in those parts About a year after that memorable overthrow viz. Anno 879. in a Battel at Kinwich in Devon-shire Halden and some of the chief Leaders of the Danes received their death's wound and ended their lives hereupon the daunted and dispersed Danes humbly present their termes of Peace to King Alfred with Pledges and Hostages that they would either depart the Land or become Christians which was accepted by him Guthrun their new King upon the death of their other Leaders with thirty Noble-men and almost all his People received Baptism in the new Castle of Athelney where King Alfred was Godfather to him and gave him the name of Athelstane and upon a confederation between them Alfred did assign unto him the Provinces of the East-Angles and Northumberland Vt eas sub fidelitate Regis jure haereditario foveret quas pervaserat latrocinio that he might enjoy that by right which before he usurped by rapine and unto the new-baptized Nobles he gave many large and rich gifts This truce or league was about the ninth Lamb. Archaâ— fol. 49. year of his Reign and thus beginneth Faedus quod Aluredus Gythrudus Reges ex sapientum Anglorum atque eorum omnium qui orientalem incolebant Angliam consulto ferierunt in quod praeterea singuli non solum de seipsis verumetiam de natis suis ac nondum in lucem editis quotquot saltem misericordiae divinae aut Regiae velint esse participes jurarunt That is they did by a solemn Oath ratifie this League as well for themselves as for those that were then born and unborn that would be partakers of mercy from God or the King Then having set bounds to his Dominions certain Comitial Lawes and Ordinances were made between them enlarged and amplified by their Senators Before all things they proposed and preferred the strict and holy worshipping of Almighty God and abandoning all barbarous Idolatry next they took care for the Enacting Registring and Enrolling of Moral Laws for containing of Subjects in their several duties and due obedience and therefore they first decreed That the peace of the Church within her Walls as it was then delivered by the hand of King Alfred should be piously and inviolably observed They proceeded to the promotion and propagation of the Christian Faith and the abolition of all Paganism and Heathenish Rites for coertion of Clearks and Men in Holy Orders if they committed any Perjury Fornication or other Offences or were unconformable in the celebration of Festival-days times of Abstinence or other Orders and Injunctions of the Church prohibiting Merchandising and secular Negotiations upon the Lord's day In all which the Impositions of Penalties and Punishments upon an English Man and a Dane were differenced one from the other They also provided for the exilement of Witches Wizzards common Strumpets and other lewd Creatures with other good Laws for avoiding of Homicides and for preservation of Peace and Government and maintenance of each Man 's right of property in this their National commixture This adjured League quieted the Civil discords of the Danes and Saxons for the space of four years until the twelfth year of Alfred's Reign And afterwards the continual inrode of the stragling unbaptized Danes issuing out of France and other places who vexed that Eastern part of the Land molested this good King untill his Death This King divided his moveables into equal portions the one he appointed for uses Secular and divided it into three parts one for his Family another for building of new Works and a third he reserved for strangers The other half he dedicated unto uses Ecclesiastical and divided it into four portions one for relief of the Poor another to Monasteries the third to the Schools in Oxford where he had erected a School for Grammar another for Philosophy and a third for Divinity whereas before they had neither Grammar nor Sciences because Pope Gregory I. gave in command that Britain should have no Schools for fear of Heresies but onely Monasteries The Regents in the University and Readers in the Divinity-School were Neoth a worthy Divine and Grimbald well-skilled in Divinity In Grammar and Rhetorick the Learned Asserius who wrote the life of this King In Logick Musick and Arithmetick the Reader was John a Monk of St. Davids In Geometry and Astronomy read John a companion of Grimbald a Man Witty and Learned at which Lectures this famous King Alfred was present He gave many pensions to Scholars Learned Men in all Arts to instruct his Subjects in Religion and all kinds of Learning He contributed much to the relief of distressed Churches without his Realm He protected his Realm from oppression and injustice by his Sheriffs Justices and other Officers whose proceedings he frequently examined punishing them severely when they had judged or injured others contrary to Law out of Malice Corruption or Partiality He divided the Day and Night into three parts one eight hours he allowed himself for Eating Drinking Sleeping and Recreation another eight hours he spent in hearing Causes and in doing Justice and the rest of his time spent in Prayer Reading the Scriptures Meditation and other pious Exercises And for the instructing his Subjects in the Holy Scriptures he began to Translate the Psalmes of David himself into the English Tongue but being prevented by Death did not finish it He gathered Psalmes and Prayers together into a little Book which he called a Manual or Hand-book which he always caried about him He was the first lettered Bish Godwin Catal. Prince in this Kingdom since it had it's denomination of England and was disciplined under the care of Plegmundus a Man of eminent Parts and Learning who was born in Mercia and from the solitary life of an Heremite in the Isle of Chester was called to be Tutor to this Noble Prince A little after his Inauguration to the Kingdom he had the comfortable service and attendance of Werefridus who was consecrated Bishop of Worcester on Whitsunday Anno 872. for at his command he Translated the Dialogues of Gregory out of the Latin into the Saxon or English Dialect he had all the helps advice and instructions of Plegmundus his Tutor who was afterward Consecrated Archbishop of Canterbury Asserius as himself affirmeth abode with the King in his Court by the space of eight Moneths before his return into Wales in which time he constantly read divers Books unto him for it was his custom both day and night amidst all other impediments both of Mind and Body to be ever versed in reading Books himself or hearing them read by others This unparallelled King died Anno 900. after he had reigned 29 years and six moneths having fought 56 Battels with the Pagan Danes His Epitaph is the Epitome of his life which the happiness of thankful times have dedicated to him as a Monument of his eternal fame and here followeth out of the Works of a Modern Chronographer Nobilit as inimica tibi probitatis
Dorothy Stafford afterwards of the Bed-chamber to Queen Elizabeth 〈…〉 Lady Elizabeth Berkley Some of the English Exiles seated themselves at Emden in East-Frizland a Staple Town of English Merchants John Scory late Bishop of Chichester was Superintendent of the English Congregation in Emden Some setled themselves at Weasel then in the Dominions of the Duke of Cleve but bordering on the Low Countries in the King of Spain's possession but they quickly left this place some of them went to Arrow a small City in Switzerland on the banks of the River Arrola belonging to Bern. The most eminent English seated themselves at Strasburgh as James Haddon Edwyn Sandys Edmond Grindal John Huntington Guido Eaton John Geoffry John Peader Thomas Eaton Michael Raymuger Augustine Bradbridge Arthur Saule Thomas Steward Christopher Goodman Thomas Lakin Humfrey Alcocson Thomas Crafton Some went to Zuric stiled the Students at Zuric viz. Robert Horn Richard Chambers Thomas Leaver Nicholas Carvil John Mullings Thomas Spencer Thomas Bentham William Cole John Parkhurst Roger Kelk Robert Beaumont Laurence Humfrey Henry Cockcraft John Pretio At Franckford on the Meine was the most conspicuous English Church beyond the Seas consisting of John Bale Edmond Sutton John Makebray William Whittingham Thomas Cole William Williams George Chidley William Hammon Thomas Steward Thomas Wood John Staunton William Walton Jasper Swift John Geoffry John Gray Michael Gill John Fox Laurence Kent William Kethe John Hollingham John Samford John Wood Thomas Sorby Anthony Carier Hugh Alford George Whetnal Thomas Whetnal Edward Sutton Besides these the first Founders of these Congregations many additional persons coming afterward out of England joyned themselves thereunto Now followed the sad troubles of Frankford rending these Exiles into divers Factions The English had a Church granted unto them in câ—parcenie with the French Protestants they one day and the English another Which was granted them with this proviso That they should not dissent from the French in Doctrine or Ceremony lest thereby they should minister occasion of offence The English constituted their new Church chusing a Minister and Deacons for a time and out of conformity to the French abrogated many things formerly used by them in the Church of England 1. They concluded there should be no answering aloud after the Minister 2. That the Litany Surplice c. should be omitted 3. Instead of the English Confession they used another framed according to the state and time 4. The same ended the people sang a Psalm in metre in a plain tune 5. That done the Minister prayed for the assistance of God's Spirit and so proceeded to the Sermon 6. After Sermon a general Prayer for all States and particularly for England was devised 7. Then followed a Rehearsal of the Articles of Belief which ended the people sang another Psalm 8. Lastly The Minister pronounced the Blessing and so the people departed Thus setled in their Church they write Letters to all the English Congregations at Strasburgh Zuric Emden c. to invite them with all convenient speed to joyn with them at Franckford This occasioned several reiterated Letters from Franckford requiring those of Zurich to weigh the necessity of joyning themselves in one Congregation Those of Zurich by many dilatory Letters excused themselves from coming thither But the main reason was those of Zurich were resolved to recede no whit from the Liturgy used in England under King Edward the sixth and unless coming thither they might be assured they should have the full and free use thereof they utterly refused any Communion with their Congregation Then came Mr. John Knox from Geneva and was chosen by the Congregation at Frankford for their Pastor At which time Mr. Chambers and Mr. Edmond Grindal came thither as Agents with a Letter from Troubles of Frankford p. 24. the Congregation of Strasburgh These made a motion that they might have the substance of the Common-prayer-book though such Ceremonies and things which the Country could not bear might well be omitted But Knox and Whittingham were as much bent against the substance of the Book as against any of the Circumstantials which belonged to it Hereupon Grindal and Chambers return back again to Strasburgh Knox and others in Frankford drew up in Latin a platform of the English Liturgy and sent it to Geneva tendring it to the judgment of Mr. John Calvin who answereth that in the English Liturgy he had observed multas tolerabiles ineptias many tolerable fooleries adding that there wanted that purity which was to be desired in it that it contained many Relicks of Popish dregs that seeing there was no manifest impiety in it it had been tolerated for a season because at first it could not otherwise be admitted But howsoever though it was lawful to begin with such beggarly rudiments yet it behoved the learned grave and godly Ministers of Christ to endeavour further and set forth something more refined from filth and rustiness This being sent unto Knox and Whittingham those who formerly approved did afterwards dislike the English Liturgy But in the end it was agreed on that a mixt form consisting partly of the order of Geneva and partly of the Book of England should be digested and received till the first of April In this condition of affairs Doctor Richard Cox the late Dean of Christ-church and Westminster first School-master and afterward Almoner to King Edward the Sixth putteth himself into Frankford March 13. accompanied with many English Exiles Being a man of great learning of great authority in the Church and one that had a principal hand in drawing up the Liturgy by Law established he could not patiently bear these innovations in it He thereupon first begins to answer the Minister contrary to the order there agreed on and the next Lord's-day after causeth one of his company to go into the Pulpit and read the Litany Against which doings of his Knox in a Sermon the same day inveigheth most bitterly affirming many things in the English book to be imperfect and superstitious for which he is both rebuked by Cox and forbidden to preach Hereupon Whittingham procureth an Order from the Magistrates requiring that the English should conform themselves to the Rules of the French Cox his party being depressed they accuse Knox to the State for high Treason against the Emperor in an English book of his entitled An Adnonition to all Christians first privately preached in Buckinghamshire and now publickly printed to the world wherein he called the Emperor no less an enemy to Christ than Nero. Hereupon the State of Frankford willed Knox to depart the City who on March 25. to the great grief of his Friends left the Congregation and retâ—â—eth himself to Geneva Whittingham and the rest of his party were commanded to receive the Book of England against which Order Whittingham for a time opposeth encouraged therein by Goodman but finding Cox and his party too strong for them they also left Franckford shortly after Then Doctor Cox and his Adherents
in the Bishoprick In this King's Reign were diverse Learned Men in England John â—â—conthorp a Man of a very low stature of whom one saith Ingenio magnus Corpore parvus erat Baâ—â—us in ejus ritâ— His wit was Tall in Body small Coming to Rome he was hissed at in a publick Disputation for the badness forsooth of his Latin and pronunciation but indeed because he opposed the Pope's power in dispensing with Marriages contrary to the Law of God He wrote on the Sentences where he followeth the truth in many things especially he refuteth the subtilties of John Scotus as Baptist Mantuan hath marked Iste tenebrosi damnat vestigia Scoti Et per sacra novis it documenta viis Hunc habeant quibus est sapientia grata redundat Istius in sacris fontibus omne sophos He wrote De dominio Christi where he proveth that the highest Joâ— Bal◠〈◊〉 4. Swordâ— 82. Bishop in every Kingdom should be in subjection to Princes Richard Primate of Ireland alias Armachanus was his Disciple and taught the same Doctrine he Translated the Bible into Irish He discovered the hypocrisie of Friers in that though they professed poverty yet they had stately Houses like the Palaces of Princes and more costly Churches than any Cathedral richer Ornaments than all the Princes c. William Ockham an English Man sided with Lewis of Bavaria against the Pope maintaining the Temporal Power above the Spiritual He was forced to fly to the Emperor for his safety He was a Disciple of John Scotus but became Adversary of his Doctrine He was the Author of the Sect of Nominales He was a follower of Pope Nicholas the fourth and therefore was Excommunicated by Pope John This Ockham was Luther's chief School-man who had his Works at his finger's end Robert Holcot was not the meanest among them who died of the Plague at Northampton just as he was reading his Lectures on the seventh of Ecclesiasticus About that time a Book was written in English called The complaint and prayer of a Plough-man The Author of it is said to have been Robert Langland a Priest After a general complaint of the Iniquity of the time the Author wrote zealously against Auricular Confession as contrary to Scripture and prosit of the publick and as a device of man against the Simony of selling Pardons against the Pope as the Adversary of Christ He complaineth of the unmarried Priests committing wickedness and by bad example provoking others of Images in Churches as Idolatry of false Pastors which feed upon their flocks and feed them not nor suffer others to feed them He wrote also against Purgatory In this King's Reign were diverse Archbishops of Canterbury I will begin with Simon Mepham made Archbishop in the first year of his Reign John Stratford was the second Consecrated first Bishop of Winchester The third was Thomas Bradwardine Fellow of Merton Colledge in Oxford and afterwards Chancellor of London and commonly called The profound Doctor He had many disputes with the School-men against the errors of Pelagius and reduced all his Lectures into three Books which he entitled De causa Dei He was Confessor to King Edward the third He died a few Months after his Consecration Simon Islip was the fourth he founded Canterbury Colledge in Oxford This Colledge is now swallowed up in Christ-Church Simon Langham is the fifth much meriting by his Munificence to Westminster-Abbey William Witlesee succeeded him famous for freeing the University of Oxford from the Jurisdiction of the Bishop of Lincoln formerly the Diocesan thereof Simon Sudbury was the last Archbishop of Canterbury in this King's Reign In his Reign also flourished Nicholas Trivet a black Frier born in Norfolk who wrote two Histories and a Book of Annals Richard Stradley born in the Marches of Wales a Monk and a Divine who wrote diverse excellent Treatises of the Scriptures William Herbert a Welchman who wrote many good Treatises in-Divinity Thomas Wallis a Sir Rich. â—aker's Chron. Dominican Frier and a writer of many excellent Books Walter Burley a Doctor in Divinity who wrote many choise Treatises in Natural and Moral Philosophy Roger a Monk of Chester and an Historiographer John Burgh a Monk who wrote an History and also diverse Homilieâ— Richard Aungervil Bishop of Durham and Lord Chancellor of England Richard Chichester a Monk of Westminster who wrote a good Chronicle from the year 449. to the year 1348. Matthew Westminster who wrote the Book called Flores Historiarum Henry Knighton who wrote an History entitled De gestis Anglorum John Mandevil Knight Doctor of Physick a great Traveller and Sir Geoffry Chaucer the Homer of our Nation About the fortieth year of his Reign there was a Priest in England called William Wickham who was great with King Edward so that all things were done by him who was made Bishop of Winchester Towards the latter end of this King's Reign arose John Wickliff a Learned Divine of Oxford who did great service to the Church in promoting Reformation and in opposing Papal power for he wrote sharply against the Pope's authority the Church of Rome and diverse of their Religious Orders Certain Divines and Masters of the University entertained his Doctrine viz. Robert Rigges Chancellor of the University together with the two Proctors and many others He not onely Preached this Doctrine in Oxford but also more publickly in London At the Court before the King himself the Prince of Wales his Son John Duke of Lancaster the Lord Clifford the Lord Latimer and others likewise the Lord Montacute who defaced Images throughout all his Jurisdiction and John Earl of Sarum who at the point of death refused the Popish Sacrament with diverse others of the chiefest Nobility the Major of London with diverse other worthy Citizens who many times disturbed the Bishop's Officers who were called for the suppressing of Wickliff This Man being much encouraged by the Duke of Lancaster and Sir Henry Piercy Marshall went from Church to Church Preaching his Opinions and spreading his Doctrine whereupon he is cited to answer before the Archbishop the Bishop of London and others in St. Paul's London At the day appointed the Duke of Lancaster and the Lord Marshall go to conduct him there the Archbishop and Bishop declared the Judgement of the Pope concerning Wickliff's Doctrine The Archbishop sent Wickliff's Condemnation to Robert Rigges Chancellor of the University of Oxford to be divulged Rigges appointed them to Preach that day whom he knew to be the most zealous followers of Wickliff and among others he ordered one Philip Rippinton a Canon of Leicester to Preach on Corpus-Christi day who concluded his Sermon with these words For speculative Doctrine saith he such as is the Sacrament of the Altar I will set a bar on my lips while God hath otherwise instructed or illuminated the hearts of the Cleâ—â—y King Edward the third died June 21. Anno 1377. in the sixty fift year of his Age when he had Reigned
Margaret in the Town of Lyn but since of St. Osith in the City of London It seemeth he had formerly abjured those Arcticles for which he suffered death before the Bishop of Norwich Therefore he was first adjudged to be degraded and deposed which was in order as followeth From the Order of 1. Priest by taking from him 1. The Patin Chalice and plucking the Chasule from his Back 2. Deacon 2. The New Testament and the Stole 3. Subdeacon 3. The Alb and the Maniple 4. Acolyte 4. The Candlestick Taper Vrceolum 5. Exorcist 5. The Book of Constitutions 6. Reader 6. The Book of Church-Legends 7. Sexton 7. The Key of the Church-door and Surplice How many steps are required to climb up to the top of Popish Priesthood how many trinkets must be had to compleat a Priest and here we behold them solemnly taken asunder in Sautres degradation And now he no longer Priest but plain Lay-man with the Tonsure on his crown rased away was delivered to the Secular Power with this complement worth the noting Beseeching the Secular Court that they would receive favourably the said William unto them thus recommitted But see their hypocrisie The Popish Bishops at the same time for all their fair language called upon the King to bring him to speedy execution Hereupon the King in Parliament issued out his Warrant to the Mayor and Sheriff of London that the said William being in their custody should be brought forth into some publick place within the liberty of the City and there really to be burnt to the great horrour of his offence and manifest example of other Christians which was done accordingly After this Richard Scroop Archbishop of York with the Lord Moubray Marshall of England gathered together a great company against King Henry in the North Countrey to whom was adjoyned the ayd of the Lord Bardolf and Henry Piercy Earl of Northumberland They drew up ten Articles against the said King and fastened them upon the doors of Churches and Monasteries to be read of all men in English The Earl of Northumberland and the Lord Bardolf were slain in the field fighting against the Kings part Anno 1408. But the Archbishop of York and the Lord Moubray were taken and beheaded Anno 1409. Thomas Badby a Tailor was by Thomas Arundel Archbishop of Canterbury condemned for the Testimony of the truth He was brought into Smithfield and there being put into an empty barrel was bound with Iron bars fast to a stake and dry wood put to him and so burned Some Professors of the Gospel at that time did shrink back as John Purvey who wrote many Books in defence of Wickliff's Doctrine and among others a Commentary upon the Apocalypse wherein he declareth the Pope of Rome to be that great Antichrist He recanted at Paul's Cross John Edwards Priest revoked at the Green-yard at Norwich Richard Herbert and Emmot Willy of London and John Beck also at London John Seynons of Lincoln-shire revoked at Canterbury Then was William Thorp examined before the Archbishop of Canterbury who rehearsed his belief before the Archbishop afterwards he was committed to close Prison where he was so straitly kept that either he was secretly made away or else there he died by sickness John Ashton also another follower of Wickliff who for the same Doctrine of the Sacrament held by Thorp was committed to close Prison after he was condemned where he continued till his death Philip Rippington was made Bishop of Lincoln who of a Professor became a cruel Persecutor of the Gospel Synods of the Clergy were very frequent in this King's Reign but most of these were but Ecclesiastical meetingâ— for secular Money Sir John Tiptoff made afterwards Earl of Worcester put up a Petition to the Parliament touching Lollards which so wrought on the Lords that they joyned in a Petition to the King that they and every of them be taken and put in Prison without being delivered in Bail or otherwise except by good and sufficient mainprise to be taken before the Chancellor of England c. The Popish Clergy had gained Prince Henry set as a Transcendent by himself in the Petition to their Side entring his youth against the poor Wickliffists and this earnest engaged him to the greater Antipathy against them when possessed of the Crown A Petition was put up in the Parliament That the King might enjoy half of the profits of any Parson's Benefice not resident thereon whereunto the King answered That Ordinaries should do their duties therein or else he would provide further remedy or stay their pluralities The ninth year of the King's Reign the Commons desired of the King That none presented be received by any Ordinary to have any Benefice of any Incumbent for any cause of privation or inhabitation whereof the Process is not founded upon Citation made within the Realm and also that such Incumbents may remain in all their Benefices untill it be proved by due Inquest in the Court of the King that the Citations whereupon such privations and inhabitations are granted were made within the Realm and if such Ordinaries do or have presented or others do present to the contrary that then they and their Procurators c. incur the pain contained in the Statute made against Provisoe's Anno 13. Ric. 2. Also that no Pope's Collector should from thence-forth levy any Money within the Realm for first Fruits of any Ecclesiastical dignity under pain of incurring the Statute of Provisoe's The Commons in the same Parliament put up a Bill to the King to take the Temporalties out of the Hands of the Spiritualty which amounted to three hundred and two and twenty thousand Marks by the year Then came the Cardinal of Burges into England being sent from the Colledge of Cardinals to inform the King and Clergy of the unconstant dealing of Pope Gregory After the Feast of the Epiphany the Archbishop of Canterbury Convocated Anno 1409. Stowâ—s Chro. in Henry 4. an Assembly of the Clergy at London to chuse meet persons to go to the General Council holden at Pisa whereunto were chosen Robert Holam Bishop of Salisbury Henry Chisely Bishop of St. Davids and Thomas Chillindon Prior of Christ-Church in Canterbury and the King had sent before Sir John Colvil Knight and Nicholas Rixton Clerk with letters to be given to them A letter also was sent unto the Pope wherein the King chargeth him with Perjury At Pisa there assembled a great number of Cardinals Archbishops Bishops and Mitred Prelates who elected a new Pope viz. Alexander the fifth a man trained up at Oxford rejecting the two other Schismatical Popes Gregory and Benedict Thomas Arundel Archbishop of Canterbury came with a Pompous train to Oxford His intent was Juridically to visit the University expecting to be solemnly met and sumptuously entertained according to his place and dignity But Richard Courtney the Chancellor of Oxford with Benedict Brent and John Birch the two Proctors denied the Archbishop entrance into the
John Colvil Mr. Thomas Brown Doctor of Laws Dean of Sarum Peter Fitz-Maurice D. D. and Mr. Nicholas David Archdeacon of Constance and Licentiate in both Laws John Bishop of Rochester here mentioned was John Langdon intruded by the Pope into that Bishoprick to the prejudice of the Archbishop of Canterbury But he was indeed a Learned man and died this year in his Ambassy at Basil This Council deposed Pope Eugenius and substituted in his room Amideus the most devout Duke of Savoy who was called Felix the Fifth and was crowned in the City of Basil Anno 1437. Henry Chichley Archbishop of Canterbury founded a Colledge in Oxford by the name of All-souls for a Warden and forty Fellows which number by Statute was never to be augmented or impaired and all void places by death or otherwise once in a year to be supplied Six years did he survive the first founding of this Colledge He founded another Colledge in Oxford called Barnard-colledge suppressed by King Henry the Eighth and renewed by Sir Thomas White who named it St. Iohn's-colledge one of the fairest of the University This Archbishop bestowed much money in repairing the Library at Canterbury Goodwin's Catal. of Bishops and then replenished the same with a number of goodly Books He gave unto his Church many rich Ornaments and Jewels of great price and built a great part of the Tower called Oxford-tower in the said Church He founded a goodly Colledge and an Hospital at Higham-ferries where he was born for eight secular Priests Fellows four Clerks and six Choristers it was so endowed as at the suppression of the same it was valued at 156 pounds per annum The Hospital was for poor people likewise liberally endowed Iohn Stafford Son unto the Earl of Stafford succeeded in the place of Henry Chichley deceased Pope Eugenius the Fourth translated him from Bath and Wells About the year 1446. King Henry the Sixth founded Eaton Colledge incorporate by the name of Praepositi Collegii Regaliis Col. Beata Maria de Eaton juxta Winsor This Colledge consisteth of one Provost Fellows a School-master and Usher besides many Oppidanes maintained there at the cost of their Friends This Eaton is a Nursery to King's-colledge in Cambridge Humfry Duke of Glocester the King's Uncle at a packt Parliament at Bury was condemned of High-treason and found dead in his Bed not without rank suspition of cruel practices upon his person He gave to the Library in Oxford many pretious voluminous Manuscripts He was buried in St. Albans to which Church he was a great Benefactor The same month with the Duke of Glocester died Henry Beanfort Bishop of Winchester and Cardinal He was a man of such Wealth that at once he lent King Henry the Fifth twenty thousand pounds who pawned his Crown to him He built the fair Hospital of St. Cross near Winchester The Clergy moved in vain against the recalling of the Statute of Praemunire About the year 1453. began the broyls to break out out between the two Houses of Lancaster and York so mutually heightened that scarce a County betwixt York and London but a set Battel hath been fought therein besides other Counties in the Marches of Wales besides many other Skirmishes Corrivals with Battels so that such who consider the blood lost therein would admire England had any left And such as observe how much it had left would wonder it had any lost In the midst of these Civil wars William Sirnamed Patin from his Parents but Wainfleet from the place of his Nativity now Bishop of Winchester founded the fair Colledge dedicated to Mary Magdalen in Oxford for one President forty Fellows thirty Demies four Chaplains eight Clerks and sixteen Choristers This William Wainfleet first founded Magdalen-hall hard by and afterwards undertook and finished this most stately piece of Architecture There is scarce a Bishoprick in England to which this Colledge hath not afforded one Prelate at the least doubling her files in some places At this day besides those forementioned there are one Schoolmaster and an Usher three Readers viz. of Divinity Natural and Moral Philosophy besides divers Officers and Servants of the foundation with other Students being in all two hundred and twenty Iohn Kemp Archbishop of Canterbury built the Divinity-School in Oxford and Paul's Cross King Henry being conquered in a fatal Battel at Touton in Nottinghamshire fled with his Queen into Scotland and to make himself the more welcome resigned Berwick to the King thereof Edward Duke of York reigned in his stead This King's Reign affordeth very little Church-story This good was done by the Civil Wars it diverted the Popish Prelates from troubling the Lollards Thomas Bourchier Son unto Henry Bourchier Earl of Essex Archbishop of Canterbury kept a Synod of his Clergy at London The Parliament sitting at the same time bestowed many priviledges on the Clergy In the time of this Archbishop Raynold Peacock Bishop of Chichester was afflicted by the Popish Prelates for his Faith and profession of the Gospel after he had laboured many years in translating the Holy Scriptures into English He was accused and convicted for holding and Sâ—r Rich. Baker's Chron. publishing certain Opinions at that time held Heretical which at last openly at Paul's Cross he revoked but was notwithstanding deprived of his Bishoprick only a certain Pension was assigned him to live on in an Abby where soon after he died About the year 1465. there was here in England one Thomas Holden Fox Acts and Monuments Luke 8. 3. a Carmelite Friar who preached in Michaelmas Term at Paul's Cross in London That our Lord Iesus-Christ was in poverty and did beg in the world A manifest untruth For great is the difference betwixt begging and taking what the bounty of others doth freely confer as our Saviour did from such who did minister unto him of their substance This Sermon caused a great stir The principal Champions on both sides whose Pens publickly appeared were For Mendicants 1. Henry Parker a Carmelite bred in Cambridge living afterward in Doncaster-Covent imprisoned for preaching 2. Iohn Milverton bred in Oxford Carmelite of Bristol being excommunicated by the Bishop of London and appealing to the Pope found no favour but was kept three years captive in St. Angelo Against Mendicants 1. Thomas Wilson Doctor of both Laws and say some Dean of S. Paul's a zealous Preacher and Disputant 2. William Ivy Canon of S. Paul's who wrote in the Defence of Richard Hill Bishop of London who Imprisoned two Mendicants for their proud Preaching But after Pope Paul the second had interposed herein concluding that this ought to be declared in all places for a dangerous Doctrine and worthy to be trodden down under all mens feet the controversie ceased At this time George Nevil brother to Richard Nevil the Great Earl of Warwick that set up and pulled down Kings at his pleasure was Archbishop of York He was famous for a prodigious feast made at his Installation unto
collected together John Fisher Bishop of Rochester was beheaded soon after the Pope Anno 1535. had made him Cardinal of St. Vitalis He was Chaplain and Confessor to the Lady Margaret Countess of Richmond at whose Instance and by whose advice she founded and endowed Christ's and St. John's Colledge in Cambridge He died in the seventy seventh year of his Age on June 22. Sir Thomas Moor was beheaded the next month after Bishop Fisher and was buried at Chelsey He was a great Enemy to the Protestants On June the eighth began a Parliament which was dissolved on July the eighteenth following A parallel Convocation began the day after wherein the Lord Cromwel Prime Secretary sate in State above all the Bishops as the King's Vicar or Vicegerent General in all Spiritual matters Deformi satis spectaculo saith Bishop Godwin indocto Laico Godwin Annals Anno 1536. caetui Praesidente Sacratorum Antistitum omnium quos ante haec tempora Anglia unquam habuisset doctissimorum But the Lord Cromwel had in Power and Policy what he wanted in Learning In that Convocation the said Lord tendered unto them an Instrument to be publickly signed by all the Convocation concerning the nullity of the King's Marriage with the Lady Anna Bolen Some ten dayes before Archbishop Cranmer had pronounced it invalid frustrate and of none effect at Lambeth No particular cause is specified in that sentence Sure I am there is no dashing on the credit of the Lady nor any the least insiâ—uation of unchastity in that Instrument Praeclara Domina Serenissima Regina being the worst Titles that are given her therein King Henry got her Divorce confirmed both by Convocation and Parliament She was beheaded May 19. 1536. The King on the next day was married to the Lady Iane Seymour Soon after by little and little began the ruine of the Abbeys and Religious Houses for all Religious Houses whose possessions in yearly revenue exceeded not the sum of two hundred pounds were suppressed and dissolved and all their Sites and Possessions whatsoever were given for ever to the King The Clergy also at the same time of their own accord and to insinuate themselves into grace and favour with the King composed and published in printed Books certain Articles for the ordering and governing of the Church in which mention was made of three Sacraments only and the rest of them which former times did superstitiously receive and maintain were left out of the said Books These proceedings of the King and Clergy against the Pope and Holy Church were so generally disliked by the rude and ignorant people that they openly affirmed that the King's Council irreligiously directed him amiss and that the temporizing Clergy of the Land practised by all means possible to extinguish all Devotion and utterly to subvert all the ancient Rites Ceremonies and commendable Government of the Church And the unruly people in Lincoln-shire to the number of twenty thousand assembled themselves in Arms taking upon themselves to frame better Orders for the governing of the Church and Common-wealth But the King approaching near them with an Army they ran away and Doctor Mackarel their Ring-leader with some others were shortly after apprehended and executed Then there arose another Insurrection in the North and the number of those Rebels exceeded the number of forty thousand men who termed themselves The holy Pilgrims who intended nothing but the establishing of true Religion and the reformation of great abuses which defaced the Government of the Church The King's Army drawing near upon the faithful promise of the Dukes of Norfolk and Suffolk that commanded his Army that the King should pardon them the Rebels left the field and quietly departed to their own houses Now the King waxed more absolute in his Government especially concerning his Clergy and the ordering of the Church William Tindal who translated the New Testament in English and the five Books of Moses with many other godly Works was burned at the Town of Filford in Flaunders by vertue of the Emperor's Decree made in the Assembly at Ausburgh He was first strangled and after consumed with fire At the Stake he cried with a loud voice Lord open the King of England ' s eyes The King began with a little Book of Articles for the instruction of the people bearing this Title Articles devised by the King's Highness to establish Christian quiet and unity among the people It contained the Creed three Sacramenâ—s Baptism the Eucharist and Penance how Images might safely be worshipped and how Saints departed ought to be reverenced that the Parsons should teach their people that Christ is their only Mediator and how the Ceremonies of holy Water holy Bread Candles c. should without superstition be used It took away also the abuses which arose upon the imagination of Purgatory as Masses for Souls departed Pardons c. Not long after these Articles certain other Injunctions were also given out about the same year whereby a number of Holy-dayes were abrogated especially such as fell in Harvest-time Other Injunctions were also given out by the King concerning Images Relicks and blind Miracles for abrogating of Pilgrimages Also for the Lord's Prayer Creed and ten Commandements and the Bible to be done into English Anno 1538 the Parsons of Churches and the Parishes together were bound to provide in every Parish Church a Bible in English Also for every Parishioner to be taught by the Minister to understand and say the Lord's Prayer and Creed in their own vulgar tongue with other necessary Injunctions as for the free preaching of the Word of God against Images Pilgrimages Avies Suffrages of Saints c. and for a register-Register-book to be kept in every Church This year was Friar Forrest burned quick hanging in Chains in Smithfield for denying the King's Supremacy with this Forrest was Darvel Gatheren an abominable Idol of Wales burned The First-fruits Office first sâ—t up in 〈◊〉 Great was the King's profit at this time from the Office for the receipt of Tenths and First-fruits which was now first set up in London Such moneys were formerly paid to the Pope who had his Collectors in every Diocess which sometimes by Bills of Exchange but generally in specie to the great impoverishing of the Land yearly returned the Tenths and First-fruits of the English Clergy to Rome The Pope being now dead in England the King was found his Heir at Common Law as to most of the power and profit the other had usurped But now as the Clergy had changed their Landlord so their Rents were new rated Commissioners being employed in all Counties the Bishop of the Diocess being alwayes one of them to value their yearly Revenue that so their Tenths and First-fruits may be proportioned accordingly These Raters were the chiefest in all Counties under the degrees of Barons These Commissioners were impowred by the King to send for the Scribes and Notaries of all Bishops and Archdeacons to swear the Receivers
in this time of War Then the Duke of Guise one of the best Souldiers of that Age now called back out of Italy being informed by the Governor of Bulloign that the Town was neither so well fortified nor so strongly garriloned but that it might easily be taken on New-years-day sate down before it and on Twelfth-day had it surrendred up unto him by the Lord Deputy Wentworth who had the chief government of it Guisnesse Hames and all the other Forts in the County of Oye were reduced under the power of the French within few dayes after The Pope is displeased with Cardinal Pool by whose perswasion it was thought that the Queen had broke her League with France to take part with her Husband therefore he deprives Pool of the Legantine power confers the same upon Friar Peitow an English-man by birth and of good descent whom he designs also to the See of Sarisbury then void by the death of Capon Karn the Queens Agent with the Pope advertiseth her of these secret practices Pool layes by the Cross of his Legation and abstains from the exercise of his Bulls and Faculties Peitow the new Cardinal-Legat puts himself on the way to England when the Queen commandeth him at his peril not to adventure to set foot on English ground Peitow died in April following the rupture was made up again and Pool was confirmed in the possession of his former powers And thereupon followed the burning divers persons in the Diocess of Canterbury whereof two suffered at Ashford and six in his own Metropolitan City These Godly Martyrs in their prayers which they made before their Martyrdom desired God that their blood might be the last that should be shed and so it came to pass The number of prohibited Books increasing every day more and more a Proclamation was set forth on June the sixth to hinder the continual spreading of so great a mischief Which Proclamation though it were very smart yet not so full of rigour as another which came out at the burning of seven persons in Smithfield published both at Newgate where they were imprisoned and at the Stake where they were to suffer whereby it was straitly charged and commanded That no man should either pray for or speak to them or once say God help them Which Proclamation notwithstanding Bentham the Minister of one of the London Congregations seeing the fire set to them turning his eyes unto the people and cried We know they are the People of God and therefore we cannot chuse but wish well to them and say God strengthen them And so he said Almighty God for Christ's sake strengthen them With that all the people with one consent cried Amen Amen It was very admirable that the Protestants should have a Congregation under Bonner's nose yet so it was and in one of those Congregations whereof Bentham was Minister there assembled feldom under forty many times an hundred and more the Ministers whereof successively were Mr. Edward Scambler after Bishop of Peterborough Mr. Thomas Foule Mr. John Rough convented and condemned by Bonner and burnt for the Truth After whom followed Mr. Augustine Bernher a moderate and learned man and finally Mr. Thomas Bentham forementioned who continued in that charge till the death of Queen Mary and was by Queen Elizabeth preferred to the Sea of Lichfield Anno 1589. And notwithstanding all the care of the Queens Inquisitors many good Books of true Christian Consolation and good Doctrine did either find some Press in London or were sent over to their Brethren by such learned men as had retired themselves to their several Sanctuaries Then raged a contagious Fever in most parts of the Land and no former Plague was thought to have destroyed a greater number so that divers places were left void of Justices and men of worth to govern the Kingdom At which time died also so many Priests that a great number of Parish-Churches in divers places were unserved and no Curates could be gotten for money Much corn was also lost in the field for want of Workmen to get it in Physitians died as well as the Patients two of the Queens Doctors dying of it a little before the death of the Queen It spared the Prelat no more than the Priest insomuch that within less than the space of twelve months almost one half of the English Bishops had made void their Sees Now God put an end to those calamities of his Children by the death of Queen Mary who died of a Dropsie November the seventeenth 1558. Within few hours after her death died Cardinal Pool Archbishop of Canterbury He procured of the Queen the Patronage of nineteen Benefices unto his See promised and intended to repair the Palace at Canterbury He was buried in his own Cathedral with this short and modest Epitaph upon his plain Monument DEPOSITVM CARDINALIS POLI. The Parliament sate at Queen Maries death after which they only continued so long as joyntly and publickly to proclaim Elizabeth Queen and then they were dissolved Queen Maries body was enterred in the Chappel of King Henry the Seventh in the Isle on the North side thereof ELIZABETH the only Child then living of King Henry the Eighth succeeded her Sister in the Throne on November the seventeenth Anno 1558. She was proclaimed by the King at Arms first before Westminster-hall door in the presence of the Lords and Commons and not long after at the Cross in Cheapside and other places in the City in the presence of the Lord Mayor Aldermen and principal Citizens to the great joy of all peaceable and well-affected people The news whereof being brought unto her by some of the Lords she removes from Hatfield on the nineteenth of that month and with a great and royal Train sets forward to London At Highgate four miles from the City she was met by all the Bishops then living who presented themselves before her upon their knees In which address as she expressed no small contentment so she gave to each of them particularly her hand to kiss except only unto Bonner of London At her first coming to the City she took her lodging in the Charter-house where she staid some dayes till all things in the Tower might be fitted for her reception Attended by the Lord Mayor and Aldermen with a stately Train of Lords and Ladies she entreth by Cripple-gate into the City passeth along the Wall till she came to Bishops-gate where all the Companies of the City in their several Liveries waited her coming in their proper and distinct ranks reaching from thence until the further end of Mark-lane where she was entertained with a peal of great Ordinance from the Tower At her entrance into which place she rendred her most humble thanks to Almighty God for the great and wondrous change of her condition in bringing her from being a prisoner in that place to be the Ruler of her people and now to take possession of it as a Royal Palace Here she remained till December
Heylins History of Queen Eliz. Cures which filled the Church with an Ignorant Clergy whose Learning went no further than the Liturgy or the Book of Homilies but otherwise conformable which was no small felicity to the Rules of the Church And on the other side many were raised to great preferments who having spent their time of exile in such Forreign Churches as followed the platform of Geneva returned so disaffected to Episcopal Government unto the Rites here by Law established as not long after filled the Church with most sad disorders On which account we find the Queens Professor in Oxford among the Non-conformists and Cartwright the Lady Margaret's in Cambridge VVhittingham the Ring-leader of the Franckfort dividers was preferred to the Deanery of Durham Sampson to the Deanery of Christ-church and within few years after turned out for a rigid Non-conformist Hardiman one of the first twelve Prebendaries of the Church of VVestminster deprived soon after for throwing down the Altar and defacing the Vestments of the Church Whether it were by the Pope's instigation or by by the ambition of the Daulphin who had then Married the Queen of Scots the Scottish Queen assumeth unto her self the Style and Title of Queen of England quartereth the Armes thereof upon all her Plate and in all Armories and Eschutcheons as she had occasion A folly that Queen Elizabeth could never forget nor forgive and this engaged her the more resolutely in that Reformation so happily begun And to that purpose she sets out by advice of her Council a certain Body of Injunctions accommodated to the temper of the present time wherein severe course was taken about Ministers Marriages the use of Singing and the Reverence in Divine Worship to be kept in Churches the posture of the Communion-table and the Form of Prayers in the Congregation By the Injunctions she made way to her Visitation Executed by Commissioners in their several Circuits and regulated by a Book of Articles printed and published for thâ—â— purpose Proceeding by which Articles the Commissioners removed all carved Images out of the Church which had been abused to Superstition defacing also all such Pictures Paintings as served for the setting forth feigned Miracles They enquired also into the life and doctrine of Ministers their diligence in attending their several Cures the decency of their apparel the respect of the Parishioners toward them the reverent behaviour of Hâ—yliâ—'s Hist of Q. Elizab. all manner of persons in God's Worship c. by means whereof the Church was setled and confirmed in so good an Order that the work was made more easie to the Bishops when they came to Govern than otherwise it could have been In London the Visitors were Sir Richard Sackvil Father to Thomas Earl of Dorset Robert Horn soon after Bishop of VVinchester Doctor Huick a Civilian and one Salvage a Common Lawyer who calling before them divers Persons of every Parish gave them an Oath to enquire and present upon such Articles and Injunctions as were given unto them In pursuance whereof they burnt in St. Paul's Church-yard Cheapside and other places of the City all the Roods and other Images which had been taken out of the Churches And in some places the Copes Vestments Altar-cloathes Books Banners Sepulchres and Rood-lofts were burned altogether A Peace being concluded betwixt England and France although Queen Elizabeth had just cause to be offended with the young King Francis the Second for causing the Queen of Scots his Wise to take upon her self the Title and Armes of England yet she resolved to bestow a Royal obsequy upon the King deceased which was performed in St. Paul's Church on the eighth and nineth of September in most solemn manner Kellison the Jesuite and Parsons from him slaunderously affirmed That Archbishop Parker was consecrated at the Nags-head Tavern in Cheapside This slaunder was raised on this occasion In order to his Consecration the first thing to be done after the passing the Royal Assent for ratifying the election of the Dean and Chapter was the confirming it in the Court of the Arches according to the usual form in that behalf Which being accordingly done the Vicar General the Mason's Consecration of Bishops in the Church of England lib. 3. cap. 4. Dean of the Arches the Proctors and Officers of the Court whose presence was required at this Solemnity were entertained at a Dinner provided for them at the Nags-head Tavern in Cheapside for which though Archbishop Parker paid the shot yet shall the Church be called to an after-reckoning But the Records of the Archbishoprick declare that he was Consecrated in the Chappel within his Mannor of Lambeth These slaunderers knew right well that nothing did more justifie the Church of England in the eye of the World than that it did preserve a Succession of Bishops and consequently of all other sacred Orders in the Ministration without which as they would not grant it to be a Church so could they prove it to be none by no stronger Argument than that the Bishops or the pretended Bishops rather in their Opinion were either not Consecrate at all or not Canonically Consecrated as they ought to be And now we may behold the face of the Church of England as it was first setled and established under Queen Elizabeth The Government of the Church by Archbishops and Bishops These Bishops nominated and elected according to the Statute in the twenty sixth of King Henry the Eighth and Consecrated by the Ordinal confirmed by Parliament in the fifth and sixth year of King Edward the Sixth never appearing publickly but in their Rotchets nor Officiating otherwise than in Copes of the Altar the Priests not stirring out of doors in their square Caps Cowns or Canonical Coats nor Executing any Divine Service but in their Surplice The Doctrine of the Church reduced Heylin Hist of Q. Elizab. unto it's antient purity according to the Articles agreed upon in Convocation Anno 1552. The Liturgy conform to the Primitive paterns The Festivals preserved in their former dignity observed with their distinct Offices peculiar to them the weekly Fasts the time of Lent the Embring weeks and Rogation severely kept not now by vertue of the Statute as in the time of King Edward but as appointed by the Church in her publick Calendar before the Book of Common-Prayer The Sacrament of the Lord's Supper celebrated in a Reverend manner the Table seated in the place of the Altar In the Court the Liturgy was officiated every day both Morning and Evening not onely in the publick Chappel but the private Closet celebrated in the Chappel with Organs and other Musical Instruments and the most excellent voices both of men and children that could be got in all the Kingdom The Gentlemen and Children in their Surplices and the Priests in Copes as oft as they attended the Divine Service at the Altar The Altar furnished with rich Plate two fair gilt Candlesticks with Tapers in them and a Massy Crucifix in
innodated with the Anathema The news thereof flying over into England variously affected the Catholicks according to their several dispositions John Felton who fastened the Pope's Bull to the Palace of London being taken and refusing to fly was hanged on a Gibbet before the Pope's Palace Then Hugh Price Doctor of the Civil Law procured the foundation of Jesus Colledge in Oxford on a Ground where White hall had been formerly situated which with Edifices and Gardens thereto belonging being then in the Crown Queen Elizabeth gave to so pious an use and therefore is stiled the Foundress in this Mortmain In the year 1570. Murray sueth to have the Queen of Scots delivered unto him But soon after he was shot with a leaden Bullet beneath the Navil at Lithguo as he rode in the street Hamilton the murtherer escaped into France Then Matthew Lenox the young King's Grandfather was made Regent of Scotland Now began Popery to encrease and the word Recusant to be born and bred in mens mouths A Parliament sate at Westminster which acted against Papists That to write print preach or affirm that the Queen was an Heretick Schismatick c. should be adâ—udged Treason Also That it should be so accounted and punished to bring and put in execution any Bulls Writings Instruments c. from the See of Rome from the first of July following A severe Act was made also against Fugitives who being natural born Subjects of this Realm departed the same without license Against Non conformists it was provided That every Minister should before December the twenty fifth next following in the presence of his Diocesan or his Deputy declare his assent to all the Articles of Religion agreed on in the Convocation 1562. upon pain of deprivation on his refusal thereof Against covetous Conformists it was provided That no Spiritual person Colledge or Hospital shall let lease other than for the term of one and twenty years or three lives the usual rent or more reserved payable yearly during the said Term. Now began Queen Elizabeth's favour to decline toward the Queen of Scots principally for practising with the Pope and forreign Princes Anno 1571. Queen Elizabeth went in Royal state to see a most beautiful Burse which Sir Thomas Gresham Knight Citizen of London had built for the use of Merchants and by the voice of the Crier and the found of Trumpets as it it were by way of Dedication she named it The Royal Exchange A little before that Florentine Ridolpho who had for the space of fifteen years exercised Merchandise at London secretly conveyed Letters from the Pope to the Queen of Scots wherein he promiseth all kindness and aid for advancing the Catholick Religion and Her c. Ridolpho also by his own Letters apart prayeth the Queen to acquaint the Duke of Norfolk with these things c. Anno 1572. died William Alley Bishop of Exeter a diligent Preacher and John Jewel Bishop of Salisbury The Canons made in 1563. were not for nine years after confirmed by Act of Parliament but now being ratified by Parliamentary Authority the Bishops began the urging of them more severely than before which many dissenters keep their private meetings in Woods Fields their Friends Houses c. And now Thomas Cartwright chief of the Non-conformists presents the Parliament with a Book called An Admonition This was seconded with another more importunate to the same effect Great bandying there was of Books between two eminent Authors of opposite parties 1. The Admonition first and second made by Mr. Cartwright 2. The Answer to the Admonition by Doctor John Whitgift 3. The Reply to the Answer by Mr. Thomas Cartwright 4. The Defence of the Answer by Doctor John Whitgift This last kept the field and received no solemn refutation The Non-conformists after the dissolution of the Parliament presumed The first Presbytery in England to erect a Presbytery at Wandsworth in Surrey Eleven Elders were chosen therein and their Offices and general Rules by them to be observed agreed upon and described as appears by a Bill endorsed with the hand of Mr. Field Lecturer it is supposed of that place but living in London Mr. Smith of Micham and Mr. Crane of Roughampton are mentioned for approving all passages therein This was the first-born of all Presbyteries in England Here were two sorts of Ministers First Mr. 1. Field 2. Wilcox 3. Standen 4. Jackson 5. Bonham 6. Seintloe 7. Crane 8. Edmonds Afterwards Mr. 1. Chark 2. Travers 3. Barber 4. Gardiner 5. Cheston 6. Crook 7. Egerton The former of these were principally against Ministers Habits and the common-prayer-Common-prayer-book The latter endeavouring the modelling of a new Discipline But it was not long before both Streams uniting together Non-conformity began to bear a great Channel in the City of London Then Ross the Queen of Scots Ambassador and the Duke of Norfolk were sent to the Tower for plotting against Queen Elizabeth The Duke of Norfolk was arraigned and condemned by his Peers and beheaded on Tower-hill This year happened a cruel Massacre in Paris the Queen of Navar and all the choicest of the Protestants being bidden thither to a Marriage between Henry of Navar and Madam Margarite the King's Sister No sooner was the Marriage solemnized but there followed bloody Butcherings committed upon men of all estates throughout all the Cities of France And Admiral Coligny the Pillar of the Reformed Church was slain in his Bed on Bartholomew-eve In November following a new Star was seen in the Constellation of Cassiopeia which continued full sixteen months being carried about with the daily motion of the Heaven Theodor. Beza wittily applyed it to that Star which shone at the Birth of Christ and to the murthering of the Infants under Herod and warned Charles the ninth King of France who had confessed himself to be the Author of the Massacre at Paris to beware in this Verse Tu Vero Herodes sanguinolente cave Camden's History of Queen Eliz. And look thou bloody Herod to thy self And he was not altogether deceived in his belief for the fifth month after the vanishing of this Sâ—ar the said Charles after long and grievous pains died of exceeding bleeding Now begin the Anabaptists to encrease in England On Easter-day was disclosed a Congregation of Dutch Anabaptists without Aldgate in London whereof twenty seven were taken and imprisoned and four bearing Faggots at Paul's-cross solemnly recanted their Opinions In the next month one Dutch-man and ten Women were condemned of whom one Woman renounced her errors eight were banished the Land Two more so obstinate that command was issued out for their burning in Smithfield where they died in great horror with crying and roaring Anno 1573. one Peter Burchet who had perswaded himself that it was lawful to kill any that had opposed the truth of the Gospel drew his Dagger upon Hawkins that famous Navigator in the open street and wounded him supposing him to be Hatton who was then in great favour with
Prophecyings were thus modelled 1. The Ministers of the same Precinct by their own appointment Fuâ—â—er Church Hist An. 158. met at the principal place therein 2. The Junior Divine went first into the Pulpit and for about half an hour treated upon a portion of Scripture formerly by a joynt agreement assigned unto him After him four or five more observing their seniority successively dilated on the same Text. 3. At last a Grave Divine made the closing Sermon somewhat larger than the rest praising the pains of such who best deserved it and mildly reproving the mistakes of such of those if any were found in their Sermons Then all was ended as it was begun with a solemn Prayer And at a publick refection of those Ministers together with many of the Gentry repairing to them the next time of their meeting was appointed Text assigned Preachers deputed a new Moderator elected or the one continued and so all were dissolved But some incoveniences were seen and more foreseen if these Prophecyings might generally take place in the Land However the Aâ—chbishop to vindicate himself wrote a large Letter to the Queen But all in vain for the Earl of Leicester had so filled the Queens ears with complaints against him that there was no room to receive his Peâ—ition Indeed Leicester cast a covetous eye on Lambeth-house and maliced him because he stoutly opposed the alienating this his principal Palace Now began Priests and Jesuits to flock faâ—â—er into England than ever before having exchange of clothes names and professions Hereupon the Parliament now met at Westminster enacted severe Laws against them John Pain a Priest was executed at Chelmsford Thomas Ford John Shert and Robert Johnson Priests were executed at London This year died Gilbert Berkley Bishop of Bath and Wells The Presbyterian party met at Cockfield Mr. Knewstub's Cure in Suffolk even sixty Ministers of Norfolk Suffolk and Cambridge-shire to confer of the common-prayer-Common-prayer-book what might be tolerated and what refused in every point of it apparel matter form dayes fastings injunctions c. whilst the severity of the State was at this time great against Jesuites some lenity of course fell to the share of the Nonconformists The City of Geneva being now reduced to great extremities by the Duke of Savoy Beza addressed himself by Letters to Mr. Walter Travers one of the chief of the Presbyterian party then Chaplain to the Lord Treasurer in which Letter may be seen much of the secret sympathy betwixt England and Geneva about Discipline Geneva helping England with her Prayers England aiding Geneva with her purse The Duke of Anjou came into England and was an earnest Suitor to Queen Elizabeth A Book was set forth against the Marriage entitled The Gulps wherein England will be swallowed by the French Marriage The Queen by open Proclamation commended the Duke of Anjou's affection towards her and the Protestants Religion sorrowed that so great an injury was offered to so high a Prince she condemned the Author of the Book as a publisher of Sedition and commanded the Book to be burnt before the Magistrates face From this time she began to be more incensed against the Innovators from whom she believed that these things proceeded And within few dayes after John Stubs of Lincolns-Inn whose Sister Mr. Cartwright formerly mentioned had married the Author of this Book William Page who dâ—â—persed the Copies and Singleton the Printer were apprehended Stubs and Page had their right hands cut off with a Cleaver driven through the wrist with the force of a Beetle upon a Scaffold in the Market-place at Westminster The Printer was pardoned Stubs having his right hand cut off put off his hat with his left and said with a loud voice God save the Queen The Queen also to take away the fear which had possessed many mens minds that Religion would be altered and Popery tolerated permitted that Edmond Campian Jesuite Ralph Sherwin Luke Kirby and Alexander Briant Priests should be arraigned they were condemned and executed for Treason This was done during the abode of Anjou in England The Earl of Leicester improved his power at this time very great with the Queen to obtain great Liberty for the Non-conformists Hence it was that many Bishops active in pressing subscription in their Diocess when repairing to Court were checked by this great Favourite to their great discouragement Hereupon the Brethren who hitherto The sorm oâ— Discipline by the Brethren considered of in a solemn Synod with the Decrees thereof may be read in Fuller Church Hist Cent. 16. Anno 1582. had no particular platform of Discipline among themselves as universally practised by their party began in a solemn Council held by them to conclude on a certain form as may be seen in their Decrees faithfully translated out of their Latin Copy The Title thereof These be the things that do seem may well stand with the peace of the Church This year died three that seemed Pillars in the Romish Church Frist Richard Bristow born in Worcester-shire bred at Exeter-colledge in Oxford whenâ—e he fled beyond the Seas and by Cardinal Allen was made Overseer of the English Colledge first at Doway then at Rhemes For the recovery of his health he returned into his native Land and died quietly near London The second Nicholas Harpsfield bred first in Winchester-school then in New-colledge in Oxford where he proceeded Doctor of Law and after became Archdeacon of Canterbury Under King Edward the Sixth he banished himself Under Queen Mary he returned and was advanced Under Queen Elizabeth imprisoned for denying her Supremacy Yet such was his mild usage in his Restraint that he wrote much therein and among the rest his Ecclesiastical History He wrote also six Dialogues in favour of his own Religion He set it forth under the name of Alan Cope Yet caused he these Capital letters to be engraven at the end of his Book A. H. L. N. H. E. V. E. A. C. Hereby mystically meaning Auctor Hujus Libri Nicolaus Harpfeldus Edidit Vero Eum Alanus Copus The third Gregory Martin born at Mayfield in Sussex bred with Campian at St. John's-colledge in Oxford Tutor to Philip Earl of Arundel eldest Son to Thomas Duke of Norfolk Afterwards he went over beyond Sea and became Divinity Professor in the Colledge of Rhemes and died there Now as touching the Controversie of Church-government the Ministers of Kent having been called to subscribe to certain Articles propounded to them by the Archbishop of Canterbury send their Petition to the Privy Council Subscribed thus Your Honours daily and faithful Orators the Ministers of Kent which are suspended from the execution of their Ministry The Lords of the Council sent this Petition with another Bill of complaint exhibited unto them against Edmond Freak Bishop of Norwich unto the Archbishop of Canterbury What his Answer was thereunto may be seen at large in Fuller's Church History Doctor John Whitgift was now Archbishop of Canterbury Anno 1583. who
The Conclusion was this That the Bishops should Consult whether unto the Rubrick of the General Absolution these words Remission of sins might not be added for explanation-sake To the point of Private Baptism the Archbishop of Canterbury said the Administration thereof by women and Lay-persons is not allowed in the Practice of the Church c. The King answered the words of the Book cannot but intend a permission of such persons to Baptise The Bishop of Worcester said that the Compilers of the book did not so intend them as appeareth by their contrary practice The Bishop of London said those men intended a permission of private persons to baptise but in case of necessity Here he spake much of the necessity of Baptism The King answered this necessity of Baptism I so understand that it is necessary to be had if lawfully to be had i. e. Ministred by lawful Ministers by whom alone and no private person in any case it may be administred The result was this To consult whether in the Rubrick of Private baptism these words Curate or lawful Minister may not be inserted For the point of Excommunication His Majesty propounded whether in causes of lesser moment the name might not be altered and the same censure retained Secondly whether in place thereof another coertion equivalent thereunto might not be invented Which all sides yielded unto and so was an end of the first dayes conference On Monday January 16. they all met in the same place with all the Deans and Doctors aforementioned Patrick Galloway Minister of Perth in Scotland admitted also to be there and Prince Henry sate on a Stool by his Father After the King had made a pithy speech to the four opposers of conformity He willed them to begin Then Dr. Rainolds said All things disliked or questioned may be reduced to these four heads I. That the Doctrine of the Church might be preserved in purity according to God's word II. That good Pastors might be planted in all Churches to preach the same III. That the Church-government might be sincerely Ministred according to God's word IV. That the book of Common-prayer might be fitted to more encrease of Piety For the first he desired that the book of Articles of Religion concluded on 1562. might be explained where obscure enlarged where defective viz. Art 16. where it is said After we have received the Holy Ghost we may depart from Grace Those words may be explained with this addition yet neither totally nor finally He propounded also that the nine Assertions concluded on at Lambeth might be inserted into the Book of Articles Some other things also he added The Bishop of London speaks passionately against Dr. Rainolds for which the King reproveth him As for Private Baptism His Majesty said he had already with the Bishops taken order for the same Then came they to Confirmation And after some debate thereon betwixt Dr. Rainolds and the Bishops of London and Winchester his Majesty said he intended not to take confirmation from the Bishops which they had so long enjoyed seeing as great reason that none should confirm as none should Preach without the Bishop's License Dr. Rainolds said It were well if this proposition might be added to the book of Articles The Intention of the Minister is not of the Essence of the Sacrament He urged again that the nine Orthodoxal Assertions concluded at Lambeth may be generally received The King thought it unfit to thrust into the book of Articles every position Negative which would swell the book into too great a volume And as to the nine Assertions his Majesty said he knew not what they were The Bishop of London told the King the occasion of them He answered the better course would be to punish the broachers of false Doctrine than to multiply Articles Then Dr. Rainolds requested that one Uniform Catechism may be made and none other generally received His Majesty thought the Doctor ' s request very reasonable yet so that the Catechism may be made in the fewest and plainest affirmative terms that may be And herein said he I would have two Rules to be observed 1. That curious and deep questions be avoided in the fundamental instruction of a people 2. That there should not be so general a departure from the Papists that every thing should be accounted an errour wherein we agree with them Dr. Rainolds said Great is the profanation of the Sabbath day and contempt of your Majestie 's Proclamation which I earnestly desire may be Reformed This motion found an unanimous consent Then the Doctor desired that the Bible be New Translated c. His Majesty answered that he never yet saw a Bible well-translated in English and he wished some special pains were taken for an Uniform Translation which should be done by the best Learned in both Universities then reviewed by the Bishops presented to the Privy Council lastly ratified by Royal Authority to be read in the Church and none other Dr. Rainolds moved also that unlawful and Seditious Books be suppressed The Lord Cecil that these had done much mischief but especially one called Speculum Tragicum His Majesty said that was a dangerous book indeed Concerning the planting of Learned Ministers in every Parish His Majesty said he had consulted with his Bishops about it whom he found willing and ready herein The Bishop of London moved that there might be a praying Ministry among us saying that men now thought it is the onely duty of Ministers to spend their time in the Pulpit His Majesty well liked his motion His second motion was that until Learned men may be planted in every Congregation Godly Homilies may be read therein The King liked this motion especially where the living is not sufficient to maintain a Learned Preacher Also where were multitudes of Sermons he would have Homilies read divers times The Plainâ—iffs confessed A Preaching Ministry is best but where it may not be had Godly Prayers and exhortations do much good The Bishop's last motion was that Pulpits may not be made pasquils wherein every discontented person may traduce his Superiors His Majesty approved thereof Then Dr. Rainolds came to Subscription as a great impeachment to a Learned Ministry and therefore entreated it might not be exacted as heretofore for which many good men are kept out though otherwise willing to subscribe to the Statutes of the Realm Articles of Religion and the King's Supremacy He objected against the enjoyning of the Apocrypha Books to be read in the Church some Chapters therein containing manifest errours repugnant to Scripture His Majesty said he would not have all Canonical books read in the Church nor any Chapter out of the Apocrypha wherein any errour is contained The next scruple against Subscription was because it was twice set down in the Common-prayer-book Jesus said to his Disciples when by the Text in the Original it is plain that he spake to the Pharisees His Majesty answered let the word Disciples be omitted and
of the Book so sent shall doubt or differ upon any places to send them word thereof noâ—e the places and therewithall send their Reasons to which if they consent not the difference to be compounded at the General meeting which is to be of the chief persons of each company at the end of the work XI When any place of special obscurity is doubted of Letters to be directed by Authority to send to any learned in the Land for his judgment in such a place XII Letters to be sent from every Bishop to the rest of his Clergy c. to move and charge as many as being skilful in the Tongues have taken pains in that kind to send his particular Observations to the company either at Westminster Cambridge or Oxford XIII The Directors in each Company to be the Deans of Westminster and Chester for that place and the King's Professors in the Hebrew and the Greek in each University XIV These Translations to be used when they agree better with the Text than the Bishops Bible ordinarily read in the Church Viz. Tindals Mathews Coverdales Whitchurch Geneva Three or four of the most grave Divines in either of the Universities not employed in translating to be assigned by the Vice-Chancellor upon Conferâ—nce with the rest of the Heads to be Overseers of the Translatioâ—s as well Hebrew as Greek The untimely death of Mr. Edward Lively much weight of the Work lying on his Skill in the Oriental Tongues happening about this time much retarded their proceedings On May 21. 1607. died Doctor John Rainolds King's Professor in Oxford and one of those Translators of the Bible So great was his Memory that he could readily turn to all material passages in every Leaf Page Volume Paragraph in all his voluminous Books A man of a solid Judgment and great Humility His disaffection to the established Discipline was not so great as some Bishops did suspect or as more Non-conformists did believe He desired the abolishing of some Ceremonies for the ease of others Consciences to which in his own practise he did willingly submit kneeling at the Sacrament and constantly wearing Hood and Surplice On his death-bed he desired Absolution according to the form of the Church of England and received it from Doctor Holland Doctor Featly made his Funeral Oration in the Colledge Sir Isaac Wake in the University In this year died Richard Vaughan D. D. successively Bishop of Bangor Chester and London Mr. Thomas Brightman died the same year He was born in the Town of Nottingham bred in Queens Colledge in Cambridge where a constant opposition in point of Judgment about Ceremonies was maintained betwixt him and Doctor Meryton afterwards Dean of York He died snddenly according to his desire and was buried at Haunes in Bedford-shire whereof he had been Minister fifteen years Doctor Bulkley preaching his Funeral Sermon King Janes founded a Colledge at Châ—lsey and bestowed on the same by his Letters Patents the Reversion of good Land in Chelsey then in possession of Charles Earl of Nottingham Doctor Matthew Sutcliffe Dean of Exeter bestowed on this Colledge The Farms of Kingston Hazzard Appleton Kramerland In the Parish of 1. Staverton 2. Harberton 3. Churchton 4. Stoke-rivers All in the County of Devon and put together worth 300 l. per Annum Besides these by his Will he bequeathed unto Doctor John Prideaux and Doctor Clifford as Feoffees in trust to settle the same on the Colledge the benefit of the extent on a Statute of four thousand pounds acknowledged by Sir Lewis Steukly c. Here we will insert the number and names of the Provost and first Fellows Matthew Sutcliff Dean of Exceter Provost 1. John Overal Dean of St. Paul's 2. Thomas Morton Dean of Winchester 3. Richard Field Dean of Glocester 4. Robert Abbot Doctors of Divinity 5. John Spencer 6. Miles Smith 7. William Cevit 8. John Hewson 9. John Layfield 10. Benjamin Carrier 11. Martin Fotherby 12. John Boys 13. Richard Bret. 14. Peter Lilie 15. Francis Burley 16. William Heslier Archdeacon of Barstable 17. John White Fellow of Manchester Colledge Historians William Camden Clarenceaux John Haywood Doctor of Law To promote this Work his Majesty sent his Letters to the Archbishop of Canterbury to stir up all the Clergy in his Province to contibute to so pious a Work The Archbishop sent his additional Letter to his Clergy to the same intent yet for all these endeavours and Collections in all the Parishes of England slow and small were the sums of money brought in to this Work Many things obstructed those hopeful proceedings especially the untimely death of Prince Henry the chief Author of this design as some conceived At this present it hath but little of the case and nothing of the Jewel for which it was intended Almost rotten before ripe and ruinous before it was finished Anno 1609. died William Overton Bishop of Coventry and Litchfield Martin Heton Bishop of Ely and Thomas Ravis successively Bishop of Glocester and London Anno 1610. Gervas Babington Bishop of Worcester ended his pious life The same year expired Bishop Bancroft Archbishop of Canterbury He bequeathed his Library the confluence of his own Collections with his Predecessors Whitgift Grindal Parker to Chelsey Colledge and if that took not effect to the publick Library in Cambridge where at this day they remain George Abbot succeeded him in the See of Canterbury Now after long expectation and great desire came forth the new Translation of the Bible most beautifully printed by a select and competent number of Divines appointed for that purpose whose Industry Skilfulness Piety and Discretion hath therein bound the Church unto them in a debt of thankfulness as Mr. Fuller well noteth The Romanists take exceptions at the several sences of words noted in the Margin And some Brethren complained of this Translation for lack of the Geneva Annotations But those Notes could no way be fitted to this new Edition of the Bible And as some perchance over-valued the Geneva Notes out of that special love they bear to the Authors and place whence it proceeded so on the other side some without cause did slight or rather uncharitably did slander the same for about this time Anno 1611 a Doctor in Oxford publickly in his Sermon Fuller Church History Anno 1611. at St. Maries accused them as guilty of misinterpretation touching the Divinity of Christ and his Messias-ship as if symbolizing with Arrians and Jews against them both for which he was afterwards suspended by Doctor Robert Abbot Propter conciones publicas minus orthodoxas offensioâ—is plenas This year King James was careful for the seasonable suppression of the dangerous Doctrines of Conradus Vorstius This Doctor had lived about fifteen years a Minister at Steinford within the Territories of the Counts of TECLENBVRG BENTHAM c. the Counts whereof were the first in casting off the Romish yoke and ever since continuing Protestants This Vorstius had written to and received Letters
from certain San osatenian Hereticks in Poland and became infected therewith Hereupon he set sorth two Books the one entitled TRACTATVS THEOLOGICVS DE DEO dedicated to the Land-grave of HESSEN the other EXEGESIS APOLOGETICA dedicated to the States both of them stuffed with many dangerous Positions concerning the Deity This Wretch debased the Purity of God assigning him a material body confining his Immensity as not being every where shaking his Immutability as if his Will were subject to change darkening his Omnisciency as uncertain in future contingents with many more monstrous Opinions Notwithstanding all this the said Vorstius was chosen by the Curators of the University of Leyden to be their publick Divinity-Professor in the place of Arminius lately deceased and to that end the States General by their Letters sent and sued to the Count of TECKLENBOVRGH and obtained of him that Vorstius should come from Steinford and become publick Professor in Leyden King James being this Aucumn in his hunting Progress did light upon and perused the aforesaid Books of Vorstius he observed the dangerous Positions therein determining speedily to oppose them Hereupon he presently dispatched a Letter to Sir Ralph Winwood his Ambassador Relident with the States requiring him to let them understand how highly he should be displeased if such a Monster as Vorstius should be advanced in their Church This was seconded with a large Letter of his Majesties to the States dated October the sixth to the same effect But the States entertain not the motion of King James against Vorstius according to expectation They said That if Vorstius had formerly been faulty in offensive expressions he had since cleared himself in a nâ—w Declaration For lately he set forth a Book entitled A Christan and modest Answer but he gave no satisfaction in his new Declaration King James therefore gave Instructions to his Ambassador to make publick protestation against their proceedings which Sir Ralph Winwood most solemnly performed And after his Majesties Request Letter and Protestation had missed their desired effect he wrote in French a Declaration against Vorstius which since by his leave hath been translated into English among his other Works Vorstius his Books were also by the King's Command publickly burnt at St. Paul's-cross in London and in both Universities The same year in March Bartholomew Legate an Arrian was burnt in Smithfield for denying the Deity of the Son of God and holding that there are no Persons in the Godhead with many other damnable Tenets In the next month Eaward Wightman of Burton upon Trent was burnt at Litchfield for holding ten several Heresies viz. those of Ebion Cerinthus Valentinian Arrius Macedonius Simon Magus Manes Manicheus Photinus and of the Anabaptists Only a Spanish Arrian who was condemned to die was notwithstanding suffered to linger out his Life in Newgate where he ended the same This year died Richard Sutton the Founder of Charter-house Hospital Esquire The Manors which in several Counties he setled for the maintenance of this Hospital were these 1. Balsham Mannor in Cambridge-shire 2. Blastingthorp Mannor in Lincoln-shire 3. Black-grove Mannor in Wilt-shire 4. Broad-Hiâ—ton Land in Wilt-shire 5. Castle-Camps Mannor in Cambridge-shire 6. Chilton Mannor in Wilt-shire 7. Dunby Mannor in Lincoln-shire 8. Elcomb Mannor and Park in Wilt-shire 9. Hackney Land in Middlesex 10. Hallingbury-Bouchers Mannor in Essex 11. Missunden Mannor in Wilt-shire 12. Much-Stanbridge Mannor in Essex 13. Norton Mannor in Essex 14. Salthrop Mannor in Wilt-shire 15. South-minster Mannor in Essex 16. Tottenham Land in Middlesex 17. Vfford Mannor in Wilt-shire 18. Watelscot Mannor in Wilt-shire 19. Westcot Mannor in Wilt-shire 20. Wroughton Mannor in Wilt-shire Anno 1612. On November the sixth died Prince Henry of a burning Fever He was generally lamented of the whole Land both Universities publishing their Verses in print Prince Henry's Funerals are followed with the Prince Palatine's Nuptials solemnized with great state Anno 1613. Nicholas Wadham Esquire of Merrifield in the County of Sommerset bequeathed by his Will four hundred pounds per annum and six thousand pounds in Money to the building of a Colledge in Oxford leaving the care of the Whole to Dorothy his Wife This year the same was finished built in a place where formerly stood a Monastery of the Augustine Friars This year Anthony Rudd Bishop of St. Davids ended his Life Some three years since on the death of King Henry the Fourth Isaac Causabon that learned Critick was fetcht out of France by King James and preferred Prebendary of Canterbury Presently he wrote First to Frâ—nto Duraeus his learned Friend then to Cardinal Perron in the just vindication of our English Church After these he began his Exercitations on Baronius his Ecclesiastical Annals which more truly may be termed The Annals of the Church of Rome He died and was buried in the South-Isle of Westminster-Abby His Monument was erected at the cost of Thomas Morton Bishop of Durham Anno 1614. Mr. John Selden set forth his Book of Tithes wherein he Historically proveth that they were payable jure humano and not otherwise Many wrote in answer to his Book Anno 1616. Mr. Andrew Melvin was freed from his imprisonment in the Tower whither he had been committed for writing some Satyrical Verses against the Ornaments on the Altar in the King's Chappel He afterwards became a Professor at Sedan in the Duke of Bovillon's Country Here he traduced the Church of England against which he wrote a Scroll of Saphicks entitled TAMI-CHAMI-CATEGERIâ— When first brought into the Tower he first found Sir William Seymour afterwards Marquess of Hertford and Duke of Sommerset there imprisoned for marrying the Lady Arabella so nearly allyed to the Crown without the King's consent To whom Melvin sent this Distick Causa mihi tecum communis carceris Ara Regia Bella tibi Regia sacra mihi Anno 1615. died Thomas Bilson Bishop of Winchester a profound Scholar well read in the Fathers Anno 1616. Marcus Antonius de Dominis Archbishop of Spalato came over into England The same year King James went into Scotland with a Princely Train to visit his native Country This year died Doctor William James Bishop of Durham Two other prime Prelats also followed him viz. Doctor Henry Robinson Bishop of Carlisle and Robert Bennet Bishop of Hereford termed saith Mr. Fuller Erudit us Benedictus Doctor Mocket Warden of All-Souls in Oxford set forth a Book in pure Latin containing The Apology of the Church of England The greater and lesser Catechism The nine and thirty Articles The Common-prayer The Ordination of Bishops Priests and Deacons The Polity or Government of the Church of England He epitomized the Homilies into certain Propositions faithfully extracted The Book fared the worse for the Author the Author had for his Patron the Archbishop against whom many Bishops began then to combine Dr. Mocket's Book was censured to be burnt which was done accordingly soon after he ended his life Anno 1617. died Robert Abbot Bishop of Salisbury
by Lewis the Thirteenth being now besieged in Montauban by the King and in Rochel by Count Soisons and the Duke of Guise And for their Relief the King of England prevailed nothing by sending of Sir Edward Herbert since Baron of Cherbury and after him the Viscount Doncaster Ambassador for Mediation About this time a sad misfortune befel George Abbot Lord Archbishop of Canterbury for shooting at a Deer with a Cross-bow in Bramshil Park belonging to the Lord Zouch he casually killed the Keeper The King made choice of the Lord Keeper the Bishop of London Winton Rochester St. Davids and Exeter Sir Henry Hobart Justice Doderidge Sir Henry Martin and Doctor Stuart to inform him of the nature of this cause and the scandal that might arise thereupon whether to an Irregularity or otherwise However this consultation was managed the Archbishop was not deprived In this business Bishop Andrews proved the Archbishop's great friend The Archbishop gave twenty pound a year to the man's Widow He kept a monethly fast on a Tuesday as the day whereon this casualty befell About this time young Merick Casaubon set for t a Book in defence of his deceased Father against Herbert Roswed a Jesuite and Andrew Schoppius a notorious railer Julius Caesar Bullinger and Andrew Eudemono Joannes He thought it his duty to assert his Father's memory and to give a brief account of his life and conversation Upon the remove of Richard Milborn to Carlile Doctor William Laâ—d President of St. John's Colledge in Oxford was made Bishop of St. David's He founded in Oxford a Professor in the Arabick Tongue This year died John King Bishop of London He was sworn first Chaplain to King James who commonly called him The King of Preachers And Sir Edward Coke said of him He was the best speaker in Star-chaâ—ber in his time When Bishop of London unless hindred by sickness he omitted no Lord's day wherein he did not visit some Pulpit in London or near it The Papists raised a false aspersion upon him That at his death he was reconciled to the Church of Rome but this was sufficiently confuted by those eye and ear-witnesses present at his pious departure George Mountain Bishop of Lincoln succeeded him in his See The same year died William Cotton Bishop of Exeter whom Valentine Carew Dean of St. Paul's succeedeth Robert Townson Bishop of Sarisbury dieth whom John Davenant succeedeth Therein also expired Dr. Andrew Willet a man of great judgement and Industry one that had a large soul in a narrow estate The same year died also Richard Parry Bishop of St. Asaph We will conclude this year with the death of Mr. Francis Mason who wrote that worthy Book De Ministerio Anglicano Anno 1622. Multitudes of Priests and Popish Recusants then imprisoned were released which the Spaniards professed to be a great demonstration Rushw Hist Collect. of the King 's sincere affection to confirm the amity between the Crowns But a General offence was taken at this Indulgence to Papists The next year began with the end of that arrant Apostata in this Land M. Antonius de Dominis Archbishop of Spalato and his fair riddance Anno 1622. out of it He had fourteen years been Archbishop of Spalato in Dalmatia under the State of Venice and had now been five years in England Conscience in shew and Covetousness indeed caused his coming hither He wrote sharply against the Pope out of a particular grudge against Fuller Church Hist An. 1622. Pope Paul who had ordered him to pay a yearly pension of five hundred Crowns out of his Bishoprick to one Audrentius a Suffragan Bishop which this Archbishop refused to do The matter was brought to the Court of Rome where the Archbishop angry that he was cast in his Cause posts out of Italy through Germany into the Low Countries and thence came over into England Here multitudes of people flocked to behold this old Archbishop now a new Convert Prelates and Peers presented him with gifts of high valuation He was Feasted wheresoever he came and both the Universities when he visited them highly honoured him But above all King James was most munificent to him The King consigned him to the Archbishop of Canterbury for his present entertainment and as an earnest of his bounty sent him to Lambeth a fair Bason and Boll of Silver Misit mihi Rex Magnae Britanniae polubrum argenteum â—d abster gendas sordes Romanae Ecclesiae poculum argenteum ad imbibendam Evangelii puritatem which Spalato received with this complement The King of Great Britain hath sent me a Silver Bason to wash from me the filth of the Roman Church and a Silver Cup to mind me to drink the purity of the Gospel Preferment is quickly conferred upon him as the Deanery of Windsor and the Master-ship of the Hospital of the Savoy with a good Parsonage at West-Ilsey in Berk-shire being a peculiar belonging to the Episcopal jurisdiction of the Dean of Windsor which Parsonage he collated on himself He improved the profits of his place to the utmost and had a design to question all his Predecessors Leases at the Savoy and began to be vexatious to his Tenants for which he was gravely and sharply reproved by Dr. King then Bishop of London Spalato complained to King James who in some choler said Extraneus extraneus es relinque res sicut eas invenisti You are a Stranger you are a stranger leave things as you found them He would passionately perswade others unto bounty to the poor though he would give nothing himself He now perfects his Books the Collections whereof were made by him at Spalato His works being three fair Folio's De Republica Ecclesiastica give ample testimony of his abilities He delighted in jeering one of his Sarcasms he unhappily bestowed on Count Gondomar the Spanish Ambassador telling him That three turns at Tyburn was the onely way to cure his Fistula Gondoâ—ar hereupon meditates revenge and tells King James That his charity abused his Judgment in conceiving Spalato a true Convert who still in heart remained a Roman Catholick The Ambassador writes to the King of Spain He to Pope Gregory the Fifteenth that Spalato might be pardoned and preferred in the Church of Rome which was easily obtained Letters are sent from Rome to Count Gondomar written by the Cardinal Millin to impart them to Spalato informing him of his pardon at Rome and that upon his return the Pope would prefer him to the Bishoprick of Salerno in Naples worth twelve thousands pounds by the year and also that a Cardinal's Hat should be bestowed upon him And if Spalato with his hand subscribed to this Letter would renounce what formerly he had Printed an Apostolical Breve with pardon should solemnly be sent him to Bruxels Spalato embraceth the motion recanteth his Opinions largely subscribes solemnly and thanketh the Pope affectionately for his favour Gondomar carrieth his subscription to King James who is glad to behold the
Bishop might be sent over into England there to ordain Priests give Confirmation and exercise Episcopal jurisdiction Among others Matthew Kellison and Richard Smith were presented Not long after Pope Vrban the Eighth created Richard Smith Bishop of Calcedon and sent him into England with Episcopal Authority over the Priests within the English Dominions King James after he had been troubled with a Tertian Fever four weeks at Theobalds called unto him his onely Son Prince Charles to whom he recommended the protection of the Church of England c. and died on the seven and twentieth day of March He Reigned twenty two years and three days The sad news of King James his death was brought to White-hall when Dr. Laud Bishop of St. David's was Preaching therein This caused him to break off his Sermon in the midst thereof out of civil compliance with the sadness of the Congregation And the same day was King Charles Proclaimed at Whitehall Shortly after King James his death Bishop Laud delivered to the hands of the Duke of Buckingham brief memorables of the Life and Death of King James On May fourteenth following King James his Funerals were performed very solemnly in the Collegiate-church at Westminster King Charles in his own person mournfully attended the Funerals of his Father Dr. Williams Lord Keeper and Bishop of Lincoln Preached the Sermon taking for his Text 2 Chron 9. 29 30 and part of vers 31. containing the happy Reign quiet Death and stately Burial of King Solomon In this Sermon he made a parallel between two peaceable Princes King Solomon and King James adding that Solomon's vices could be no blemish to King James who resembled him onely in his choycest vertues Doctor Preston still continued and increased in the favour of the King and the Duke of Buckingham Then a Book came forth called Apello Caesarem made by Mr. Mountague then Fellow of Eaton upon this occasion He had lately written Satyrically enough against the Papists in confuâ—ation of The Gagger of the Protestants Now two Divines of Norwich Diocese Mr. Yates and Mr. Ward inform against him for deserting our Cause instead of defending it Mr. Mountague in his own Vindication writes a second Book licensed by Francis White Dâ—an of Carlile finished and partly Printed in the Reign of King James Many bitter passages in this his Book gave great exception At that time a Schedule was delivered to the Duke wherein the names Rushw Collect An. 162â— â— of Ecclesiastical persons were written under the letters of O and P O standing for Orthodox and P. for Puritans for the Duke commanded that the names of eminent persons to be presented unto the King should be thus digested under that partition On Sunday June 12. Queen Mary landed at Dover Next day the King coming from Canterbury met her at Dover Thence his Majesty conducted the Queen to Canterbury and the same Evening the Marriage was there consummated On June 16. the King and Queen came both to London A Chappel at Sommerset-house was built for the Queen and her Family with conveniences thereto adjoyning for Capuchin Friers who were therein placed and had permission to walk abroad in their Religious habits Then began a Parliament at London wherein the first Statute agreed upon was for the more strict observation of the Lord's day Sir Edward Coke went to the House of Peers with a message from the Commons desiring their concurrence in a petition concerning Religion and against Recusants which being agreed to and presented to the King his Majesty answered That he was glad that the Parliament was so forward in matters of Religion and assured them they should find him as forward Mr. Richard Mountague was brought to the Bar of the Commons House for his Book fore-mentioned which was Printed and dedicated to King Charles But the King resâ—ued him from the House of Commons by taking Mr. Mountague's business into his own hand The Plague increasing in London the Parliament removed to Oxford where Doctor Chalenor died of that infection The Parliament to prevent the growth of Popery presented a petition to his Majesty containing sixteen particulars to which they received a satisfactory answer from the King Mr. Mountagues cause was recommended to the Duke of Buckingham by the Bishops of Rochester Oxford and St. Davids as the cause of the Church of England They affirm boldly that they cannot conceive what use there can be of Civil Government in the Common-wealth or of external Ministry in the Church if such fatal Opinions as some are which are opposite to those of Mr. Mountague be publickly taught and maintained But other Learned men were of a different judgement At Oxford in a late Divinity disputation held upon this Question Whether a Regenerate man may fall away totally and finally from Grace The Opponent uâ—ging the Appeal to Caesar the Doctor of the Chair handled the Appellator very roughly saying That he was a man that studied phrases more than matter That he understood neither Articles nor Homilies or at least perverted both That he attributed he knew not what vertue to the sign of the Cross and concluded with an Admonition to the Juniors That they should be wary of reading that and the like Books The King according to his late answer to the Parliament at Oxford issued out a Commission to the Judges to see the Law against Recusants put in Execution This was read in all the Courts of Judicature at Reading where Michaelmas Term was kept and a letter directed to the Archbishop of Canterbury to take special care for the discovery of Jesuites Seminary Priests c. within his Province In this and the next year many Books from persons of several abilities and professions were written against Mr. Mountague by Dr. Sutcliff Dean of Exeter Mr. Henry Burton Mr. Yates a Minister of Norfolk his Book he entitled Ad Caesarem ibis Dr. Carleton Bishop of Chichester Anthony Wotton Divinity-professor in Gresham Colledge and Mr. Francis Rowse a Lay-man His Majesty sensible of his Subjects great distast at Mr. Mountague's Book resolved to leave him to stand or fall according to the justness of his Cause The Duke imparted as much to the Bishop of St. David's who conceived it of such ominous concernment that he entred the same in his Diary viz. I seem to see a cloud arising and threatning the Church of England God for his mercy dissipate it The King issued forth a Proclamation Whereby he commanded the return within limited time of all such Children of Noble-men and other his natural Subjects who were now breeding up in Schools and Seminaries and other Houses of the Popish Religion beyond the Seas That their Parents Tutors and Governors take present order to recal them home and to provide that they return by the day prefixt at the utmost severity of his Majestie 's Justice He commanded further That no Bishop Priest or any other person having taken Orders under any Authority derived from the See of
Rome do presume to confer Ecclesiastical Orders or exercise Ecclesiastical Function or Jurisdiction toward any of his Natural Subjects in any of his Dominions c. On Candlemas-day King Charles was Crowned Bishop Laud had the chief hand in compiling the form of the Coronation and had the honour to perform this Solemnity instead of the late Lord Keeper Williams who through the King's diâ—favour was sequestred from this service which belonged to his place as he was Dean of Westminster Dr. Senhouse Bishop of Carlile Preached at the Coronation The Coronation Oath was tendred to the King by the Archbishop of Canterbury The Ceremonies of the Coronation being ended the Regalia were offered at the Altar by Bishop Laud in the King's Name and then reposited Bishop Williams fallen into disgrace by the displeasure of the Duke of Buckingham besought his Majesty That he would mitigate the Duke's causeless anger towards him and that in his absence in the Parliament no use might be made of his Majestie 's sacred Name to wound the Reputation of a poor Bishop c. On Monday February the sixth began the second Parliament of the King's Reign The House of Commons began where they left at Oxford with matters of Religion and publick grievances They made strict enquiry into what abuses had been of the King's grace since that time and who were the Authors and Abbettors thereof for they had been informed of many Pardons and Reprieves to Priests and Jesuites An Act â—aâ— tendred against scandalous Ministers It was moved that some pâ—â—â—â—sion might be made against scandalous Livings as well as against scandalous Ministers A Committee was named concerning Religion and the Growth of Popery and Mr. Mountague's Appeal to Caesar was again brought in question This Book the Commons referred to the Committee for Religion the contents whereof were reported from Mr. Pym to the House and the House passed their Votes thereupon That Mr. Mountague endeavoured to reconcile England to Rome and to alienate the King's affections from his well affected Subjects Divers Articles were exhibited by the Commons against Mr. Mountague They prayed That the said Mr. Mountague might be punished according to his Demerits and that the Book aforesaid might be suppressed and burnt Many resorting to hear Mass at Durham house in the Lodgings of a Forreign Ambassador the Bishop of Durham was required to apprehend such of the King's Subjects as should be present at the Mass and to commit them to prison There was also a Letter sent from the Attorney General to the Judges of the circuits to direct their proceedings against Recusants During the sitting of this Parliament at the procurement of Robert Fuller Church Hist An. 1626. Rich Earl of Warwich a conference was kept in York house before the Duke of Buckingham and other Lords betwixt Dr. Buckeridge Bishop of Rochester and Dr. White Dean of Carlile on the one side and Dr. Morton Bishop of Coventry and Dr. Preston on the other chiefly About the possibility of one elected to fall from grace The passages of which conference are variously reported Soon after a second conference was in the same place on tâ—e same points before the same persons betwixt Dr. White Dean of Carlile and Mr. Mountague on the one side and Dr. Morton Bishop of Litchfield and Dr. Preston on the other But these conferences rather increased the differences than abated them An old Hall in Oxford formerly called Broad-gates-Hall was this year turned into a new Colledge and called Pembrook Colledge partly in respect to William Earl of Pembrook then Chancellor of the University This Colledge consisteth of a Master ten Fellows and ten Scholars with other Students and Officers to the number of one hundred sixty nine Now Dr. Preston decline's in the Duke's favour and the Duke betakes himself to the opposit Interest This year died Arthur Lake Bishop of Bath and Wells and Lancelot Andrews who had been Dean of Westminster Bishop of Chichester Ely and at last of Winchester Doctor Nicholas Felton Bishop of Ely died some days after Bishop Andrews About this time the Marshal of Middlesex petitioned to the Committee of the House of Commons touching his resistance in seizing of Priests goods A Warrant was made by Mr Attoâ—ney-General to John Tendring Marshal of Middlesex and all other therein named to search the prison of the Clink and to seize all Popish and superstitious matters there found A Letter also was directed to Sir George Paul a Justice of Peace in Surrey to pray him to take care in expediting that service Upon search four several Priests were found in the Clink viz. Preston Candon Warrington Prator Preston was committed to the Clink about sixteen years since and discharged of his imprisonment about seven years ago yet remained there in the Prison still attended with two Women servants and one Man servant who as it was suspected had continued with him ever since the Gunpowder-Treason Anno Rushw Collec Anno 1626. 1605. He kept there by himself apart from the Keeper of the prison and had for his lodging part of the Bishop of Winchester's house into which there was a passage made through the prison-yard There were found in his Chamber five or six Cart-loads of Books set up with shelves as in a Library or Book-seller's shop supposed to be worth two thousand pounds at least besides which it was affirmed by the Keeper of the prison that he had a greater Library abroad There were also found two Altars ready furnished for Mass one more publick in an upper Chamber the other more private in a Study many rich Copes Surplices Wax-candles Crosses Crucifixes very rich Beads Jewels Chaines Chalices of Silver and of Gold five or six bags of money which were not opened and loose money to the quantity of an hundred pound thrown up and down in his Desk abundance of Manuscripts and a pacquet of Letters bound up together with a thread In Candon's Chamber was found an Altar ready furnished with many Plates Jewels rich Pictures and Manuscripts Wax-candles c. with many Books in a Study In another Study of his many curious Tools and Engines three Rapiers one Pistol and a Fowling piece the pictures of Queen Elizabeth King James Queen Anne and King Charles He had also in his custody all the Keeper's Warrants for committing of his prisoners which were found in his Chamber together with some store of Plate which he said he kept for the Keeper's wife In Warrington's Chamber were found Books Beads Boxes of Oyl for extreme Unction c. But the wall thereof was broken down into another house adjoyning to the Prison through which it is conceived the rest of Warrington's stuffe was convaied away in the Interim of the search made in the two former Chambers Prator was first committed to Glocester Gaol but a Warrant was procured by the Papists for his remove to the Clink where he was found a prisoner But a countermand was brought from the Archbishop and Mr. Atturney
a long and woful War in both Kingdoms They erected a new Government among themselves which consisted of four Tables for the four Orders of the State viz. the Noblemen Heylin on the life of Archbishop Laud part 2. Barons Burgesses and Ministers These fixed themselves in Edenborough leaving the Lords of Council and Session to make merry at Sterling where they had little else to do than to follow their pleasures The Tables being formed they resolved upon renewing the ancient Confession of that Kirk with a Band thereunto subjoyned but accommodated to the present occasion which had been signed by King James on January 28. Anno 1580. And by this Band they entred Covenant for maintenance of their Religion then professed and his Majesty's person but aiming at the contrary And to this Covenant they required an Oath of all the Subjects which was as great an Usurpation of the Regal power as they could take upon themselves for confirming their own authority and the peoples obedience in any project whatsoever which should afterwards issue from those Tables Return we now to England where we shall find things in a better condition at least to outward appearance And now the Metropolitical visitation having been carried into all parts of the Realm of England and Dominion of Wales the Archbishop of Canterbury began to cast his eye upon the Islands of Guâ—rnsey and Jersey two Islands lying on the Coast of Normandy to the Dukedom whereof they once belonged and in the Right of that Dukedom to the Crown of England As parts of Normandy they were subject in Ecclesiastical matters to the Bishops of Constance in that Dukedom and so continued till the Reformation of Religion Heylin's Hist of Arcbishop Laud. Ad An. 1637. here in England and were then added to the Diocess and Jurisdiction of the Bishops of Winchester But the Genevian Discipline being more agreeable to such Preachers as came to them from France they obtained the exercise thereof in the eighth year of Queen Elizabeth Anno 1565. The whole Goverment distinguished into two Classes both meeting in a Synod every second or third year according to the order of their Book of Discipline digested by Snape and Cartwright in a Synod held at Guerâ—sey June 28. 1576. In this manner they continued till King James his time when the Churches in the Isle of Jersey falling into some disorder and being under an immediate Governor who was no great friend to Calvin's Platform they were necessitated for avoiding a great mischief to cast themselves into the Arms of the Church of England The principal Ecclesiastical Officer whilst they were under the Bishops of Constance had the Title of Dean for each Island one the several powers both of the Chanceslor and Archdeacon being united in his Person This Office is restored again his Jurisdiction marked out his Fees appointed his Revenue setled but made accountable for his Administration to the Bishop's of Winchester The English Liturgy is translated also into French to be read in their Churches Instructions first and afterwards a Body of Canons framed for regulating both Ministers and people in their several duties Now it was resolved that the Metropolitical visitation should be held in each of them at the next opening of the Spring And the Archbishop had designed a Person for his principal Visitor who had spent some time in either Island and was well acquainted with the Bailiffs Ministers and Men of special note among them But the Affairs of Scotland growing worse this Council was laid by But these Islands were not out of his mind The Islanders used to breed such of their Sons as they designed for the Ministry either at Saumur or Geneva from whence they returned well-seasoned with Calvinism Therefore to alâ—ure the people to send their Children to Oxon or Cambridge he thought of providing some preferment for them in our Universities It now happened that one Hubbard the Heir of Sir Miles Hubbard Citizen and Alderman of London died to whom upon an Inquisâ—tion taken after his death in due form of Law no Heir was found which could lay claim to his Estate Which so unexpectedly fallen to the Crown and being a fair Estate withall the Archbishop perswaded his Majesty to bestow some small part thereof upon pious uses And so much was allotted out of it as for the present served sufficiently to endow three Fellowships for the perpetual education of so many of the Nâ—tives of Guernsey and Jersey These Fellowships to be founded in Exeter Jesus and Pembrook Colledges that being disperst into several Houses there might be an increase both of Fellows and Revenues of the said Foundations By means whereof he did as Doctor Heylin observeth both piously and prudently provide for those Islands and the advancement of Conformity among them for the future It is not to be thought that the Papists were all this while asleep Pancani arriving in England brought with him many pretended Relicks An. 1636. of Saints Medals and pieces of Gold with the Pope's Picture stamped upon on them to be distributed among those of the Party but chiefly to the Ladies of the Court and Countrey to whom he made the greatest part of his Applications Then he practised upon some of the principal Lords and used his best endeavours to be brought into the acquaintance of the Lord Archbishop of Canterbury But his Grace neither liked the Man nor the Message he came about and admitted him neither to complement nor communication However the Popish faction multiplying in some numbers about the Court resorted more openly to the Masses at Sommerset-house where the Capuchins had obtained both a Chappel and Convent Of this none bears the blame but the Archbishop who is traduced in Libels and common â—alk for the principal Architect in the plot and the contriver of the mischief Awakened by so many Alarms he had good cause to look about him but more at the great noise not long after raised about the seduceing of the Countess of Newport to the Church of Rome effected by the practices of Walter Mountague a younger Son of the Earl of Manchester and the importunities of Toby Mathews an undeserving Son of a worthy Father Con interposing in it as he found occasion Wherefore he passionately besought the King that they might be barred either from coming into the Court at all or to give no offence and scandal to their misbehaviours Hereupon Mountague and Mathews were discharged the Court the one betaking himself to his Countrey-practice the other for a time to his former Travels in France and Italy The next year he moved for a Proclamation for the calling in of a Popish Book written in French by Francis Sales Bishop of Geneva translated into English entitled an Introduction to a holy life The Printer was thereupon apprehended and the Translator diligently sought for to be brought to Justice His Majesty caused the said Book to be called in and as many as could be seized on to be
His Death 236 The French Massacre 238 The Millenary Petition 269 Richard Middleton entitled Doctor Fundatissimus 107 Sir Thomas Moor a Great enemy to the Protestants he was beheaded the next moneth after Bishop Fisher 149 Moratus an old British writer 3 N THe Names of those that were Archbishops of Loâ—don 3 Numbers of the Bishops Abbots Priors c. that were deprived in the beginning of Queen Elizabeth's Reign 213 George Nevil Archbishop of York his Prodigious Feast his Estate seized and his person Imprisoned 1â—3 The Numbers of Colledges and Chaunteries Demolished in the Reign of King Henry the eighth 154 Kingdom of Northumberland subdivided into two Kingdoms viz. of Bernicia and Deira 10 Nuns of the Abbey of Ambresbury Convicted for Incontinency 51 Non-conformists in Queen Elizâ—beth's time of two sorts 229 231 James Nailor the Ring-leader of the Quakers publickly whipped pillored and Stigmatized 359 O OFfa King of Mercia founder of the Monastery of S. Albans bestoweth great lands upon it he was buried at Bedford 23 Osmond Bishop of Sarum deviser of that Service which after was observed in the whole Realm all Service Ordered to be secundum usum Sarum 39 Oswald second son of King Ethelfred converted by Aidan he disdained not to Preach to his Subjects and Nobles in the English Tongue 15 Oswald Bishop of Worcester Oswaldâ—s Law 31 William Occham the Author of the Sect called Nominales 112 The first use of Oaths in Ecclesiastical Courts in England 78 Oath of the King's Supremacy established 145 Writers for and against the Oath of Allegiance 272 The form of the Oaâ—h framed in the Convocation Anno 1640 319 The form of the Oath taken by every Student admitted into the Popish Seminaries 235 Oak of Reformation 167 Oliver Cromwel his Sory from 350 ad 361 The form of the Oath taken unto the Pope by every Popish Bishop at the taking of his Pall 139 Ordal for the trial of guilty persons 35 P PAtern Preacher at Lanpatern in 〈◊〉 shire 11 Pâ—lâ—gius born in Bâ—itain broacheth his Heresies publickly 7 Pelagiâ—â—â—sm condemned in Britain in two Synods 8 S. Petrock Captain of the Cornish Saints 11 Pauâ—â—us baptizeth King Edwyn with all â—is Nobles and much people at York 15 Pâ—â—dâ— King of Mercia embraceth Christianity 16 Pleâ—gâ—â—und Consecrateth seven Bishops in one day Mathew Parker Consecrated Archbishop of Canterbury Divers Bishopâ— Consecrated him 212 Kellison's and Parson's slandering him to be Consecrated at the Nag's Head-tavern in Cheap-side 214 His Story 223 S. Paul's Church and Steeple in London burnt 222 Pope Pius Excommunicates Q. Elizabeth 235 The first setled Presbytery in England at Wandsworth in Surrey 237 Popish Priests and Jesuites executed 242 The Little Parliament 353 The Humble Petition and Advice Framed 358 Statute of Praemunire when enacted 117 Players forbidden by Proclamation in King Edward the sixth his time 161 Piers Gavesion surprized by Guy Earl of Waâ—wick who caused him to be beheaded 106 The first Patent of a Commenda Retinere granted by the King to any Bishop Elect 84 Geoffry Plantaginet Archbishop of York his Story 52 53 Perâ—wigs and long hair forbidden in the Clergy 77 Priests forced to forgo their wives 42 When the Pope made his first encroachment on the Liberties of the English Crown 38 Cardinal Pooles reception into England 191 He absolveth the Parliament and whole Kingdom for withdrawing their obedience to the Church of Rome 192 Consecrated to the See of Canterbury next Sunday after Cranmer's death 202 English Ambassadours sent to Rome arrived there on the first day of the Papacy of Pope Paul the fourth Pembrock-colledge in Oxford founded 296 Pinckney the Provincial of the Augustine-friars and Dr. Shaa onely of all the Clergy engage for King Richard the third 134 135 Parsonages not exceeding ten Marks and Vicaridges ten pounds freed from First-fruits 152 King Philip Married to Queen Mary 190 A Great Plague in London 381 Hugh Pudsey Bishop of Durham made Earl of Northumberland by King Richard the first 48 Penry Barrow and Greenwood condemned and executed 256 John Piers Archbishop of York derided by Martin Mar-prelate 256 Q QVeen's-colledge in Oxford when and by whom founded 111 Queen of Scots assumeth to her self the Style and Title of Queen of England 213 She flies into England and endeth her doleful life at Fatheringhay Castle She is buried in the Quire at Peterborough and twenty years after removed to Westminster 249 Queen Eleanor a solemn Anniversary instituted to be kept for her by King Edward the first her Husband 97 R ROmans forsake the Isle of of Britain 7 Rumold called Mâ—chlinensis Apostolus 16 King Richard the first his Story 48 49 50 George Ripley a great Mathematitian 140 John Rouse a great Antiquary 140 King Richard the second his Story from 114 ad 118 Philip Rippinton of a Professour became a cruel persecutor of the Gospel He is made Bishop of Lincoln 121 Master John Rogers burnt in Smithfield the first Martyr in Queen Marie's 194 Cardinal Richlieu an Incendiary between King Charles the first and the Scots 313 When the word Recusant first came up 236 Reformed Religion advanced in Ireland 217 The Rites of the Church of England for a time remained the onely form of Worship for the Kirk of Scotland 216 Thomas Rudbourn a Monk of Winchester an old Writer 3 The Râ—mish Translation cometh forth 247 Rogers his exposition on the thirty nine Articles of the Church of England 247 Roger a Monk of Chester and an Historiographer 113 Doctor Fulk and M. Cartwright their answer to the Rhemish Translation 247 Richard Cromwel his Story 361 362 S THat cruel Statute pro Haeretico comburendo first hanselled on William Sautre Priest 119 120 See of Sarum had five Bishops in five years space 94 Scotland when freed from the See of York 133 Secular Priests ejected 31 A Survay taken of all the Glebe-land of the Clergy 110 Severus cometh into Britain and assisteth in condemning Pelagianism 8 Sampson Scholar to Iltutus being made Archbishop of Dole he carrieth away the Monuments of British Antiquity 11 Sâ—bert King of Essex embraceth Christianity by the Ministry of Mellitus 14 Sigebert King of East-Angles enters into a Monastery 21 Saxons invade Britain 8 South-saxons converted to Christianity the last of the seven Kingdoms 19 A Survay taken of all the Revenues and Dignities Ecclesiastical in England returned in a Book to be kept in the Exchequer 152 John Spottiswood Archbishop of S. Andrews his death 314 John Story a great persecutor executed 234 A Statute made that all Convocations should be called by the King's Writ 146 The bloody Statute for the six Popish Articles enacted 155 A Statute made for the recovery of Tithes 156 Edward Seymour Duke of Sommerset Lord Protector of the Realm in the Reign of King Edward the sixth his story from 159 ad 174 Sommerset-house how and when erected 165 The Sweating-sickness 174 Richard Sutton the Founder of Charter-house Hospital 280 M. Antonius de Dominis Archbishop