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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A18389	The harvest is at hand, vvherin the tares shall be bound, and cast into the fyre and brent. [...]	Champneys, John, fl. 1548.	1548 (1548)	STC 4956; ESTC S109141	25,651	110

ii timo iii. d. for all the wordes of god are pure cleane and he is ashelde vnto all them y t put their turst in hym Wherfore friste knowe this that no prophicy in the holy scripture hath any priuate interpretation for the scripture cam not by the wyll of man but holy mene of god spake as they were moued by the holy goste y ● ii peter i. d. and euen so nowe y e thynges of god knoweth no māe but y ● sperit of god which sperit sercheth althynges euen the bottom of goddes secretes wherby we knowe the thynges that are geuen to vs of god whiche thynges also wee speake not withe wordes whiche mans wysdome or lernynge teacheth but withe wordes which the holi gost doth teache i. cor ii c. praynge alway in sperit for grace merci peace from god our father and frome our Lorde Ihesus Christe to be with all them whiche loue the profession of his gosple vnfaynedly Wherfore oure faythfull prayers beynge mad to god for the vnyersal assystaunce of his graces our moste bounden duty is to pray for the preseruatyon of the moste Royall estate of the Kynges maieste my Lord protectors grace and all other of y ● kinges most honorable Coūsell that the kynges highnes procedynges maye prosperusly take good effect to y e glory of almyghty god to the kynges honor and to the encrease of all godlynes in y e vtter dystructiō of y ● who le Incorporatiō and power of all marckt prest hod and to restore the people of god within all his realmes and dominions again frely in to the true lebertie of y e gosple of christe lyke as the godly Kyng Iosias beyng yong of age in the begynynge of his time distroyed all the preestes prophites of baall of other false goddes and also restored the people beynge Iewes to the true worshippynge of god after the lawe of moyses As we reed the iiii kynges xxiii and the .ii. of cronicles xxxiiii Wher with al god was well pleased and is alway with all Kynges hygh powers which seke his glory and the deposition vtter suppression of all suche tirannous Ipocrires as all our markt mē be which in tim past hath caused Kinges other high powers to assist thē to execut their abhomīable deuelish tirani to maītayne al other of their abhomynations which doth fare exced all other abhominations y t any man mai read of in y e holy scriptures y e hath beenn sence y e begynynge of the worlde both for long continuaunce and also for great delusion namely it doth fare exceed the abhominations of the prestes and prophites of baal for wher baales prestes be fore the raygne of the sayd godly king Iosias caused y ● people to worshipe Idoles our markt men haue bothe caused y ● people to worshipe many mo Idoles then euer baalles prestes did be lyke wyse worshipped themselues as Idoles and be also named the ministers of the gosple of christe although they delite in habōndance of temporal possessiones hauynge names of dignitie lyke tēporall Princes and rulers cleane contrary to the doctrine of christe math xx d. xxiii v. mark x. ● luke xxii c Iohn xiii v. Pet. v. a. Whiche is an open presūptuōs blasfemi of y e gosple and like as baalles prestes procured y e death of many of the true prophets of god so haue our markt mē procured and sougth the death of all maner of people whiche profeste y e true religyon in christ lyke as baales prestes dyd cōtrary to y e ordynancis of god wrytten in the lawe of moyses so haue our marked mōsters don yet dayli doth so fare forth as thei dare for fere of the temporall power cleane contrary to all the ordynaūcis of chryst wrytten in the gosple and yet wold stil be naēd to be the ministers of christe be cause they can talke of goddes worde and haue many crafty argumētes sophystycall dysputations therof and therfore thei say thei know god but with their dedes thei deny him Cit. the fyrst chap. b. hauynge but a similitude or vayne shadowe of godlynesse but haue openly denied the power therof the .ii. of Cim iii chap. a. wherby they ar plainly knowne to be the chyldren of the deuyll and dampnacion Ihon. viii f and the first epistle of Ihon. iii. b. Wherefore God sayth by the Prophet Esa i the .xiiii. chap. e. Let there be a waye sought to destroye theym which be in their fathers wyckednesse that they come not vp agayn to possesse the land And it is also writē in the Psalmes cxxxvii b O daughter of habilō happie shall he be that rewardeth the as thou hast serued vs blessed shall he be that taketh thy chyldren throweth theim against the stones for the tyme is come that whosoeuer wil not receyue the trewe doctrine of Christ shal be destroyed from amonge the people Actes iii. d. And the vngodly transgressors suche as are become vnfaithfull vnto the Lorde must all together be vtterly destroyed Esa i. g. For the Lorde Ihesus shal shew himselfe from Heauē with the Angelles of his power with flamyng fyer which shall render vengeaunce vnto theim that knowe not God and that obey not vnto the gospell of our Lorde Ihesus Christ whiche shall be punyshed with euerlastynge dampnacion frome the presence of the Lord and from the glorie of his power The seconde to the Thessalonyans the fyrste Chapiter d. In whiche power he is now come in spirit to be glorified in his Sayntes and to be magnified in al them which beleue The second to the Thessaloniās the first chap. d. which is the bynding of Satan and the fyrst resurrection spoken of in the Apocalipses the xx chapiter a. b. that is where as the trewe professyon of the Gospell hath ben so moche persecuted hated euer synce the Apostelles tyme that no man myght be suffred opēly to folow it Now God wyll glorifye all theim that loue it for euer and euer thoroughoute all posterities Esai lx c. And wyl clerely destroy the whole power of all the enemyes thetof Esay lx b. O consyder this ye that forget God Psalm l. d. And holde you styll in the Lorde abyde paciently vpō him yet a lytle whyle and the vngodly shall be cleane gone Psalm xxxvii b. wherfore put nothyng to the woordes of God lest he reproue thee then thou be founde a lyer Prouerb the .xxx. a as all our markt men be therfore kepe alwayes in remembraunce and submyt your selues to the cōmaundementes of god Deut. iiii a. xii d. where he sayth you shall put nothyng vnto the wordes which I commaūde you neither take ought therfrom for if any man shall adde any thīg to the holy scriptures God shal adde vnto hym the plages that ar writtē therin And if any man shal minish any parte therof God shal take away his parte out of the boke of lyfe Apoc. xxii d Neuerthelesse suche

hertes to abhorre dispyse her Neuerthelesse they haue geuen her kyngdome and power vnto the Beast vntyll that tyme the wordes of god be fulfilled Apo. the .xvii. d That is nowe in the dayes of the voyce of the seuēth Angell whiche begynneth to blowe in which tyme the mistery of God shal be openly publysshed as he preached by hys seruantes the Prophetes Apo. x. chap. b. That is that the elect people of God shall onely with the spirite of Christ the worde of God written clearely confute and confound the abhominable cauteilous delusion of all markte men ii Thes ii chap. b. Whose power ascended oute of the bothomlesse pytte and shall nowe be distroyed with all the glori therof for the whole beast shall be taken and confounded and come to nought Esaye the xxviii a. and the Apocalipses the .xix. Chap. d. So that they shall be hated and abhorred of all flesh Esaie the .lxvi. g. For the tyme is come that God wyll vtterly distroye theim because they haue distroyed the godlye people of the earth the Apoca. the .xi. chap. d. Wherfore they shal be cast into the great wyne fat of the wrathe of almightye god Apo. xiiii d. For their cauteilous delusion shall preuayle no longer but shall be vttered to all men the seconde of Tim. the seconde Chapter v. For the lyght of Israell shal be the fier and his Sanctuary shall be the Flame and it shall kyndle and burne vp his thornes bryers in one day Esaie x. d. That is that the spirite of Christ which is the onely true lyght of all the electe people of GOD shall so lyghten and kyndle knowledge in his electe high powers ministers that with the holy scriptures written whiche is their onely sanctuary thei shal clerely confute and confounde all imaginacions of Marked men which is signified by the bryers and thornes because thei be the most noious vn pfitable trees that groweth lyke as Marked men be the most falsest and deuelish people that lyueth And where it is said that they shal be burned in one daye that signifieth that they shall be vtterly confoūded now at this present tyme in the appearaunce of the second comyng of Christ accordyng to the saiyng of s Paule ii Thess ii chap. b. And also agreyng to the other scriptures before mēcioned in that he half so that iniquitee shal be taken a way out of the earth and righteousnesse shall reigne amonge the people the .iiii. of Esdras xvi e Psal xlvi b. lxxvi a. For God sayth by the Prophet Esai ii chap. a. and Micheas iiii a. In the later dayes it wyll come to passe that the hyl of the Lordes house shall be set vp hygher then any moūtaynes or hylles yea the people shall preasse vnto it and the multidude of the Gentyles shall hast theim thyther saiyng Come let vs go vp to the hyll of the Lorde and to the house of the God of Iacob that he may teach vs his ways and that we may walke in his pathes This shall the Heathenysh markte men see and be a shamed Micheas vii c. For the earth shal be full of the knoweledge of the Lordes honor Abucuc ii c. And all the Ilandes of the people shall worship him euery man in his place Sophony the .ii. c. And God wyll make his people to haue a good name and a good reporte amonge all people of the earthe Sophony iiii d Therfore thus sayth the Lorde of hostes let your handes be strōg you that now here these woordes by the mouthe of the Prophetes and be lyuynge in the earth in those dayes zachari viii v. For the power only of the spirite of Christ shall reigne ouer al the earth so that ther shal be none other sauyour named vpon the earth but only Christ Wherfore men shall go about the whole earth as vpon a fielde zachary the .xiiii. chapiter c. And as for all rule power and myght that is vnder heauen it shall bee geuen to the holye people of the moste hyghest whose kyngdome is enerlastynge yea all powers shall serue and obey hym Danyell the .vii. Chapiter g. For God wyll make his people glorious for euer and euer and ioyfull thoroughoute all posterities Esaie lx c. Thus shall the hand of the lorde be knowen amongest his electe people and his indignacion among hys enemyes Esaie lxvi e. For all maner of people which by grace haue gotten the victorye of the beast of his image and of his marke of nombre of his name shal syng the song of Moses the seruaunt of God and shall also syng the song of Christ saiyng Great and merueilous are thy workes lord God almigty iust trew ar thy wayes thou king of sayntes who shall not feare the o lord glorify thy name Apo xv a. For al thendes of the world shal remembre themselues be turned vnto the lorde al naciōs shal worship before hi Psal xx f. Wherfore be glad ye righteous and reioyce in the lorde be ioyfull all ye that be of a true hert Psalme xxxii c. For the Temple of God shal be open and the Arke of his Testament seene therin Apo. xi d. That is that the people shall conuerte to the Gospell haue cleare consciēce to god hauyng his worde for a wytnesse which is the Arke of Christes Testament For vnto theim whiche haue the Lorde before theire eyes strength shal be increased Esay xl g. Wherefore God sayth also by the Prophet Esay to all Markte men the .xli. f. Stand at your cause and bring furthe your strongest grounde shew openly what scriptures ye haue in the true literall sence to deferde your doctrine and cōuersacion with all For your subtyl argumentes maye take no longer place because the scripture sayeth the fyrste of Timothie the .vi. chap. d. your study therin is a false science and nought and so be al you that vse it in any thynge concernynge the doctryne of the holye Scriptures Wherefore nowe shewe your selues as cōfirmable to the plaine truthe of the holye Scriptures written when ye shall fortune to comen thereof as the deuyll your fyrst prouincial dyd when he was confuted by christ mat iiii v. For in so muche as he beyng the aucthor of that profession of your incorporacion dignitee and power confessed the truthe of Christ of his Apostles Mat. viii d. Luke viii d. Actes xvi d. after that he was ones confuted with the scriptures written Be not you no longer more comberous and obstinate agaynst the truthe therof now then the deuil was at that tyme and alleged other thynges to be ment in the holy scriptures then is expressed in the true literall sence therof For if ye do all men wyl know shortly that you ar worse more worthy of condempnacion then the deuyll is for belyke he had not so muche falshed orels he was not so folyshe when he tempted Christ by the scriptures to allege other meanynges therin then was expresse in the letter therof neither he defended not his owne imaginaciōs agaynst the holy scriptures written as all you markte men haue done a longe tyme. Wherefore nowe frō hencefurth suffer the people of God wholly to pourge oute your olde rottēleuen for other wise we can not be new dowe in Christ for a lytle of your leuen sowreth a great peece of dowe i. Corin. v. b. For your salte hathe lost his saltnes wherfore there may nothing be seasoned therewith for it is neither good for the lande nor yet for the donghyll Luke xiiii g. That is that all you markte men which haue taught and affirmed doctrine agaynst the power of the spirite of Christ whiche all the electe people of God dothe receyue shal not be forgeuen neither in this lyfe nor in the lyfe to come Mat. xii d. Mark iii. d Luke xii cha b. Which is ment by youre salte that hathe loste his saltenesse And where the Scriptures sayeth that it is neither good for the lande nor for the donghyll By the lande is signified doctrine for the people and by the donghyll is signified temporall worldly businesse so that your doctrine counsell is not good nor meete to be receiued amōg the people neyther in the doctrine of the gospell for their instructiō neither yet in temporall matters For Christ sayth Mat. v. b. It is good for nothynge but to be cast out and trodden downe of men For who so euer fauoreth any of you which blasphemeth the spirit of christ is a partaker of your yll ii Epist of Ihon. c. Wherfore God cōmaundeth all his electe people to departe out of your company to seperate them selues clearely from you and not to touche any of youre vnclennesse Esaie lii c. ii Cor. vi c. the first Timo. vi b. Apo. xviii b. For your shame shall be discouered and your preuye abhominable delusiō shal be sene For God wyll aduenge hym on you and wyll shew no mercy to you as he doth to other people Esaie xlvii a. For you are the people whom god hath appointed to his wrath within the Ilādes of this part of the world wherby the name of the Lorde myghte be feared Esaie lix b. Wherfore we ought to haue no more in nombre of you to remayne as ministers of the gospeil but euen so many as Elias suffered of Baals Prophetes to liue when he had confounded them by offeryng of Sacrifice the thyrd of the Kynges xviii g Howe be it it is to be thought that Baals Prophetes had not so much sophisticall conueiance to make theire excuse at that tyme as you Markte men haue now orels subtyll excuses were les regarded at that tyme then they be nowe for your abhominacion crafty delusion dothe farre excede and is much more then hath ben found in any maner of people synce the begynnyng of the worlde The particulers partly wherof by Gods assistence shal be more playnly expressed in another booke here after this Finis The worde of the Lorde remayneth for euer ☞ ✚ ☜ God saue the Kyng my Lord Protector the Nobilitie and all those which vnfainedly loueth the gospel The grace of our Lorde Iesus Christ be with vs all Amen Imprintyd at London by Humfrey Powell dwellyng Aboue Holburne Londuit Cum priuilogio ad imprimendum solum AN. Do. 1548. Man Lawe 〈◊〉 Knowsege Pelicion Ioyfull tyme. N●t● Ab●osucion