B. do here declare my unfeigned Assent and Consent to all and every thing contained and prescribed in and by the Book entitled The Book of Common Prayer and Administration of the Sacraments aâ—d other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalmes of David pointed as they are to be sung or said in Churches and the form or manner of making Ordaining and Consecrating of Bishops Priests and Deacons And that all and every such Person who should without some lawful impediment to be allowed and approved of by the Ordinary of the place neglect or refuse to do the same within the time aforesaid c. should within one moneth be deprived ipso facto of his spiritual promotions and that thenceforth it should be lawful to and for all Patrons and Donors of all and singular the said spiritual Promotions or of any of them according to their respective Rights and Titles to present or collate to the same as though the person or persons so offending were dead And it was further Enacted That every Person henceforth to be promoted to any Ecclesiastical Benefice should read the Common-Prayer and declare his Assent and Consent thereto within two moneths next after that he shall be in actual possession of the said Ecclesiastical Benefice or Promotion and upon neglect or refusal to be deprived as aforesaid And that Incumbents of Livings keeping Curates shall read the same once every moneth upon pain to forfeit the sum of five pounds to the use of the poor of the Parish for every offence It was also Enacted That every Dean Canon and Prebendary of every Cathedral or Collegiate Church and all Masters and other Heads Fellows Chaplains and Tutors of or in any Colledge Hall Hospital and every publick Professor and Reader in either of the Universities and in every Colledge else-where and every Parson Vicar Curate Lecturer c. and every School-master keeping any publick or private School and every person instructing or teaching any youth in any House or private family as a Tutor or School-master c. should before the Feast of St. Bartholomew in the year aforesaid subscribe the Declaration following scilicet I A. B. do declare that it is not lawful upon any pretence whatsoever to take up Arms against the King and that I do abhor that traiterous position of taking Arms by his Authority against his person or against those that are Commissioned by him and that I will conform to the Liturgy of the Church of England as it is now by Law established and I do declare that there lies no obligation upon me or on any other person from the Oath commonly called the Solemn League and Covenant to endeavour any change or alteration of Government either in Church or State and that the same was in it self an unlawful Oath and imposed upon the Subjects of this Realm against the known Laws and liberties of this Kingdom The penalty for failing in subscribing was for Deans Vicars Schoolmasters to be deprived of their Ecclesiastical promotions Schools and Lectures to be void as if such person so failing were naturally dead Provided always That from and after the 25th day of March which shall be in the year of our Lord God 1682. there shall be omitted in the said declaration so to be subscribed and read it being enjoyned to be openly and publickly read by every Minister c. upon some Lords day within three moneths after his subscription in the presence of the Congregation there assembled these words following scil And I do declare that I do hold there lies no obligation upon me or on any other person from the Oath commonly called the Solemn League and Covenant to endeavour any change or alteration of Government either in Church or State and that the same was in it self an unlawful Oath and imposed upon the Subjects of this Realm against the known Laws and liberties thereof So as none of the persons aforesaid shall from thenceforth be at all obliged to subscribe or read any part of the said declaration or acknowledgement It was further Enacted That persons not ordained Priests or Deacons according to Episcopal ordination shall not hold any Ecclesiastical promotion nor shall consecrate and administer the holy Sacrament of the Lord's Supper upon pain to forfeit for every offence the sum of one hundred pounds one moyety thereof to the King the other moyety thereof to be equally divided between the poor of the Parish where the offence shall be committed It was also Enacted That no other Form or Order of Common-Prayers Administration of Sacraments Rites or Ceremonies should be used openly in any Church Chappel or publick place And it was further Enacted That if any person who is by this Act disabled to Preach any Lecture or Sermon shall during the time that he shall continue and remain so disabled Preach any Sermon or Lecture that then for every such offence the Person and Persons so offending shall fuffer three moneths imprisonment in the common Goal without Bayl or Mainprize It was also Provided That at all and every time and times when any Sermon or Lecture is to be Preached the Common-Prayers and Service in and by the said Book appointed to be read for that time of the day shall be openly publickly and solemnly read by some Priest or Deacon in the Church Chappel or place of publick worship where the said Sermon or Lecture is to be Preached and that the Lecturer then to Preach shall be present at the reading thereof It was further Enacted That the Laws and Statutes formerly made for Uniformity of Common-Prayer should continue to be in force and to be executed for punishing offendors against this Law Hereupon many hundred Ministers with divers Lecturers and School-masters left their places refusing to conform Another Act was also passed for restoring of all such Advousons Rectories Impropriate Glebe-lands and Tithes to his Majesties loyal Subjects as were taken from them and making void certain charges imposed on them upon their compositions for delinquency by the late usurped Power Another Act was passed for preventing Abuses in printing Seditious Treasonable and Unlicensed Books and Pamphlets and for regulating of Printing and Priming-presses Pamphlets and Books prohibited to be Printed Published or Sold were Heretical Seditious or Shismatical Books or Pamphlets wherein any Christian Doctrine or Opinion shall be asserted or maintained which is contrary to Christian Faith or to the Doctrine or Discipline of the Church of England or which shall or may tend or be to the scandal of Religion or the Government or Governours of the Church State or Common-wealth or of any Corporation or particular person or persons whatsoever none shall import publish sell or dispose any such Book or Books or Pamphlets nor shall cause or procure any such to be published or put to sale or to be bound stitched or sewed together In the fifteenth year of his Majestie 's Reign
Queen and Her Council finding both the Jesuites and the Secular 〈◊〉 Baâ—â—â—â— Chron. Priests dangerous to this Common Wealth both the one and the other commandeth them to depart out of the Kingdom presently The last Parliament in this Queen's Reign was now begun at Westminster and dissolved the Moneth next following In this Parliament it was Enacted That overseers of the poor should be nominated yearly in Easter-week under the Hand and Seal of two Justices of peace and that these with the Church-wardens should take care of the poor binding out of Apprentices c. As also That the Lord Chancellor should award Commissions under the great Seal into any part of the Realm as cause should require to the Bishop of every Diocess and his Chancellor c. to enquire by oathes of twelve men into the misemployment of any lands or goods given to pious uses Francis Godwin D. D. Subdean of Exeter son of Thomas Godwin Bishop of Bath and Wells was made Bishop of Landaff He was born in the fourth year of Queen Elizabeth and was made a Bishop within Her Reign Anno 1601. Now came forth a notable book against the Jesuites written Scholastically by Watson a secular Priest consisting of â—en Quodlibets each whereof is subdivided into as many Articles which discovereth the Jesuites in their Colours Anno 1602. died Herbert Westphaling Bishop of Hereford being the first Bishop of that foundation a man very pious and of such gravity that he was scarce ever seen to laugh There died also Alexander Nowel D. D. and Dean of S. Paul's in London He fled into Germany in the Reign of Queen Mary and was the first of English exiles that returned in the days of Queen Elizabeth an holy and Learned Man He bestowed two hundred pound a year rent on Brazen-nose Colledge wherein he was educated for the maintenance of thirteen Students He died at ninety years of age a single man fresh in his youthful Learning his eyes were not dim nor did he ever make use of Spectacles Mr. William Perkins who was born in the first died also in the last year of Queen Elizabeth Gregory Sayer also and William Harris two Popish Writers bred the one at Cambridge the other at Oxford died this year beyond the Seas At this time the City of Geneva was in a low estate for the Duke of Savoy addicted to the Spanish faction had banished all Protestants of his Dominions By the Liberal example of Archbishop Whitgift large summes of Money were Collected and seasonably sent over for the Relief of Geneva Queen Elizabeth the mirrour of her Sex and Age died having Reigned over this Kingdom above fourty years Her Corps were Solemnly interred under a fair Tomb in Westminster Abbey Now the Defenders both of Episcopacy and Presbitery with equal hopes of success make besides private and particular Addresses publick and visible Applications to King James the first to continue the last to set up their Government Dr. Thomas Nevil Dean of Canterbury sent by Archbishop Whitgift to his Majesty in the name of the Bishops and Clergy of England brought back a well-come answer which was to uphold the Government of the Late Queen as she left it setled Then Watson a Secular Priest with William Cleark another of his Profession having fancied a notional Treason impart it to George Brook These break it to Brook's brother the Lord Cobham to the Lord Gray of Wilton and Sir Walter Rawleigh besides some other discontented Knights Watson devised an Oath of secreâ—y for them all The ends they propounded to themselves were to kill the King raise Rebellion alter Religion and procure a Forreign invasion c. The treason was discovered The two Priests alone with G. Brook were executed the rest were pardoned No sooner was King James setled on the English throne but Mr. Cartwright presented unto him his Latine Comment on Ecclesiastes and died soon after Mr. Dod Preached his funeral Sermon Now there being a general expectation of a Parliament to succeed the Presbterian party went about to get hands of the Ministers to a petition which they intended seasonably to present to the King and Parliament A conference was appointed at Hampton-Court which began on January 14. 1603. The names of the Persons which were employed therein are as follow For Conformity Archbishop of Canterbury Whitgift Bishops of London Durham Winchester Worcester S. David's Chichester Carlile Peterborow Bancroft Mathew Bilson Babington Rudd Watson Robinson Dove Deans of The Chappel Christ-Church Worcester Westminster S. Paul's Chester Sarisbury Windsor Doctor Field King Against Conformity Doctor Reinolds Sparks Master Knewstubs Chadderton Moderator King James Spectators All the Lords of the Privy Council On the first dayes Conference the Bishops and five of the Deans were called in severally by themselves then the King reduceth some special points wherein he desireth to be satisfied to three Heads 1. Concerning the Book of Common Prayer c. used in the Church 2. Excommunication in Ecclesiastical Courts 3. The providing of fit and able Ministers for Ireland In the Common-prayer-book he required satisfaction about three things 1. About Confirmation 2. Absolution 3. Private Baptism Touching Confirmation he said he abhorred the abuse wherein it was made a Sacrament or Corroboration to Baptism As for Absolution he said he had heard it likened to Pope's Pardons And Concerning Private Baptism he would be satisfied if called private from the place or if so termed that any besides a Lawful Minister may Baptize which he disliked Concerning excommunication he offered two things to be considered of 1. The Matter 2. The Persons For the first whether it were executed in light Cases which causeth the undervaluing thereof For the persons he would be resolved why Chancellors and Commissaries being lay men should do it and not rather the Bishops themselves c. As for providing Ministers for Ireland he said he would refer it in the last dayes Conference to a Consultation The Archbishop of Canterbury answered that Confirmation hath been used in the Catholick Church ever since the Apostles The Bishop of London That it is an Apostolical Institution named in express words Heb. 6. 2. The Bishop of Carlile Learnedly urged the same And the Bishop of Durham urged something out of S. Mathew for the Imposition of hands on Children The Conclusion was this for the fuller explanation that we make Confirmation neither a Sacrament nor a Corroboration thereof their Lordship should consider whether it might not without alteration be entitled an Examination with a Confirmation As for Absolution the Archbishop told His Majesty that it is clear from all Superstition as it is used in the Church of England as will appear on the Reading both of the Confession and Absolution following it in the beginning of the Communion-book Here the King perused both liked and approved them The Particular and Personal Absolution in the Visitation of the sick was also Read by the Dean of the Chappel and approved by the King
The Conclusion was this That the Bishops should Consult whether unto the Rubrick of the General Absolution these words Remission of sins might not be added for explanation-sake To the point of Private Baptism the Archbishop of Canterbury said the Administration thereof by women and Lay-persons is not allowed in the Practice of the Church c. The King answered the words of the Book cannot but intend a permission of such persons to Baptise The Bishop of Worcester said that the Compilers of the book did not so intend them as appeareth by their contrary practice The Bishop of London said those men intended a permission of private persons to baptise but in case of necessity Here he spake much of the necessity of Baptism The King answered this necessity of Baptism I so understand that it is necessary to be had if lawfully to be had i. e. Ministred by lawful Ministers by whom alone and no private person in any case it may be administred The result was this To consult whether in the Rubrick of Private baptism these words Curate or lawful Minister may not be inserted For the point of Excommunication His Majesty propounded whether in causes of lesser moment the name might not be altered and the same censure retained Secondly whether in place thereof another coertion equivalent thereunto might not be invented Which all sides yielded unto and so was an end of the first dayes conference On Monday January 16. they all met in the same place with all the Deans and Doctors aforementioned Patrick Galloway Minister of Perth in Scotland admitted also to be there and Prince Henry sate on a Stool by his Father After the King had made a pithy speech to the four opposers of conformity He willed them to begin Then Dr. Rainolds said All things disliked or questioned may be reduced to these four heads I. That the Doctrine of the Church might be preserved in purity according to God's word II. That good Pastors might be planted in all Churches to preach the same III. That the Church-government might be sincerely Ministred according to God's word IV. That the book of Common-prayer might be fitted to more encrease of Piety For the first he desired that the book of Articles of Religion concluded on 1562. might be explained where obscure enlarged where defective viz. Art 16. where it is said After we have received the Holy Ghost we may depart from Grace Those words may be explained with this addition yet neither totally nor finally He propounded also that the nine Assertions concluded on at Lambeth might be inserted into the Book of Articles Some other things also he added The Bishop of London speaks passionately against Dr. Rainolds for which the King reproveth him As for Private Baptism His Majesty said he had already with the Bishops taken order for the same Then came they to Confirmation And after some debate thereon betwixt Dr. Rainolds and the Bishops of London and Winchester his Majesty said he intended not to take confirmation from the Bishops which they had so long enjoyed seeing as great reason that none should confirm as none should Preach without the Bishop's License Dr. Rainolds said It were well if this proposition might be added to the book of Articles The Intention of the Minister is not of the Essence of the Sacrament He urged again that the nine Orthodoxal Assertions concluded at Lambeth may be generally received The King thought it unfit to thrust into the book of Articles every position Negative which would swell the book into too great a volume And as to the nine Assertions his Majesty said he knew not what they were The Bishop of London told the King the occasion of them He answered the better course would be to punish the broachers of false Doctrine than to multiply Articles Then Dr. Rainolds requested that one Uniform Catechism may be made and none other generally received His Majesty thought the Doctor ' s request very reasonable yet so that the Catechism may be made in the fewest and plainest affirmative terms that may be And herein said he I would have two Rules to be observed 1. That curious and deep questions be avoided in the fundamental instruction of a people 2. That there should not be so general a departure from the Papists that every thing should be accounted an errour wherein we agree with them Dr. Rainolds said Great is the profanation of the Sabbath day and contempt of your Majestie 's Proclamation which I earnestly desire may be Reformed This motion found an unanimous consent Then the Doctor desired that the Bible be New Translated c. His Majesty answered that he never yet saw a Bible well-translated in English and he wished some special pains were taken for an Uniform Translation which should be done by the best Learned in both Universities then reviewed by the Bishops presented to the Privy Council lastly ratified by Royal Authority to be read in the Church and none other Dr. Rainolds moved also that unlawful and Seditious Books be suppressed The Lord Cecil that these had done much mischief but especially one called Speculum Tragicum His Majesty said that was a dangerous book indeed Concerning the planting of Learned Ministers in every Parish His Majesty said he had consulted with his Bishops about it whom he found willing and ready herein The Bishop of London moved that there might be a praying Ministry among us saying that men now thought it is the onely duty of Ministers to spend their time in the Pulpit His Majesty well liked his motion His second motion was that until Learned men may be planted in every Congregation Godly Homilies may be read therein The King liked this motion especially where the living is not sufficient to maintain a Learned Preacher Also where were multitudes of Sermons he would have Homilies read divers times The Plainâ—iffs confessed A Preaching Ministry is best but where it may not be had Godly Prayers and exhortations do much good The Bishop's last motion was that Pulpits may not be made pasquils wherein every discontented person may traduce his Superiors His Majesty approved thereof Then Dr. Rainolds came to Subscription as a great impeachment to a Learned Ministry and therefore entreated it might not be exacted as heretofore for which many good men are kept out though otherwise willing to subscribe to the Statutes of the Realm Articles of Religion and the King's Supremacy He objected against the enjoyning of the Apocrypha Books to be read in the Church some Chapters therein containing manifest errours repugnant to Scripture His Majesty said he would not have all Canonical books read in the Church nor any Chapter out of the Apocrypha wherein any errour is contained The next scruple against Subscription was because it was twice set down in the Common-prayer-book Jesus said to his Disciples when by the Text in the Original it is plain that he spake to the Pharisees His Majesty answered let the word Disciples be omitted and
Fuller Church history and Auditors of Incumbents to view their Register-books Easter-books and all other Writings and to use all other wayes to know the full value of Ecclesiastical preferments with the number and names of persons enjoying the same They were to divide themselves by Three and Three allotting to every number so many Deaneries and to enquire the number and names of all Abbies Monasteries Priories Brotherships Sisterships Fellowships c. Houses Religious and Conventual as well CHARTER-HOVSE as others these Carthusians being specified by name because pretending priviledge of Papal exemption and meeting together to certifie into the Exchequer at the time limited in their Commission the true value of such places or preferments This work took up some years in the effecting thereof Devon-shire and Sommerset were done in the twenty seventh Stafford-shire and many other Counties in the thirty fourth year of King Henry the Eighth and most of Wales not till the Reign of King Edward the Sixth In Ireland the Commissioners found the work so troublesome that they never came into the County of Kerrey the South-West extremity of that Island so that the Clergy thereof are put into their Benefices without any payments But in England all were unpartially rated and Vicaridges valued very high according to their present Revenue by personal Requisites Idem ibid. In that Age he generally was the richest Shepherd that had the greatest Flock where Oblations from the living and Obits for the dead as certainly paid as predial Tithes much advanced their Income In consideration whereof Vicaridges mostly lyinig in Market-Towns and populous Parishes were set very high though soon after those obventions sunk with superstition And the Vicars in vain desired a proportionable abatement in the King's Books which once drawn up were no more to be altered Now Queen Mary did by Act of Parliament exonerate acquit and discharge the Clergy from all First-fruits As for Tenths the same Statute ordered them to be paid to Cardinal Pool who from the same was to pay the Pensions allowed to Monks and Nuns by her Father at the dissolution of Abbeys yet so that when such persons who were but few and aged all named in a Deed indented should decease all such payments of the Clergy reserved Nomine Decimae should cease and be extinct for ever But her Sister Queen Elizabeth succeeding her was exact to have Vide 〈◊〉 1 Elâ—â— cap. 4. her Dues from the Clergy Sir Christopher Hatton who was Master of this First-fruits Office was much indebted to her for Moneys received All which Arrears her Majesty required so severely and suddenly from him that the grief thereof cost him his life I say this Queen in the first of her Reign resumed First-fruits and Tenths only with this case to Parsonages not exceeding ten Marks and Vicaridges ten pounds that they should be freed from First-fruits In the months of October and November Anno 1538. the Abbeys and Monasteries in England were dissolved Cromwel being made General Visitor employed Richard Layton Thomas Lee William Detre Doctors of the Law Doctor John London Dean of Wallingford with others giving them instruction in eighty six Articles for visiting Monasteries every where by which they were to enquire into the government behaviour and education of the persons of both Sexes to find out all their offences and to this purpose give them encouragements to accuse both their Governors and each other To command them to exhibit their Mortmains Evidences and Conveyances of their Lands to produce Lord Herbert in vit Henr. 8. their Plate and Money and give an Inventory thereof The King also gave forth Injunctions to be observed some tending to the establishing of his Supremacy Some touching the good Government of the Houses As that no Brother go out of the Precinct That there be but one entrance That no Woman frequent the Monks nor any Man the Nuns c. And some for Education As that a Divinity-lecture be every where read and frequented That the Abbot daily expound some part of the Rule of their Order shewing yet that these Ceremonies are but Introductions to Religion which consisteth not in Apparel shaven Heads c. but in purity of mind That none shall profess or wear the Habit till twenty four years of age That no feigned Relicks or Miracles be shewed no Offerings to Images c. Lee and the rest at their return gave that account of their feigned Miracles and Relicks as well as sinful and sluggish life of the Religious Oâ—ders as not only Cromwel said their Houses should be thrown down to the foundation but the whole Body of the Kingdom when it was published to them became so scandalized thereat as they resolve if the King ever put it into their hands to give remedy thereunto Yet were not all alike criminal for some Societies behaved themselves so well as their life being not only exempt from notorious faults but their spare times bestowed in writing Books Painting Carving Graving and the like Exercises their Visitors became Intercessors for them But these being not many were at last involved in the common fate Not long after this the King caused all Colledges Chantries and Hospitals to be visited not omitting to take a particular survey of all the Revenues and Diguities Ecclesiastical within his Kingdom which was returned to him in a Book to be kept in the Exchequer Then King Henry sent Fox Bishop of Hereford to the Protestant Princes in Germany assembled at Smalcald to exhort them to an unity in Doctrine wherein he offered his assistance by conference with their Divines Immediately after the ruine of Monasteries in the Month of November followed the condemnation of John Lambert that faithful Servant of Christ On a set day Lambert was brought forth where he had not only the King 's fierce countenance against him but also ten Disputers against him from twelve of the clock till five at night among which were the Archbishop Stephen Gardiner C. Tunstal Bishop of Durham and J. Stokesley Bishop of London Through Winchester's perswasion to gratifie the people the King himself condemned Lambert and commanded Cromwel to read the Sentence He was burned in Smithfield where he suffered most horrible torments before he expired The King after the burning of many Images caused the bones of Thomas Becket Archbishop in the time of Henry the Second to be burned He also seized on that immense Treasure and Jewels that were offered to his Shrine there being few since the time of Henry the Second that passed to Canterbury that did not both visit his Tomb and bring rich Presents to it Among which there being one Stone eminent which it was said Lewis the Seventh coming hither on Pilgrimage from France Anno Dom. 1179. bestowed Our King wore it in a Ring afterwards The number of Monasteries first and last suppressed in England and Wales were as Mr. Camden accounts them six hundred forty five whereof these had voices among the Peers The
Leases from Colledges and Hospitals Now some sixty Fifth-monarchy men under the conduct of one Thomas Venner a Cooper broke forth into Rebellion This Venner was a Preacher to a Conventicle of that opinion in Coleman-street in London Such was the madness of these men that they believed that They and the rest of their judgement were called by God to reform the world and make all the earthly powers which they called Babylon subservient to the Kingdom of Jesus and in Order thereunto never to sheath their swords till the carnal powers of the world were subdued They were taught and believed that one of them should subdue a Thousand making account when they had done their work in England to go into France Spain Germany and other parts of the world there to prosecute their pretended holy design The place where they plotted and continued their conspiracy was the meeting-place for their devotion and thither they had at several times convayed arms On Sunday January 6. which was the day before their excursion they were very late at their Assembly which made one Martin the Landlord of the House inquisitive after their doings He peeping through a chink in their door saw them arming themselves with Back breast and head-piece and thereupon immediately gave notice to the next Officers Half an hour after they came down and first marched to S. Thomas the Apostle to call some of their party from thence to Bishops-gate and after to White-cross-street They escaped to S. John's Wood and from thence to Canc-wood betwixt High-gate and Hampsted On Wednesday morning the Rebels came again into London and divided themselves into two parties one whereof about five or six in the morning appeared about Leaden-hall and from thence marched to little Eastcheap where they fought desperately but were dispersed by the trained bands Venner and another â—â—rty came to my Lord Mayor's house thinking to have taken him Prisoner but missing him they marched into Woodstreet where Colonel Corbet and nine of his party charged through the Rebels and broke them They fought with admirable courage and if they had not been hindred from encreasing their numbers a Thousand men so resolved might have done much mischief Venner himself was much wounded before he was taken and about five or six were killed that refused quarter About eight or ten dayes after Venner with about sixteen or seventeen of the most notorious were arraigned at Justice-hall in the old Baily found guilty and executed in several parts of London About this time there was a conference at the Savoy between divers Episcopal and Presbyterian Divines about the Church discipline but to little effect A new Parliament was called which assembled at Westminster May 8. 1661. In the first Session whereof an Act was passed Entitled An Act for disenabling all Persons in Holy Orders to exercise any temporal jurisdiction or Authority Repealed The Bishops were brought to sit again as Peers in the House of Lords and their Ecclesiastical jurisdiction restored to them The Parliament explained a clause contained in an Act of Parliament made in the seventeenth year of King Charles the first Entitled An Act for Repeal of a branch of a Statute Primo Elizabethae concerning Commissioners for causes Ecclesiastical At the second Session of this Parliament an Act was made against Quakers and others denying to take a Lawful Oath with several penalties to be inflicted on them for several offences An Act was also passed for Uniformity of publick Prayers and Administration of Sacraments and other Rites and Ceremonies and of ordering and consecrating Bishops Priests and Deacons in the Church of England The King's Majesty according to his Declaration of the 25th of October 1660. had granted his Commission under the Great Seal of England to several Bishops and other Divines to review the Book of Common-Prayer and to prepare such additions and alterations as they thought fit to offer And afterwards the Convocations of both the Provinces of Canterbury and York being by His Majesty called and assembled His Majesty was pleased to Authorize and require the Presidents of the said Congregation and other the Bishops and Clergy of the same to review the said Book of Common-Prayer and the Book of the Form and manner of making and Consecrating of Bishops Priests and Deacons c. Since which time upon full and mature deliberation they the said Presidents Bishops and Clergy of both Provinces having accordingly reviewed the same Books and made some alterations which they thought fit to be inserted to the same and some additional Prayers to be used upon proper and emergent occasions and having presented the same unto His Majesty in Writing in one Book entitled The Book of Common-Prayer and other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalms of David pointed as they are to be sung or said in Churches and the form and manner of making Ordaining and Consecrating of Bishops Priests and Deacons All which His Majesty having duly considered fully approved and allowed the same and recommended to this present Parliament then sitting and yet continuing to sit that the said Book of Common-Prayer c. be the Book which shall be appointed to be used by all that officiate in all Cathedral and Collegiate Churches and Chappels and in all Chappels or Colledges and Halls in both the Universities and the Colledges of Eaton and Winchester and in all Parish-Churches and Chappels within the Kingdom of England Dominion of Wales and Town of Berwick upon Tweed and by all that make or consecrate Bishops Priests or Deacons in any of the said places under such sanctions and penalties as the Houses of Parliament shall think fit And accordingly it was Enacted by the King's Majesty and both Houses of Parliament That Morning and Evening Prayers in the said Book contained should upon every Lord's day and upon all other days and occasions and at the times therein appointed be openly and solemnly read by all and every Minister and Curate in every Church Chappel or other place of publick worship within this Realm of England and places aforesaid It was also Enacted by the Authority aforesaid That every Parson Vicar or other Minister whatsoever who then had and enjoyed any Ecclesiastical Benefice or Promottion within this Realm of England c. should in the Church Chappel or place of publick worship belonging to his said Benefice or Promotion upon some Lord's day before the Feast of St. Bartholomew which should be in the year of our Lord God one thousand six hundred sixty two openly publickly and solemnly read the Morning and Evening Prayer appointed to be read by and according to the said Book of Common-Prayer at the times thereby appointed and after such reading thereof openly and publickly before the Congregation there assembled declare his unfeigned Assent and Consent to the use of all things in the said Book contained and prescribed in these words and no other I A.