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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	administration_n	prayer_n	sacrament_n	2,563	5	7.2488	4	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A13294	The historie of the Church since the dayes of our Saviour Iesus Christ, vntill this present age. Devided into foure bookes. 1. The first containeth the whole proceedings and practises of the emperours ... 2. The second containeth a breefe catalogue of the beginnings, and proceedings; of all the bishops, popes, patriarchs, doctors, pastors, and other learned men ... 3. The third containeth a short summe of all the heretiques ... 4. The fourth containeth a short compend of all the councels generall, nationall, and provinciall ... Devided into 16. centuries. ... Collected out of sundry authors both ancient and moderne; by the famous and worthy preacher of Gods word, Master Patrick Symson, late minister at Striueling in Scotland.; Historie of the Church. Part 1	Simson, Patrick, 1556-1618.; Simson, Patrick, 1556-1618. Short compend of the historie of the first ten persecutions moved against Christians.; Symson, Andrew.	1624 (1624)	STC 23598; ESTC S117589	486,336	718

corrections This booke also was impugned both by Protestants and Papists Of the Protestants Caspar Aquila a preacher in Turingia impugned it as a booke replenished with false doctrine and on the other side Robertus Abrincensis Episcopus impugned it for giuing libertie to Priests to marrie and permitting the people to haue the Sacrament vnder both formes While this great stirre and trouble was in Germanie in England by the authoritie of a Parliament the vse of the Masse was altogether forbidden and a booke made of an vniforme order of common prayers and administration of the Sacraments in the English tongue Edmond Boner Bishop of London and Stephen Gardiner Bishop of Winchester for obstinate defending of the Roman doctrine were depriued of their Bishoprickes and cast in prison where they continued all the time of king Edwards raigne But to returne againe to the troubles of Germanie of all the Cities of the Protestants there was none that more constantly beared out the Emperours indignation as the Citie of Magdeburg For neither would they acknowledge the councell of Trident neither yet the Emperours booke of Interim but fortified their towne against Maurice Duke of Saxonie whom the Emperour made Captaine in that warre vntill at last an agreement was made vpon easie conditions When Maurice with his garrison entered into their Citie hee grieuously blamed their Preachers that both in their bookes and pictures they had done much to his reproach but yet he exhorted them to pray for the good successe of the Emperour and the generall councell of Trident. To whom they answered that they could not pray any otherwise for that Councell that was assembled to oppresse the truth but that God would soone disturbe it and breake it vp The end of the warre against the Citie of Magdeburg was the beginning of great warre and dangerous trouble against the Emperour For Maurice Duke of Saxonie perceiuing the Emp. would not stand to his promise consulteth with forraine Princes how hee might by force deliuer his wifes father the Lantgraue and when hee found that all things were in readinesse hee begun to muster his souldiers shortly after set forth a Proclamation to the states of the Empire in the which first hee lamenteth the discord of Religion secondly he rehearseth grieuouslie the imprisonment of the Lantgraue his wifes father signifying that hee was so kept against all truth and honour to the report of all Germanie Lastly he bewaileth the pittifull estate of all Germanie and oppression of their libertie protesting that the cause of this warre was to restore the old dignitie and freedome Albert Marques of Brandenburge maketh also his Proclamation and after a long rehearsall of the miseries of Germanie referreth the cause of all to the Churchmen and therefore signifieth this warre to bee chiefely against them William the Lantgraues sonne ioyned his power with Duke Maurice at Shuinforde The king of Fraunce also ioyned in this warre and led an armie vnto Germanie As they went forward they caused the Cities to submit themselues commaunded them to pay great summes of money and displaced such as the Emperour had set in authoritie and restored their old Senatours willing them to vse their priuiledges and liberties that the Emperour before had forbidden The report of this warre and the good successe of Maurice namely after the citie of Ausbrough was by him taken made the councell of Trident to breake vp and dissolue The Emperour on the other part set at libertie Fredericke the olde Duke of Saxonie as it were to signifie to Maurice that hee should claime againe the Dukedome of Saxonie and Electorship that he enioyed and thereby to put him in more feare Albert Marques of Brandenburge in this warre shewed great extremitie to diuers cities and noble personages against the mind of Maurice and the other confederates The King of Fraunce led forward his armie to Strawsburge and hearing that communication of peace was betwixt Maurice and the Emperour and that they were in good hope to haue their Princes deliuered hee to gratifie them was content to returne to Fraunce but was much displeased that Duke Maurice would enter in communication of peace without his knowledge In the end agreement passed betweene the Emperour and Duke Maurice vpon these conditions That the Lantgraue should be set at libertie That their Religion should be quiet vntill a certaine order were taken for the same in the next assemblie of of the Empire That Maurice and the Princes confederats should suffer their souldiers to serue king Ferdinand in Hungarie That the Protestants should bee admitted Iudges in the Chamber-court with diuerse such other like conditions The end of this warre was also the beginning of another cruell warre betwixt Duke Maurice and the Marquis of Brandenburg which fell out vpon this occasion The Marquis being reconciled to the Emperour and in great favour with him did many iniuries in Germany not onely to the Bishops whom hee ever deadly hated but also to diverse Princes and Cities yea and that vnder the name of religion Duke Maurice with certaine other went against him and met at the river of Visurg where Albert was overcome But Duke Maurice was so stricken with a gun that hee died within two dayes after Before this in Germanie were seene drops of blood vpon the trees and certaine other strange sights In England about this time fell out a great alteration in religion through the death of King Edward of whom the world was not worthy Lady Mary his sister succeeding to the kingdome Shee ioyned her selfe in mariage with Philip sonne to Charles the Emperour and restored not onely the Popes supremacie dissallowed by her father King Henrie the eight but also the masse and all superstitions of the Romane Church abrogated in the dayes of King Edward her brother Also shee caused the Realme of England in the high Court of Parliament to confesse their defection from the Catholike Church and to craue absolution having there in readinesse Cardinall Poole the Popes Ambassadour to absolue them What excessiue cruelty was vsed in her time no tongue can expresse The very name of Diocl●sian begunne to bee lesse abhorred when the name of Queene Mary came forth Her cruelty beginning at Iohn Hooper Bishop of Glocester Iohn Bradford Laurence Saunders Rowland Taylor Iohn Rogers Preachers proceeded shortly after to Ferrar Bishop of Saint Davids whose constant death amazed the people and confirmed their mindes in the true doctrine that they had learned of him This persecution raged in all parts of the Land but specially in Kent Essex and Norhfolke Some of those parts were chiefe maintainers of her authoritie and against the mind of the Nobilitie and Councell set forward her right to the Kingdome but this reward they receiued in the end at her hands The cruell martyrdome of Cranmer Bishop of Canterbury Ridley Bishop of London Latymer Bishop of Worcester Doctor Philpot and many others with the

was Pope For this cause hee called the marriage of the Priests the heresie of the Nicholaitans and the acceptation of Prelacies from the hands of secular Princes Simony And vnder colour of extirpating two heresies hee most craftily travelled to bring vnder his soveraigntie all men who were clothed with civill or spirituall offices And first for the abolishing of the marriage of Priests hee sent strict commandement to the Bishops of France and Germany and other places that they should depose married Priests from their offices vnder paine of cursing and that they should accept no persons in their places but those who would binde themselues by a solemne oath to perpetuall continencie The Priests made greater reluctation to the Popes commandement then the Bishops did in so much that in the Councell of Mentz convocated by the Archbishop for obeying of the Popes commandement the Archbishop accompanied with the Popes Ambassadour could finde no other meanes to saue their liues but onely by flying from the incensed wrath of marryed Priests As concerning his other enterprise in extirping the heresie of Simony as hee called it that no Prelat should receiue investment from Emperours and Princes but onely from the Bishop of Rome This could not bee brought to passe without the thunder-bolts of excommunication whereby he so subdued the noble Emperour Henry the fourth that hee was compelled in sharpe winter weather to iourney to Italy and to seeke absolution from the Popes cursing It were too long to discourse of his sorceries lying prophecies and treasonable attempts against the noble Emperour And the weake apologie of Onuphrius will never be an vmbrage to couer the craft malice and divellish pride of this seditious Pope To Gregorie the seventh succeeded Victor the third who onely continued in his Popedome one yeere and an halfe After Victor the third succeeded Pope Vrbanus the second and ruled twelue yeeres foure moneths and eighteen dayes Hee assembled a Councell at Clermont in France and incited Christian Princes to vndertake a dangerous warfare against the Turkes and Saracens for recovering of the holy Land and for supporting of distressed Christians in those parts A certaine Monke called Peter who had gone on pilgrimage to Ierusalem deplored to the Councell in most lamentable manner the pitifull estate of Christians in Ierusalem And many Christian Princes were moued to vndertake an hazardous warre against the Turkes and Saracens vnder the conduct of Godfrey Duke of Loraine Robert Duke of Normandy Robert Count of Flanders and diverse other noble Princes an army of three hundred thousand Christian people set forward toward Ierusalem which they conquered out of the hands of Infidels with great effusion of blood and Godfrey was crowned King of Ierusalem with a crowne of thornes An. 1099. as Functius recordeth Patriarchs of Constantinople BEcause I reade of no memorable thing done by the Patriarches of Constantinople it shall suffice shortly to point out their names onely and to set forward In this Centurie we finde the names of these Patriarchs following to wit Antonius Nicolaus Sisinnius Sergius Eustachius Alexius Michael Constantinus Lithudes Iohannes Xiphilinus Cosmas Eustratius and Nicolaus Of other Pastors and Doctors PEtrus Damianus was brought vp in the Monasterie of Cassinates and was made a Cardinall and Bishoppe of Ostia by Pope Stephanus the ninth Hee was deposed by Benedict the tenth and deprived of his living because hee disapproved his entry to the Popedome Hee was cast into prison and bonds and when he was set at liberty he sought not restitution to his Bishopricke againe but hee lived an heremiticall life And when Pope Nicolaus the second and Hildebrand an Archdeacon obiected this fact against him opprobriously he writ an apologie and defended himselfe by the example of 36. Fathers who had done the like He was very superstitious and approved the custome of Monks who began to scourge themselues very impertinently cyting the examples of Christ who was scourged by Pontius Pilat and of the Apostle Saint Paul who was thrice beaten with roddes and fiue times received thirty nine stripes as if it were all one thing to scourge our selues and to bee scourged by others He was present at the Councel of Millan as substitute of Pope Nicholaus the second Ino Bishoppe of Charters in France was counted learned in his time nothing is more commendable in all his life then this when hee was cast in prison for disprooving the marriage of Philip King of France the Noblemen dwelling about Charters would haue by force delivered him but hee disswaded them from any such attempts onely willed them to pray to God for him His bookes are miserably spotted with the errours of his time such as Transubstantiation in the Sacrament of the Lords Supper Intercession and merits of Saints in prayer and diverse other errors Lanfrancus was borne in Papia a towne of Italy and became Archbishop of Canterburie hee was much reverenced for his learning Hee writ against Berengarius and defended the opinion of Transubstantiation He was in great credite with William the Conquerour King of England in so much that all spirituall and civill affaires seemed to bee ordered according to his appetite and pleasure This great credite procured against him the hatred of many Noblemen notwithstanding they could not prevaile against him all the dayes of King William Rufus the sonne of King William was of a more sterne and angry nature and albeit Lanfrancus had taken paines vpon his education notwithstanding his emulous competitours alienated the Kings heart somewhat from him whereby hee fell into a sharpe fever and dyed Ranulphus writeth of him that he wished to conclude his life either by fever or dysenterie because in these sicknesses the vse of a mans tongue continues oftentimes to the last breath Hee continued in his Prelacie nineteene yeeres and dyed in the third yeare of King Rufus Anselmus succeeded to Lanfrancus both in place and learning for hee was Bishop of Canterbury and a singular learned man Hee was borne in a towne called Augusta in the confines of Burgundie Hee was the disciple of Lanfrancus hee was first a Monke and afterward an Abbot in a Monastery of Normandie called Bettense and foure yeeres after the death of Lanfrancus the King of England promoted him to the Archbishopricke of Canterbury Anselmus in his admonitions to the King who at that time converted to his owne vse the rents of defunct Bishops and Abbots was free and plaine and for his freedome incurred great indignation in so much that hee compared himselfe vnto an Owle For saith he like as shee hath pleasure when shee remaineth in her owne nest and with her owne brood but when shee flyeth abroad shee is miserably misused and beaten with ravens crowes and other soules that forgather with her Even so saith hee when I am in company of you my familiar friends I liue in pleasure but when I goe to Court and am

would depart with their bands of Italians and Spainiards otherwise such order and remedie should be found as the time and matter required In this meane time many of the Princes of the Protestants townes with whom the Emperour was displeased because of the aide they had sent to the Duke of Saxonie and Lantgraue reconciled themselues to the Emperour and obtained their pardon after they had payed great summes of money Of this number was Palsgraue of the Rhene Elector and the Prince of Witemberg Also earnest request was made to the Emp. for the Lantgraues pardon by the Marques of Brādenburg But the conditions were so grieuous that the Lantgraue would rather venture the extremitie then submit himselfe The Emperour came forward to Misne by the riuer Albis not farre from the Duke of Saxonie Campe. Wherefore the Duke made speed to Witemberg and burnt the bridge that the Emperour should haue no readie passage to pursue him but the Emperour getting knowledge of a shallow ford in the riuer quicklie followed the Duke and by the wood of Lothans ouertooke him ioyning battell discomfited him and tooke him prisoner and although the Duke was condemned to die yet by the entreatie of the Marques of Brandenburg his life was granted him with most grieuous conditions amongst which this was one that hee should submit himselfe to the old religion but he chosed rather to die then so to doe Wherefore the Marques of Brandenburg obtained also that condition to be remitted but al his lands and goods were giuen to Maurice except a pension of 50000. crownes which the same Maurice paied him yeerely Immediately herevpon Witemberg yeelded to the Emp. as also diuers other Princes and Cities did the like The Lantgraue was content to yeeld al that he had to the Emp. pleasure so that hee might not be kept prisoner which condition the Marques of Brandenburg Maurice the new Duke of Saxonie that had married his daughter vndertooke to obtaine and for the performance of the same bound thēselues to him in great bonds But when he came to the Emp. hee was commaunded to remaine as prisoner then he began to complaine grieuously saying that the Emperour kept not promise And the next day the Marques of Brandenburg Maurice went to the Emp. and intreated for the Lantgraue but all would not serue for the Emperour answered that he brake no promise although he kept him 14. yeeres in prison For his meaning was onely to pardon him perpetuall emprisonment This matter afterward turned the Emp. to great trouble In the meane time hauing the principall chiefe Princes of the Protestants in Captiuitie the Emp. thought meete to gather a conuention of the estates at Ausbrough to finish that matter which hee had intended long before All the Electors with other Princes were gathered together in great number but about the citie and in diuers places of the countrie neere thereto was companies of Spaniards and Italians and other souldiers to the terrour of them that were present The Principall matter purposed was concerning the Councell of Trident. The Emperour required of the Princes priuatlie of the Palsgraue Maurice Duke of Saxonie whether they would submit themselues to the Councell of Trident or no. At the first they refused it but afterward fearing the Emp. displeasure they were cōtented to permit the matter to his will The free cities also being demaunded if they would adde any thing to the answere of the Princes answered it was not their part so to doe and offered a writing to the Emperour on what condition they would admit the Councell The Emperour as though they had fullie consented sent to the Cardinall of Trident and the Pope desiring that the Councell which was remoued from Trident to Bononia might bee againe revoked to Trident which was neerer to Germanie vpon hope that the Germanes would come and submit themselues to the Councell But forasmuch as the Pope and Bishops assembled at Bononie would not returne backe againe to Trident but vpon such conditions as liked themselues best the Emperour protested by his Ambassadours that all such things that they should decree there to be vnlawfull and of no force and that he himselfe would vndertake the care of the cōmon-wealth of Christendome which the Bishops neglected Thus the Emperour perceiuing that there was no hope of a generall councell in Germanie consulted with the Princes about the agreement of Religion and appointed Iulius Pflugins Bishop of Numburg Michael Sidon and Iohn Islebie to draw out a booke for reformation of Religion which they called Interim This was the ground of a new trouble for the Emperour strictly commaunded that the Princes would receiue and admit the manner of Religion set forth in the booke called Interim The Duke of Saxonie that was kept prisoner being earnestlie required to subscribe would not in any wise and for that cause after was vsed more strictly insomuch that his Preacher who was hitherto permitted fled for feare of danger The Lantgraue hoping to obtaine fauour and libertie receiued the Emperours booke and submitted himselfe to it but all would not helpe him The Marques of Brandenburge not onely receiued it himselfe but also sent for Martin Bucer whom partly with entreatie partly with thretnings he commaunded to subscribe the Emperours booke but he constantlie refused and with great danger of his life returned to Argentine Wolfangus Musculus Preacher at Ausbrough perceiuing the counsell of the towne not to stand constantly in defence of Religion went to Berne in Switzerland Brentius was compelled to flie from Hala a towne of Sueue and was receiued of Vlrick Duke of Wirtemberg Andreas Osiander Erasmus Sarcerius Erardus Schueffins and other Preachers of the Dukedome of Wirtemberg fled because they would not allow the Emperours booke Martin Bucer and Paulus Fagius left Germanie and went to England Ambrose Blaurer left the towne of Constance Mauricius Duke of Saxonie returning home from Ausbrough Proclaimed the Emperours decree concerning Religion Vpon that occasion the diuines and Preachers of the vniuersities of Lipsia and Witenberg diuers times assembled themselues and at length concluded vpon these things that they called indifferent to receiue them as the Emperour had prescribed This thing was by other Preachers in Germanie sore impugned saying that by the interpretation of their indifferencie they had opened a way to the whole doctrine and superstition of the Church of Rome taking those things for indifferent in which was manifest errour The tyrannie of this booke indured not long for it was hated of all men the Pope himselfe added his corrections vnto it for albeit it established all the grounds of the roman Religion yet because it tolerated the marriage of Priests and the vse of the Sacrament vnder both kindes and tooke not so sharpe order for restoring of the Church goodes as hee could haue wished for those causes and others such like the Pope would not giue his allowance to this booke without some

of Munster assisted with the Princes of Germany besieged the town very strictly and in the end prevailed and tooke this new made King Cniperdolingus his false Prophet aliue and adiudged them not onely to be hanged in chaines of iron but before their hanging to haue their flesh seared with hot iron pincers Thus came the authors of this most vnhappy sect vnto a most miserable and shamefull destruction Of this Sect of Anabaptists sprang vp in Holland an impudent fellow David Georgius who affirmed that hee was Christ the Messias and Saviour of the world yet for feare of punishment hee fled out of the Low Countries and came to Basile where he remained vntill the day of his death all which time hee not only obscured his blasphemous errors but also behaved himselfe in outward show so humbly and modestly that hee was in good account and became wealthy also Yet after his death it was knowne that he had seduced many with his blasphemous errours Therefore the Councell of Basile commanded that his body should bee raised out of the graue and burnt with fire in token of their detestation of his abhominable errors About the same time also sprang vp Michael Servetus a Spaniard who renewed the blasphemous doctrine of Arrius affirming that God the Father is onely the true God and that neither the Sonne nor the holy Spirit is eternall God but that the Sonne is a creature and had the beginning of existence when God created the world He was taken in the towne of Geneva cast in prison but he would not be reclaimed from his blasphemous errors Therefore the Councell of the towne thought meet with flames of fire to stoppe the breath of this blasphemous man who durst set his mouth against the heauen to blaspheme the Sonne of God After his death many were found who maintained his errors as namely Valentinus Gentilis Gregorius Blandrata a Physitian in Italy Matheus Gribaldus a Lawyer and Paulus Alciatus with many others Amongst whom Valentinus Gentilis was bold to put in print his blasphemies and he called the summe of faith set forth by Athanasius Symbolum Satanasi calling Athanasius himselfe Satanasius but after hee had blasphemed the Sonne of God a while both by word and writ in the end hee was taken in the towne of Berne where hee suffered the iust deserved punishment of death Many other sprang vp in this age who were teachers of false and hereticall doctrine but because they had few followers so that the errour died with the author thereof wee haue no great need to enroll their names and errors in this booke at large but shortly to poynt them out Gasper Suenkefeldius a man borne in Silesia maintained this errour that the outward ministerie of the Word and Sacraments was not necessarie to eternall life because that by the illumination of Gods holy spirit without the ministerie of the Word men might be saved Andreas Osiander thought that Christ was our Mediatour onely in respect of his divine nature and on the other part Stantcarus refuting Osiander fell into the contrarie extremitie that Christ was Mediatour onely in respect of his humane nature Flaccius Illiricus supposed originall sin was a substance Huberus beleeved that all men were elected vnto eternall life and Franciscus Puccius defended this opinion that all men of whatsoever religion they were should bee saved if they led not a very impious life and evill conversation Finally in this age was cleerly discovered that hee who sate in the chaire of Christ as Christs Vicar was the very Antichrist and they who depend vpon the Pope as generall Bishop of all Christs sheepe were notable Heretiques giving the glorie of Christ to Antichrist denying the sufficiencie of the written Word bowing and kneeling to Images praying to creatures and accounting them mediators of their intercession sacrilegiously imitating the holy Sacrament of the Supper and taking from the people the vse of the Cup offering dayly a new propitiatorie sacrifice for sinne as though Christs sacrifice once offered vp vpon the Altar of the Crosse were imperfect damning marriage in some persons and forbidding meates which God hath allowed to bee eaten with thanksgiving with many other errors which the Lord hath cleerly detected to haue beene a long time by-past in the Romane Church Here endeth the third Booke THE FOVRTH BOOK OF THE HISTORY of the Church containing a short Compend of all the Councels together with their severall Canons since Christs dayes to this present CENTVRIE IV. COuncels may bee divided in Generall Nationall or Provinciall and Particular Councels Generall were called Oecomenicke Councels 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in the greek language signifieth the world because from all quarters of the world wherein Christ was preached Commissioners were sent to these Councels and they were gathered by the authoritie of the Emperour Nationall or Provinciall Councels were such as were gathered by the authoritie of the Emperor in one Nation with the assistance of other neere approaching Nations for suppressing of heresies deciding of questions pacifying of ●chismes and appointing Canons and Constitutions for decent order to be kept in the Church The third sort of Councels were particular Counc●ls by Bullenger called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Such as the Councels of Gangra Neocaesaria and many others gathered vsually by Patriarchs and Bishops in a corner of a Countrie but for the like causes that nationall Councels were assembled Let no man expect a recitall of particular Councels except at such times as some matter of great moment enforceth me to speake of them ANcyra is a towne of Galatia in this towne were assembled Bishops of diverse Provinces about the yeere of of our Lord 308. as is supposed The principall cause of their meeting was to constitute a forme of Ecclesiasticall discipline according to which they who either willingly or vnwillingly had sacrificed to Idols in time of persecution should bee received into the bosome of the Church againe when they were found penitent There were many rancks of persons who had defiled themselues with Heathenicke Idolatrie such as Libellatici Thurificati Sacrificati and Proditores The Councell of Ancyra took order chiefly with those who were called Thurificati and Sacrificati that is with them who either had cast vp incense vpon idolatrous Altars or else had eaten of meates sacrificed to Idols to whom it was inioyned to testifie their repentance a long time before they were received to the communion of Gods people some one yeere some two yeeres others three or foure yeeres some fiue or six yeeres and aboue according to the heauinesse of their transgression In this Councell it was ordained that Deacons who in time of their ordination did protest that they had not the gift of continency but were disposed to marrie if they married they should remaine in their Ministerie but they who in time of imposition of hands by

widow who hath had concubines who is in a servile condition who is vnknowne Neophycus who is given to war-fare or an attender in Court who is vnlearned or hath not attained to the age of thirtie yeares who hath not proceeded to honour by ascending degrees who by ambition or bribes hath presumed to honour who hath been elected by his predecessor who hath not beene elected by the Clergie and people of his owne citie He who is approved shall be consecrated on the Lords day by all the comprovinciall Bishops at least by three of them Let Levites be of the age of 25. yeeres before their admission and Presbyters of 30. Let Bishops be vnreproveable according to the precept of the Apostle 1 Tim. 3. Let Bishops not onely haue the testimony of a Good conscience in the sight of God but also the testimony of an vnruproueable conversation amongst men Presbyters Levites whom infirmity of old age permits not to abide in their secret chambers yet let them haue witnesses of their honest conversation and remaining places Youth-hood is prone and bent to evill therefore let them that are young be all brought vp in one conclaue vnder the instruction and government of some well approved Senior But they who shall be found lascivious and incorrigible let them bee thrust into a Monastery to the end that stricter discipline may correct the proud minds of insolent youths Seeing that ignorance is the mother of all errours it becommeth Presbyters who haue vndertaken the office of teaching continually to meditate vpon holy Scripture according to the words of the Apostle Take heed to reading exhortation and doctrine 1 Tim. 4. for by meditation of holy Scripture and the Canons of the Church men are made able to instruct others in knowledge and in precepts of good manners Presbyters shal receiue from their owne Bishops an officiall booke to the end that through ignorance they doe nothing amisse neither in celebration of the Sacraments nor in their Letanies nor in their forme of comming to Councels When Presbyters and Deacons are admitted to their offices they must vow chastitie and binde themselues to their Bishops to lead a continent life and after such profession let them retaine the discipline of an holy life A Bishop Presbyter or Deacon who shall happen to be vniustly deposed if they bee found innocent by the tryall of the Synode let them be restored to their former dignities before the Altar by the hands of Bishops in this manner If hee bee a Bishop let him be restored to his Orarium with Staffe and Ring If hee be a Presbyter to his Orarium and Planeta If he be a Deacon to his orarium and Alba If he be a Sub-deacon to his Plate and Chalice and other orders let them receiue in their restitution that which was given vnto them in their ordination If any of the Clergy be found to haue cōsulted with diviners sorcerers let him be deposed from his dignity put into a Monastery to make cōtinual penance for his sacrilege Church-men who dwell in borders confining to a Nation that is vnder hostility with their owne countrey let them neither receiue from the enemies of the countrey nor direct any secret message vnto the enemies If any Church-man sit in iudgement or be iudge in a sentence of blood let him bee depriued of his dignity in the Church Let Bishoppes haue a care of such as are oppressed to reproove the mightie men who oppresse them and if the word of wholesome reproofe profite nothing let them complaine to the king to the ende that by regall authoritie impietie may be subdued Seeing auarice is the roote of all euill let Bishops so gouerne their dioceses that they spoyle thē not of their rightes but according to the determination of anteriour Councels let them haue the third part of Oblations Tithes Tributes Cornes the rest let it remaine vnto the Paroches free and vntouched That thing which one Bishop possesseth without interpellation for the space of thirtie yeeres let no man in that same Prouince be heard in an action of repetition But as concerning them who dwell in diuerse Prouinces the case standeth otherwise lest while Dioceses are defended the boundes of Prouinces be confounded A Church newly builded shall appertaine vnto that Bishop in whose diosie it is knowne that spiritual conuentions haue beene kept A Bishop shall visit yeerelie all the paroches of his diosie and in case he be hindered by infirmitie or by weightie businesse he shall appoint faithfull Presbyters and Deacons to take inspection of the fabricke of the Churches and of their rentes Whatsoeuer reward a Prelate promiseth to a man who vndertaketh any worke tending to the vtilitie of the Church let him faithfully performe his promise Seeing that a part of Church-rentes is bestowed vpon sustentation of strangers and of poore and indigent people if it shall happen at any time those persons or their children to be indigent who haue rendered any rent to the Church let them render a just deserued retribution to their bene-factors in sustaining them to whose beneuolence they are addoted The Deacons are decerned to be inferiour to Presbyters Let the Leuites be content to be cloathed with their Orarium onely vpon the left shoulder and not vpon their right shoulders and let it neither be beautified with colours nor with gold Platina in the life of Zosinus calleth it Linostima Let Clergie-men haue the vpper-most part of their heads bare and shauen and the lower-part rounded not following the example of the Readers of Gallicia who did shaue onelie a little of the vpper-most part of the haire of their head conforming themselues in so doing to the custome of some Heretikes which dishonour is to bee remoued from the Churches of Spaine No strange women shall cohabite with Church-men only their mother or sister or her daughter or fathers sister may dwell with them amongst which persons the bandes of nature permitteth not to suspect any sinne according to the constitutions of auncient Fathers Some of the Clergie who are not married are intangled with the forbidden lust of strange women let the Bishop separate them sell the women and redact the men infected with their lust for a space vnto penance If a man of the Clergy marrie a wife or a widow or a deuorced woman or an harlot without aduise of his Bishop let the Bishop separate them againe Clergie-men who haue cloathed themselues with armour voluntarilie and haue gone to warre fare let them be deposed from their office and bee thrust into a Monasterie there to remaine all the dayes of their life Church-men who are found spoyling the sepulchers of persons departed let them be deposed and be subject vnto three yeeres penance By the commandement of king Sisenandus Churchmen are exempted from all publike indictions and labours to the end

purpose to the ende hee may abolishe his sinnes by Almes-deedes for that is all one as if a man should hyre God to grant vnto him a libertie to sinne 37. Seeing all Canons of Councels are to be diligently read in speciall such as appertaine vnto faith and reformation of manners should bee most frequently perused 38. Bookes called Libelli Poenitentiales are to abolished because the erroures of these Bookes are certaine howbeit the authors of them be vncertaine and they prepare pillowes to lay vnder the heads of them who are sleeping in sinne 39. In the solemnities of the Masse Prayers are to bee made for the soules of them who are departed as well as for them who are aliue 40. Presbyters who are degraded liue like seculare men neglecting repentance whereby they might procure restitution to their office let them be excommunicated 41. A Presbyter who transporteth himselfe from his owne place shall not be receiued in any other Church except hee prooue both with witnesses and letters sealed with lead containing the name of the Bishop and of the Citie which he liued in that he hath liued innocently in his own Church and had a just cause of transportation 42. Let no Church bee committed to a Presbyter without consent of the Bishop 43. In some places are found Scots-men who call themselues Bishops they ordaine Presbyters Deacons whose ordination we altogether disallowe 44. Presbyters must not drinke in Tavernes wander in Markets nor goe to visite Cities without aduise of their Bishop 45. Many both of the Clergie Laickes go● to holy places such as Rome Turon imagining that by the sight of these places their sins are remitted and not attending to the sentence of Ierome It is a more commendable thing to liue well in Hierusalem than to haue seene Hierusalem 46. In receiuing the Sacrament of the bodie and blood of Christ great discretion is to be vsed Neither let the taking of it be long differred because Christ saith Except yee eate the flesh of the sonne of man and drinke his bloud yee haue no life in you Neither let vs come without due preparation because the Apostle saith He who eateth and dri●keth vnworthily eateth and drinketh his owne damnation 47. The Sacrament of the body blood of Christ which in one day is accustomed to be receiued of all Christians let no man neglect to receiue it except some grieuous crime doe hinder him from receiuing of it 48. According to the precept of the Apostle Iames Weake persons should be annointed with oyle by the Elders which oyle is blessed by the Bishop these words inclosed in a parenthesis are added to the Text for he saith Is any man sicke amongst you let him call for the Elders of the Church and let them pray for him and annoint him with oyle in the Name of the Lord And the prayer of faith shal saue the sicke and the Lord shall raise him vp And if he haue committed sin it shal be forgiuen him I am cap. 5. vers 14.15 Such a medicine as cureth both bodily spirituall maledies is not to be neglected 49. In the Councell of Laodicea it was forbidden that Masses should bee said and Oblations offered by Bishops or Presbyters in priuate houses This question also was disputed in this Councell 50. The authoritie of the Emperour is to be interponed for reuerent keeping of the Lords day 51. Because the Church is constituted of persons of diuerse conditions some are Noble others are ignoble some are seruants vassalles strangers c. It becommeth them who are in eminent rowmes to deale mercifully with their inferiours knowing that they are their brethren because God is one common Father to both and the Church is one common mother to both From the 52. Canon vnto the 66. are contained precepts of chaste and honest liuing prescribed to Prioresses and Nunnes which I ouer-passe as I haue done in the preceeding Councels 66. It is ordained that prayers and supplications shall be made for the Emperour and his children and for their well-fare both in soule and bodie 67. These things haue we touched shortly to be exhibited to our Soueraigne Lord the Emperour Hee who desireth a more ample declaration of all vertues to be followed and vices to be eschewed let him read the volume of the holy Scriptures of God IN the same yeere of our Lord wherein the preceding foure Councels were conueened by the mandate of the Emperour Charles the Great another Councell was conneened at Arles The Canons of this Councell were in number 25. 1. They set downe a Confession of their Faith 2. They ordaine That Prayers shall bee made for the Emperour and his children 3. They admonish Bishops and Pastors diligently to reade the bookes of holy Scripture To teach the Lords people in all truth and To administrate the Sacraments rightly 4. Laick people are admonished not to remooue their Presbyters from their Churches without consent of their Bishops 5. That Presbyters be not admitted for rewards 6. It is ordained That Bishops shall attend that euery person liue ordinately that is according to a prescribed rule The 7. and 8. Canons belong to the ordering of Monkes and Nunnes The 9. Canon pertaineth to the payment of Tythes and first fruits 10. It is ordained That Presbyters shall preach the word of God not only in Cities but also in euery Parochin 11. Incestuous copulations are to be v●terly abhor●ed 12. Peace is to blee● kep● with all men according to the words of the Apostle Follow peace and sanctification without the● which no man shall see God Heb. cap. 12. vers 14 1● Let Lords Iudges and the rest of the people be obedient to their Bishop let 〈…〉 judg●ment be vsed and no bribes receiued nor false testimonie be admitted 14. In time of Famine let euery man support the necessitie of his owne 15. Let all weightes and measures be equall and just 16. Let the Sabboth day be kept holy without Markets Iustice Courtes and seruile labour 17. Let euery Bishop visite his boundes once in the yeere if he finde the poore to be oppressed by the violence of the mightie then let the Bishop with wholesome admonitions exhort them to desist from such oppression and in case they will not desist from their violence then let the Bishop bring the cause to the eares of the Prince 18. Let Presbyters keepe the Chrisme and giue it to no man vnder pretence of Medicine 19. Parentes and Witnesses shall bring vp baptized children in the knowledge of God because God hath giuen them vnto Parents and Witnesses haue pawned their word for their faith 20. Ancient Churches shall not be depriued of Tythes nor of none other possession 21. That the constitution of ancient Fathers shal be kept concerning Buriall in Churches 22. Ciuill Iudgment-seates shall not bee in Churches 23. The goods belonging vnto the poore if they bee bought let it bee done openly in sight of the Nobles