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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A82585 The two olive trees: or, The Lords two anointed ones, which alwayes stand before Him, the ruler of the whole earth, Zach. 4. Described also Rev. 11. by the names of [brace] two witnesses, two olive trees, two candlesticks, two prophets. [brace] And shewing what they are in their own true nature, differing from all the new fancied ones, and in what manner they alwayes prophesie. How they are said to finish their testimony. How they were to be killed by the Beast, and when. How long their corps should lie in the streets of the Beasts great citie, dead and unburied. And when the spirit of life from God should enter into them, and they stand upon their feet again. And what great things should follow after the same to the end, and thence for ever. Published according to order. I. E. 1645 (1645) Wing E13; Thomason E270_1; ESTC R212360 37,813 48

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her beforehand that then especially when the time of trouble which he also foretold her of should come shee should betake herselfe unto them as he also saith When yee therefore shall see the abomination of desolation spoken of by Daniel the Prophet stand in the holy place who so readeth let him understand then let them which be in Iudea flic into the mountains c. Matth. 24. For this was the very time of the great persecution raised by the Dragon against that admirable woman in her most excellent primitive estate described in Rev. 12.1 whereby she was necessitated to flie into the Wildernesse to her place which God had provided for her to take some breath and live She was now to read and understand the written words of his two Testaments and to betake her selfe to them and flie they being the two wings of the great Eagle even the Lord himselfe who gave them unto her to that end and that she might be also nourished by them in that secret desart for a time and times and half a time that is to say three yeares and a halfe of yeares from the presence of the Serpent as verse 14. compared with verse 6. where these three times and a halfe are decribed by 1260 dayes and are to be understood for so many yeares it being also the full time of the reigne of the Beast which was to rise after the Dragons fall For St. Iohn as it seemeth wrote this book of the Revelation at the same time when all the Westerne Churches were by the persecution of Nero and the rest of those cruell Pagan Emperours dispersed and they of Iudea also Iohn himselfe being now for the word of God and witnesse of Iesus Christ in the Isle of Pathmos onely the seven Churches of Asia remaining in their places undispersed and that this was the reason why Iohn speaks not a word of any Churchelse of any place besides those seven of Asia unto whom he was appointed to send the book when he had written it And although notwithstanding that great persecution against all Christians in generall then under the Romane power the name of Christ and profession of Christian Religion increased so that in short time it came to be very generally entertained yet did the true Church herselfe being in respect of her Seed dispersed amongst them never recover her first and primitive estate againe but all things grew worse and worse untill the Beast rose who brought the mystery of iniquity to perfection and set up the abomination of desolation to the full which the Dragon had begun in Ierusalem and Temple thereof to stand where it ought not even in the Temple of the Christian Gentiles the seven Churches of Asia being now also by the Easterne Empire subdued to the Beast and brought under the supremacie and power of his Church of Rome and so they wrought and brought to passe by degrees that the eminent light and beauty of the truly modest and chast virgin Spouse of Christ might no more be seen till the fourty and two months of the Beasts reigne should be expired Therefore as Christ said Matth. 24. Who so readeth let him understand c. So again Rev. 1. Blessed is he that readeth and they that heare the words of the prophesie of this booke and keep those things which are written therein for the time is at hand verse 3. Verse 5. And if any man will hurt them fire proceedeth out of their mouth and devoureth their enemies and if any man will hurt them so must he be slaine HEre the Lord doth further declare by his Angell what his two Witnesses are in their owne true nature and power in saying If any man will hurt them fire shall proceed out of their mouth c. That is to say if any man shall resist their words and testimony or seem to stop their proceeding and pervert the straight way of the Lord which they declare as the Scribes and Pharisees and those false teachers in Antioch and them of Galatia Elymas the Sorcerer and many other more in the Apostles dayes did or shall wrest their words from their true intention to some other false and evill ends and so turn their prophesie and testimony out of the way to maintaine their blasphemous opinions abominations and lies under pretence of truth as Arius and his followers did and the Beast and his Clergie have done a long time and as many others doe now amongst us at this day to maintain their sundry erroneous and corrupt opinions which they have taken up contrary to the intent and meaning of the Spirit of God in these his two Testaments Look what judgements they have pronounced against such shall surely first or last fall upon them the fire of Gods justice and wrath which proceedeth out of their mouth shall certainly devoure them And let no man marvell at this that they being two are described to have both but one mouth for although they bee two in number and are truly distinct and differing one from the other the one being the Law of sinne and of death so called by reason of us who are all guilty of the breach thereof and so of death which is said to come by Moses the other being the Law of the Spirit of life of grace and truth and is said to come by Jesus Christ yet doe they not speak or will things contrary one to the other but doe truly agree and speake as with one mouth that which is holy and just gracious and true Therefore if any man will hurt them so must he be slain If any man shall make and love to make lies against them or of them and say they speak that which they speak not or mean that which they mean not If any man shall adde to or take from the words of their prophesie see then what their sentence is even in the very finishing of their testimony If he shall adde God shall then adde unto him the plagues that are written in this booke If he shall diminish or take from God shall take away his part out of the book of life and out of the holy Citie and from the things that are written in this book Rev. 22.18 19. Blessed therefore are they that doe his commandements that they may have right to the tree of life and may enter in through the gates into the Citie for without shall be Dogges and Sorcerers and Whoremongers and Murderers and Idolaters and whosoever loveth and maketh a lie Verse 6. These have power to shut heaven that it rain not in the dayes of their prophesie and they have power over the waters to turn them into blood and to smite the earth with all manner of plagues so often as they will THat these two Witnesses have power for to doe all these things I suppose no man will deny because it is without question true And that whatsoever they have prophesied against any Kingdome Monarch Nation State Citie People for their wickednesse against