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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A68462	The right, and prerogatiue of kings against Cardinall Bellarmine and other Iesuites. Written in French by Iohn Bede, aduocate in the court of Parliament of Paris, and published by authority. Translated by Robert Sherwood.; Droit des roys, contre le cardinal Bellarmin et autres jésuites. English.	Bédé de la Gormandière, Jean.; Sherwood, Robert.	1612 (1612)	STC 1782; ESTC S113797	80,394	213

Ioh. 6.15 My Kingdome is not of this world they should content themselues with the keyes of heauen without taking by force the keyes of Citties they should auoide it as did our Sauiour Ioh. 18.36 if men would make them Temporall Lords and should not take vpon them a ciuill iurisdiction no more then did our Sauiour who when one said vnto him Luk. 12.13 Maister bid my brother diuide the inheritance with mee answered ô man who made mee a iudge or diuider ouer you Neither yet in criminall matters after his example Ioh. 8.10.11 Woman hath none condemned thee shee said none Lord and IESVS said neither do I condemne thee go and sinne no more So our Sauiour reiected the office of a Temporall Magistrate exercising the charge of a true Spirituall Pastor to inuite sinners to repentance yet without approuing vice But if these men will perswade vs that in processe of time to wit after Constantine the Church should change her course of life and leaue the Ministery to take vpon it command I will stay to beleeue it till they produce some Prophesie of this future change and will beleeue touching this pretended authority that which CHRIST saith of the dwelling places in his fathers house Ioh. 14.2 If it were otherwise I would haue told you And passing further I say that if the Church in her most perfect forme hath had no such superiority we ought to keepe this perfection instituted of God and if heathen Princes haue bene ackowledged three hundred yeares for Superiors of the Church which made a part of their state it were to do iniury to Christian Kings to deferre vnto them lesse honour then the Apostles and the Primitiue Church haue deferred to heathen and Infidell Emperours And the fable of the donation of Constantine serueth to no purpose it being acknowledged false by the most learned Iuris-consults antient and moderne as shall be handled in the ninth Chapter hereafter But though we should agree to them concerning the priuiledges that Princes haue giuen to Church-men Esdras chap. 7. yet we must not thereby conclude that Kings haue lost their authority to reforme the Church and to giue lawes vnto it For seeing it is a case royall to make Lawes in a State ● placet l. de sacros Eccl. Cas r. li● 6 it pertaineth onely to the King to ordaine them and although hee make them not without taking aduise of the expert in euery Art or Science yet for all that it will not be said that they are statutes or ordinances of the Iuris-consults or Diuines which haue bene called thereunto Whence it followeth that the Kings power is not lessened by the comming of our Sauiour who hath limited the charge of the Apostles and of their lawfull successours to the Preaching of the word and administration of the Sacraments as he had appointed Priests vnder the Law for the vnleauened bread perfumigations and sacrifices And indeed the Emperour Iustinian extendeth no farther the Christian Lyturgie and the office of Bishops Nouel 7. c. 11. de Ecclesiast bonis Cuiac tomo 3. pag. 549. Gal. 1.8 in his seuenth Nouel vpō which Doctor Cuias writeth in the same sense Seeing thē that to make Lawes in a State is a case of Soueraignety that neither the King nor an Apostle neither yet an Angell from heauen can adde to or diminish the substance of Gods Lawes but onely the circumstances which respect comelinesse and the execution of them what inconuenience is there that the ordinary authority be interposed in Lawes Ecclesiasticall Seeing also that the Church is within the State made a part of the same and is subiect to the Soueraigne of the whole territorie being in France and England one of the three Estates of the Kingdome whereof the King is head and Superiour as wel of the Clergy as of the Laity Now that it is not lawfull for any whosoeuer hee bee to adde or diminish the substance of the Law or of the Gospell of God here is the prohibition first as touching the Law Deut. 4.2 Yee shall put nothing vnto the word which I command you neither shall yee take ought therefrom that yee may keepe the commandements of the Lord your God c. And in the Prouerbes Pro. 30.6 Adde nothing vnto his words least thou be found a lyar The like is said in the Gospell Though wee Gal. 1.8 or an Angell from heauen preach vnto you otherwise then wee haue preached vnto you let him be accursed And both of the Law and of the Gospell it is ordeined 1. Cor. 4.6 That yee might learne by vs that no man presume aboue that which is written Reu. 22.18.19 For saith Saint Iohn if any man shall adde c. God shall adde vpon him the plagues written in this booke and if hee diminish c. God shall take away his part out of the booke of life Wherefore Emperours haue maintained them in this possession conformable to their title And beginning in the Constitutions colected in the Code of Iustinian the thirteene first titles are all filled with Lawes for to rule the Church in which first of all the Aduersaries of Royall authority shall obserue De Episcopati audientia that there is one title which attributeth simple audience to Bishops and not iurisdiction for to shew that they haue not any portion of Empire it forbiddeth (a) Lib. 1. Tit. 5. them to reiterate Baptisme to paint or graue on earth the (b) Lib. 1. Tit. 7. image of our Sauiour And in the Nouels the Emperour ordaineth of the punishment of Ecclesiasticall persons (c) Nou. 123. ca. 20. euen by the whip Of the creation and consecration of Byshops That Synods (d) Nou. 123. ca. 10. should bee held euery yeare Forbiddeth to celebrate the mysteries in priuate (e) Nou. 58. houses Item ordaineth that Bishops (f) Nou. 137. c. 6. Nou. 146. vt liceat Hebraeis should speake aloud when they celebrate Baptisme and the Eucharist Ordaineth that the holy Bible should be translated into the vulgar tongue that the people might reade therein their saluation L. Constantinopol 24. C. de sacros Eccles his verbis 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Yea when the Emperour had translated the seate of his Empire to Constantinople although there was then a Byshop of Rome yet he declared that the Church of Constantinople was the Head that is to say the chiefest of all others To this is referred that in Nou. 83. Menna is called Vniuersalis Patriarcha in fauour of whō the Emperours said hee had granted that priuiledge to the Clergy not to bee conuented but before their Bishops that in certaine cases onely Now the cause why the Emperours translated their seate from Rome was because they held but very little in the West parts Gaule and a good part of Germanie were occupied by the Frankes or Frenchmen Spaine by the Sarazines Gothes and Vandales Italy in horrible confusion

Antidote against this moderne poyson For not onely great and learned Captaines as Alexander and Caesar haue attained to the Empires of the world but also Generals of warre haue profitably vsed the Counsell of learned men for to execute great designes To this purpose Pyrrus said hee wanne more Citties by the industry of his Orator Cineas Plutar. in Pyrrhus then hee tooke by force of armes Yea a sillie Scholler following Regilianus profited him to obtaine the Empire by meanes of his declining Rex Regis making allusion to the name of Regilianus Trebel Pollio in Regill for the Souldiers which were in the Campe taking that for good presage proclaimed him Emperour Such men Alphonsus the Phenix of the Spanish Kings vsed calling vnlearned Princes Golden Flecees added that the dumbe were his best Counsellours meaning bookes that flattered not Kings but told them the truth and reprouing the opinion of one of his Predecessors who thought it vnbeseeming a noble and generous minde to haue learning saith It was the voyce of a brute beast rather then a man The want of which register hath caused that the most generous actions of our ancient Gaules haue remained buried in obliuion or haue bene much lessened by the writings of such as enuied their greatnesse For military actions are renowned to posterity according as the penne of hystory hath extolled the same thus are Achilles and Aeneas made famous by Homer and Virgil and Caesar himselfe by his true testimony And contrariwise they that haue had learning for aduersary remaine in opprobry to posterity Thus the iniury that the Vniuersity of the Athenians receiued by the cruel imposition of foureteene children sent to the King of Creta though otherwise he were in such reputation of iustice that antiquity made him a Iudge in the Elizium yet could hee not obtaine against pen and inke weake instruments in apparance Quaesitor Minos vnam mouet but that hee was dishonoured in his bed and his children Icarus and Minotaure the one an example of vanity the other a prodigious monster and himselfe taxed in his person as perishing miserably It is a worke worthy your Maiesty to establish the Kings Colledge the building vp whereof God hath reserued vnto your Maiesty as hee did the building of the Temple to wise Salomon and doubt not my Lord but that there will bee found Regents sufficiently capable honour nourisheth Artes they haue not hitherto appeared because the Muses could not bee heard during the noise of the Trumpet and sound of the Drumme The nurse-children of the Muses shut vp themselues in the caues of Parnassus and come not at the Court vnlesse they bee sent for But my Lord seeing it is a matter of peopling a royall Colledge there should not bee any Doctors not royall or not for the King nor any that haue taken oath of blind vow to any out of the Kingdome for saith the Gospell No man can serue two Maisters And why should the King maintaine at his charge Professours that will corrupt the syncerity of the affections of his subiects by the poyson of the new Canons of which wee haue quoted some By these two meanes euermore profitable for the State the State shall be preserued till it please God to encrease your Maiesty in age and in all sorts of Spirituall and Temporall blessings that you may gouerne the same in person and remoue away the cause of this euill which I hope for by Gods grace so much the more assuredly as your Maiesty is a liuely purtraiture of those great Kings that haue commanded the people of God succeeding as a yong Iosias to a father murthered by the disloyaltie of some of his subiects as a Salomon to triumphing Dauid his father as a Saint Lewis vnder the Regency of his mother God grant that your Maiesty may accomplish the posie of King Lewis the twelth your predecessour Perdam Babylonis nomen That is I will destroy the name of Babylon seeing that they now renew the like attempts as they did then vnder his raigne To the end that as the most high Monarch of heauen and earth would not employ to such a worke the mighty arme of flesh Henry the Great your father no more then hee did that of Dauid whom hee had destinated vnto battels your Maiesty as a Salomon his sonne by the workes of peace may restore the Gallicane Church by the common voyce of which with bended knees hands lifted vp to heauen and heart to God your Maiesty heareth the like blessing as the Queene of Sheba gaue to Salomon 2. Chron. 9.8 Blessed be the Lord thy God which loued thee to set thee on his throne as King to execute iudgement and iustice And let the Prophesy of Nathan in the highest heauen bee ratified in your Maiesty 2. Sam. 7.13.14 I will stablish the throne of his Kingdome for euer I will bee vnto him a father and hee shall bee my sonne Amen Mart. 9.104 Prima tuo gerito pro Ioue bella puer FINIS