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A06667 A rule how to bring vp children A treatise wherein is declared, how the father apposeth his sonne in the holy Scripture, whereby all parents may be taught a rule how to bring vp their children, briefelie collected into a short volume.; Rule how to bring up children. Lyster, John, fl. 1588. 1588 (1588) STC 17122; ESTC S104942 107,568 287

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aunswere to euery man that asketh me a reason of the hope that is in me that with méekenes feare hauing a good cōcience that whereas they back byte mée as an euill doer they may be ashamed that falsly accuse my good conuersation in Christ demaund therefore what pleaseth you and I will according as Gods holy spirit shall teach me aunswere to the same Father In whome doest thou beléeue and whom doest thou worshippe Sonne Acts. 24 I aunswere with Saint Paull and confesse vnto you that after the way which some called heresie so worship I the God of my fathers beléeuing al things that are written in the Law and Prophets and haue hope towards God that the resurrection of the dead shall be both of iuste and vniust and therefore I study to haue alwaies a cleare conscience towardes God and towards men Father Shew mée if thou hast read perfectly the whole booke of God Sonne Psalm 1. Yea father I may say with Dauid my delight is in the Lawe of the Lorde and in his word haue I exercised my selfe day and night Father Are all thinges necessary to saluation contained in that booke of life called the Byble Sonne Yea truly father Io. 5. search the Scriptures saith Christ for in them ye thinke ye haue eternall life and they are they which testifie of mée and yet ye will not come vnto-mée that ye might haue life Saint Iames saith Iames. 1 Suscipite insitum verbū quod potest saluare animas vestras receiue with méekenesse the worde which is grafted in you being able to saue your soules Many signes truly did Iesus in the presence of his disciples Io. 20. which are not written in the Byble but so many are written that may learne vs to beléeue that Iesus is Christ the sonne of GOD and that in beléeuing wée may haue life through his name Saint Peter sayth 1. Peter 2 although wée sée not Christ yet wee doe beléeue and reioyce with ioye vnspeakable glorious The end of faith is saluation receiuing the ende of our faith euen the saluation of our soules Io. 15. Christ Iesus himselfe saith that we are cleane through the words which he hath spoken vnto vs. Peter the Appostel rose vp and saide ye men and brethren Acts. 15. ye knowe that GOD did choose among vs that the Gentiles by my mouth should heare the worde of the Ghospell and beléeue and GOD which knoweth the hearts bare them witnesse and gaue vnto them the holie ghost euen as he did vnto vs and put no difference betwixe vs and them Purified by faith séeing that with faith he purified their hearts Saint Paull saith to Timothie continue thou in the thinges which thou hast learned which also were committed vnto thée knowing of whome thou hast learned them 2. Tim. 3 And for as much also as of a Childe thou hast knowen the holie Scriptures which are able to make thée learned vnto saluation through the faith which is in Christ Iesu for all Scriptures giuen by inspiration of GOD is profitable to teach Scripture makes men perfect in righteousnesse to improue to amēd to enstruct in righteousnesse that the man of God may bée perfect and prepared vnto all good workes Whereby you may plainelie perceiue Father that all thinges néedefull to saluation both to the Iewes and Gentiles Conclusion bonde and frée is contained in the written worde of GOD. Father Me thinkes that by these proues the holie Scriptures contained not onelie all thinges necessary for Saluation but also all other thinges néedefull for the good gouernement of a Christian life Sonne It is so Father as if it please God you shall heare afterwarde in the declaring of the duties of all estats and degrées of people for what blasphemy were it to the holy spirit of God to say that God hath left his word will and Testament vnperfect Father Is there nothinge then left out of Scripture for manne to teach that is néedefull many rites ceremonyes ordinances and inuentions of manne haue béene added thereto and taughte as things most requisite euen in my time Sonne Deu. 4. No father the Lorde saith you shall put nothing vnto the worde which I commaund you Prou 30. neither doe ought there from put thou nothing vnto his wordes least he reproue thée and thou be found a lyer Reuel 22. I testify saith Saint Iohn vnto euery man that heareth the prophecie of the Lords booke if any man shall adde vnto those thinges God shall adde vnto him the plagues that are written in that booke and if any man shall minish of the words of the prophecie of that booke God shall take away his parte out of the booke of life and out of the holy Cittie and from the things that are written in that booke who then dare be so bould father to thrust in among the ordinances and statutes of our heauenly father mans inuencions and constitutions séeing there hangeth Gods vengeance and eternall punishment ouer the heades of such ready to destroy soule and body when the Lorde commaundeth and to cast them into hell fire that neuer quecheth Father Séeing that the Scripture is the word of saluation why doe so many in these dayes refuse to heare or reade the same Recusants Sonne Christ Iesus saith Io. 8. he that is of God heareth Gods wordes they therfore heare them not because they are not of God To those Recusants saith Christ further Io. eod why doe you not know my spéech euen because you cannot abide the hearing of my worde Yée beléeue not my wordes Io. 10. because you are not of my shéepe for my shéepe heare my voyce and I know them Recusants none of his sheepe and they follow mée and I giue vnto them eternall life and they shall neuer perish neyther shall anye man plucke them out of my handes He that heareth you saith Christ to his disciples heareth mee Luke 10 and he that heareth mée heareth him that sent mée Recusants despise Christ and he that dispiseth you despiseth mée and he that despiseth mee despiseth him that sent mée The Quéene of the South shall rise at the daye of iudgement Luke 11. with this nation and condemne it for she came from the vttermost partes of the earth to heare the wisedome of Salomon and beholde a greater then Salomon is héere Luke 14 Nemo virorum istorum qui vocati sunt gustabunt cenam meam None of these saith Christ that were called and refused to come shall tast of my Supper Acts. 3. The time will come sayth the Apostle That euerie soule that wil not héere that same Prophet shall bee destroyed from among the people 1. Io 4. Recusants are not of God neither know him We are of God saith Saint Iohn hée that knoweth God heareth vs he that is not of God heareth vs not hereby knowe we the spirit of God and the
be called Gods and Lordes many Sonne There is but one true God One true God although there bée thrée distincte persons of that one true GOD I cannot make further relacion of his Godhead then that he hath spoken and called himselfe thus I am that I am I am Exod. 3 I am sayth he to Moyses haue sent thée This God appered vnto Abraham Exod. 6. Iehoua Gene. 17 Isaac and Iacob as an almightie God and in my name saith hée Iehoua was I not knowen vnto them I am the almightie God behold I am Almighty True God Deut. 7. Eod. Mightie Terrible Deu. 9. A consuming fier Deu. 32 The Lord thy God is a true God God is among you a mightie and terrible GOD. The Lord thy God is a consuming fyer he shall consume and bring the enimies downe before his face I alone am God and there is else none I kill and make a liue He is a God of truth without wickednesse right and Iust is he Without sinne He is an holy an Ielious God Iosua 24 and can not beare with iniquitie and sinne The righteous god trieth the harts reines Psal 7. VVhat is God The Lord is my stony rocke and defence my sauiour my God and my might in whom I will trust my buckler the horne also of my saluation and my refuge Psalm 14 He maketh his Angels spirits and his ministers a flame of fire 139. If I clime vp to heauen he is there if I goe downe to hell he is there also Pro. 5. Euery mans waies are open in the sight of his God and he pondreth all mens goinges Pro. 15. Hell with her paine is knowne vnto this God how much more then the hearts of men ●eremi 10 I am euen I am the Lorde of hosts and besides mée ther is no sauiour The Lords ●ame the lord is a true God a liuing God and an euerlasting King Eod. The name of GOD is the Lorde of hosts Dan. 4. There is none that may resist his hand or say why dost thou this Daniel 7 He sat him downe and his clothing was as white as snowe and the haires of his head like the pure wooll his throne like the fyery flame and his wheles as the burning of fyre The second ●erson a thousand serued him and tenne thousand times tenne stoode before him the iudgement was set and the bookes opened and the beast slayne Math. 1. Thou shalt call his name Iesus quia is saluum faciet populum a peccatis suis For he shall saue the people from their sines In the beginning was the worde Io. 1. and the word was with God and God was the worde And the same word became flesh and dwelt among vs. The spirit of God came vpon the messengers of Saull and they prophecied Third person The Lord GOD and his spirit Esay 48. hath sent me I will power downe of my spirit vpon all flesh Ioel. 2 Procedit Apatrie Rom. 8 Procedit a filio Io. 16. and your sonnes and your daughters shall prophecie He that hath not the spirit of Christ he is none of his When the spirit of truth commeth whom I will send from my father he will lead you into all truth This spirit certyfieth our spirit Rom. 8. that we be the sonnes of God Trinitie Math. 3. When Iesus was baptised hée came straight out of the water and heauen was open vnto him and the spirit of God came downe like a Doue light vpon him and ther came a voyce from heauen which said this is my beloued Sonne In whom I am well pleased Gen. 19. The Lorde appeared vnto Abraham and he lift vp his eyes and looked and loe thrée men stode by him ●3 seme one worshipped and he ranne to méete them at the Tennte Doore and fel to the ground and saide Lorde I besech thée goe not from thy seruant Esay 6. The Cherubin songe holy holy holy Lord God of hosts Io. 5.3 persons one God Ther be thrée that beare record in heauen the father the sonne and the holy ghost and these thrée are one Spirit water blod There be thrée that beare witnesse vppon earth the spirite and water and blood and these thrée are one Reuel 22 And concluding that these thrée persons the father sonne and holy ghost are consubstantiall and coequall Alpha and Omega without beginning or ende Father Prayer I besech this holy and blessed Trinitie one true and euerlasting GOD to continue his mercie and goodnesse towards vs his people for his owne name sake Amen Sonne And I doe most earnestly entreate his maiestie to giue vs grace to put off the olde man which is corrupt and to put on the newe man taking holde of his mercie by faith and so continue neuer looking backe but still procéeding from vertue to vertue till we enioye that kingdome prepared for the elect and chosen by this blessed Trinitie Amen Father Goe forwarde sonne tell me how man at the beginning knew the will and good pleasure of his God before the Lawe was written that he might doe thereafter and liue Sonne When the Lorde made man at the béeginning Gen. 1 he made him after his owne Image that was iust so that he knewe how to eschue euill do good for it was grafted in him when he was called of God Free will For the Lorde sent fyre and water lyfe and death before man Eccle. 15. that he might reach his hand to which he would Father And what did man being Iust and in that frée choise Sonne Gene. 3 He chose death and left life He became obedient to the subtyll serpent the Diuell and disobedient vnto his God As appeareth when God had made man and woman he placed them in Paradise where they should haue liued and all their posterytie in Ioye and filicitie for euer they had frée wil and libertie ouer all the trées and hearbes in that garden Tree of knowledge Gen. 3. and all other things whatsoeuer except the trée of knowledge of good and bad which the Lord commaunded that they should not vpon paine of death touch Father Could they not be content with all the fruites of the garden and abstayne from that one trée and so be blessed for euer Sonne No Father they forsooke their blessednesse and chose to be cursed to leue life and take death they forsooke their inherytance in heauen and chose to be fier brands in hell they cast off the Image of GOD and toke vppon them the Image of the Diuell The diuells ●mage Father Tell me by what meanes this came to passe Sonne When the Lord had thus blessed them with all blessings Gen. 3 the Diuell and Sathanas hating their happie state from which hée was fallen A lyer Serpent subtiller then any beast Came as a Serpent to Eua and demaunded why they eate not