Selected quad for the lemma: book_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
book_n age_n time_n write_v 2,053 5 5.4074 4 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A27606 Evangelical repentance unto salvation not to be repented of upon 2 Cor. 7, 10 ; and as most seasonable, Short considerations on that great context Hebr. 12, 26, \"Yet once more I shake not only Earth, &c.\" : upon the solemn occasion of the late dreadful earthquake in Jamaica and the later monitory motion of the earth in London, and other parts of the nation and beyond the sea ; whereunto is adjoined a discourse on death-bed repentance, on Luc. 22, 39 / by T. Beverly. Beverley, Thomas. 1693 (1693) Wing B2148_PARTIAL_CANCELLED; Wing B2140_CANCELLED; ESTC R17858 162,555 326

There are 2 snippets containing the selected quad. | View lemmatised text

more and they shall know that his Name is Jehovah that he is the true God and all other Gods shall perish from the Earth and from under these Heavens Jerem. 10.11 c. 16.19 20 21. Thus as at the first preaching of the Gospel there were so great Conversions prickings in the heart and Repentances Acts 2 c. Because that was the fullness of time So there shall be much greater when the fullness of times eve● of All Time shall be For whatever was done by way of Inchoation and Beginning in the fullness of time shall be much more done at the fullness of times or of all time For That Gospel that was alway the everlasting Gospel shall then appear in that stile and be known by it The everlasting Gospel and therefore its Force Effect and Success shall be much greater than ever And it immediately follows upon this Preaching the Everlasting Gospel another Angel proclaim'd with a loud Voice Babilon is fallen is fallen before this it could not be done The Church of ●ergamus was blam'd for having them that held the Doctrine of Balam and who taught to eat things Sacrificed to Idols and Thyatyra for suffering them They had not Mourned that they might be cast out as the Apostle speaks 1 Cor. 5.2 and therefore they were Commanded to Repent and draw to Repentance all such among them that belonged to the Election of Grace Rev. c. 2. and here is that great Repentance by which Babylon is utterly cast out and fallen as it follows in the next Thunder or Voice from Heaven to that of the everlasting Gospel And then as it was in that Apostolic time they brought out their Books of curious arts and burnt them publickly even to the value of 50000 Peices of Silver so shall the curious arts of Idolatry Sorcery and Impurity be expos'd and for ever devoted at that time to the Flames Acts 19.19 Now how does this Recommend to us the Doctrine of Repentance throughout all our Generations and through the whole course of our Lives seeing the World of the Sav'd shall be thus Baptised with the Baptism of Repentance for the Remission of Sins just before Salvation And into this Treasury all ages of Saints in the World before this time have cast by Mourning Godly Sorrow and Repentance For have not their Tears been put into God's Bottle and are they not in his Books And at what time are they more likely to be Produced to their Etternal Account and Advantage than in such a day of Attonement and Reconciliation When the days of Refreshing that Blessed and Happy Age shall come forth from the presence of the Lord his immediate Appearance even the same Appearance that shall utterly abolish the man of sin 2 Thes 2.8 and revive and re-enliven the Saints that have Dyed and Slept in Jesus into the First Resurrection upon whom Blessedness is then Proclaim'd when all sins shall be perfectly blotted out and their holy Works alone shall follow them among which Repentance is one of the Principal in the Day of the Restitution of all things in the day of Salvation when it shall appear true Evangelical Repentance is never to be Repented of Acts 3.19 21. Rev. 14.13 And to move us therefore all and to provoke us to either the first Repentance if we have not yet Repented or to Renewed and advanced Repentance Rom. 13.12 let us consider how far the Night of the Apostasy is pass'd and the Day of Salvation is at hand How very near it grows How much more we see the Day approaching Heb. 10.24.25 For we are now in the 1255th day of the Witnesses 1260 days of Years of their Mourning and Sackcloth and upon the 25th day of the Last Month of the 42 Moons of Apostacy and when they end the Kingdom of Christ shall be immediately Proclaim'd How near then is the Kingdom of Heaven at Hand Infer 8. Because I know there is so great an unwillingness to believe such an Approach of the Kingdom of Christ Let us take as we stand in the National Community whereof we are this great Doctrine of Repentance into deepest and closest consideration For we find Scripture whenever it speaks to a Community as to the Kingdom of Judah and Israel in the Prophets it still speaks to them as such Communities as in the Language and Doctrine of Repentance and when it speaks to the Churches as in the second and third Chapters of the Revelation it speaks to them as such Communities and commands them to Repent as was before observ'd How necessary therefore to the National Body is the Doctrine of Repentance taken as relating to a Community How necessary must it needs be to every one of us not only as for our own Immortal Souls but as Parts and Members of the National Community and to the Church or Churches of this Nation that of the Church of England or the National Church as so many love to speak or to the Churches that are in England or Churches of England as others agreeably enough with Scripture speak as of the Churches of Judea of Galatia and thus undoubtedly there is a truth in both ways of speaking For when God hath given a Nation an universal consent in the Profession of the Name of God of Christ and of the Gospel they do in many great Regards and Accounts of Scripture come under such an Obligatory representation as a National Church as Judah and Israel in the times of the Old Testament came under And all particular Churches wherein so ever they differ in many particulars and make distinct Associations of themselves may be look'd upon as particular Churches and so Scripture vouches for them because they do in a Particular Union give themselves to the Lord and to one another yet notwithstanding they cannot what ever they may think put off their Relation to the whole Nation whereto they are United as parts nor to it as United with them in the substantial Essential Points of Christianity not so Adulterated but that such Church is look'd upon as a true Church by God and by Christ Nor can the more general or National Church Dis-interest it self in any of the more particular and Dissenting Churches seeing in God's account they are within it even those that are purest and have most of the Spirit and Power of Christianity and truly Purer than it self as in the general as the more general Church of Sardis had within it self the few purer Names that had not Defiled their Garments Rev. 3.1 c. This is when a more general Church is pure in substantials of Doctrine Worship and Laws of Holy Conversation it is otherwise when what is call'd a Church is Antichristian and Idolatrous in its substantials as in those of the Papacy and have no more Right to the Name of a Church than that Idolatrous assembly that cried up Diana of the Ephesians Acts 19. though it be there call'd by the same Name of a Church or Ecclesia
and Zeal not only ought but must be reduc'd and redress'd in Towns and Cities and in all our Villages and most particularly in our Camps and Navies where they more than any where else if possible abound and where there ought to be greater Guard and Watch against them than any where else according to that Great Precept Deut. 23.14 2. If this be not done It cannot be except God hath left the Earth more than ever yet he hath done and forsaken it and walks in the Galleries of Heaven without Regarding but that there must be a Visiting for these things and that his Soul must be avenged of such a Nation as this Jer. 5.9 whether by Plague or Famine or War or evil and noisome Beasts or by a Complication of these Four yea though it be by a Fire yet unblown that is ready to flame out or by an Army of Wounded Men that our Destruction must come and much the more because the Light of his Truth is so open and clear among us because his Mercies and Deliverances have been so-Great and the Methods of his Providence so unusual in his unhinging for us the General Laws of Nature in Dethroning and setting on the Throne for our preservation Now if These his Great Acts and Wonderful Doings do not work to Reformation They certainly shall justifie God in our Destruction And yet we daily see our sins and Transgressions Growing up to the very Heavens so that that our Destruction cannot but be speedy 3. Except the Kingdom of Christ be as I have declared very near us And that we are not yet under some most dreadful Judgments it is an argument to me it is certainly so that the Kingdom of Christ is very near us when he will take to himself his own great Power and Reign and Reform by a through Purging his Floor either by pouring out his Spirit and perswading by his everlasting Gospel Malach. 4.1 and sitting as by a Refiners Fire and Fullers Soap throughly to purifie that Baptism with Fire or by the Day that shall burn as an Oven and consume the Wicked Root and Branch and because of this notwithstanding our great Transgressions and mighty provocations even though he hath lifted up his hand that he would destroy us yet he hath wrought for his Great Names sake that is his Kingdom 's sake and hath done nothing yet so remarkable against us Let us then that fear the Lord speak often one to another that a Book of Remembrance may be writ for us as for them that have feared the Lord and thought on his Name and that we may be spared in the day when he makes up his Jewels and gather'd as Wheat into his Garner when he shall burn up the Chaff with fire unquenchable Mal. 3.16 Matth. 3.12 Infer 9. Seeing Nations and Persons are under so strict Commands to Repent with that Repentance to Salvation the contrary whereof is expressed by Death There is therefore in the Kingdom of Christ a City of Life and under it a City of Death a City of Salvation whose Walls and Bullwarks are Salvation and a City of Destruction distinct from it and opposite to it Esay 19.18 c. 26.1 The one is the Residence of those who have Repented with that Repentance to Salvation not to be Repented of The other is the dark and dismal Receptacle of those who have either been wholly dissolved into the worldly Laughter and Mirth or been Sorrowers only after the worldly Sorrow that worketh Death The New Jerusalem is the City of Life and Salvation the City that hath the Tree of Life and the River of the Water of Life and the Nations of the Saved walk in the Light of it and are healed from any possibility of Dying by the Leaves of the Tree of Life and the Living are written in it Whatever liveth in it shall live even for perpetuity The Second Death hath no power over them Esay 4.3 Revel c. 20.6 c. 21.24 c. 22.1 2. On the other side there is the City of Destruction Esay 19.18 when Five Cities shall speak the Language of Canaan being of the Nations of the Saved There is one City that shall be called the City of Destruction the contrary to Salvation being of those appointed to Death This is the Congregation of the Dead Prov. 21.16 This is the City of Gog that is of the dead slain with the sword of Christ's mouth who hath a place of Graves the Valley of Hamon Gog of the Multitude of Gog. Ezek. 39.11 c. These though they are the dead that is slain with the sword of Christ's mouth yet they are as in a Community in a Polity for though they are condemn'd by the Word and Sentence of Christ they are yet the Wicked rais'd to Condemnation and so are in the State of Living but of a Living Death Therefore these dead have a City and the Name of it is Hammonah as the Name of the New Jerusalem is Jehovah-Shammah the Lord is there so the Name of this City is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 its multitude or a multitude is there For broad is the way and wide is the Gate that leadeth to this City of Heres to destruction and many there be which go in thereat Matth. 7.13 These are the multitudes that are gathered together to the Battel of Armageddon the Day of God Almighty shaded by a Battel the multitudes in the Valley of Jehoshaphat the Valley of the Judgment of Jehovah the Valley of Decision of the Doom and Sentence of Christ as the Sword of his Mouth and the Valley of Excision of Destruction Joel 3.74 Revel c. 16.14 16. Now these dead in their City of the dead lye dead during the Thousand Years bound Hand and Foot for that space The Rest of the Dead slain with the Sword of Christ's mouth But when the Thousand Years are expired they are let loose into the Appearance of Life Motion and Action They whose multitude are as the Sand of the Sea under their Name Gog Magog come up against the Beloved City and the Camp or Tower and Castle of the Saints and cover the breadth of it shewing themselves the same Impenitents they were and had been before the Thousand Years began the Never-Repenting Enemies of God and of Christ and of his Kingdom So they are finally judg'd Ezek. 39.11 c. Rev. 19.21 c. 20.5 to the end cast with Sathan who had alway deceived them with Death and Hell into the Lake This is the second Death Thus in the opening this dark Scripture Behold in these two Cities the Repentance to Life and Salvation never to be repented of the Impenitency to Death and Destruction never also to be repented of that we may chuse the first perswaded by Eternal Grace and Love and abhor the other as the Black Mark of being the Esau hated by God who found no place for Repentance as the Vessels of his Wrath the Border of Wickedness against whom he hath Indignation for ever