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A28845 A pastoral letter from the Lord Bishop of Meaux to the new Catholicks of his diocess exhorting them to keep their Easter, and giving them necessary advertisements against the false pastoral letters of their ministers : with reflections upon the pretended persecution / translated out of French, and publish'd with allowance.; Lettre pastorale. English Bossuet, Jacques BĂ©nigne, 1627-1704. 1686 (1686) Wing B3787; ESTC R12514 28,012 60

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when they are out of her Unity This great Man hath alwayes follow'd the same Method For when Antonian one of his Colleagues in the Episcopal Dignity was loath to condemn Novatian and would first be infirm'd of his Doctrine St. Cyprian makes him this grave Answer As for that which concerns the Person of Novatian since you desire to be inform'd what Heresy he has introduc'd you must know my dear Brother before all things that we need not curiously enquire what he has taught since he hath taught out of the Church let it be what it will it is not Christian since it is not in the Church of JESUS CHRIST So when Men separate themselves from the Unity and after the Example of Novatian send new Apostels to establish their new Institutions and their new Doctrines in a word to build a new Church tho' they vaunt like him of Reforming the Church and of reducing it as well to a Purer Doctrine as to a more Regular Discipline they are so far from being admitted to prove theirs to be the True Church because of the True Doctrine which they pretend to teach that on the contrary they are convinc'd that they cannot have the True Doctrine when they are not in the True Church and when they would Build a new one Let these False Pastors who boast of their being extraordinarily sent to Build the Church anew fallen into Ruine and Desolation hear St. Cyprian Let them remember on what Maxims he founded his Episcopacy And since they cannot shew us a Mission like his let them cease to imitate the Language of so great a Bishop and to assume to themselves his Authority You have often heard them say That you need not trouble your selves where the Church was since JESUS CHRIST hath pronounced That in whatsoever place two or three Persons shall meet together in Name he is there in the midst of them It is a long time that the Hereticks and the Schismaticks have abused this Passage They serve themselves of the times of St. Cyprian to Authorize the Assemblies which they hold a part But this Holy Martyr confounds them by the foregoing Words where JESUS CHRIST speaks in this manner If two of you shall agree together on Earth as touching any thing that they shall ask it shall be done for them of my Father which is in Heaven where at first sight it is manifest that these two who agree together ought to be in the Body and Christian Unity in Common Fraternity If two says he of you that is as St. Cyprian understands If two or three Children of the Church two or three who are together in Communion shall Assemble themselves in the Name of JESUS CHRIST he will be in the midst of them and will hear their Prayers Secondly says this Holy Doctor It is necessary that these two or three be united And continues he how can they unite themselves with any one when they are not united with the Body of the Church and with all the Fraternity How can two or three be Assembled in the Name of JESUS CHRIST if it be apparent at the same time that they are separated from JESUS CHRIST and from his Gospel FOR WE HAVE NOT SEPARATED OUR SELVES FROM THEM BUT THEY HAVE SEPARATED THEMSELVES FROM US And since that Heresies and Schisms are alwayes posteriour to the Church as they have formed different Conventicles and diverse Assemblies they have forsaken the Head and the Origine of Truth Lend an Ear my Brethren to this Decision of St. Cyprian He points at those who came after those who separate themselves from the Church which they found Established those who make themselves New Assemblies who upon that account are incapable of Assembling in the Name of JESUS CHRIST and so far are they from being permitted to justifie their Separation and their New Assemblies upon this ground because they Preach the Gospel and because JESUS CHRIST is with them that it is manifest on the contrary according to the Doctrine of St. Cyprian That they are separated from JESUS CHRIST and from the Gospel in as much as they separate themselves from the Church and account themselves obliged to form a new one And to the end they may the better understand of what Church this Holy Martyr would speak it is of the Church which acknowledges at Rome the Head of her Communion and in the place of Peter the Eminent Degree of the Sacerdotal Chair which there acknowledges the Chair of Peter and the Principal Church from which the Sacerdotal Vnity hath taken its Original Finally which there acknowledges a Bishop endow'd with so Eminent a Priest-Hood that the Emperour who assumed among his other Titles that of Pontifex Maximus or High Priest could no more endure him in Rome then he could a Caesar in the Armies disputing the Empire with him Why do not these Coyners of Pastoral Letters who to adorn their deceitful Discourses catch up Fragments of St. Cyprian take all his Doctrine intire Why do not they tell you with him That there can be no Martyr out of the Church that since they are separated from its Vnity it is in vain they shed their Blood for the Confession of the Name of JESUS CHRIST that the stain of Schism cannot be washed out by Blood nor the crime expiated by Martyrdom That there can be no Charity out of the Church and so whatsoever Torments they endure out of Her Bosom they are of that kind of which St. Paul said If I deliver my Body even to be burned if I have not Charity all this will avail me nothing If then these pretended Pastors will speak the Language and attribute to themselves the Authority of the true Pastors let them shew us the Original of their Ministry and like St. Cyprian and the other Orthodox Bishops let them make us see that they are descended from any Apostle let them shew us the Eminent Chair where all the Churches preserve the Unity where principally shines the Concord and Succession of Episcopacy Open your selves my Brethren the Books which you call your Ecclesiastical History 't is Beza that has Composed it Open the History of these salse Martyrs whose unhappy number they would have you to augment you will find that the first who model'd the Churches in France which you call Reform'd were of Laicks made Pastors by the Laicks and by consequence alwayes Lay-men who dar'd at all times to take the Law of God in their Mouth and without Power Administer the Holy Sacraments Call to your Remembrance Pierre le Clerc a Wooll-Carder I do not speak it in scorn of his Profession or to revile an Honest Trade but to tax the Ignorance the Presumption and the Schism of a Man who without having Predecessor or Pastor to ordain him bolts out of his Shop to preside in the Church It is He who carved out the Pretended Reform'd Church of Meaux the first hatch'd in this Kingdom