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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	answer_v	church_n	scripture_n	1,641	5	5.7721	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A47489	The everlasting covenant, a sweet cordial for a drooping soul, or, The excellent nature of the covenant of grace opened in a sermon preached January the 29th, at the funeral of Mr. Henry Forty, late pastor of a Church of Christ, at Abingdon, in the county of Berks, who departed this life Jan. 25th 1692/3 and was interr'd at Southwark ... : to which is added, An elegy on the death of the said minister / by Benjamine Keach ...	Keach, Benjamin, 1640-1704.	1693 (1693)	Wing K62; ESTC R10226	54,891	60

he was dead and gone You may perceive on what Foundation he Did build his Hope of bless'd Felicity Altho' my house is not ev'n so with God My Heart is dead and I under the Rod Tho' Grace in me do's greatly seem to fade And many Deaths and Sorrows me invade Tho' friends seem strange and wants do theaten me And Pain and Anguish much increased be Altho' I faint for the sweet water Streams And feel not those Soul-warming Sun-like Gleams Tho' in my Father's House I can't appear To have Communion my poor Soul to chear At the bless'd Table of my dearest Lord Which formerly did so much Strength afford Tho' I sit all-alone and weep each day And nights seem grievous rest b'ing took away Altho' my Heart is alost broke with Grief Sin so abounds and Sion wants Relief Her Sorrows still abide on ev'ry hand Her Sons divided are so is the Land Sad Wars without and Wars also within Such Wars 'mongst Saints has scarcely ever been Both Earth and Heav'n too now shaken be Plain signs of some dismal Catastrophe Altho' my Faith is small and Love is cold And am distressed by what I behold And tho' the Pillars of my house do shake My Eyes grow dim and Hands grow very weak And tho' in my own self I nothing am And for my Sins God might me justly damn Yet he a Covenant hath made with me Which is Eternal cannot broken be For it is order'd well in ev'ry thing And 't is from hence my Hope and Joy do's spring Nay this is all my Hope and my Desire 'T is this that raises up my Soul yet higher And when on this I do contemplate I neither matter Mens nor Devils Hate This Covenant affords me such Relief It strengthens me and kills my unbelief I hereby see and know God is my God And tho' I for my sins do bear his Rod Yet he his Loving-kindness won't remove Altho' he doth me fatherly reprove After this sort methinks I heard him speak Whilst he was here and lay so sick and weak But now he 's gone to that sweet place of Joy Where Sin nor Sorrow shall him more annoy He fell asleep in Jesus and shall lie In his sweet Arms unto Eternity This Covenant hath set upon his Head That glorious Crown his Saviour merited A Morning without Clouds his Soul do's see Which so shall last unto Eternity Like to the Sun 's sweet shining after Rain Or like a Captive Prince turn'd home again That has in Bondage been for many year And when Christ comes his Glory will appear Which now approaches and draws very near His Body therefore tho' Intomb'd in Earth Shall quickly rise and gloriously shine forth Awake ye Virgins then and sleep no more Prepare with speed the Bridegroom 's at the door O watch look out ye little think or know What things the mighty God's about to do EPITAPH HEre Forty lies a little while asleep 'T will not be long before he shall awake Forbear therefore his Friends and do not weep For of great Glory does his Soul partake He 's gone before see you as ready be For Joy above and bless'd Felicity ADVERTISEMENT NEanomianism Unmask'd the 1 st 2 d. and 3 d. Part being an Answer to Mr. D. William's Book Entituled Gospel-Truth Stated and Vindicated by Isa. Chauncy A Rejoynder to Mr. D. William's Reply Examen Confectionis Pacificae or a friendly Examination of the Pacifick Paper by the same Author The Banquetting-House or a Feast of Fat Things Opening many Sacred Scripture Mysteries profitable for all who would attain to the saving Knowledge of Christ. By B. Keach Sold by H. Barnard at the Bible in the Poultrey The Ax laid to the Root on Mat. 3.10 in two Parts Printed for J. Harris at the Har●● in the Poultrey By B. K. Reader These Errata's that have escaped the Press thou art desired to correct with thy Pen. PAge 14. line 19. blot out the. p. 14. l. 30. for he read the. for are r. is in p. 32. l. 29. for pass r. basis p. 33. l. 38. blot out not in p. 35. l. 7. for wonderment r. wonderment in p. 35. l. 30. blot out and. l. 35. for applies r. implies p. 34. l. 28. for Everlashing r. Everlasting p. 36. l. 32. for were r. be saved p. 40. l. 27. for nor r. nay in p. 42. l. 19. add hear hear and your Souls shall live hear is left out p. 40. l. 26. for silled r. filled There are also many false Pointings that greatly spoil the Sense which Reader likewise thou art desired to correct with thy Pen. These BOOKS next following are published by Benjamin Keach SInging of Psalms proved to be a Gospel Ordinance Price Bound One shilling Six pence 2. Rector Rectified and Corrected being an Answer to Mr. William Burket's Treaty of Infant Baptism Rector of Mildin in Suffolk Price Bound One Shilling 3. Answer to the Athenian Society concerning Infant Baptism 4. The Counterfeit Christian containing Two Sermons Being an Exposition of that Parabolical Text Mat. 12.43 44. When the unclean spirit is gone out c. These Four Printed and Sold by the Author at his House near Horsly-down 5. The Everlasting Covenant A Sermon Preach'd Jan. 29 th 1692 3. at the Funeral of Mr. Henry Forty Minister of the Gospel Printed for H. Barnard at the Bible in the Poultrey 6. The Ax laid to the Root 1 st Part Containing Two Sermons by way of Exposition on Matth. 3.10 Proving That God made a Two-fold Covenant with Abraham and That Circumcision doth not appertain to the Covenant of Grace but to the Legal Covenant God made with Abraham's natural Seed as such 7. The Ax laid to the Root 2 d. Part Wherein the last Arguments of Mr. John Flavell in his Reply to Mr. Philip Cary are Answered also A brief Answer to Mr. Rothwell's Book intituled Paede-Baptismus Vindicatus as to what seems most Material To which is added some Reflections by way of Reply in confutation of a New Book called Plain Scripture Proofs That John Baptist did certainly Baptise Infants as the Adult Written by one Mr. Exell Minister of the Gospel These Two Sold by John Harris at the Harrow in the Poultrey 8. The Marrow of Justification Two Sermons on Rom. 4.5 But to him that worketh not but believeth c. Printed for Dorman Newman at the King's-Arms in the Poultrey These Six last in Quarto stitched may be had all bound together and sold by John Harris and H. Barnard 9. Mystery Babylon proved to be the Present Church of Rome Together with the Time of the End Price Bound 1 s. Sold by N. Crouch and the Author 10. The Old Man's Legacy to his Daughters Wherein the Hidden Mysteries of Faith and Experience are briefly discussed and laid down In a plain and familiar Dialogue in Six several Conferences betwixt the Authors Two Daughters Elizabeth and Margaret To which is added some Choice Discoveries of the Author 's most excellent Experiences In Two Parts Written by N. T. Deceased when near Ninety Years of Age for the Private Use of his Daughters aforesaid and now made Publick at the Request of many 11. Chirurgus Marinus Or The Sea-Chirurgion Being Instructions to Junior Chirurgic Practitioners who design to serve at Sea in this Imploy In Two General Parts The First Part contains Necessary Directions how the Chirurgion should furnish himself with Medicines Instruments and Necessaries fit for that Office together with a Medicinal Catalogue and an Exemplary Invoyce The Second Part contains the Surgions Practice at Sea both Chirurgical and Physical which Practical part serves as well at Land as at Sea By John Moyle Sen. One of their Majesties Superannuated Sea Chirurgions 12. The History of Madamoiselle de St. Phale Giving a Full Account of the Miraculous Conversion of a Noble French Lady and her Daughter to the Reformed Religion With the Defeat of the Intriegues of a Jesuite their Confessor Translated out of French 13. Christ alone Exalted in Dr. Crisp's Sermons Partly confirmed in Answering Mr. Daniel William's Preface to his Gospel Truth stated by alledging Testimonies from Scripture and the Doctrine of the Church of England in the Book of Homilies establish'd by Law and other Orthodox Authorities Shewing How he had wronged as well the Truth as the said Doctor in the great Point of Justification by the Neonomian Doctrine These Four last Books are to be Sold by Henry Barnard at the Bible in the Poultrey Where is to be Sold at the same place the Book Entituled Christ made Sin Reader This Head is added it was not deliver'd in the Sermon

Why Is not the purport of it this i. e. Christ as Mediator hath so far satisfy'd for the breach of the Law of perfect Obedience or given to God such a valuable Recompence that he might justly wave and not exact or execute the Law of Works or hath relaxed the Severity thereof and taken it away and hath obtained and given as he is a Law-giver or Govenour a milder Law of Grace and if Men perform the Conditions of Faith and sincere Obedience or Faith and Gospel Holiness they shall be Justified and Saved so that our Right to Life and the Favour of God Peace of Conscience and Hope of Salvation do depend upon our Obedience to the Gospel or New Law and this Christ hath purchased should be accepted as our Righteousness by which we must be Judged They deny not but that the Merits of Christ are the Cause of this Gospel Law his Righteousness imputed is the Cause for which we are Justified or rather 't is for his Sake we are Justified and Saved when we do answer the Rule of the Gospel I have heard them Preach and have read their Books and if this be not in part what they say I do not understand them 't is such a Mystery of c. However Christ hath done and performed his part in the Mediatory Covenant the Law of perfect Obedience cannot hurt us if we conform to the Rule of this milder Law which Christ doth not perform for us c. What do they mean Is it this i. e. Christ doth not believe for us Who says he doth but 2 dly Hath not he obtained Grace for us to enable us to believe Is not he the Author and Finisher of our Faith Doth not he begin the good Work in us and will he not perform it unto the end St. Paul affirms his Confidence in him that he would do it Phil. 1.6 And doth not performing imply a Covenant or Promise he has made to do it If so then it appears Christ hath more to do for us then only his performing the Covenant of Works and confirming the Covenant of Grace Doth he not say Other Sheep I have which are not of this fold and them I must bring Joh. 10.16 Must bring Doth not that Obligation that was upon him referr to the Covenant made with the Father and again he saith All that the Father hath given me shall come unto me Joh. 6.37 And that it is his Father's Will that sent him that of all that the Father hath given him he should lose nothing Is not Christ the Mediator as I have said before of Two i. e. Is he not to bring us to God as well as God to us Who can remove that Enmity that is naturally in our Minds against God Rom. 8.7 but he only Why is Christ called a Quickening Spirit and so full of Grace Is it not that he might Quicken us and Communicate of his Grace to us as he is our Head and Mediator and we his Members Can we subdue the Powers of darkness or break Satan's Chains are we stronger than the strong Man ●rmed Math. 12.29 Must not Christ perform all these things for us or Doth not the Performance of all this belong to the Covenant of Grace 3 dly I suppose the Mistake lies here viz. Our Authors do only insist upon or speak of the Application of the Covenant of Grace true Christ as Mediator performed the Covenant of Works for us without us he alone in his own Person did that and I must say he doth not so perform the Applicatory part of the Covenant of Grace for we act with him but how even as we are acted and moved like as when our Saviour quickened Lazarus he then arose and had Life and Motion and could come out of the Grave so when he hath quickened us who were dead in Sin when the dead hear the voice of the Son of God by his Spirit they then can act and move can believe and obey and do for God from a Right Principle and to a Right End Is it not said 't is God that worketh in us to will and to do of his own good Pleasure Phil. 2.13 And doth not David say he would cry to the Lord that performed all things for him Psal. 57.2 Pray let me here note Four Things as touching the Covenant of Grace 1. The Time when 't was made with Christ for us and that was from eternity 2. When it was first revealed and that was to our First Parents as soon as they fell and broke the Covenant of Works 3. When it was executed confirmed and touching the outward Dispensation of it took its rise or beginning it was executed by Christ as our Head when he came into the World in part i. e. in his Life and ratified and confirmed by his Blood and the rise or beginning of the outward Dispensation of it was at his Death and Resurrection when the Old Covenant ceas'd or was abrogated 4. When and how are we said to have it made with us or performed to us actually and personally so as to have real Interest in all the Blessings and Privileges thereof For as it respecteth us it only contains free and absolute Promises like the Waters of Noah And not a Law of conditional Faith and Obedience to be performed by us Now we have not actual Interest in it and so personally it cannot be said to be made with us until we have actual Union with Christ and do believe in him For want of these Distinctions I fear some Men run astray For it seems as if some Men would have us believe that the Covenant of Grace in the latitude of it is but that merciful conditional Covenant of Faith and Gospel Holiness that God is pleased to enter into with us and we with him in our Baptism and if we perform that Covenant to the end we shall be Justified and Saved nay and so far as we do act in sincere Obedience so far we are already Justified and if this be the Notion of these Men and that we must believe as they do then say I we are not under Grace but under a Law that will keep us in Doubts and Bondage as long as we live and if we have no other Righteousness than this which is either within us or wrought by us we shall certainly drop down into Hell when we come to die 4thly And by making the Covenant of Redemption distinct from the Covenant of Grace in respect of what I am now speaking of I fear it lay● a Foundation for those Errors which are got among us as if we are to enter into a Covenant with God without Christ's undertaking for us as our Surety for say they Christ did perform the Covenant of Works but doth confirm not perform the Covenant of Grace What is the Purport of this Doctrine as it is improved by our new Methodists Why this viz. In the Mediatory Covenant Christ made God amends for our breach of the