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A09907 A discourse wrytten by M. Theodore de Beza, conteyning in briefe the historie of the life and death of Maister Iohn Caluin with the testament and laste will of the saide Caluin, and the catalogue of his bookes that he hath made. Turned out of Frenche into Englishe, by I.S. In the yeare of our Lorde. M.D.LXIIII. Seene and allowed according to the order appointed in the Queenes Maiesties iniunctions.; Histoire de la vie et mort de Calvin. English Bèze, Théodore de, 1519-1605.; Stubbes, John, 1543-1591. 1564 (1564) STC 2017; ESTC S101757 31,501 80

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God his neighbour in his vocation charge yet coulde hee not so doe but the Satan did rayse vp against him al the shamefullest slaunders of the worlde but that is no newes for it is the rewarde that the world in all ages hath giuen to those that woulde drawe them from perdition I wyll not aunswere those that doe call him Heretique and woorse than Heretique whereupon they haue forged a name of Caluinistes for hys Doctrine maketh aunswere on the contrarye more than sufficientlye Some haue charged hym wyth ambition but if they be able in anye point to proue it I am content to be cōdemned Is there any man that hath folowed greater simplicitie in the expositiō of the Scriptures and hath more wherewith to set hymselfe forthe if hee woulde haue profaned the Scriptures with subtile and vaine ostentations Hee would rule all saye they O villaine false shamelesnesse what preheminence did hee euer seeke if he had sought it who coulde haue kept him from it with whom did hee euer striue for the first or the seconde place when men haue not giuen vnto him that which the giftes and graces that God had giuen him did require when hath hee bene seene alter be it neuer so little when hath it bene sene that euer hee did abuse his charge and his auctoritie towarde the simplest in the world when did he take in hande any thing without the aduise or against the opinion of hys companions To be short what difference was there euer betweene him and vs but that he did excell vs all in all humilitie among other vertues and also in that hee tooke more paine than all we did was there any man more simplye apparelled or more modest in al respectes was there any house considering the estate of the man I doe not saye lesse sumpteous but more slenderlye furnished with moueables And if men wil not beleue mee and ten thousand witnesses with mee at the least let them beleue the slender wealth of hys brother onely heire and also the inuentorie of all his goods and it shall be founde that all that euer hee lefte behinde him accompting also hys bookes which were dearely solde bicause of his precious memorie to all men that were learned doth not exceede the value of two hundred crownes These maye also aunswere these shamelesse euill reporters who haue talked so largely that the one sorte sayd hee was a Vsurer the other that he was a very bancker a matter so worthie of scorne and so falsely raysed that anye man that euer did knowe him wyll neuer require aunswere to such an vntrouth He was so couetous that hauing in the whole sixe hundred Florines for his stipende which doth not al amount to three hundred liures tournois yea he sought to haue lesse the accomptes of this Seigniorie can witnesse it Hee hath bene so couetous of thys worldely goodes that being in fauour yea honored both of Kings Princes Lordes of many nations and hauing dedicated his workes to them I know not and I think I should haue knowen it if it had bene otherwise that euer he receiued of them to hys vse the value of .xx. Crownes Also he had the sacred woorde of God in such reuerence that he had rather to dye than to vse it as a bayte to Ambition or auarice Hee did dedicate hys bookes to priuate persons acknowledging some benefite or friendship as he did a very learned singuler Cōmentarie vpō the booke of Seneca concerning the vertue of Clemencie gentlenesse which he wrote in Parris being of the age of .24 yeares did dedicate it to one of the Lordes of Monmor wyth whom hee had bene brought vp not at theire charges notwithstanding The like hee did with his Commentaries vpon the Epistle of S. Paule to the Romanes being dedicated to Simon Grinee vpon the first to the Corinthians to the Lord Marques Caraciol vpō the second to the Corinthians to Melchior Volmar his Maister that taught him the Greeke vppon the first to the Thessaloniās to Mathurin Cordier his gouerner in the colledge of S. Barbara at Parris in his first youth vpon the second to Benet Textor his Phisitian vppon the Epistle to Tite to his two singuler friends companions in the worke of the Lord Maister William Farel M. Peter Viret and the booke of offences to Lawrent of Normādie his auncient continuall friend As concerning the others which hee did dedicate to certaine Kings Princes or cōmon wealthes his meaning was to encorage the one sorte to perseuer in the defence of the childrē of God to stirre vp the others to the lyke Wherefore also when he saw that such men did the contrary he made not straunge to put out their names to put in others which onely came to passe in two of his Prefaces This be said as touching this crime of auarice Others on the other side haue reported him to be prodigall a player but it was as true as the report of those the charged him with fornicatiō As concerning prodigality the fruites therof hys bookes wyll well declare euen to the ende of the world of his pastimes of the shamelesnesse of such lyers As cōcerning whoredome it is maruell that any mā durst so farre to stray as to forge the euil report were it not that it is a thing accustomed against the most excellent seruants of God But he is yet vnborne that euer did suspect him of whom we speake in any place whersoeuer he vsed hee liued about nine yeares in Mariage verye chastely when hys wyfe was deade hee continued in wydowerhead aboute the space of .xvj. yeares euen to hys death In all that time who is he that euer perceiued the least token that might be of so vnworthie an acte in him And what woman was there so villaine and shamelesse the durst to beholde without shame a forehead so reuerende and shewing to all men that did beholde it all puretie and fredome Who hath bene a more rigorous enimy to whordome than he It is true that the Lord hath exercised him touching this matter toward such as touched him neare There hath yet worse happened in the house of Iacob and Dauid than to him of whom wee speake and in a more straunge sorte But what did Satan in this behalfe gaine of the faithfull seruaunt of God but only shame rebuke to himselfe in the later daye before the seate of the Sōne of God And now to them that hee had stirred vp to rayse such sclaunder Whoredomes Adulteries and incestes are accompted for pastimes and exercises of the wicked ones in sort that one of the greatest faultes that they finde with the reformed Churches is that there whoredome and adulterie is punished In the meane while if there be any such fault or offence founde among vs albeit that it be extremely punnished they accuse vs with open mouth In so doing if they sayde truth what other thing doe they than
A discourse wrytten by M. Theodore de Beza conteyning in briefe the Historie of the life and death of Maister Iohn Caluin with the Testament and laste will of the saide Caluin and the Catalogue of his Bookes that he hath made Turned out of Frenche into Englishe by I. S. In the yeare of our Lorde M.D.LXIIII ¶ Seene and allowed according to the order appointed in the Queenes Maiesties Iniunctions Imprinted at London by Henry Denham for Lucas Harrison dvvelling in Paules Churchyarde at the signe of the Crane The Printer to the Reader FRIEND READER I offer vnto thee this present gathering or summe contayning the Lyfe and Death of the Faithfull seruant of God Maister Iohn Caluin by the which thou shalt see maruellous examples of the assaultes that he hath endured for the Doctrine of the Sonne of God and also what assistance God doth giue to his when his honor and glorye commeth in question In the meane time thinke it not straunge that this discourse doth not agree with the accustomed forme of Hystorians for the purpose of the Auctor who is Master Theodore de Beza a good seruant of God also and a companion of Maister Iohn Caluin in the worke of the Lorde was not to publishe it as an Hystorie but onely for a Preface to the Commentaries of the saide Caluin vppon the Booke of Iosue come to light sith his death I haue thought good to aduertise thee hereof to the ende that thou shouldest not thinke that the memorie of so great and worthie a personage myght be satisfied with so smalle a discourse albeit that it is diligently and truely set forth the which shall serue thee onely to this purpose to make thee to hope and looke for an ample and goodly Hystorie of his actes and doings which shall greatly profite to the aduancement of the Church of God to whom be glory and honor for euer and euer Sobeit Theodore de Beza to the Christian Reader health and peace in our Lord. IF it had pleased God to haue kept longer among vs hys Faithfull seruaunt Maister Iohn Caluin or rather if the peruersitie of the world had not caused the Lord to take him so sone to himselfe thys should not haue bene the last of his labours wherin he hath so faithfully so aptly emploied himself for the aduancement of the glory of God for the edification of his Church And also now this Cōmentarie should not haue gone forth without being as it were crowned with some excellēt Preface as are the reast But it fareth with it as it doth with poore Orphanes which are not so well prouided for as their Brethren bicause that their father is to timely taken from them In this meane time I do see this Orphane to be of so good a house thanks be to God so well resembling his father that without any other Testimonie he wil of himselfe become not onely agreeable but also very honorable to all those that shall see him And therefore also mine intent hath not bene to recommende him by thys Testimonie for what needeth it but rather to lament more with him of the death of him which hath bene as a father both to him to mee forsomuch as I neither may nor ought to esteeme him lesse to be my father in that which God hath taught mee by him than this Booke and so many others which haue bene by him writtē I will then bewayle mee but it shal not be wtout consolation for hauing regarde to him of whom I speake I had rather haue had him lyuing here belowe if the felicitie wherin he is now placed did not chaunge the sorowfulnesse of my losse into reioysing of his gaine and I should smally haue profited by his so holye maruellous doctrine by his lyfe that was so sincere good and by his death that was so happy Christian if I had not learned by al these meanes to submit my selfe to the prouidence of God being fully contented and satisfyed therwith Now as concerning his doctrine wherof I will first speake so farre vnable are the multitude which haue spokē against him to yelde it suspected with all men of good iudgement that on the contrary the same might serue for an infallible argument to approue and confirme the same for so much as none hath at any time stoode against it but he hath well felt that he hath addressed himselfe not against a man but against a very true seruant of God Also he maye lawfully affirme and all those who haue knowen him will be good and lawfull witnesses that he had neuer enimie which in assayling of him made not warre against God For after that God did cause his champion to enter within that lyst or stecade it may be well sayde that Satan hath picked him out euen as though he had forgotten al the reast to assayle him and to plucke hym thorowly downe if he had bene able But on the other syde God hath gyuen him that grace that he hath adorned him with so many trophees or victorious tokens as he hath set manifest enimies against him If then wee shall speake of the combats that hee hath inwardly indured for the doctrine there may nothing make them to seeme easy sleight but onely the diligence which he did alwayes vse bicause he would not suffer his enimies to take breath and the constancy which God gaue vnto him neuer to yelde or bend how little so euer it were in the quarell of the Lorde The Anabaptistes can beare witnesse who shortlye after the beginning of his Ministerie in thys Churche to wit the yere .1536 that he could so wel and happily behaue himselfe in open disputation without the helpe of the Magistrate that immediately the race of them was vtterly destroyed in this Church which is the more to be wondred at bicause that the greatest number of the Churches of Almaigne are yet at thys day greatly hindred by them and if there be any that is free from them it hath bene rather by rigour of Iustice than otherwyse He had an other combat to fight against an Apostate named Carol vpō certain calumnies false reportes who beyng also ouerthrowen as well by writing as by worde and cast out of the Church of God dyed miserablye at Rome in an hospitall as an example to those which do reuolte from Iesus Christ to folow a Maister which doth so wel recompēce his seruants both in this world and in the other And an other time to wit the yeare of our Lord .1553 Michel Seruet a Spaniard of cursed memory happened to come who was not a man but rather an horrible Monstre compounded of the auncient and new heresies and aboue all an execrable blasphemer against the Trinitie and namely against the Eternitie of the Sonne of God This same beyng come to thys towne and apprehended by the Magistrate bicause of hys blasphemies hee was here so substancially encountred that he had no defence but a certaine vntamed