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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A00272	Ar[c?]ticles to be inquired of, in the visitation of the most reverend father in God, Richard, by the providence of God, Lord Arch-bishop of Yorke, primate of England, and metropolitane had in the yeere of our Lord God 1636.	Church of England. Province of York. Archbishop (1631-1640 : Neile); Neile, Richard, 1562-1640.	1636 (1636)	STC 10380.5; ESTC S2656	10,484	18

baptize any childe brought to the Church or to bury any corps brought into the Church or Church-yard or to Church any woman having had convenient warning thereof 28 Whether hath your Minister being truely informed of the danger of death of any infant vnbaptized and being destred to go to the place where the child is to baptize it neglected to go by meanes whereof the child hath dyed unbaptized 29 Whether doth your Minister at any time preach or administer the Communion in any private House except when they are so impotent that they cannot goe to Church or very dangerously sicke 30 Whether doe any Chaplens in your Parish preach or administer the Sacrament in any Chappell not consecrated or in any House having no Chappell allowed by Law and doe the Lords and Masters where such Chappels are resort often to the Parish-church and there receive the Communion once at the least every yeere 31 Whether hath your Minister held or appointed any publike fast not appointed by Authority or beone present at such doth he or any other in your Parish hold any lecture or exercise or attempt by Fasting or Prayer or otherwise to cast out any Devils without the privity and allowance of the Bishop under his Hand and Seale 32 Whether hath there beene any secret Conventicles or meetings in your Parish by any Priests Ministers or others tending to the depraving of the forme of Prayer Doctrins or Government of the Church 33 Whether doth your Minister weare decent apparell doth he in publike goe in his Doublet and Hose without a Coate or Cassocke or Cloake and doth he weare any unseemely and light-coloured apparell 34 Whether doth your Minister make accustomed resort to any Taverns or Ale-houses except for his honest necessities or doth he boord or lodge in any such place doth he use any base or servile labour or frequent drinking riot dice cards tables or any other vnlawfull games is he contentious with his neighbours or a Hunter Hanker swearer dancer usurer suspected of incontinency or doth give evill example of life 35 Whether is there in your Parish any Minister or Deacon who hath forsaken his calling using himselfe in his course of life as a meere Lay man 36 Whether is his Majesties declaration lately published for quieting and silencing the controversies lately stirred up to the disturbance of our Church with new questions strictly observed by your Parson Vicar or Curate or whomsoever else that preacheth in your Church 37 Whether doth your Parson Vicar Curate or Lecturer catechize the youth of the Parish in your Church every Sunday after dinner by question and answere and apply his afternoone preaching and exhortation to the instructing and edifying of the congregation in that kind of catechizing if he Preach 38 Whether have you in your Parish any weeke-day Lecture or not And if you have by whom is the same performed whether by one particular man thereto licensed or by sundry neighbour Ministers and whether are the publike prayers alwaies read before such lecture and sermons in his surplesse and hood according to his Majesties instructions lately set forth 39 Whether are there any within your Parish under the degree of Noblemen and men qualified by Law who doe keepe any private Chaplaines in their Houses Touching Ecclesiasticall Courts FIrst whether the Chancellor Commissaries or any other using Ecclesiasticall Iurisdiction in this Diocesse their Registers or Actuaries Apparitors or Sumners have at any time beene corrupt in their places or taken any excessive fees or winked at suffred any Adulteries Fornications Incests or other faults or offences to passe remaine unpunished and uncorrected or have commuted any penance without speciall licence of the Bishop 2 Whether doe you know that there hath beene any commutation of penance allowed of by the Ordinary in your Parish and whether hath your Minister publikely signified it to his Congregation what summes of money have therefore beene payd and whether have the sayd summes of money or part thereof beene distributed by your Minister and Church-wardens to the poore or otherwise imployed to some such godly and charitable use as was prescribed by the Ordinary 3 Whether do you know any housholder or other person whatsoever within your Parish or Chappelry that is deceased that has made his last Will and Testament and the same not hitherto beene proved nor administration taken from the Ordinary or other Iudge competent 4 Whether hath your Chancellor Commissary or other exercising Ecclesiasticall Iurisdiction heard any matter of office privately in their Chamber without their sworne Registers or their Deputies presence or in their absence of such other persons as the Law doth allow for an Actuary in such a case Touching Schoole-masters FIrst whether have you in your Parish any Schoole-master who teacheth either in publike Schoole or private House whether is he reputed to be of sound Fayth and Religion doth he resort duely to Church and receive the Communion or doth he give any evill example of life is he allowed by the Ordinary under his hand and seale or doth your Minister or Curate teach and is he allowed in like manner 2 Whether doth your Minister or Schoole-master who teacheth the Catechisme by Authority set forth doth he when there is any Sermon or divine Service bring his schollers to Church see them quietly and reverently ordered doth he examine them after their returne what they have learned of the Sermon 3 Whether doth he at other times teach them such sentences of Holy Scripture as may induce them to all godlinesse doth he teach the Grammar set forth by King Henry the eight continued by King Edward the sixt and Queene Elizabeth 4 Whether hath your Schoole-master an Vsher under him are they both diligent is your Vsher allowed by the Ordinary doth your Schoole-master direct bis Vsher the forme manner of teaching and doth he weekely take account of him and the Schollers under his charge how they have profited and what they have learned and out of what Authors 5 Whether hath eyther of them spoken writ or taught against any thing whereunto he formerly subscribed as the Kings Supremacy the Articles of Religion Booke of Common prayer or any thing therein contained Touching the Parish-Clarke and Sexton FIrst whether have you a Parish-Clarke appointed by the Minister sufficient for his place of the age of twenty yeeres at the least is he of honest conversation can he read write and sing is he diligent in his office and serviceable to his Minister in the time of Divine Service and otherwise 2 Whether doth your Clarke not being in holy orders meddle with any thing above his office as Churching of women Burying the dead Reading of prayers or such like 3 Whether doth your Clarke or Sexton keepe your Church cleane the dores safe locked is any thing by his default lost or spoyled in the Church doth he suffer any untimely Ringing or any prophane exercise to be committed in your Church 4 Whether doth your

ARCTICLES TO BE INQVIRED OF IN THE VISITATION OF the most Reverend Father in God RICHARD by the Providence of GOD Lord Arch-bishop of York● Primate of England and Metropolitane Had in the Yeere of our Lord God 1636. LONDON Printed by JOHN NORTON 1636. The Advertisem●nt THe Minister and Church-wardens are to call unto them the Neyghboures of the Parish and out of them to make choyce according to the custome of the place of two of the discreetest parishioners to be Side-men and they altogether are to reade over these Articles divers times Then after they have duely considered of them they are to write their answere or presentment unto every Article particularly and truely according to their consciences Lastly they are all of them to bring their presentments to the Visitation and there the Church-wardens and Side-men upon their oathes but the Minister according to the Canon in that behalfe are to deliver them up under their handes The oath to bee ministred to the Church-wardens Sworne men YOu shall sweare that all affection favour hatred hope of reward and gaine or feare of displeasure or malice set aside you shall upon due consideration of the Articles given you in charge present all and every such person of or within your Parish as hath committed any offence or fault or made any default mentioned in these or any of these Articles or which are vehemently suspected and defamed of any such offence fault or default wherein you shall deliver uprightly and according to truth neyther of malice presenting any contrary to truth nor of corrupt affection sparing to present any and so conceale the truth having in this action God before your eyes with an earnest zeale to mayntaine truth to suppresse Vice so helpe you God and the contents of this Booke Touching the Church Church-yard Parsonage and Vicarage-house FIrst whether your Church Chappell and Chancell be well and sufficiently repaired in the walls and roofe the Seats convenient the floore paved the windowes glazed your Bells in tune and all these cleanely kept and the mansion-house of your Parson or Vicar with the building thereunto belonging be likewise well and sufficiently repayred and your Church-yard well fenced with walls rayles or payles and cleanely kept 2 Whether hath your Church or Church-yard beene abused and prophaned by any fighting chiding brawling or quarrelling any playes Lords of misrule summer Lords morris dancers pedlers bowlers bearewards butchers feasts schooles temporall courts o● Leets Lay Iuries musters or other prophane usage in your Church or Church-yard any hells superstitiously rung on Holidayes or their eeves or at any other time without good cause allowed by the Minister and Church-wardens have any Trees beene felled in your Church-yard and by whom 3 Whether are your Almes-houses and Church-House if you have any sufficently repayred mayntained and to godly and their right use imployed 4 Whether have you in your Church all things necessary for common prayer as the Bible in the largest volume the books of common Prayer the booke of Homilies allowed two bookes of common Prayer a convenient Pulpit for the preaching a decent seat for the Minister to reade Service in conveniently placed a strong chest with three lockes and keyes one for the Minister the other for the Church-wardens for the keéping of the Register booke of the Christnings Marriages and Burials and a poore mans boxe with three locks conveniently placed neere the Church doore 5 Whether have you in your Church a font of stone for baptisme set in the ancient usuall place a decent table for the communion conveniently placed covered with silke or other decent stuffe in time of Divine Service and with a faire linnen cloth over that at the administration of the Communion 6 Whether have you all such bells ornaments and other utensils as have anciently belonged to your Church a communion-cup of silver with a cover a faire standing pot or two of pewter or purer metall for the wine upon the communion table a comely Surplesse with sleeves a Register booke of parchment for christnings marriages burials a booke for the names of all strange preachers subscribed with their names and the name of the Bishop or other by whom they had license to preach 7 Whether is the Almes for the poore duely distributed and are the names surnames of all persons married christened and buried and of their parents with the day and yeere entred in your parchment Register booke 8 Whether are the ten Commandements set up in your Church or Chappell and other chosen sentences of holy Scripture upon the walls in convenient places and the Table of the degrees prohibited in marriage set forth 1563 9 Whether have you in your Church or Chappell the booke of the Canons agreed upon in the convocation holden at London Anno. Dom. 1603. and confirmed by his Maiesties royall authority and whether your Minister have read the same in your Church or Chappell once every yeere according to his Maiesties Iniunctions in that behalfe Touching the Ministery Service and Sacraments VVHether is the common prayer said or sung by your Minister both morning evening distinctly reverently every Sunday and Holiday and on their eeves and at convenient and usuall times of those dayes and in most convenient place of the Church for the edifying of the people 2 Whether doth your Minister observe the orders rites ceremonies prescribed in the booke of common prayer in reading holy Scriptures prayers administration of the Sacraments without diminishing in regard of preaching or any other respect or adding any thing in the manner or forme thereof 3 Whether doth your Minister on wednesdaies and fridaies not being holidaies at the accustomed houres of service resort to the Church and say the ordinary prayers and Letany prescribed And doth your Clarke or Sexton give warning before by tolling of a bell on those daies 4 Whether any Minister leaving the use of the Font doe in your Church or Chappell christen or baptize in any basons or other profane vessells or whether your Minister do baptize or christen any out of the face of the Church Congregation without speciall cause or without Godfathers or Godmothers And whether any person or persons be admitted to answere as Godfather Godmother at the christening of any child except he or sh● have before received the holy Communion and whether doth your Minister in the baptizing of children observe the orders rites ceremonies appointed prescribed in the booke of common prayer without addition omission or other innovation 5 Whether doe you know any Parents that keepe children unchristened or that were not christened at their owne Parish Church or Chappell for what cause they remaine yet unchristened or have not beene christened at their Parish Church or Chappell or doe you know have heard or vehemently suspect any parents whose children have beene christened by any Popish Priest or otherwise than by the lawes of the Church of England is allowed 6 Whether doth

your Minister as oft as he administreth the communion first receive it himselfe in both kinds and whether doth he use in the administration any bread and wine newly brought before it be set upon the Communion Table and the words of consecration be rehearsed doth he deliver the bread and wine to every communicant severally in such sort as is prescribed 7 Whether doth your Minister give warning publikely in the Church at Morning prayer the Sunday before he administreth the communion for the better preparation of the parishioners and whether doth he administer the Sacraments so often as that every parishioner may receive thrice in the yeere at the least whereof Easter to be one 8 Whether hath your Minister administred the Communion to any but such as kneele or doe you know any that refuse to kneele hath he administred to any that are under Ecclesiasticall censure as for refusing to bee present at publike Prayer or who hath depraved the booke of common Prayer and administration of the Sacraments or the Rites Ceremonies prescribed or the Articles of Religion agreed upon or the Booke of ordering Deacons Priests Bishops or against his Majesties Supremacy or hath committed other the like enormities and what be their names 9 Whether hath your Minister more Benefices than one if he have how far distant are they how often is he absent in the yeere when he is absent from your parsonage or vicaradge hath he a licensed Preacher for his Curate 10 Whether your Churches or Chappels be or have beene destitute of a Curate And how long and by whose default And whether any Curate have served or doe serve without license of the Ordinary or doe any officiate in any cure that is not in holy orders 11 Whether doe youknow any Popish Priests Seminary Jesuite or runnagate persons that doe preach say Masse or minister any Popish Sacrament or ceremonies or else doe resort secretly or openly into your Parish And whose house doe they resort unto and of whom are they harboured and what be the names of such Popish Priests Seminaries Iesuites or Runnagates and such as so harbour and releeve them 12 Whether your Parson Vicar or Curate or any other person in your parish be a favourer of the Romish Church or Religion or any other Sect or Schismaticall opiniō or hath or doth maintaine or teach any doctrine contrary or repugnant to Gods Word or to any of the Articles agreed upon by the Clergy in the Convocation holden at London An. Dom. 1562. And whether they have taught publiquely or secretly any doctrine tending to the discredit and disprayse either of the Booke of Common Prayer or of the Preachers and Ministers of the Word and Sacraments or of the received order for government by Arch-bishops Bishops Deanes Arch-deacons and other officers in the Church of England or make any other innovation And whether have they permitted any man so teaching or making such innovation and not made the same knowne 13 Whether is your Minister an allowed Preacher if he be doth he every Sunday in your Church or some other next adioyning where no Preacher is preach 14 Whether doth your Minister being no Preacher allowed presume to expound the Scripture in his owne Cure or elsewhere doth he procure every month a Sermon to be preached in his cure by preachers lawfully licenced and on every Sunday when there is no Sermon doth he or his Curate reade some one of the Homilies prescribed 15 Whether your Minister doe openly every Sunday after he have read the second Lesson at Morning Evening praier admonish warne the Church-wardens Sworne men to looke to their charge to observe who offend in absenting themselves negligently or wilfully from their Parish-church or Chappell or unreverently use themselves in time of divine Service 16 Whether is your Curate allowed by the Ordinary under his hand seale to serve for your cure and whether doth he serve two Churches or Chappell 's in one day whether is he Deacon at the least what stipend hath he for serving the cure 17 Whether doth your Minister alwaies in saying publike prayer administring the Sacraments weare a decent surplesse with sleeves being a graduate doth he alwayes weare therewith a hood by the order of the Vniversity agreeable to his degree 18 Whether hath your Minister or any other Preacher in your church preached any thing to confute or impugne any doctrine delivered by any other Preacher hath he they prayed for Christs Catholike Church the Kings Majesty the Lords Arch-bishops and Bishops c. as is prescribed Canon 55. 19 Whether hath or doth any preach in your Church which refuseth to conforme himselfe to the Lawes Rites Ordinances established or which hath not first shewed a sufficient license 20 Whether doth your Minister in his sermons foure times in the yeere at the least teach and declare the Kings Majesties power within his realmes to be the highest power under God to whom all within the same owe most loyalty and obedience and that all forraine power is iustly abolished 21 Whether doth your Minister every Sunday and Holiday halfe an houre before Eevening prayer or more or at some other convenient time at Eevening prayer examine and instruct the youth in the ten Commandements the Beleefe the Lords Prayer the Catechisme set forth in the Booke of Common prayer and whether doe the Church-wardens assist the Minister herein 22 Whether hath your Minister married any which have not beene three severall Sundaies or Holydaies asked in your Church in the time of divine service without licence or without a ring or hath he with licence or without married any whereof neyther dwelt in your Parish 23 Whether hath your Minister with licence or without married any at any other times than betweene the houres of eight and twelve in the Forenoone or in any private house or when there is no licence before the Parents and Governours the parties being under the age of 22. yeeres have testified their consents 24 Whether hath your Minister declared to the people every Sunday at the time appointed what Holidaies and Fasting-daies be that weeke following doth he being a Preacher confer with all recusants and persons excommunicate or suspended being no Preacher doth he procure a sufficient Preacher to reclaime them thereby 25 Whether doth your Minister keepe a note of all persons excommunicated and declared so to be and once every sixe moneths doth he denounce them which have not obtained their absolution on some Sunday in service time that others may be admonished to refraine their company 26 Whether your Parson Vicar or Curate be diligent in disiting the sicke and comforting them and whether they bury their dead in such christian and comely manner as is prescribed in the Booke of Common prayer and whether any Lay man other than a lawfull Minister hath taken upon him to bury the dead contrary to Order 27 Whether hath your Minister refused to

Clarke or Sexton when any is passing out of this life neglect to toll a bell having notice thereof or the party being dead doth he suffer any more Ringing than one short peale before his buriall one and after the same another 5 Whether doth any of your Parish refuse to pay unto the parish Clarke or Sexton such wages as are unto them due have beene accustomably payd Touching Parishioners FIrst whether hath any in your Parish spoken against or any way impugned the Kings Majesties supremacy in Causes Ecclesiasticall the Truth and Doctrine of the Church of England the forme of Gods worship contained in the booke of Common Prayer and administration of the Sacraments 2 Whether there be any person or persons knowne or vehemently suspected to have written printed or by any meanes published and dispersed or otherwise to have or to have had in his or their use or keeping any Popish bookes or libels or any of those slanderous or schismaticall seditious libels or other books that impeach the booke of common Prayer or the Religion Ecclesiasticall government or any other part thereof established by Law in this Realme or doth impeach the credit or estate of any Ecclesiasticall person or governour within the same 3 Whether hath any in your Parish spoken against or impugned the Articles of Religion agreede upon in Anno. Do. 1562. the rites and ceremonies established in the Church the government by Arch-bishops Bishops Deanes Arch-deacons and others that beare office in the same 4 Whether hath any in your Parish spoken against or impugned the forme of making and consecrating Bishops Priests or Deacons or have any separated themselves from the society of the Congregation and combined in a new Brother-hood or depraved the Synods of the Church of England held by the Kings Authority 5 Whether hath any in your Parish maintained or defended any such Ministers or Schoole-masters as refuse to subscribe to the order of the Church have they affirmed that such Ministers and adherents may make Rules Orders in causes Ecclesiasticall without the Kings Authority 6 Whether doth any in your Parish prophane violate or mis-spend the Lords day commonly called Sunday or Holidaies appoynted in the Church of England using any offensive conversation or worldly labour in those dayes or any of them or is there any that wilfully refuse or negligently hath absented himselfe from Divine Prayers on Sundayes or Holidayes 7 Whether doth any in your Parish in the time of Divine Service use to sit with his hat on his head or is there any who hath not reverently kneeled when the generall Confession Letany and other prayers are read which have not stood up at the saying of the Beleefe 8 Whether hath any in your Parish disturbed the Service or Sermon by walking talking or any other way or departed out of the Church during the Service or Sermon without some urgent cause or loytered about the Church or Church-porch 9 Whether there be any in your Parish man or woman being about fifteene yeere of age that hath not received the Holy Communion thrice at the least every yeere namely at Easter las● or thereabouts for once whether any abandoning his or th●●r Parish Church have received the Holy Communion in any ●ther Parish Church or Chappell or private place 10 Whether hath any parent beene urged to be presented or admitted to answere as Godfathers for his owne child or hath any God father or Godmother made any other answer or speech than is prescribed by the Booke or have any bin admitted for Godfathers fathers or God-mothers at Baptisme who have not first received the Communion 11 Whether doe all Fathers Mothers Masters Mistresses come cause their children servants and Apprentices to come duely to the Church and according to the Ministers direction to be instructed and catechized or who be they that have not obeyed the Minister herein 12 Whether have any persons married together within the Degrees of Consanguinity or Affinity prohibited set forth in a Table appoynted to be placed in every Church or have any married or contracted themselves under the age of one and twenty yeeres without the consent of their Parents or Governours if their parents be dead 13 Whether have any persons once lawfully married forsaken each other or doe live asunder otherwise than by law is permitted or doe any being divorced or separated marry againe the former Wife or Husband yet living 14 Whether hath any of your Parish unreverently used your Minister or have any layd violent Hands upon him or disgraced his office and calling by word or deede 15 Whether have you in your Parish any Popish Recusant or maintayner of popish doctrine or suspected to keepe or disperse Schismaticall bookes or to favour any Hereste or errour 16 Whether have you any common resorters to your Church which are not of your Parish abandoning their owne Parish Church or doe any such receive the communion amongst you what be their names and of what parishes are they 17 Whether hath any upon any Sunday or Holiday opened their shops exercised their trade or used any gaming bin in any Tavern or Ale-house or otherwise ill imploied in the time of Divine Service ●● Whether are there in your Parish any adulterers fornicat●rs incestuous persons bawds receivers of defamed persons close favourers conveyers away of such or which suffer to depart any incontinent person unpunished or are there in your Parish any blasphemers common swearers drunkards ribawds usurers malicious slanderers scolds or sowers of discord or any defamed of the same crune 19 Whether doe any in your Parish administer the goods of the dead without authority or supresse their Will or Testament have any Executors neglected to performe their Wils especially in paying of Legacies given to the Church to the poore or to any other charitable or godly uses 20 Whether doe any refuse to pay to the reparations ornaments other things by Law required to be in your Church as they are seased by Law or are any dwelling out of your Parish which hold land in your Parish that refuse the like payment or seasement 21 Whether have any not being of your Parish beene christned churched buried or received the Communion or beene married out of your Church both parties dwelling in your Parish 22 Whether have all women in your Parish delivered of child come at convenient time after to Church to give thanks have they beene Churched according to the forme of the Booke of common Prayer 23 Whether hath the Perambulation of the circuit of your Parish bin observed oncē every yeere if not by whose default is it 24 Whether hath any in your Parish given the Church-wardens or Side-men or any of them evill words for doing their duety according to their oath and conscience in making presentment for their default 25 Whether there beany man or woman in your Parish that useth witch-craft sorcery charmes or unlawfull prayer or invocations in Latine or English or otherwise upon any Christian body or beast or any that resorteth to the same for counsell or helpe and what be their names 26 Whether there be any that pretending themselves to be Physicians or Chirurgeons do take upon them to practise Physicke or Chirurgery not being lawfully licensed thereunto or which refuse to shew their sayd licence tō the Minister or Curate and Church-wardens of your Church or Chappell when they shall be hereunto required Touching Church-wardens and Sworne-men FIrst whether doe any in your Parish take upon them to be Church-warden or Side-man which is not lawfully chosen by the Minister Parishioners according to the Canon or do any continue the office longer than 〈◊〉 ye●re 〈…〉 chosen againe or that it be a custome 〈…〉 warden to continue two yeers a … all such ●fficers yerely in Easter weeke 2 Whether doe your Chu●●●-wardens with … 〈…〉 … th at the most after their yeere 〈…〉 before the Minis●●● Parishio●ers give up a iust acco●●● of all such money 〈…〉 they have received bes … ed have they 〈…〉 remaining in their hands belong●●● to their Church o●●●●ish by Bill indented to be delivere● 〈◊〉 the next Church 〈…〉 3 Whether have the Church-●●rdens with the 〈◊〉 Minister from time to time p●●●●ded a sufficient quanti●● 〈◊〉 〈◊〉 white bread who●esome w●●● for the number of co●●●●●cant● 4 Whether doe the Church-●●●rdens and Sworn●me● before every visitation and at oth●● times when there is 〈◊〉 … n meete and confer about th●●● presentments the 〈◊〉 … ring of their Articles who hath af●er notice given him of th● time and place carelesly absented himselfe 5 Whether the forfeitur● 〈◊〉 twelue pence for 〈…〉 from Church appoynted by St … to the use of the poore 〈◊〉 and levied by the Church-war●●●● imployed according 〈◊〉 the said Statute and whether i● … said forfeiture taken of all persons which stand wilfully susp●n●●d or excommunicated 6 Whether have any Church-wardens lost sold or detained any Goods Ornaments Bels Rents or Imp●e … t s of the Church 7 Whether doe you the Church wardenns and S 〈◊〉 〈◊〉 about the middest of divine Service usually walke out the Church and see who are abroad in any Ale-house or elsewhere about or evilly imployed and have ●●u presented all such off●nders to the Ordinary 8 Whether doe you kno● or have heard a fame of any offence committed or duty omitt●● by any of your Parish before your time heretofore not preseared by the former Church-wardens to the Ordinary or as yet not reformed and have you presented the same 9 Finally doe you know of any matter or cause which is a breach of the lawes Eccl●●●icall here not expressed have you presented the same FINIS