularly in his Book of Books Theologia Veterum upon the Apostles Creed the Sum of Christian Theology positive polemical and philological and in all his Court Sermons upon the Tares especially the fourth Sermon also in his great Cosmography where he sets out the Popes of Rome in their pontifical Colours Therefore for the Vindication of him from this foul aspersion with which some have maliciously bespattered many of our excellent Divines I particularly thank the Reverend and Learned Dr. Stillingsleet for his Answer to T. G. who would have made use of the Puritans accusation for the Papists purpose but the worthy Doctor quickly refuted him and ever after put him to silence in citing Dr. Heylyns fourth Sermon upon the Tares where he lays at the Door of Papists the most gross Idolatry greater than which was never known among the Gentiles This being brought into discourse at such time as the Arch-Bishops Book against Fisher the Jesuit was newly published it was affirmed by some that the Doctor in his Sermon had pulled up Popery by the Roots yet one of the Company most maliciously replyed thereunto That the Arch-Bishop might print and the Doctor might preach what they pleased against Popery but that he should never think them or either of them to be the less Papists for all that A Censure of so strange a nature saith the Doctor himself that he believed it is not easie to be parallel'd in the worst of times But what need is there of producing Sermons or other Testimonies in his behalf when his general Conversation more severe than ordinary fully attested that as he was a strict Observer of all the Rites and Orders of the Church of England so a perfect Abhorrer of Popery and Roman Superstitions that he would not so much as hold correspondency with a Papist or with one so reputed as I can instance an Example of one Mr. Hood whose Family and the Doctors were very kind when he lived at Minster being near Neighbours but the Gentleman afterward changing his Religion and turning Papist came to Abington to give him a Visit in his new House the Doctor sent his Man Mr. Gervis who was his Amanueâ—… to bid the Gentleman be gone and â—…t the Doors of him saying that he heard he was turn'd Papist for which he hated the sight of him and so my Gentleman went away never daring to give him another Visit. In which he followed the Example of his Lords Grace of Canterbury that when Con was sent hither by the Pope to be assistant to the Queen in her Religion the wise Bishop kept himself at such a distance with him that neither Con nor Panzani before him who acted for a time in the same capacity could fasten any acquaintance on him nay he neglected all intercessions in that Case and did shun as it were the Plague the company and familiarity of Con. THEOLOGO-HISTORICVS Or the True Life Death OF THE Most Reverend DIVINE and Excellent HISTORIAN PETER HEYLYN D.D. Sub-Dean of Westminster Written by his Son in Law John Barnard D. D. Part. II. BEATI MORTUI qui in Domino Moriuntur Apoc. Cap. 14. v. 13. LONDON Printed 1683. THE TRUE LIFE and DEATH OF THE Most Reverend and Learned DIVINE Dr. PETER HEYLYN Part. II. LIKE a true Christian and obedient Son of the Church the good Doctor did patiently undergo all the persecutions reproaches and clamorous speeches both of Papists and Puritans not regarding what the height of their malice could speak or their virulent Pens could write against him because he was able to defend himself But that which drew all the odium and inveterate malice upon him from the several Factions then prevalent was his Loyalty Learning and Conscieuce that he constantly asserted the Kings Prerogative the Churches Rights not infringing the Peoples priviledges in the defence of which he was continually employed untill his Majesties most happy Restauration which was the longed hope and earnest desire of this poor distracted Nation Quia non aliud patriae discordantis remedium fuisse quam ut ab uno regeretur As the Historian said which cannot be Englished better than in the words of his Majesties late gracious declaration That Religion Liberty and property were all lost and gone when the Monarchy was shaken of and could never be reviv'd till that was restored Therefore the Peoples Representative in Parliament induced by necessity as well as duty did unanimously vote like the Elders of Judah to bring home their Lord the King to his native Kingdom of whose wish'd return we did then all sing as the Poet of Augustus Custos Gentis abes iam nimium Diu Maturum reditum pollicitus Patrum Sancto Concilio Luâ—…m redde lux Dux bone Patriae Instar veris enim vultus ubi tuus Affulsit populo gratior it dies Et Soles melius nitent That is to say Most Soveraign Guardian of this Nation Thy absence all lament Return to joy the expectation Of thy whole Parliament Good Prince the Glory of our Land Shine with thy Beams of Majesty Thy countenance like the Spring at hand Cheers up thy People merrily Our days now more delightfully are spent The Sun looks brighter in the Firmament And now the Sun shone more gloriously in our Hemisphere then ever the Tyrannical powers being dissolved as the historian said Non Cynnae non Syllae dominatio Pompei Crassique potentia in Caesarem The Kingdom ruled by its own natural Prince and only lawful Soveraign the Church restored to her ancient Rights and true Religion established among us every man sitting under his own Vine with joy who had been a good Subject and a Sufferer the Doctor was restored to all his former preferments of which he had been deprived for Seventeen years After his re-entrance into his Preâ—…dary of Westminster he had the Hoâ—…r to attend his Sacred Majesty at the â—…e of his Coronation in the Soâ—…y of which according to his office and place as Subdean of the Church he presented upon his knees the Royal Scepter unto his Majesty in whose exile