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A55343 A directory for youth Through all the difficulties attending that state of life. Or a discouse of youthful lusts. In which the nature and dinds of them are described, and remedies against them laid down. First preached to young people, and now published at their request. By Samuel Pomfret, minister of the gospel. Pomfret, Samuel, d. 1722. 1693 (1693) Wing P2798; ESTC R224107 117,456 254

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last place in that they hasten your destruction as you may read in these following Scriptures Rom. 6. 21. What fruit had ye then in those things for the en● of them is Death And in verse 23. The Wages of Sin is Death 1 Pet. 1. 11. Abstain from Fleshly Lusts which war against the Soul Rom. 8. 13. If ye live after the Flesh ye shall dye Matth. 18. 8 9. If thy right Hand offend thee cut it off c. or no entring into Life eternal Isa 3. 10. Now in vain were all these Revelations of the determined and immutable Will of God in his Word if continuance in your Lusts could stand with impunity and escaping destruction I know that the vain hopes of escaping is a mighty encouragement to the voluptuous Youth whose Heart stands bent upon his Lusts but if once his Conscience comes to be throughly convinced that his lusts will most surely find him out that his Damnation lingreth not slumbreth not but is hastening a pace towards him so that he may as well hope not to dye as not to be thrown into Hell when he dyes oh then what trembling surpriseth the guilty Sinner Now in order to the awakening the Conscience of wild and wanton Youth to flee their youthful Lusts let them but weigh this Argument taken out of God's Word who hath peremptorily declared that he will by no means clear the Guilty but is angry with them every day and hath revealed his Wrath from Heaven against all that persist in their Lusts let them steep their thoughts in such terrible tremendous Scriptures as Deut. 29. 18 19 20. Lest there should be any among you whose Heart turneth away from the Lord and it cometh to pass that when he heareth or readeth the Words of this Curse that he bless himself in his Heart saying I shall have Peace though I walk in the imagination of mine Heart to add sin to sin What then O pray mind and lay to heart what followeth in the 20. vers The Lord will not spare him but then the anger of the Lord and his jealousie shall smoke against that man and all the Curses that are written in this Book shall lie upon him Also in Job 5. 3 4. Eliphaz saith I have seen the Foolish taking root but suddenly I cursed his Habitation and in the 27. Chap. and 13. you read this is the Portion of a wicked man with God and in 17. Chap. 5. Their triumphing is but short and their joy but for a moment So that as soon should God cease to be God as the Sinner that goeth on in his Trespasses should go unpunished the certainty of whose destruction depends upon the irrevocable Will of God God hath said it the Lord hath spoken it and it shall come to pass Alas we that dwell at ease and enjoy our health are not able fully to conceive what the power of the Lord's anger and wrath is which he hath revealed against Sin and Sinners Some indeed as they have been drawing near and launching out into the Ocean of Eternity have had such sights and views of it as hath scar'd and affrighted them with such amazements that they have cryed out inducias usque ad mane truce but till the Morning Others O that I had never been born call time again Others O Lord let me live on Earth though it be but the life of a Toad I have also read of one who saw Hell but in a Dream or Vision and the terror was so great that he would have chosen ten times to dye rather than see and feel so great horror again But as to our Youth that look at a Death-Bed many years off they can scarce imagine what an aspect this will have at a dying hour Now at present it shews its fairest side but when all Masks are pulled off it will be quite another thing you may see its stinging efficacy in the 33. Isa and 14. Now in the days of your vanity and pleasure this Argument and Reason is wrapt up like a Flag about the Staff Hell and Damnation are but as it were in semine and your persisting in Si● is called a treasuring up of Wrath agains● that great and terrible Day of Wrath that is approaching and hence you are secure careless and all quiet But oh that young people would but think what a dreadfu● sight it will have when they come to lie down with their Bones full of the Sins o● their youth and their Souls brought dow● to the sides of the Pit as low as Hell by their youthful lusts O with what unexpressible rage and fury will their Consciences then reflect on their fore-past Sins You read in James that when Lust is consummate it bringeth forth Death and the sting of Death is Sin unmortified unpardoned this brings to a terrible Bar Judge and Sentence Depart ye cursed c. So that here in the final issue of your youthful lusts they will if you flee them not cast you into the Fire of Hell with an utter destructio● from the presence of the Lord. See here how God hath hedged up your sin●ul wa● with thorns to stop you and restrain yo● from yielding to your filthy and forbidde● Lusts and also to spur you on to b●ea● through all the difficulties and objectio● that lie in your way to Repen●ance and Conversion that so when the Devil o● the Lusts of the Flesh object against the Severities pains and labour o●●b●ndoning and forsaking your Dalilah-corruptions 〈◊〉 might have it in readiness to answer Avoid Satan what tell you me of pains in parting with or departing from Sin do not you see here in the Scripture is it not written that Eternal Pains will be my Portion if I flee not my youthful lusts and what are the pains of parting with my lusts now compared with the pains of parting with God Christ and Heaven and the undergoing the pains of Hell's torments the Fire that is never quenched the Worm that never dyes O Devil that wouldst tempt me to sin O vile Lust that wouldst entice me and draw me to fulfil your unreasonable request is it easie to dwell with everlasting Burning If I dwell with you and hearken to you if I flee you not I must dwell and lodge for ever and ever in Tophet Is it not better to dwell with Lyons Bears Serpents Adders here in a Wilderness all my Life on Earth than abide with you an hour longer seeing that I run the hazard of an Eternity of Torments in that hour and the only way to provoke God to shor●en my Life on Earth is to yield to my lusts What if I should gain a little beastly pleasure or perishing earthly treasure by obeying my youthful lust what then when God takes away my Soul Job 27. 7 8. and in Matth. 16. 25 26. What is a man profited though he should gain the whole World and lose his own Soul What can a man give in exchange for his Soul Wherefore as Moses