conclude with this Address to Almighty God That as He hath restored Your Majesty to the Throne of Your Father and done it in so strange a manner as makes it seem a Miracle in the Eyes of Christendom so He would settle You in the same on so sure a Bottom that no Design of Mischievous and Unquiet Men may disturb Your Peace or detract any thing from those Felicities which You have acquired So prayeth Dread Sovereign Your Majestie 's most obedient Servant and most Loyal Subject PETER HEYLYN To the Reader READER I Here present thee with a Piece of as great variety as can be easily comprehended in so narrow a compass the History of an Affair of such Weight and Consequence as had a powerful Influence on the rest of Christendome It is an History of the Reformation of the Church of England from the first Agitations in Religion under HENRY the Eight untill the final settling and establishing of it in Doctrine Government and Worship under the Fortunate and most Glorious Reign of Queen ELIZABETH Nor hast thou here a bare Relation onely of such Passages as those Times afforded but a discovery of those Counsels by which the Action was conducted the Rules of Piety and Prudence upon which it was carryed the several steps by which it was promoted or retarded in the Change of Times together with the Intercurrence of such civil Concernments both at home and abroad as either were co-incident with it or related to it So that We may affirm of this present History as Florus doth of his Compendium of the Roman Stories Ut non tam populi unius quam totius generis humani that is to say That it contains not onely the Affairs of one State or Nation but in a manner of the greatest part of all Civil Governments The Work first hinted by a Prince of an undanted Spirit the Master of as great a Courage as the World had any and to say truth the Work required it He durst not else have grapled with that mighty Adversary who claiming to be Successour to St. Peter in the See of Rome and Vicar-General to Christ over all the Church had gained unto himself an absolute Sovereignty over all Christian Kings and Princes in the Western Empire But this King being violently hurried with the transport of some private Affections and finding that the Pope appeared the greatest Obstacle to his desires he first divested him by degrees of that Supremacy which had been challenged and enjoyed by his Predecessours for some Ages past and finally extinguished His Authority in the Realm of England without noise or trouble to the great admiration and astonishment of the rest of the Christian World This opened the first way to the Reformation and gave encouragement to those who enclined unto it To which the King afforded no small Countenance out of Politick Ends by suffering them to have the Bible in the Englishâ—ongue â—ongue and to enjoy the benefit of such Godly Tractates as openly discovered the Corruptions of the Church of Rome But for his own part he adhered to his old Religion severely persecuted those who dissented from it and dyed though Excommunicated in that Faith and Doctrine which he had sucked in as it were with his Mother's Milk and of the wâ—ich he shewâ—d himself so stout a Champion against Martin Luther in his first Quarrels with the Pope Next comes a Minor on the Stage just mild and gracious whose Name was made a Property to serve turns withall and his Authority abused as commonly it happeneth on the like occâ—sions to his own undoing In his first year the Reformation was resolved on but on different ends endeavoured by some Godly Bâ—shops and other Learned and Religious Men of the lower Clergy out of Judgment Conscience who managed the Affair according to the Word of God the Practice of the Primitive Times the general current and consent of the old Catholick Doctours but not without an Eye to such Foreign Churches as seemed to have most consonancy to the antient Forms Promoted with like Zeal and Industry but not with like Integrity and Christian Candour by some great men about the Court who under colour of removing such Corruptions as remained in the Church had cast their â—yes upon the spoil of Shrines and Images though still preserved in the greatest part of the Lutheran Churches and the improving of their own Fortunes by the â—hantery-Lands All which most sacrilegiously they divided amongst themselves without admitting the poor King to his share therein though nothing but the filling of his Coffers by the spoil of the one and the encrease of his Revenue by the fall of the other was openly pretended in the Conduct of it But separating this â—bliquity from the main Intendment the Work was vigorously carryed on by the King and his Councellours as appears clearly by the Doctrinals in the Book of Homilies and by the Practical part of Christian Pâ—ety in the first Publick Liturgie confirmed by Act of Parliament in the second and third year of this King and in that Act and which is more by Fox himself affirmed to have been done by the especial aid of the Holy Ghost And here the business might have rested if Catvin's Pragmatical Spirit had not interposed He first began to quarrel at some passages in this Sacred Liturgâ—e and afterwards never left solliciting the Lord Protectour and practising by his Agents on the Court the Countrey and the Universities till he had laid the first Foundation of the Zuinglian Faction who laboured nothing more then Innovation both in Doctrine and Discipline To which they were encouraged by nothing more then some improvident Indulgence granted unto John A-Lasco Who bringing with him a mixt multitude of Poles and Germans obtained the Privilege of a Church for himself and his distinct in Government and Forms of Worship from the Church of England This gave a powerful animation to the Zuinglian Gospellers as they are called by Bishop Hooper and some other Writers to practise first upon the Church who being countenanced if not headed by the Earl of Warwick who then began to undermine the Lord Protectour first quarrelled the Episcopal Habit and afterwards inveighed against Caps and Surplices against Gowns and Tippets but fell at last upon the Altars which were left standing in all Churches by the Rules of the Liturgie The touching on this String made excellent Musick to most of the Grandees of the Court who had before cast many an envious Eye on those costly Hangings thâ—t Massie Plate and other rich and preâ—ious Utensils which adorned those Altars And What need all this waste said Judas when one poor Chalice onely and perhaps not that might have served the turn Besides there was no small spoil to be made of Copes in which the Priest officiated at the Holy Sacrament some of them being made of Cloth of Tyssue of Cloth of Gold and Silver or embroidered Velvet the meanest being made of Silk or Sattin with
Edward Wotton Doctour Wotton and Sir Richard Southwell Of which some shewed themselves against him upon former Grudges as the Earl of South-hampton some out of hope to share those Offices amongst them which he had ingrossed unto himself many because they loved to follow the strongest side few in regard of any Benefit which was like to Redound by it to the Common-Wealth the greatest part complaining that they had not their equal Dividend when the Lands of Chanteries Free-Chapels c. were given up for a Prey to the greater Courtiers but all of them disguising their private Ends under pretense of doing service to the Publick The Combination being thus made and the Lords of the Defection convented together at Ely-House in Holborn where the Earl then dwelt they sent for the Lord Mayour and Aldermen to come before them To whom it is declared by the Lord Chancellour Rich a man of Sommerset's own preferring in a long Oration in what dangers the Kingdom was involved by the mis-Government and Practices of the Lord Protectour against whom he objected also many Misdemeanours some frivolous some false and many of them of such a Nature as either were to be condemned in themselves or forgiven in him For in that Speech he charged him amongst other things with the loss of the King's Peeces in France and Scotland the sowing of Dissension betwixt the Nobility and the Commons Embezelling the Treasures of the King and inverting the Publick stock of the Kingdom to his private use It was Objected also That he was wholly acted by the Will of his Wife and therefore no fit man to command a Kingdom That he had interrupted the ordinary Course of Justice by keeping a Court of Requests in his own House in which he many times determined of mens Free-holds That he had demolished many Consecrated Places and Episcopal Houses to Erect a Palace for himself spending one hundred pounds per diem in superflous Buildings That by taking to himself the Title of Duke of Sommerset he declared plainly his aspiring to the Crown of this Realm and finally having so unnaturally laboured the Death of his Brother he was no longer to be trusted with the Life of the King And thereupon he desires or conjures them rather to joyn themselves unto the Lords who aimed at nothing in their Counsels but the Safety of the King the Honour of the Kingdom and the Preservation of the People in Peace and Happiness But these Designs could not so closely be contrived as not to come unto the Knowledg of the Lord Protectour who then remained at Hampton-Court with the rest of the Lords who seemed to continue firm unto him And on the same day on which this meeting was at London being the sixth day of October he causeth Proclamation to be made at the Court-Gates and afterwards in other places near adjoyning requiring all sorts of persons to come in for the defence of the King's Person whom he conveyed the same night unto Windsore-Castle with a strength of five hundred men or thereabouts too many for a Guard and too few for an Army From thence he writes his Letters to the Earl of Warwick to the rest of the Lords as also to the Lord Mayour and City of London of whom he demanded a supply of a thousand men for the present service of the King But that Proud City seldom true to the Royal Interess and secretly obsequious to every popular Pretender seemed more inclinable to gratifie the Lords in the like Demands then to comply with his Desires The News hereof being brought unto him and finding that Master Secretary Peter whom he had sent with a secret Message to the Lords in London returned not back unto the Court be presently flung up the Cards either for want of Courage to play out the Game or rather choosing willingly to lose the Set then venture the whole Stock of the Kingdom on it So that upon the first coming of some of the opposite Lords to Windsore he puts himself into their hands by whom on the fourteenth day of the same Moneth he is brought to London and committed Prisoner to the Tower pitied the less even by those that loved him because he had so tamely betrayed himself The Duke of Sommerset no longer to be called Protectour being thus laid up a Parliament beginneth as the other two had done before on the fourth of November In which there passed two Acts of especial consequence besides the Act for removing all Images out of the Church and calling in all Books of false and superstitious Worship before-remembred to the concernments of Religion The first declared to this Effect That Such form and manner of making and Consecrating Arch-Bishops and Bishopt Priests Deacons and other Ministers of the Church as by six Prelates and six other Learned Men of this Realm learned in God's Law by the King to be appointed and assigned or by the most number of thâ—m shall be devised for that purpose and set forth under the Great Seal before the First of April next coming shall be lawfully exercised and used and no other The number of the Bishops and the Learned Men which are appointed by this Act assure me that the King made choice of the very same whom he had formerly imployed in composing the Liturgie the Bishop of Chichester being left out by reason of his Refractoriness in not subscribing to the same And they accordingly applyed themselves unto the Work following therein the Rules of the Primitive Church as they are rather recapitulated then ordained in the fourth Councel of Carthage Anno 401. Which though but National in it self was generally both approved and received as to the Form of Consecrating Bishops and inferiour Ministers in all the Churches of the West Which Book being finished was made use of without further Authority till the year 1552. At what time being added to the second Liturgie it was approved of and confirmed as a part thereof by Act of Parliament An. 5. Edw. 6. cap. 1. And of this Book it is we finde mention in the 36th Article of Queen Elizabeth's Time In which it is Declared That Whosoever wâ—re Consecrated and Ordered according to the Rites thereof should be reputed and adjudged to be lawfully Consecrated and rightly Ordered Which Declaration of the Church was afterwards made good by Act of Parliament in the eighth year of that Queen in which the said Ordinal of the third of King EDVVARD the Sixth is confirmed and ratified The other of the said two Acts was For enabling the King to nominate Eight Bishops as many Temporal Lords and sixteen Members of the Lower House of Parliament for reviewing all such Canons and Constitutions as remained in force by Virtue of the Statute made in the 25th year of the late King HENRY and fitting them for the Vse of the Church in all Times succeeding According to which Act the King directed a Commission to Arch-Bishop Cranmer and the rest of the Persons whom he
unto that Honour by the King's Letters Patenâ—s As for Ridley we have spoke before and as for Poynet he is affirmed to have been a Man of verâ— good Learning with Reference to his Age and the Time he lived in well studied in the Greek Tongue and of no small Eminence in the Arts and Mathematical Sciences A Change was also made in Cambridg by the Death of Bucer which I finde placed by Fâ—x on the twenty third of December by others with more Truth on the nineteenth of January both in the Compass of this year and by some others with less Reaâ—â—n on the tenth of March But at whâ—t time sover he died certain it is that he was most Solemnly Interred in Saint Marie's Church attended to Fu his â—rave by all the Heads and most of the Graduates in that Vniversity his neâ—al Sermon Preached by Dâ—ctâ—ur Parâ—er â—he first Arch-Bishop of Canterbury in Queen Elizâ—beth'â— Time the Panegyrick made by one of the Haddons a Man of a moâ—â— Fluenâ— and Rhetorical Sâ—yle all that pretended to the Muses in both Vniverâ—ities setting forth his great Worth and their own Loss in him with the best of their Poetry Anno Regni Edw. Sexti 5 o. An. Dom. 1550 1551. WE must begin this year with the Deprivation of Bishop Gardiner whom we left committed to the Tower the last of June in the year 1548. There he remained almost two years without being pressed to any particular Point the yielding unto which might procure his Liberty or the Refusal justifie such a long Imprisonment On the tenth of June this year the Publick Liturgie now being generally executed in all Parts of the Kingdom was offered to his Consideration that some Experiment might be made whether he would put his Hand unto it and promise to advance the Service Upon the fourth day after the Duke of Sommerset with five other of the Lords of the Council was sent unto the Tower to receive his Answer Which he returned to this effect That he had deliberately considered of all the Offices contained in the Common-Prayer-Book and all the several Branches of it That Though he could not have made it in that Manner had the Matter been referred unto him yet that he found such things therein as did very well satisfie his Conscience and therefore that he would not onely execute it in his own Person but cause the same to be Officiated by all those of his Diocess But this was not the Answer which the Courtiers looked for It was their Hope they should have found him more averse from the King's Proceedings that making a Report of his Perversness he might be lifted out of that Wealthy Bishoprick which if it either were kept Vacant or filled with a more Tractable Person might give them opportunity to enrich themselves by the Spoil thereof Therefore to put him further to it the Lord Treasurer the Earl of Warwick Sir William Herbert Master of the Horse and Mr. Secretary Petre are sent upon the ninth of July with certain Articles which for that end were Signed by the King and the Lords of the Council According to the Tenour hereof he was not onely to testifie his Consent to the Establishing of the Holy-Days and Fasting-Days by the King's Authority the Allowance of the Publick Liturgie and the Abrogating of the Statute for the Six Articles c. but to Subscribe to the Confession of his Fault in his former Obstinacy after such Form and Manner as was there required To which Articles he Subscribed without any great Hesitancy but refused to put his Hand to the said Confession There being no reason as he thought and so he answered those which came unto him from the Court on the Morrow after that he should yield to the Confâ—ssion of a Guilt when he knew himself Innocent He is now faln into the Toil out of which he finds but Little Hope of being set free For presently on the neck of this a Book of Articles is drawn up containing all the Alteration made by the King and His Father as well by Acts of Parliament as their own Injunctions from the first Suppression of the Monasteries to the coming out of the late Form for the Consecration of Arch-Bishops Bishops c. Of all which Doings he is required to signifie his Approbation to make Confession of his Fault with an Acknowledgment that he had deserved the Punishment which was aid upon him Which Articles being tendered to him by the Bishop of London the Master of the Horse Mr. Secretary Petre and Goodrick a Counsellour at Law appeared to him to be of such an hard Digestion that he desir'd first to be set at Liberty before he should be pressed to make a particular Answer This being taken for a Refusal and that Refusal taken for a Contempt the Profits of his Bishoprick are Sequestered from him for three Moneths by an Order of the Council-Table bearing date the nineteenth of the Moneth the said Profits in the mean time to be collected or received by such Person or Persons as the King should thereunto appoint with this Intimation in the Close that if he did not tender his Submission at the end of that Term he should be taken for an Incorrigible Person and unmeet Minister of this Church and Finally to be procceeded against to a Deprivation The Term expired and no such humble Submission or Acknowledgment made as had been required at his Hands a Commission is directed to the Arch-Bishop of Canterbury the Bishops of London Ely and Lincoln Sir William Peter c. authorised thereby to proceed against him upon certain Articles in the same contained Convented before whom at Lambeth on the fifteenth of December he received his Charge Which being received he used so many Shifts and found so many Evasions to elude the Business that having appeared six Days before them without coming to a plain and Positive Answer he was upon the fourteenth of February Sentenced to a Deprivation and so remitted to the Tower But Gardiner did not mean to die so tamely and therefore had no sooner heard the Definitive Sentence but presently he Protesteth against the same makes his Appeal unto the King and causeth both his said Appeal and Protestation to be Registred in the Acts of that Court. Of all which he will finde a time to serve himself in the Alâ—eration of Affairs It was presumed that the Report of this Severity against a Man so eminent for his Parts and Place would either bring such other Bishops as had yet stood out to a fit Conformity or otherwise expose both them and their Estates to the like Condemnation But some there were so stiff in their old Opinions that neither Terrour nor Perswasion could prevail upon them either to give their Approbation of the King's Proceedings or otherwise to advance the Service And some there were who though they outwardly complyed with the King's Commands yet was it done so coldly and with such Reluctancy as laâ—'d them open to the
Christians should cease from all other kinde of Labours and apply themselves onely and wholely unto such Holy Works as properly pertain to True Religion that the said Holy Works to be performed upon those Days are more particularly to hear to learn and to remember Almighty God's great Benefits his manifold Mercies his inestimable Gracious Goodness so plentifully poured upon all his Creatures rendring unto him for the same our most hearty thanks That the said Days and Times are neither to be called or accounted Holy neither in the Nature of the time or day nor for any of the Saints sakes whose Memories are preserved by them but for the Nature and Condition of those Godly and Holy Works with which onely God is to be Honoured and the Congregation to be Edified That the Sanctifying of the said Days consisteth in separating them apart from all prophane uses and Dedicated not to any Saint or Creature but onely to the Worship of God That there is no certain time nor definite number of days appointed by Holy Scripture but that the appointment of the time as also of the days is left to the Liberty of Christ His Church by the Word of God That the days which from thenceforth were to be kept as Holy days in the Church of England should be all Sundays in the Year the Feast of the Circumcision the Epiphany the Purification of the Blessed Virgin c. with all the rest recited at the end of the Calender in the publick Liturgy That the Arch-Bishops Bishops c. shall have Authority to punish the Offenders in all or any of the Premisses by the usual censures of the Church and to impose such penance on them as to them or any of them shall seem expedient and finally that notwithstanding any thing before declared it shall and may be lawfull for any Husbandman Labourer Fisherman c. to labour ride fish or work any kind of work on the foresaid Holy days not onely in the time of Harvest but at any other time of the year when need shall require with a Proviso for the Celebrating of St. Georg's Feast on the two and twenty three and twenty and four and twentieth Days of April yearly by the Knights of the Right Honourable Order of the Garter or by any of them Which Declaration as it is agreeable in all points to the Tenour of approved Antiquity so can there nothing be more contrary to the Doctrine of the Sabbatarians Which of late time hath been Obtruded on the Church Then for the number of the Fasts It is Declared that from that time forwards every Even or Day going before any of the aforesaid Days of the Feasts of the Nativity of Our Lord of Easter of the Ascension of our Lord Pentecost of the Purification and the Annunciation of the aforesaid Blessed Virgin of All-Saints of all the said Feasts of the Apostles other then of St. John the Evangelist and of St. Philip and Jacob shall be fasted and Commanded to be kept and observed and that none other Even or Day shall be Commanded to be Fasted For Explication of which last Clause it is after added that the said Act or any thing therein contained shall not extend to abrogate or take away the Abstinence from Flesh in Lent or on Fridays and Saturdays or any other appointed pointed to be kept for a Fasting-Day but onely on the Evens of such other Days as formerly had been kept and observed for Holy and were now abrogated by this Act. And for the better suppressing or preventing of any such Fasts as might be kept upon the Sunday it was Enacted in the same according to the Practice of the Elder Times that when it shall chance any the said Feasts the Eves whereof are by this Statute to be kept for Fasting-Days to fall upon the Munday that then the Saturday next before shall be Fasted as the Eve thereof and not the Sunday Which Statute though repealed in the first of Queen Mary and not revived till the first year of the Reign of King James yet in Effect it stood in Force and was more punctually observed in the whole time of Queen Elizabeth 's Reign then after the Reviver of it Such course being taken for the due observing of Days and Times the next care was that Consecrated Places should not be Prophaned by Fighting and Quarrelling as they had been lately since the Episcopal Jurisdiction and the Ancient Censures of the Church were lessened in Authority and Reputation And to that end it was Enacted in this present Parliament that if any Persons whatsoever after the first day of May then next following should quarrel chide or brawl in any Church or Church-yard he should be suspended ab ingressu Ecclesiae if he were a Lay-man and from his Ministration if he were a Priest that if any Person after the said time should smite or lay violent hands upon another he should be deemed to be Excommunicate ipso facto and be excluded from the Fellowship and Company of Christ's Congregation and finally that if any Person should strike another with any weapon in the Church or Church-yard or draw his sword with an intent to strike another with the same and thereof be lawfull convicted he should be punished with the loss of one of his Ears c. A seasonable severity and much conducing to the Honour both of Church and State There were some Statutes also made for taking away the benefit of Clergy in some certain Cases for making such as formerly had been of any Religious Order to be Heritable to the Lands of their Ancestours or next of Kindred to whom they were to have been Heirs by the Common Law for Confirming the Marriages of Priests and giving them their â—ives and Children the like Capacities as other Subjects did enjoy whereof we have already spoke in another place There also passed another Act that no Person by any means should lend or forbear any Sum of Mony for any manner of Vsury or encrease to be received or hoped for above the sum lent upon pain to forâ—eit the sum so lent and the encrease and to suffer imprisonment and make fine at the King's pleasure But this Act being found to be prejudicial to the â—rade of the Kingdom first discontinued of it self and was afterwards repealed in the thirteenth year of Queen Elizabeth This Parliament ending on the fifteenth of April gave time enough for Printing and Publishing the Book of Common-Prayer which had been therein Authorised the time for the Officiating of it being fixed on the Feast of All-Saints then next ensuing Which time being come there appeared no small Alteration in the outward Solemnities of Divine Service to which the people had been formerly so long accustomed For by the Râ—brick of that Book no Copes or other Vestures were required but the Surplice onely whereby the Bishops were necessitated to forbear their Crosses and the Prebends of St. Paul's and other Churches occasioned to leave off their
added from the Holy Scripture where Solomon is found to be preferred unto the Throne by David before Adonijah the youngest Son before the eldest a Childe before a Man experienced and well grown in years And some Examples also might be had of the like Transpositions in the Realm of Scotland in Hungary Naples and else where enough to shew that nothing had been done in this great Transaction which was not to be presidented in other Places Upon all which Considerations it was thought most agreeable to the Rules of Polity that the King by Letters Patents under the Great Seal of England should so dispose of the Possession of the Crown with such Remainders and Reversions as to him seemed best as might prevent such Inconveniencies and Emergent Mischiefs as might otherwise happen which could not better be effected then by setting the Crown on the Head of the Lady Jane a Lady of a Royal Blood born in the Realm brought up in the Religion now by Law established Married already to a Person of Desert and Honour and such an one in whom all those Graces were concentred which were sufficient to adorn all the rest of Her Sex Thus Reason being thus prepared the next Care was to have the Instrument so contrived in due form of Law that nothing might be wanting in the Stile and Legalities of it which might make it any way obnoxious to Disputes and Questions For the doing whereof it was thought necessary to call in the Assistance of some of the Judges and others of His Majesties Council learned in the Laws of this Realm by whose Authority it might be thought more passable amongst the People Of all which Rank none was thought fitter to be taken into the Consultation then Sir Edward Montague not onely as Chief Justice of the Common Pleas and very well experienced in His own Profession But because he being one of the Executours of the King deceased his concurrence with the rest of the Council seemed the more considerable A Letter is therefore sent unto him on the eleventh of June subscribed by the Lord Treasurer the Duke of Northumberland the Earls of Shrewsbury Bedford and Pembroke the Lord Admiral Clinton the Lord Darcie Sir John Gale Sir William Peter Sir William Cecil and Sir John Cheek By the Tenour whereof he was commanded to attend upon their Lordships the next day in the Afternoon and to bring with him Sir John Baker Chancellour of the first-Fruits and Tenths Master Justice Bromeley together with the Attorney and Sollicitour General Being brought into the King's Presence at the time appointed whom they found attended by the Lord Treasurer and some others of those who had subscribed the former Letter the King declared Himself with a weak Voice to this Effect viz. That He had considered in His Sickness of the Estate of His Realm which if it should descend on the Lady Mary who was then unmarried it might so happen that She might marry a Stranger born whereby not onely the Laws of the Realm might be changed and altered but all His own Proceedings in Religion might be also reversed That it was His Pleasure therefore that the Crown should Descend after His Decease unto such Persons aâ—d in such Form as was contained in certain Articles then ready to be shewed unto them to be by them digested and disposed of in due Form of Law These Articles when they had Perused and Considered of they signified unto the King that they conceâ—ved them to be contrary to the Act of Succession which being made in Parliament could not be Frustrated or made Ineffectual but by Parliaments onely Which Answer notwithstanding the King without allowing further time or deliberation commanded them to take the Articles along with them and give the Business a Dispatch with all speed as might be But finding greater Difficulties in it then had appeared unto their Lordships they made a Report unto them at their next Attendance that they had Considered of the King's Articles and the Act of Succession whereby it appeared manâ—festly that if they should make any Book concerning the King's Commandment they should not onely be in danger of Treason but their Lordships also The sum of which Report being cerâ—ifiâ—d to the Duke of Northumberland who though absent was not out of Call he came in great Rage and Fury to the Council-Chamber called the Chief Justice Traitour affirmed that he would fight in his Shirt in that Quarrel against any man living and behaved himself in such an outragious manner as put both Mountague and Justice Bromely in a very great fear that he would have struck them Calâ—ed to the Court again by a Letter of the fourteenth of the same Moneth they found the King more earnest in it then He was before requiring them with a sharp Voice and a displeased Countenance to dispatch the Book according to the Articles delivered to them and telling them that He would have a Parliament shortly to Confirm the same When nothing else would serve the turn Answer was made That His Câ—mmandment should be obeyed upon Condition that they might be Commissionated so to do by His Majestie 's Warrant under the Great Seal of England and have a General Pardon for it when the Deed was done Not daring longer to resist and having made as good Provision as they could for their own Indemnâ—ty they betook themselves unto the Work digested it in form oâ— Law caused â—t to be Engrossed in Parchment and so dispatched it for the Seal to the Lord Chancellour Goodrick sufficiently prepared before-hand not to stick upon it Bâ—t then appeared another Difficulty amongst the Lords of the Council some of whâ—ch not well satisfied with these Proceedings appeared as backward in Subscribing to the Instrument before it went unto the Seal as the Great Lawyers had done at the first in being brought to the Employment But such was the Authority which Dudley and his Party had gained amongst them that some for fear and some for favour did Subscribe at last a Zeal to the Reformed Religion prevailing in it upon some a doubt of loosing their Church-Lands more powerfully over-swaying others and all in fear of getting the displeasure of that Mighty Tyrant who by his Power and Practices carried all before him The last that stood it out was Arch-Bishop Cranmer Who being sent for to the Court when all the Lords of the Council and most of the Judges of the Realm had subscribed the Instrument refused to put his hand unto it or to consent to the Disherison of the late King's Daughters After much Reasoning of the Case he requires a longer time of deliberation consults about it with some of the most Learned Lawyers and is finally sent for by the King who having fully set his heart upon the Business did use so many Reasons to him in behalf of Religion and plyed him with such strong Perswasions in pursuance of them that at the last he suffered himself to be overcome by His Importunities
any other shuffling till the end of the Game this very Parliament without any sensible alteration of the Members of it being continued by Protogation from Session to Session untill at last it ended by the Death of the King For a Preparatory whereunto Richard Lord Rich was made Lord Chancellour on the twenty fourth of October and Sir John Baker Chancellour of the Court of First-Fruits and Tenths was nominated Speaker for the House of Commons And that all things might be carried with as little opposition and noise as might be it was thought fit that Bishop Gardiner should be kept in Prison till the end of the Session and that Bishop Tonstal of Duâ—ham a man of a most even and moderate Spirit should be made less in Reputation by being deprived of his Place at the Council-Table And though the Parliament consisted of such Members as disagreed amongst themselves in respect of Religion yet they agreed well enough together in one Common Principle which was to serve the present Time and preserve themselves For though a great part of the Nobility and not a few of the Chief Gentry in the House of Commons were cordially affected to the Church of Rome yet were they willing to give way to all such Acts and Statutes as were made against it out of a fear of losing such Church-Lands as they were possessed of if that Religion should prevail and get up again And for the rest who either were to make or improve their Fortunes there is no question to be made but that they came resolved to further such a Reformation as should most visibly conduce to the Advancement of their several Ends. Which appears plainly by the strange mixture of the Acts and Results thereof some tending simply to God's Glory and the Good of the Church some to the present Benefit and enriching of particular Persons and some again being devised of purpose to prepare a way for exposing the Revenues of the Church unto Spoil and Rapine Not to say any thing of those Acts which were merely Civil and tended to the Profit and Emolument of the Common-Wealth Of the first Sort was The Act for repealing several Statutes concerning Treason Under which head besides those many bloody Laws which concerned the Life of the Subject in Civil Matters and had been made in the distracted Times of the late King Henry there was a Repeal also of all such Statutes as seemed to touch the Subject in Life or Liberty for matter of Conscience some whereof had been made in the Times of King Richard the Second and Henry the Fourth against such as dissenting in Opinion from the Church of Rome were then called Lollards Of which Sort also was another made in the twenty fifth of the King Deceased together with that terrible Statute of the Six Articles commonly called The whip with six strings made in the thirty first year of the said King Henry Others were of a milder Nature but such as were thought inconsistent with that Freedom of Conscience which most men coveted to enjoy that is to say The Act for Qualification of the said Six Articles 35. H. 8. cap 9. The Act inhibiting the Reading of the Old and New Testament in the English Tongue and the Printing Selling Giving or Delivering of any such other Books or Writings as are there in mentioned and condemned 34. H. 3. cap. 1. But these were also Abrogated as the others were together with all and every Act or Acts of Parliament concerning Doctrine and Matters of Religion and all and every Article Branch Sentence and Matter Pains and Forfeitures in the same contained By which Repeal all men may seem to have been put into a Liberty of Reading Scripture and being in a manner their own Expositours of entertaining what Opinions in Religion best pleased their Fancies and promulgating those Opinions which they entertained So that the English for a time enjoyed that Liberty which the Romanes are affirmed by Tacitus to have enjoyed without comptrol in the Times of Nerva that is to say A liberty of Opining whatsoever they pleased and speaking freely their Opinions wheresoever they listed Which whether it were such a great Felicity as that Authour makes it may be more then questioned Of this Sort alâ—o was the Act. entituled An Act against such as speak against the Sacrament of the Altar and for the receipt thereof in both kinds cap. 1. In the first part whereof it is Provided with great Care and Piety That Whatsoever person or persons from and after the first day of May next coming shall deprave despise or contemn the most Blessed Sacrament by any contemptuous words or by any words of depraving despising or reviling c. that then he or they shall suffer Imprisonment and make Fine and Ransome at the King's pleasure And to say Truth it was but time that some provision should be made to suppress that Irreverence and Profaness with which this Blessed Sacrament was at that time handled by too many of those who seemed most ignorantly Zealous of a Reformation For whereas the Sacrament was in those Times delivered unto each Communicant in a small round Wafer called commonly by the name of Sacramentum Altaris or The blessed Sacrament of the Altar and that such parts thereof as were reserved from time to time were hanged up over the Altar in a Pix or Box those zealous ones in hatred to the Church of Rome reproached it by the odious Names of Jack-in-a-box Round-Robin Sacrament of the Halter and other Names so unbecoming the Mouths of Christians that they were never taken up by the Turks and Infidels And though Bishop Ridley a right Learned and Religious Prelate frequently in his Sermons had rebuked the irreverent behaviour of such light and ill-disposed Persons yet neither he nor any other of the Bishops were able to Reform the Abuse the Quality and Temper of the Times considered which therefore was thought fit to be committed to the power of the Civil Magistrate the Bishop being called in to assist at the Sentence In the last branch of the Act it is First declared According to the Truth of Scripture and the Tenour of approved Antiquity That it is most agreeable both to the Institution of the said Sacrament and more conformable to the common Vse and Practice both of the Apostles and of the Primitive Church by the space of five hundred years after Christ's Ascension that the said Blessed Sacrament should rather be ministred unto all Christian people under both the Kinds of Bread and Wine then under the form of Bread onely And thereupon it was Enacted That The said most Blessed Sacrament should be hereafter commonly delivered and ministred unto the People within the Church of England and Ireland and other the King's Dominions under both the Kinds that is to say of Bread and Wine With these Provisoes notwithstanding If necessity did not otherwise require as in the Case of suddain Sickness and other such like Extremities in
Altar stood then must it be removed from the Wall that one might go between the Ministers being in Contention on whether part to turn their faces either toward the West the North or South some would stand Westward some Northward some Southward It was not to be thought but that the Papists would much please themselves in these Disorders and that this Difference and Diversity though in Circumstance onely might draw contempt upon the Sacrament it self and give great Scandal unto many Moderate and well meaning Men. A Rubrick therefore is resolved on by which the Minister which officiates should be pointed to a certain Place and by the Rubrick then devised the North-side was thought fitter then any other But the main Matters which were now brought under Consideration were the reviewing of the Liturgie and the Composing of a Book of Articles this last for the avoiding diversities of Opinions and for the stablishing of Consent touching true Religion the other for removing of such Offences as had been taken by Calvin and his Followers at some parts thereof For Calvin having broke the Ice resolved to make his way through it to the Mark he aimed at which was to have this Church depend upon his Direction and not to be less estimable here then in other places To which end as he formerly had applyed himself to the Lord Protectour as appears by his Letter of the year An. 1549. So now he sets upon the King the Council and the Arch-Bishop of Canterbury in hope to bring them to his Bent. In his Letters to the King and Council as himself signified to Bullinger on the 29th of August he exciteth them to proceed to a Reformation that is to say to such a Reformation as he had projected and without which his Followers would not be contented In his Letters to the King alone he lets him know that many things were still amiss in the State of the Kingdom which stood in need of Reformation And finally in those to Cranmer he certifies him that in the Service of this Church as then it stood there remained a whole Mass of Popery which did not onely darken but destory God's Holy Worshâ—p But fearing he might not edifie with so wise a Prince assisted by such a Prudent Council and such Learned Prelats he hath his Agents in the Court the Country and the Universities by whom he drives on his Design in all parts at once And so far he prevailed in the first two years that in the Convocation which began in the former year An. 1550 the first Debate amongst the Prelats was of such Doubts as had arisen about some things contained in the Common-Prayer-Book and more particularly touching such Feasts as were retained and such as had been abrogated by the Rules thereof the Form of Words used at the giving of the Bread and the different Manner of Administring the Holy Sacrament Which being signified unto the Prolocutour and the rest of the Clergy who had received somewhat in Charge about it the day before Answer was made that they had not yet sufficiently considered of the Points proposed but that they would give their Lordships some account thereof in the following Session But what account was given appears not in the Acts of that Convocation of which there is nothing left upon Record but this very Passage For the avoiding of these Doubts the satisfying of the Importunities of some and rectifying the Disorders of Others rather then in regard of any Impiety or Impertinency in the Book it self it was brought under a Review and being so reviewed was ratified and confirmed by Act of Parliament in the following year By the Tenour of which Act it may appear First That there was nothing contained in the said First Book but what was agreeable to the Word of God and the Primitive Church very comfortable to all good People desiring to live in Christian Conversation and most profitable to the Estate of this Realm Secondly That such Doubts as had been raised in the use and exercise thereof proceeded rather from the Curiosity of the Minister and Mistakers then of any other Worthy Cause And therefore Thirdly Thatâ— it was found expedient that the said Boâ—k should be faithfully perused explained and made fully perfect in all such places in which it was necessary to be made more earnest and fit for the stirring up of all Christian people to the true honouring of Almighty God So far we are directed by the Light of this Act of Parliament 5. 6. Edw. 6. cap. 1. But if we would desire to know the Names of those good and Godly Men by whom it was so explained and altered in that it leaves us in the dark none of them being named nor any way laâ—d open for the finding of them So that the most that can be done is to go by Conjecture and to ascribe it to those Men who had first composed it and who were afterwards Authorised for drawing up the Form of Consecration c. annexed to this new Book as a part thereof and so adjudged to be by two Acts of Parliament For the avoyding of Diversities of Opinions and for stablishing Consent touching true Religion it was thought necessary to compose a Book of Articles in which should be contained the Common Principles of the Christian Faith in which all Parties did agree together with the most material Points in which they differed For the better performing of which Work Melancthon's Company and Assistance had been long desired That he held Correspondence once with the King and Arch-Bishop Cranmer appears by his Epistles of the year 1549 1550 and 1551. but that he came not over as had been expected must be imputed either to our home-bred Troubles or the great Sickness of this year or the deplorable Death of the Duke of Sommerset on whose Integrity and Candour he did most rely Yet the best was that though Erasmus was dead and Melancthon absent yet were they to be found both alive and present in their learned Writingâ— By which together with the Augustan Confession the Composers of those Articles were much directed not that they looked upon them as the Rule or Canon but onely as subservient helps to promote the Service But who they were that laboured in this weighty Work and made it ready for Debate and Conference in the next Convocation as I have no where found so I cannot conjecture unless perhaps we may attribute the Honour of it to those Bishops and the other Learned Men before remembred whose Hands and Heads had before been exercised in the publick Formulas That Cranmer had a great hand in them is a â—hing past question who therefore takes upon himself as the Authour of them for which Consult the Acts and Mon. fol. 1704. In which we are to understand him as the principal Architect who contrived the Building and gave the inferiour Workmen their several parts and Offices in that great Imployment and not that it was the sole
1282. that they had a Synodal Authority unto them committed to make such Spiritual Laws as to them seemed to be nâ—câ—ssary or convenient for the use of the Church Had it been otherwise King Edward a most Pious and Religious Prince must needs be looked on as a Wicked and most Lewd Impostour in putting such an horrible Cheat upon all His Subjects by Fathering these Articles on the Convocation which begat them not nor ever gave consent unto them And yet it is not altogether improbable but that these Articles being debated and agreed upon by the said Commitee might also pass the Vote of the whole Convocation though we finde nothing to that purpose in the Acts thereof which either have been lost or were never Registred Besides it is to be observed that the Church of England for the first five years of Queen Elizabeth retained these Articles and no other as the publick Tenents of the Church in point of Doctrine which certainly She had not done had they been commended to Her by a less Authority then a Convocation Such hand the Convocation had in canvasing the Articles prepared for them and in concluding and agreeing to so much or so many of them as afterwards were published by the King's Authority in the name thereof But whether they had any such hand in Reviewing the Liturgie and passing their Consent to such Alterations as were made therein is another Question That some necessity appeared both for the Reveiwing of the whole and the altering of some Parts thereof hath been shew'd before And it was shewed before by whose Procurement and Sollicitation the Church was brought to that necessity of doing somewhat to that Purpose But being not sufficiently Authorised to proceed upon it because the King 's sole Authority did not seem sufficient they were to stay the Leasure and Consent of the present Parliament For being the Liturgie then in force had been confirmed and imposed by the King in Parliament with the Consent and Assent of the Lords and Commons it stood with Reason that they should not venture actually on the Alteration but by their permission first declared And therefore it is said expresly in the Act of Parliament made this present year That The said Order of Common Service Entituled The Book of Common-Prayer had been Perused Explained and made fully perfect not single by the King's Authority but by the King with the Assent of the Lords and Commons More then the giving of their Assent was neither required by the King nor desired by the Prelats and less then this could not be fought as the Case then stood The signifying of which Assent enabled the Bishops and the rest of the Clergy whom they had taken for their Assistants to proceed to the Digesting of such Alterations as were before considered and resolved on amongst themselves and possibly might receive the like Authority from the Convocation as the Articles had though no such thing remaining upon Record in the Registers of it But whether it were so or not certain it is that it received as much Authority and Countenance as could be given unto it by an Act of Parliament by which imposed upon the Subject under certain Penalties Imprisonments Pecuniarie Mulcts c. which could not be inflicted on them by Synodical Acts. The Liturgie being thus Settled and Confirmed in Parliament was by the King's Command translated into French for the Use of the Isles of Guernsey and Jersey and such as lived within the Marches and Command of Calais But no such Care was taken for Wales till the fifth year of the Reign of Queen Elizabeth nor of the Realm of Ireland from that time to this King Henry had so far prepared the Way to a Reformation as His own Power and Profit was concerned in it to which Ends he excluded the Pope's Authority and caused Himself to be declared Supreme Head on Earth of the Church of Ireland by Act of Parliament And by like Acts he had annexed to the Crown the Lands of all Monasteries and Religious Orders together with thetwentieth Part of all the Ecclesiastical Promotions within that Kingdom and caused the like Course to be settled for the Electing and Consecrating of Arch-Bishops and Bishops as had been done before in England Beyond which as he did not go so as it seems King Edward's Council thought not fit to adventure further They held it not agreeable to the Rules of Prudence to have too many Irons in the Fire at once nor safe in Point of Policy to try Conclusions on a People in the King's Minority which were so far tenacionsly addicted to the Superstitions of the Church of Rome and of a Nature not so tractable as the English were And yet that Realm was quiet even to Admiration notwithstanding the frequent Embroilments and Commotions which so miserably disturbed the Peace of England which may be reckoned for one of the greatest Felicities of this King's Reign and a strong Argument of the Care and Vigilancy of such of His Ministers as had the chief Direction of the Irish Affairs At the first Payment of the Money for the Sale rather then the Surrendry of Bulloign eight thousand pounds was set apart for the Service of Ireland and shortly after out of the Profits which were raised from the Mint four hundred men were Levied and sent over thither also with a Charge given to the Governours that the Laws of England should be Carefully and Duly administred and all such as did oppose suppressed by Means whereof great Countenance was given to those who embraced the Reformed Religion there especially within those Counties which are called commonly by the name of the English Pale The common-prayer-Common-Prayer-Book of England being brought over thither and used in most of the Churches of the English Plantation without any Law in their own Parliaments to impose it on them But nothing more conduced to the Peace of that Kingdom then that the Governours for the most part were men of such Choice that neither the Nobility disdained to endure their Commands nor the inferiour sort were oppressed to supply their Wants Besides which as the King drew many men from thence to serve him in his Wars against France and Scotland which otherwise might have disturbed the common Peace so upon notice of some great Preparations which were made in France for the Assistance of the Scots he sent over to guard the Coast of Ireland four Ships four Barks four Pinnaces and twelve Victuallers By the Advantage of which Strength He made good three Havens two on the South-side toward France and one toward Scotland which afterwards made themselves good Booties out of such of the French as were either cast away on the Coast of Ireland or forced to save themselves in the Havens of it For the French making choice rather of their Passage by Saint George's Chanel then by the ordinary Course of Navigation from France to Edenborough fell from one Danger to another and for fear of being
rather to their condemnation do eat and drink the Sign or Sacrament of so great a thing XXX Of Both Kinds 32 The Cup of the Lord is not to be denyed to the Lay People For both the parts of the Lords Sacrament by Christs Ordinance and Commandment ought to be ministred to all Christian People alike _____ XXX Of the one Oblation of Christ finished upon the Crosse. The Offering of Christ once made is the perfect Redemption Propitiation and Satisfaction for all the sins of the whole World both Original and Actual and there is none other Satisfaction for sin but that alone Wherefore the Sacrifices of Masses in which it was commonly said that the Priests did offer Christ for the quick and the dead to have remission of pain or guilt were fables and dangerous deceits XXXI Of the one Oblation of Christ finished upon the Crosse. The offering of Christ once made is the perfect Redemption c. were blasphemous fables and 33 dangerous deceits XXXI A single Life is imposed on none by the Word of God Bishops Priests and Deacons are not commanded by God's Law either to vow the estate of a single life or to abstain from Marriage XXXII Of the Marriage of Priests Bishops Priests and Deacons are not commanded by Gods Law c. Therefore it is lawful also for them 34 as for all other Christian men to marry at their own discretion as they shall judge the same to serve better to godlinesse XXXII Excommunicated Persons are to be avoided That person which by open Denunciation of the Church is rightly cut off from the unity of the Church and Excommunicated ought to be taken of the whole multitude of the faithful as an Heathen and Publican untill he be openly reconciled by Penance and received into the Church by a Judge which hath authority thereunto XXXIII Of Excommunicated Persons how they are to be avoided That person which by open Denunciation of the Church c. XXXIII Of the Traditions of the Church It is not necessary that Traditions and Ceremonies be in all places one and utterly like for at all times they have been divers and may be changed according to the diversities of Countries Times and mens Manners so that nothing be ordained against Gods Word Whosoever through his private judgment willingly and purposely doth openly break the Traditions and Ceremonies of the Church which be not repugnant to the Word of God and be ordained and approved by common Authority ought to be rebuked openly that others may fear to do the like as he that offendeth against the common Order of the Church and hurteth the Authority of the Magistrate and woundeth the Consciences of the weak Brethren XXXIV Of the Traditions of the Church It is not necessary that Traditions and Ceremonies c. Every particular or National Church 35 hath Authority to ordain change or aboâ—ish Ceremonies or Rites of the Church ordained onely by Man's Authority so that all things be done to edifying XXXIV Of the Homilies The Homilies lately delivered 36 and commended to the Church of England by the Kings Injunctionâ— do contain a godly and wholsome Doctrine and fit to be embraced by all men and for that cause they are diligently plainly and distinctly to be read to the People XXXV Of Homilies The second Book of Homilies the several Titles whereof we have joyned under this Article doth contain a godly and wholsome Doctrin and necessary for the times as doth the former Book of Homilies which were set forth in the time of Edward the sixth and therefore we judge them to be read in Churches by the Ministers diligently and distinctly that they may be understood of the People The names of the Homilies Of the Right use of the Church Of Repairing Churches Against the Peril of Idolatry Of Good Works c. XXXV Of the Book of Common Prayer and other Rites and Ceremonies of the Church of England The Book lately delivered to the Church of England by the Authority of the King and Parliament 37 containing the manner and form of publick Prayer and the ministration of the Sacraments in the said Church of England as also the Book published by the same Authority for Ordering Ministers in the Church are both of them very pious as to â—uth of Doctrine in nothing contrary but agreeable to the wholsome Doctrine of the Gospel which they do very much promote and illustrate And for that cause they are by all faithful Members of the Church of England but chiefly of the Ministers of the Word with all thankfulness and readiness of mind to be received approved and commended to the People of God XXXVI Of Consecration of Bishops and Ministers The Book of Consecration of 38 Archbishops and Bishops and ordering of Priests and Deacons lately set forth in the time of King Edward the sixth and confirmed at the same time by Authority of Parliament doth contain all things necessary to such Consecration and Ordering Neither hath it any thing that of it self is superstitious and ungodly And therfore whosoever are Consecrated or ordered according to the Rites of that Book since the second year of the afore-named King Edward unto this time or hereafter shall be Consecrated or ordered according to the same Rites we decree all such to be rightly orderly and lawfully Consecrated and Ordered XXXVI Of the Civil Magistrates The King of England is after Christ 39 the Supream Head on Earth of the Church of England and Ireland The Bishop of Rome hath no Jurisdiction in this Realm of England The Civil Magistrate is ordained and approved by God and therefore are to be obeyed not onely for fear of wrath but for conscience sake Câ—vil or temporal Laws may punish Christian men with death for heinous and grievous offences It is lawful for Christian men at the commandment of the Magistrate to wear Weapons and serve in the Wars XXXVII Of the Civil Magistrates The Queens Majesty hath the chief Power in this Realm of England and other her Dominions unto whom the chief Government of all Estates of this Realm whether they be Ecclesiastical or Civil in all cases doth appertain and is not nor ought to be subject to any Forein Jurisdiction Where we attribute to the Queens Majesty the chief Government 40 by which Titles we understand the minds of some slanderous folks to be offended We give not to our Princess the Ministry either of Gods Word or of the Sacraments the which thing the Injunctions lately set forth by Elizabeth our Queen do most plainly testifie but that onely Prerogative which we see to have been given always to all godly Princes in holy Scriptutes by God himself that is that they should rule all Estates committed to their charge by God whether they be Ecclesiastical or Temporal and restrain with the Civil Sword the stubborn and evil doers The Bishop of Rome hath no Jurisdiction in this Realm of England The Laws of this Realm may punish Christian men with death
a deprivation So that for want of Canonical Ordination on the one side and under colour of uncanonical Mariages on the other we shall presently find such a general remove amongst the Bishops and Clergy as is not any where to be parallel'd in so short a time And because some affronts had been lately offered to such Priests as had been forward in setting up the Mass in their several Churches and that no small danger was incurred by Dr Bourn above mentioned for a Sermon preached at St Paul's Cross an Act was passed for the preventing of the like for the time to come Entituled An Act against offenders of Preachers and other Ministers in the Church Which two Acts were no sooner passed but they were seconded by the Queen with two Proclamations on the 5th of December By one of which it was declared That all Statutes made in the time of the late King Edward which concerned Religion were repealed by Parliament and therefore that the Mass should be said as formerly to begin on the 20th of that month And by the other it was commanded that no manner of person from thenceforth should dare to disturb the Priests in saying Mass or executing any other divine Office under the pains and penalties therein contained According unto which appointment the Mass was publickly officiated in all parts of the Kingdome and so continued during the Reign of this Queen without interruption There also past another Act wherein it was Enacted That the mariage between King Henry the 8th and Queen Katherine his first wife should be definitively cleerly and absolutely declared deemed adjudged to be and stand with God's Laws and his most Holy word and to be accepted reputed and taken of good effect and validity to all intents and purposes whatsoever that the Decree or Sentence of Divorce heretofore passed between the said King Henry the 8th and the said Queen by Thomas Cranmer Archbishop of Canterbury should be deemed taken and reputed to be void and null with a repeal of all such Statutes or Acts of Parliament in which the Queen had been declared to be illegitimate The making of which Act as it did much conduce to the establishment of the Queen's estate so did it tacitly and implicitly acknowlege the supremacy to be in the Pope of Rome which could not be attained explicitly and in terms expresse as affairs then stood For since the mariage neither was nor could be reputed valid but by the dispensation of Pope Julius the 2d the declaration of the goodness and validity of it did consequently infer the Popes authority from which that dispensation issued And therefore it was well observed by the Author of the History of the Council of Trent that it seemed ridiculous in the English Nobility to oppose the restitution of the Popes supremacy when it was propounded to them by the Queen in the following Session considering that the yielding to this demand was virtually contained in their assent to the Mariage There also past another Act in which there was a clause for the invalidating of all such Commissions as had been granted in the time of the late Queen Jane and one in confirmation of the attainders of the late Duke of Northumberland Thomas Archbishop of Canterbury c. Which shews that there was somewhat in the said proceedings not so cleer in Law but that there seem'd necessity of calling in the Legislative power to confirm the same for the indempnity of those who had acted in them Together with this Parliament the Queen was pleased to summon a Convocation to the end that all matters of Religion might be first debated and concluded in a Synodical way before they were offered to the consideration of the other Assembly In the writs of which summons she retained the Title of Supream Head on earth of the Church of England c. the want whereof in those of the present Parliament occasioned a dispute amongst some of the members Whether they might lawfully proceed or not in such publick businesses as were to be propounded to them in that Session Archbishop Cranmer had been before imprisoned in the Tower of London and was detained there all the time of this Convocation so that he could not do that service to God and the Church which his place required This took for a sufficient ground to transfar the Presidentship of the Convocation upon Bonner of London privileged in respect of his See to preside in all such Provincial Synods which were either held during the vacancy of the See of Canterbury or in the necessary absence of the Metropolitan The lower house of the Clergy also was fitted with a Prolocutor of the same affections Dr Hugh Weston then newly substituted Dean of Westminster in the place of Cox being elected to that Office On Wednesday the 18th of October it was signified by the Prolocutor that it was the Queens pleasure that they of the House should debate of matters of Religion and proceed to the making of such constitutions as should be found necessary in that case But there was no equality in number between the parties and reason was of no authority where the major part had formerly resolved upon the points So partially had the elections been returned from the several Diocesses that we find none of King Edward's Clergy amongst the Clerks and such an alteration had been made in the Deans and Dignitaries that we find but six of that ranck neither to have suffrage in it that is to say James Haddon Dean of Exeter Walter Philips Dean of Rochester John Philpot Arch Deacon of Winchester John Elmer Arch Deacon of Stow in the Diocess of Lincoln Richard Cheny Arch Deacon of Hereford One more I find but without any name in the Acts and Mon who joined himself to the other five in the disputation Nor would the Prolocutor admit of more though earnestly desired by Philpot that some of the Divines which had the passing of the Book of Articles in King Edward's time might be associated with them in the defence thereof Which motion he the rather made because one of the points proposed by the Prolocutor related to a Catechism set forth in the said Kings time intituled to the said Convocation in the year 1552. Of which it was to be enquired whether or no it was the work of that Convocation But that matter being passed lightly over the main point in debate concerned the manner of Christs presence in the blessed Sacrament It was not denied by Philpot and the rest of the Protestant party that Christ was present in his Sacrament rightly ministred according to his institution but only that he was not present after the gross and carnal manner which they of the Popish party had before subscribed to Six days the disputation lasted but to little purpose for on the one side it was said by Weston and his associates that their adversaries were sufficiently confuted and all their Arguments fully answered And on the other side it was affirmed
vain about it In these distractions some of the Franckfort Schismaticks desire that all divine Offices might be executed according to the order of the Church of Geneva which Knox would by no means yield unto thinking himself as able to make a Rule for his own Congregation as any Calvin of them all But that the mouths of those of Stralsburge and Zuriâ—k might be stopped for ever he is content to make so much use of him as by the authority of his judgment to disgrace that Liturgy which those of Zurick did contend for He knew well how he had bestirred himself in quarrelling the first Liturgy of King Edward the 6th and nothing doubteth but that the second though reviewed on his importunity would give him as little satisfaction as the other did To this intent the Order of the English Liturgy is drawn up in Latine transmitted to him by Knox and Whittingham by this infallible judgment to stand or fall The Oracle returns this answer on the 31 of January In Liturgia Anglâ—cana qualem mihi describitis multas vidâ—o tolerabiles ineptias That in the Book of England as by them described he had observed many tolerable fooleries Whiâ—h last words being somewhat ambiguous as all Oracles are he explicates himself by telling them That there wanted much of that purity which was to be desired in it that it contained many relicks of the dregs of Popery that being there was no manifest impiety in it it had been tolerated for a season because at first it could not otherwise be admitted But howsoever though it was lawful to begin with such beggarly rudiments yet it behoved the learned grave and godly Ministers of Christ to endeavour farther and set forth something more refined from filth and rustinesse This being sent for his determinate sentence unto Knox and Whittingham was of such prevalency with all the rest of that party that such who â—ormerly did approve did afterwards as much dislike the English Liturgy and those who at the first had conceived onely a dislike grew afterwards into an open detestation of it Those who before had been desirous that the Order of Geneva should be entertained had now drawn Knox and Whittingham unto them Mr. John Fox the Author of the Acts and Monuments contributing his approbation amongst the rest But in the end to give content to such as remained affected to the former Liturgy it was agreed upon That a mixt Form consisting partly of the Order of Geneva and partly of the Book of England should be digested and received till the first of April consideration in the mean time to be had of some other course which should be permanent and obliging for the time to come In this condition of affairs Doctor Richard Cox the late Dean of Christ-Church and Westminster first Schoolmaster and after Almoner to King Edward the sixth putteth himself into Franckfort March 13. accompanied with many English Exiles whom the cause of Religion had necessitated to forsake their Country Being a man of great learning of great authority in the Church and one that had a principal hand in drawing up the Liturgy by Law established he could with no patience endure those innovations in it or rather that rejection of it which he found amongst them He thereupon first begins to answer the Minister contrary to the Order there agreed on and the next Sunday after causeth one of his company to go into the Pulpit and read the Letany Against which doings of his Knox in a Sermon the same day inveigheth most bitterly affirming many things in the Book of England not onely to be imperfect but superstitious For the which he is not onely rebuked by Cox but forbidden to preach Wherewith Whittingham being much offended deals with some of the Magistrates from whom he procureth an Order of the 22 of March requiring That the English should conform themselves to the Rules of the French Knox had not long before published a seditious Pamphlet entituled An Admonition to Christians containing the substance of some Sermons by him preached in Engâ—and in one of which he affirmed the Emperor to be no lesse an enemy to Christ that the â—yrant Nero. For this and several other passages of the like dangerous nature he is accused by Cox for Treason against the Emperor the Senate made acquainted with it and Knox commanded thereupon to depart the City who makes hâ—s Farewel-Sermon on the 25th of March and retires himself unto Geneva Following his blow Cox gets an order of the Senate by the means of another of the Glaâ—berges by which Whittingham and the rest of his faction were commanded to receive the Book of England Against which order Whiâ—tingham for a time opposeth encouraged therein by Goodman who for the love of Knox with whom afterwards he associated in all his practices had left the grave soâ—iety of those of Stralsbâ—rge to joyn himself unto the Sectaries of 〈…〉 But finding Cox to be too strong for them in the Senate both they and all the rest who refused conformity resolved to betake themselves to some other place as they shortly did Cox thus made Master of the field begins to put the Congregation into such order as might preserve the face and reputation of an English Church He procures Whitehead to be chosen for the principal Paâ—â—or appoints two Ministers for Elders and four Deacons for aâ—â—istants to him recommends Mr. Robert Horn whom he had drawn from Zurick thither to be Hebrew-Reader Mullings to read the Greek Lecture Trahern the Lecture in Divinity and Chambers to be Treasurer for the Contributions which were sent in from time to time by many godly and wellâ—affected persons both Dutch and English for the use of that Church Having thus setled all things answerable to his own desires he gives an account thereof to Calvin subscribed by fourteen of the chief men in that Congregation partly excusing themselves that they had proceeded so far without his consent and partly rejoycing that they had drawn the greatest part of that Church to their own opinions Calvin returns his Answer on the last of May which puts his party there on another project that is to say to have the whole business referred to some Arbitrators equally chosen on both sides But Cox was already in possession great in esteem with the chief Magistrates of the City and would by no means yield to refer that point which had already been determined to his advantage With these debates the time is taken up till the end of August at what time Whiâ—tingham and the rest of the faction take their leave of Franckfort Fox with some few others go to Basil but the main body to Geneva as their Mâ—ther-City where they make choice of Knox and Goodman for their constant Preachers under which Ministry they reject the whole frame and fabrick of the Reformation made in England conformed themselves wholly to the fashions of the Church of Geneva and therewith entertain
22th day of March next following Upon this ground were buâ—lt the Statutes prohibiting all Appeales to Rome and for determining all Ecclesiasticall suites and controversies within the Kingdom 24. Hen. 8. cap. 1â— That for the manner of declaring and consecrating of Arch-Bishops and Bishops 25. Hen. 8. Cap. 20. and the prohibiting the payment of all impositions to the Court of Rome and for obtaining all such dispensations from the see of Canterbury which formerly were procured from the Popes of Rome 25. Hen. 8. Cap. 21. and finally that for declaring the King to be the Supreme Head of the Church of England and to have all Honours and Preheminences and amongst others the first-fruits and tenths of all Ecclesiasticall promotions within the Realm which were annexed unto that Title In the forme of consecrating Arch-Bishops and Bishops and the rule by which they excercised their Jurisdiction there was no change made but what the transposition of the Supreme Power from the Pope to the King must of necessity infer For whereas the Bishops and Clergy in the Convocation An. 1532. had bound themselves neither to make nor execute any Canons or Constitutions Ecclesiasticall but as they were thereto enabled by the Kings Authority it was by them desired assented to by him and confirmed in Parliament that all such Canons and Constitutions Synodall and Provinciall as were before in use and neither Repugnant to the Word of God the kings Prerogative Royall or the known Lawes of the Land should remaine in force till a review thereof were made by thirty two Persons of the Kings appointment Which review not having been made from that time to this all the said old Canons and Constitutions so restrained and qualified do still remaine in force as before they did For this Consult the Act of Parliament 25. Hen. 8. Cap. 1. And this and all the rest being setled then followed finally the Act for extinguishing the Power of the Pope of Rome 28. Hen. 8 Cap. 10. which before we mentioned In order to a Reformation in points of Doctrine he first directed his Bishops and Clergy in their Convocation Aâ—no 1537. to compile a Book containing The Exposition of the Creed the Lords Prayer the Avemary and the Ten Commandements together with an Explication of the use and nature of the seven Sacraments More cleerely in it self and more agreeable to the Truth of Holy Scripture then in former times which book being called The Institution of a Christian Maâ— was by them presented to the King who liked thereof so well that he sent it by Doctor Barlow Bishop of St. Davids to King James the fifth hoping thereby to induce him to make the like Reformation in the Realm of Scotland as was made in England though therein he was deceived of his expectation But this Book having lien dormant for a certain time that is to say as long as the six Articles were in force was afterwards corrected and explained by the Kings own hand and being by him so corrected was sent to be reviewed by Archâ—Bishop Cranmer by him referred with his own emendations on it to the Bishopâ— and Clergy then Assembled in their Convocation Anno 1543. and by them Approved VVhich care that Godly Prelate took as himselfe confesseth in a Letter to a friend of his bearing date January 25. because the book being to come out by the Kings Censure and Judgement he would have nothing in the same which Momus himselfe could Reprehend VVhich being done it was published shortly after by the name of a Necessary Doctrine and Erudition for any Christian man with an Epistle of the Kings Prefixt before it in which it was commended to the Perusall of all his subjects that were Religiously disposed Now as the first book was ushered in by an injunction published in Sâ—ptember An. 1536. by which all Curates were required to Teach the people to say the Lords Prayer the Creed the Aveâ—ary and the Ten Commandements in the English Tongue â—o was the second countenanced by a Proclamation which made way unto it bearing date May the sixth 1541 whereby it was commanded that the English Bible of the Larger Vollumne should publiquely be placed in every Parish-Church of the Kings Dominions And here we are to understand that the Bible having been Translated into the English Tongue by the great paines of William Tyndall who after suffered for Religion in the Reigne of this King was by the Kings Command supprest and the reading of it interdicted by Proclamation the Bishops and other Learned men advising the reâ—traint thereof as the times then stood But afterward the times being changed and the People better fitted for so great a benefit the Bishops and Clergy Assembled in their Convocation Anno 1536. humbly petitioned to the King that the Bible being faithfully Translated and purged of such Prologues and Marginall Notes as formerly had given offence might be permitted from thenceforth to the use of the people According to which Godly motion his Majesty did not only give Order for a new Translation but in the Interim he permitted Cromwell his Viccar Generall to set out an Injunction for providing the whole Bible both in Latine and English after the Translation then in use which was called commonly by the name of Matthews Bible but was no other then that of Tyndall somewhat altered to be kept in every â—arish Church throughout the Kingdome And so it stood but not with such a Generall observation as the case required till the finishing of the new Translation Printed by Grafton countenanced by a learned Preface of Arch-Bishop Cranmer and Authorised by the Kings Proclamation of the sixth of May as before was said Finally that the people might be better made acquainted with the Prayers of the Church it was appointed a little before the Kings going to Bolloigne Anno 1545. that the Lâ—tany being put into the same forme almost in which now it stands should from thenceforth be said in the English Tongue So farr this King had gone in order to a Reformation that it was no hard matter for his Son or for those rather who had the Managing of Affaires during his Minority to go thorough with it In Reference to the Regall State he added to the Royal Stile these three Glorious Attributes that is to say Defender of the Faith The Supreme Head on Earth of the Church of England and King of Ireland In what manner he obtained the Title of Supreme Head conferred upon him by the Convocation in the year 1530. and confirmed by Act of Parliament in the 26 yeare of his Reign hath been showne before That of Defender of the Faith was first bestowed upon him by Pope Leo the tenth upon the publishing of a Book against Martin Luther which Book being presented unto the Pope by the hands of Doctor Clark afterwards Bishop of Bath and Wells hath been preserved ever since amongst the choisest Rarities of the Vatican Library Certain it is that the Pope was so well pleased
year proceeds in which there was nothing to be found but Troubles and Commotions and Disquiets both in Church and State For about this Time there started up a sort of men who either gave themselves or had given by others the Name of Gospellers of whom Bishop Hooper tells us in the Preface to his Exposition on the Ten Commandments That They be better Learned then the Holy Ghost for they wickedly attribute the Cause of Punishment and Adversity to God's Providence which is the Cause of no Ill as he himself can do no ill and of every Mischief that is done they say it is God's Will And at the same time the Anabaptists who had kept themselves unto themselves in the late King's Time began to look abroad and disperse their Dotages For the preventing of which Mischief before it grew unto a Head some of the Chiefs of them were convented on the second of April in the Church of Saint Paul before the Arch-Bishop of Canterbury and the Bishop of Westminster Doctour Cox Almoner to the King Doctour May Dean of that Church Doctour Cole Dean of the Arches and one Doctour Smith afterwards better known by the Name of Sir Thomas Smith And being convicted of their Errours some of them were dismissed onely with an Admonition some sentenced to a Recantation and others condemned to bear their Faggots at Saint Paul's Cross. Amongst which last I finde one Campneys who being suspected to incline too much to their Opinions was condemned to the bearing of a Faggot on the Sunday following being the next Sunday after Easter Doctour Miles Coverdale who afterwards was made Bishop of Exâ—ter then preaching the Rehearsal Sermon which Punishment so wrought upon him that he relinquished all his former Errours and entred into Holy Orders flying the Kingdom for the better keeping of a good Conscience in the Time of Queen Mary and coming back again with the other Exiles after Her Decease At what time he published a Discourse in the way of a Letter against the Gospellers above-mentioned In which he proves them to have laid the blame of all sins and wickedness upon God's Divine Decree of Predestination by which men were compelled unto it His Discourse answered not long after by John Veron one of the Preâ—ends of Saint Paul's and Robert Crowley Parsons of Saint Giles's near Cripplegate but answered with Scurrility and Reproach enough according to the Humour of the Predestinarians And now the Time draws on for putting the New Liturgie in Execution framed with such Judgment out of the Common Principles of Religion wherâ—in all Parties do agree that even the Catholicks might have resorted to the same without Scruple or Scandal if Faction more then Reason did not sway amongst them At Easter some began to officiate by it followed by others as soon as Books câ—â—ld be provided But on Whitsunday being the day appointed by Act of Parliament it was solemnly Executed in the Cathedral Church of Saint Paul by the Command of Doctour May for an example unto all the rest of the Churches in London and consequently of all the Kingdom In most parts whereof there was at the first a greater forwardness then could be rationally expected the 〈◊〉 men amongst the Papists conforming to it because they 〈…〉 in the maine no not so much as in the Canon of the 〈…〉 Latine Seâ—vice And the unlearned had good reason to be pleased 〈…〉 in regard that all Divine Offices were Celebrated in a Tongue whic◠〈◊〉 understood whereby they had means and opportunity to become acqâ—aintâ—â— with the châ—eâ— Mysteries of their Religion which had been before 〈◊〉 sâ—cret frâ—m â—hem But then withall many of those both Priests and Bâ—shops who â—peâ—â—y had Officiated by it to avoid the Penalty of the Law did Celebrate their private Masses in such secret places wherein it was not easie to discover their doings More confidently caâ—ried in the Church of St. Paul in many Chapels whereof by the Bishop's sufferance the former Masses were kept up that is to say Our Ladies Mass the Apostles Mass c. performed in Latine but Disguised by the English names of the Apostles Communion and Our Ladies Communion Which coming to the knowledg of the Lords of the Council they addâ—â—ssed their Letters unto Bonner Dated the twenâ—y fourth of June and Subscribed by the Lord Protectour the Lord Chancellour Rich the Earl of Shrewsbury the Lord St. John Chief Justice Mountague and Mr. Cecil made not long after one of the Secretaries of State Now the Tenour of the said Letters was as followeth AFter Hearty Commendations having very credible notice that within that your Cathedral Church there be as yet the Apostles Mass and Our Ladies Mass and other Masses of such peculiar name under the defence and nomination of Our Ladies Communion and the Apostles Communion used in private Chapels and other remote places of the same and not in the Chancel contrary to the King's Majesties Proceedings the same being for that misuse displeasing unto God for the place Pauls in example not tolerable for the fondness of the name a scorn to the Reverence of the Communion of Christ's Body and Blood We for the Augmentation of God's Glory and Honour and the Consonance of His Majestie 's Lawes and the avoiding of Murmur have thought good to will and Command you that from henceforth no such Masses in this manner be in your Church any longer used but that the Holy Blessed Communion according to the Act of Parliament be Administred at the High Altar of the Church and in no other places of the same and onelâ— at such time as your High Masses were wont to be used except some number of People desire for their necessary business to have a Communion in the Morning and yet the same to be executed at the Chancel on the High Altar as it is appointed in the Book of the Publick Servicâ— without Cautele or Digression from the Common Order And herein you shall not onely satisfie Our Expectation of your Conformity in all Lawfull things but also avoid the murmur of sundry that be therewith justly offended And so We bid your Lordship farewell c. These Commands being brought to Bonâ—er he commits the Execution of them to the Dean and Chapter not willing to engage himself too far upon either side till he had seen the Issue of such Commotions as were then raised in many Parts of the Kingdom on another occasion Some Lords and Gentlemen who were possessed of Abbey-Lands had caused many inclosures to be made of the waste Grounds in their several Mannours which they conceived to be as indeed it was a great advantage to themselves and no less profitable to the Kingdom Onely some poor and indigent people were offended at it in being thereby abridged of some liberty which before they had in raising to themselves some inconsiderable profit from the Grounds enclosed The Lord Protectour had then lost himself in the love of the Vulgar by his severe if not
Shifts on his part and much patience on theirs he is taken pro confesso on the twenty third and in the beginning of October deprived of his Bishoprick To whom succeded Doctour Nicholas Ridley Bishop of Rochester a Learned Stout and Resolute Prelate as by the Sequel will appear not actually translated till the twelâ—th of April in the year next following and added not long after to the Lords of the Council The necessary Execution of so many Rebels and this seasonable Severity against Bishop Bonner did much facilitate the King's Proceedings in the Reformation As certainly the Opposition to Aâ—thority when it is suppressed both makes the Subject and the Prince more absolute Howsoever to make sure Work of it there passed an act of Parliament in the following Session which also took beginning on the fourth of November for taking down such Images as were still remaining in the Churches as also for the bringing in of all Antiphonaries Missalls Breviaries Offices Horaries Primers and Processionals with other Books of False and Superstitious Worship The Tenour of which Act was signified to the Subject by the King's Proclamations and seconded by the Missives of Arch-Bishop Cranmer to the Suffragan Bishops requiring them to see it put in execution with all Care and Diligence Which so secured the Church on that side that there was no further Opposition against the Liturgie by the Romish Party during the rest of this King's Reign For what can any workman do when he wants his Tools or how could they Advance the Service of the Church of Rome when the Books by which they should officiate it were thus taken from them But then there started up another Faction as dangerous to the Church as opposite to the Publick Liturgie and as destructive of the Rules of the Reformation then by Law established as were those of Rome The Arch-Bishop and the rest of the Prelates which co-operated with him in the Work having so far proceeded in abolishing many Superstitions which before were used resolved in the next place to go forwards with a Reformation in a Point of Doctrine In Order whereunto Melancthon's coming was expected the year before but he came not then And therefore Letters were directed by the Archâ—Bishop of Canterbury to Martin Bucer and Peter Martyr two Great and Eminent Divines but more addicted to the Zuinglian then the Lutheran Doctrines in the point of the Sacrament Martyr accordingly came over in the end of November and having spent some timewith the Arch-Bishop in his House at Lambeth was dispatched to Oxford where he was made the King's Professour for Divinity and about two years after made Canon of Christ-Church In his first Lectures he is said by Sanders if he may be credited to have declared himself so much a Zuinglian in that point as to give great offence to Cranmer and the rest of the Bishops but afterwards upon notice of it to have been more moderate and to conform his Judgment to the Sense of those Learned Prelates Which whether it be true or not certain it is that his Readings were so much disliked by some of that University that a publick Disputation was shortly had betwixt him and some of those who disliked his Doings in which he publickly maintained these two Propositions 1. That the Substance of the Bread and Wine was not changed and 2. That the Body and Blood of Christ was not Carnally and Bodily in the Bread and Wine but united to the same Sacramentally And for the better Governing of the Disputation it was appointed by the King that Doctour Cox Chancellour of that University assisted by one Mr. Morrison a right Learned man should preside as Judges or Moderatours as we call them by whom it was declâ—red in the open Scholes that Martyr had the upper hand and had sufficiently answered all Arguments which were brought against him But Chadsey the chief of the Opponents and the rest of those who disputed with him acknowledged no such Satisfaction to be given unto them their party noising it abroad according to the Fate of such Dispuâ—ations that they had the Victory But Bucer not coming over at the same time also he was more earnestly invited by Pet. Alexander the Arch-Bishop's Secretary whose Letters bear Date March 24. which so prevailed with him at the last that in June we finde him here at Canterbury from whence he writes to Peter Martyr who was then at Oxford And being here he receives Letters from Calvin by which he was advised to take heed of his old fault for a fault he thought it which was to run a moderate course in his Reformations The first thing that he did at his coming hither as he saith himself was to make himself acquainted with the English Liturgie translated for him into Latine by Alexander Alesius a Learned Scot and generally well approved of by him as to the main Frame and Body of it though not well satisfied perhaps in some of the particular Branches Of this he gives account to Calvin and desires some Letters from him to the Lord Protectour with whom Câ—lvin had already began to tamper that he might finde the greater favour when he came before him which was not till the Tumults of the time were composed and quieted Having received a courteous entertainment from the Lord Protectour and being right heartily welcomed by Arch-Bishop Cranmer he is sent to take the Chair at Cambridg Where his first Readings gave no such distast to the Learned Academicks as to put him to the necessity of challenging the Dissentients to a Disputation though in the Ordinary Form a Disputation was there held at his firstâ—coming thither concerning the Sufficiency of Holy Scripture the Fallibility of the Church and the true Nature of Justification But long he had not held the place when he left this life deceasing on the nineteenth of January 1550. according to the computation of the Church of England to the great loss and grief of that University By the chiefest Heads whereof and most of the Members of that Body he was attended to his Grave with all due Solemnity of which more hereafter But so it was that the Account which he had given to Calvin of the English Liturgie and his desiring of a Letter from him to the Lord Protectour proved the occasions of much trouble to the Church and the Orders of it For Calvin not forgetting the Repulse he found at the hands of Cranmer when he first offered his Assistance had screwed himself into the Favour of the Lord Protectour And thinking nothing to be well done which either was not done by him or by his Direction as appears by his Letters to all Princes which did but cast an eye towards a Reformation must needs be meddling in such Matters as belonged not to him He therefore writes a very long Letter to the Lord Protectour in which approving well enough of set Forms of Prayer he descends more particularly to the English Liturgy in canvasing whereof he
no Sermon was preached at St. Paul's Cross or any publick place in London till the Easter following At what time the Sermons which were to be preached in the Spittle according to the antient custom were performed by Doctor Bill the Almoner to the Queen and afterwards the first Dean of Westminster of the Queens foundation Doctor Richard Cox formerly Dean of Westminster preferred in short time after to the See of Ely and Mr. Robert Horn of whom mention hath been made before at the troubles of Franckfort advanced not long after to the See of Winchester The Rehearsal Sermon accustomably preached at St. Pauls Crosse on the Sunday following was undertook by Doctor Thomas Sampson then newly returned from beyond the Seas and after most unhappily made Dean of Christ-church But so it chanced that when he was to go into the Pulpit the dore was locked and the key thereof not to be found so that a Smith was sent for to break open the dore and that being done the like necessity was found of cleansing and making sweet the place which by a long disuse had contracted so much filth and nastiness as rendred it unfit for another Preacher By the other Proclamation which was published on the 30th of December â—t was enjoyned That no man of what quality or degree soever should presume to alter any thing in the state of Religion or innovate in any of the rites and ceremonies thereunto belonging but that all such rites and ceremonies should be observed in all Parish Churches of the Kingdom as were then used and retained in her Majesties Chapel until some further order should be taken in it Onely it was permitted and withall required that the Letany the Lords Prayer the Creed and the Ten Commandments should be said in the English tongue and that the Epistle and the Gospel at the time of the High Mass should be read in English which was accordingly done in all the Churches of London on the next Sunday after being New-years day and by degrees in all the other Churches of the Kingdom also Further than this she thought it not convenient to proceed at the present but that she had commanded the Priest or Bishop for some say it was the one and some the other who officiated at the Altar in the Chapel-Royal not to make any Elevation of the Sacrament the better to prevent that adoration which was given unto it and which she could not suffer to be done in her sight without a most apparent wrong to her judgment and conscience Which being made known in other places and all other Churches being commanded to conform themselves to the example of the Chapel the elevation was forborn also in most other places to the great discontent and trouble of the Popish party And though there was no further progress toward a Reformation by any publick Act or Edict yet secretly a Reformation in the form of Worship and consequently in point of Doctrine was both intended and projected For making none acquainted with her secret purposes but the Lord Marquis of Northampton Francis Earl of Bedford Sir John Gray of Pergo one of the late Duke of Suffolk's brothers and Sir William Cecil she committed the reviewing of the former Litutgy to the care of Doctor Parker Doctor Gryndal Doctor Cox Doctor Pilkington Doctor Bill Doctor May and Mr. Whitehead together with Sir Thomas Smith Doctor of the Laws a very learned moderate and judicious Gentleman But what they did and what preferments they attained to on the doing of it we shall see anon wheu we shall find the Book reviewed confirmed by Act of Parliament and executed in all parts of the Kingdom as that Act required But first some publick Acts of State and great Solemnities of Court are to be performed The Funeral of the Queen deceased solemnised on the 13th of December at the Abbey of Westminster and the Sermon preached by Doctor White then Bishop of Winchester seemed onely as a preamble to the like Solemnity performed at the said place about ten days after in the Obsequies of Charls the 5th which mighty Emperor having first left the world by resigning his Kingdoms and retiring himself into a Monastery as before was said did after leave his life also in September last and now upon the 24th of this present December a solemn Obsequie was kept for him in the wonted form a rich Hearse being set up for him in the Church of Westminster magnificently covered with a Pall of gold his own Embassador serving as the principal Mourner and all the great Lords and Officers about the Court attending on the same in their rancks and orders And yet both these though stately and majestical in their several kinds came infinitely short of those Pomps and Triumphs which were prepared and reserved for the Coronation As a Preparation whereunto she passed from Westminster to the Tower on the 12th of January attended by the Lord Mayor the Aldermen and other Citizens in their Barges with the Banners and Escutcheons of their several Companies loud Musick sounding all the way and the next day she restored some unto their old and advanced others to new honors according to her own fancy and their deservings The Marquis of Northampton who had lain under an Attaindure ever since the first beginning of the Reign of Queen Mary she restored in blood with all his Titles and Estates The Lord Edward Seimer eldest son to the late Duke of Somerset was by her reconfirmed in the Titles of Viscount Beaâ—châ—mp and Earl of Hertford which had been formerly entayled upon him by Act of Parliament The Lord Thomas Howard second son of Thomas the late Duke of Norfolk and brother to Henry Earl of Surrey beheaded in the last days of King Henry the Eighth she advanced to the Title of Viscount Howard of Bindâ—n She also preferred Sir Oliver St. Johns who derived himself from the Lady Maâ—garet daughter of John Duke of Somerset from whom the Queen her self descended to the dignity of Lord St. John of Bletso and Sir Henry Carte son of Sir William Carie Knight and of Mary Bollen his wife the onely sister of Queen Anne Bollen she promoted to the honor and degree of Lord Carie of Hansdon The ordinary acts of grace and favour being thus dispatched she prepares the next morning for a triumphant passage through London to her Palace at Westminster But first before she takes her Chariot she is said to have lifted up her eyes to heaven and to have used some words to this or the like effect O Lord Almigâ—â—y and everâ—iving 〈◊〉 I give thee most hearty thanks that thou hast been so mercifu unto me as to spare me to see this joyful day And I acknowledge that thou hast dealt as wonderfully and aâ— mercifully with me as thou didst with thy true and faithful servant Daniel thy Prophet whom thou deliveredst out of the den from the cruelty of the raging greedy Lyons even so was I overwhelmed and only by
Injunctions Anno 1559. Not giving such a general satisfaction to that groundless cavil as was expected and intended the Bishops and Clergy in their Convocation of the year 1562. by the Queens authority and consent declared more plainly that is to say That they gave not to their Princess by vertue of the said Act or otherwise either the ministring of Gods word or Sacraments but that only Prerogâ—tive which they saw to have been given alwaies to all godly Princes in holy Scripture by God himself that is to say that they should 〈◊〉 all estates and degrees committed to their charge by God whether they be Ecclesiastical or Temporal and restrain with the Civil Sword the stubborne and evil doers By all which if the cavils of the Adversary be not fully answered it would be known upon what reason they should question that in a soverain Queen which they allow in many cases to a Lady Abbess For that an Abbess may be capable of all and all manner of Ecclesiastical Jurisdiction even to the dâ—nouncing of that dreadful sentence of Excommunication and that thâ—y may lawfully exercise the same upon all such as live within the verge of their authority is commonly acknowledged by their greatest Canonists First for suspension it is affirmed by their Glosse that an Abbess may suspend such Clerks as are subject to her both from their Benefice and Office And questionless either to suspend a Clerk or to bring his Church under the sentence of an Interdict is one of the chief parts of Ecclesiastical or spiritual Censures Nor have they this authority only by way of delegation from the Pope in some certain cases as is affirmed by Aquinas Durandus ' Sylvâ—ster Dominicus Soto and many other of their Schoolmen but in an ordinary way as properly and personally invested them which is the general opinion of their greatest Canonists Next for the Sacraments it is sufficiently known that the ministration of Baptism is performed by Midwives and many other women as of common course not only as a thing connived at in extreme necessity but as a necessary duty in which they are to be instructed against all emergencies by their Parish Priests for which we have the testimony of the late Lord Legate in the Articles published by him for his visitation And finally for excommunication it is affirmed by Palladanus and Navarre none of the meanest in the Pack that the Pope may grant that power to a woman also higher than which there can be none exercised in the Church by the sons of men And if a Pope may grant these powers unto a woman as to a Prioress or Abbess or to any other there can be then no incapacity in the Sex for exersing any part of that jurisdiction which was restored unto the Crown by this Act of Parliament And if perhaps it be objected that a Lady Abbess is an Ecclesiastical or spiritual person in regard of her office which cannot be affirmed of Queens Pope Gregory himself will come in to help us by whom it was not thought unfit to commit the cognisance of a cause concerning the purgation of a Bishop who stood charged with some grievous crime to Brunichildis or Brunholi Queen of France of which although the Gloss upon the Decretals be pleased to say That the Pope stretched his power too far in this particular yet Gregory did no more therein but what the Popes may do and have done of late times by their own confession so little ground there is for so great a clamour as hath been made by Bellarmine and other of the Popish Jesuites upon this occasion Now for the better exercising and enjoying of the jurisdiction thus recognised unto the Crown there are two Clauses in the Act of great importance the first whereof contains an Oath for the acknowledgment and defence of this Supremacy not onely in the Queen but her heirs and successors the said Oath to be taken by all Archbishops Bishops and all other Ecclesiastical persons and also by all temporal Judges Justiciaries Mayors or any other temporal Officers c. For the refusal whereof when lawfully tendred to them by such as were thereto commissionated under the great Seal of England every such person so refusing was actually to stand deprived of his or their Eâ—clesiastical Preferments or other temporal office of what sort soever onely it was provided that the Oath should not be imposed on any of the temporal Peers of whose fidelity the Queen seemed willing to assure her self without any such tye though this exemption was esteemed by others but a piece of cunning the better to facilitate the passing of that Act amongst them which otherwise they might have hindred But this provision was not made till the following Parliament though for the reason before mentioned it was promised now By the last Clause it was enacted That it should and might be lawful to the Queen her heirs and Successors by Letters Patents under the great Seal of England to assigne name and authorise when and as often as her Highness her Heirs or Successors should think convenient such persons being natural born Subjects to them to exercise use and occupie under her Highness her Heirs and Successors all manner of Jurisdictions Privileges and Preheminences in any wise touching or concerning any Spiritual or Ecclesiastical Jurisdiction within the Realms of England and Ireland or any other her Highness Dominions or Countries and to visit reform repress order correct and amend all such errors heresies schisms abuses offences contempts and enormities whatsoever which by any manner of Spiritual or Ecclesiastical Power Authority or Jurisdiction or can or may lawfully be reformed ordered redressed corrected restrained or amended to the pleasure of Almighty God the increase of vertue and conservation of the peace and unity of this Realm With a Proviso notwithstanding that nothing should from thenceforth be accounted for Heresie but what was so adjudged in the holy Scripture or in one of the four first General Councils or in any other National or Provincial Council determining according to the word of God or finally which should be so adjudged in the time to come by the Court of Parliament first having the assent of the Bishops and Clergy in their Convocation This was the first foundation of that famous Court of High Commission the principal Bulwark and Preservative of the Church of England against the practices and assaults of all her Adversaries whether Popish or Puritan And from hence issued that Commission by which the Queens Ministers proceeded in their Visitation in the first year of her Reign for rectifying all such things as they found amiss and could not be redressed by any ordinary Episcopal power without the spending of more time than the exigencies of the Church could then admit of There also past another Act for recommending and imposing the Book of Common-Prayer and Administration of the Sacraments according to such alterations and corrections as were made therein by those
her in short time not only to protect her Merchants but command the Ocean Of which the Spaniard found good proof to his great loss and almost to his total ruine in the last 20 years of her glorious government And knowing right well that mony was the â—inew of war she fell upon a prudent and present course to fill her coffers Most of the monies in the Kingdom were of forein coynage brought hither for the most part by the Easterling and Flemish Merchants These she called in by Proclamation â—â—ted the 15th of November being but two dayes before the end of this 3d. year commanding them to be brought to her Majesties Mint there to be coyned and take the stamp of her Royal authority or otherwise not to pass for current within this Realm which counsel took such good effect that monies came flowing into the Mint insomuch that there was weekly brought into the Tower of London for the space of half a year together 8000. 10000. 12000. 16000. 20000. 22000 l. of silver plate and as much more in Pistols and other gold of Spanish coins which were great sums according to the standard of those early dayes and therefore no small profit to be growing to her by the coynage of them The Genevians slept not all this while but were as busily imployed in practising upon the Church as were the Romanists in plotting against the Queen Nothing would satisfie them but the nakedness and simplicity of the Zuinglian Churches the new fashions taken up at Franckfort and the Presbyteries of Geneva According to the pattern which they saw in those mounts the Church of England is to be modell'd nor would the Temple of Jerusalem have served their turn if a new Altar fashioned by that which they found at Damascus might not have been erected in it And they drove on so fast upon it that in some places they had taken down the steps where the Aâ—tar stood and brought the Holy Table into the midst of the Church in others they had laid aside the antient use of Godfathers and Godmothers in the administration of Baptism and left the answering for the child to the charge of the father The weekly Fasts the time of Lent and all other dayes of abstinence by the Church commanded were looked upon as superstitious observations No fast by them allowed of but occasional only and then too of their own appointing And the like course they took with the Festivals also neglecting those which had been instituted by the Church as humane inventions not fit to be retained in a Church reformed And finally that they might wind in there outlandish Doctrines with such forein usages they had procured some of the inferiour Ordinaries to impose upon their several Parishes certain new books of Sermons and Expositions of the holy Scripture which neither were required by the Queens Injunctions nor by Act of Parliament Some abuses also were discovered in the Regular Clergy who served in Churches of peculiar or exempt jurisdiction Amongst whom it began to grow too ordinary to marry all such as came unto them without Bains or Licence and many times not only without the privity but against the express pleasure and command of their Parents For which those Churches past by the name of Lawlesse Churches in the voice of the people For remedy whereof it was found necessary by the Archbishop of Canterbury to have recourse unto the power which was given unto him by the Queens Commission and by a clause or passage of the Act of Parliament for the Uniformity of Common Prayer and Service in the Church c. As one of the Commissioners for Causes Ecclesiastical he was authorized with the rest of his associates according to the Statute made in that behalf To reform redresse order correct and amend all such Errours Heresies Schisms abuses offences conâ—empts and enormities whatsoever as might from time to time arise in the Church of England and did require to be redressed and reformed to the pleasure of Almighty God the increase of vertue and conservation of the peace and unity of the Kingdom And in the passage of the Act before remembred it was especially provided That all such Ornaments of the Church and of the Ministers thereof should be retained and be in use as were in the Church of England by authority of Parliament in the second year of the Reign of King Edward the 6th until further Order should be therein taken by authority of the Queens Majesty with the advice of her Commissioners Appointed Ordered under the Great Seal of England for Causes Ecclesiastical or of the Metropolitan of this Realm And also if there shall happen any contempt or irreverence to be used in the Ceremonies or Rites of the Church by the misusing of the Orders of the said Book of Common Prayer the Queens Majesty might by the like advice of the said Commissioners or Metropolitan Ordain or publish such further Ceremonies or Rites as should be most for the advance of Gods glory the edifying of his Church and the due reverence of Christs holy Mysteries and Sacraments Fortified and assured by which double power the Archbishop by the Queens consent and the advice of some of the Bishops Commissionated and instructed to the same intent sets forth a certain book of Orders to be diligently observed and executed by all and singular persons whom it might concern In which it was provided That no Parson Vicar or Curate of any exempt Church commonly called Lawless Churches should from thenceforth attempt to conjoin by solemnization of Matrimony any not being of his or their Parish Church without sufficient testimony of the Bains being ask'd in the several Churches where they dwel or otherwise were sufficiently licenced That there should be no other dayes observed for Holy days or Fasting dayes as of duty and commandment but only such Holy dayes as be expressed for Holy dayes in the Calendar lately set forth by the Queens authority and none other Fasting dayes to be so commanded but as the Lawes and Proclamations of the Queens Majesty should appoint that it should not be lawful to any Ordinary to assign or enjoyn the Parishes to buy any Books of Sermons or Expositions in any sort than is already or shall be hereafter appointed by publick Authority that neither the Curates or Parents of the children which are brought to Baptism should answer for them at the Font but that the antient use of Godfathers and Godmothers should be still retained and finally that in all such Churches in which the steps to the Altar were not taken down the said steps should remain as before they did that the Communion Table should be set in the said place where the steps then were or had formerly stood and that the Table of Gods Precepts should be fixed upon the wall over the said Communion Board Which passage compared with that in the Advertisements published in the year 1565. of which more hereafter make up this construction that
amongst some of the Clergy and render'd to the Bishops by the Prolocutor and ten others of that House on the 26th of February To which some additionals being made by the first contrivers it was a second time tender'd to them by the Prolocutor in the name of the lower House of Convocation by whom it had been generally and unanimously recommended to them But the Bishops let this sleep also as they did the other More was it to the profit of the Clergy generally to make inquiry into certain Articles which by the Archbishop with the consent of all the rest of the Prelates were delivered in writing The Tenour of which Articles was 1. Whether if the Writ of Melius inquirendum be sent forth there be any likelyhood that it will return to the Queens profit 2. Whether some Benefices ratably be not less than they be already valued 3. That they enquire of the manner of dilapidations and other spoliations that they can remember to have passed upon their Livings and by whom 4. To signifie how they have been used for the levying of the arrerages of tenths and Subsidies and for how many years past 5. As also how many Benefices they find that are charged with pensions newly imposed to discharge the pensions of Religious persons 6. And lastly to certifie how many Benefices are vacant in every Diocess But what return was made upon these enquiries I find as little in the Acts of this Convocation as either in allowance of the Catechism or the Book of Discipline Religion and the State being thus fortified and secured in England it will not be amiss to see what they do in Scotland where the young Queen was graciously enclined to forget all injuries and grant more liberty to her subjects in the free exercising and enjoying of their own perswasions than she could gain unto her self For in a Parliament held in May within few months after the end of that in England the Act for oblivion formerly condescended to in the Treaty at Edenborough was confirmed and ratified but without reference to that Treaty the results whereof the Queen by no means would acknowledge to be good and valid And thereupon it was advised that the Lords should supplicate on their knees in the House of Parliament for the passing of it which was accordingly performed by them and vouchsafed by her There also past some other Acts of great advantage to the Church as affairs then stood that is to say one Act for the repairing and upholding of Parish Churches and the Church-yards of the same for burial of the dead Another against letting Parsonages Glebes or Houses into long Leases or Fee But this came somewhat of the latest a great part of the Tythes Houses and possessions which belonged to the Church having been formerly aliened or demised for a very long term by the Popish Clergy when they perceived they were not likely to enjoy them longer for themselves But on the other side no safety or protection could be found for her own Religion no not so much as in the Chapel-Royal or the Regal City In contempt whereof a force was violently committed in the month of August in the Chapel of the Palace of Holy Rood House the Whitehall of Edenborough where certain of the Queens servants were assembled for their own devotions the dores broke open some of the company haled to the next prison and the rest dispersed the Priest escaping with much difficulty by a private passage The Queen was then absent in the North but questioned Knox at her return as the cause of the uproar By which expostulation she got nothing from that fiery spirit but neglect and scorn Return we back again to France where we find some alternations of affairs between the French King and the Reingrave on the one side the English and confederate Princes on the other but so that fortune seemed most favourable to the English party The Church of Hattivil a neighbouring Village to Newhaven taken and garrison'd by the Reingrave but presently abandoned and repossessed by the English The Castle of Tankervile cunningly taken by the English and soon after regained by the Reingrave The City and Castle of Cane held with a strong Garison by the Marquiss d' Elbeuffe and besiâ— ged by the confederate forces both French and English and finally surrender'd to the Admiral Chastilion to the use of the Princes March the 2d After which followed the surrendry of Bayeulx Faleise St. Lods and divers other Towns and Castles The Town of Hareflew on the Seine gallantly taken by the help of the English of Newhaven on the 10th and garrison'd by such souldiers and inhabitants as was sent from thence Which fortunate successes so amazed the heads of the Guisian faction that they agreed unto an Edict of pacification by which the French Princes were restored to the Kings favor the Hugonots to the free exercise of their own Religion and all things setled for the present to their full contentment But they must buy this happiness by betraying the English whom they had brought into the Country and join their forces with the rest to drive them out of Newhaven if they would not yield it on demand Of this the Queen had secret notice and offereth by Throgmorton to deliver up Newhaven in exchange for Callis The French resolve to hold the one and recover the other so that new forces are sent over to make good the Town The French draw toward it in great numbers under the conduct of the Marshals of Brissack and Mont Morency followed not long after by the Constable himself with many other French Lords of the highest quality The siege growes close and the service very hot on both sides but the English had a fiercer enemy within the Town than any whom they found without The pesâ—ilence had got in amongst them and raged so terribly for the time that the living were scarce able to bury the dead And to compleat the miseries of the besieged the Prince of Conde and the Duke of Montpensier shewed themselves openly amongst the rest in the Camp of the enemies that the last act of the Tragedy might be plaid in their presence All things conspiring thus against them the English are necessitated to a capitulation by which they left the Town behind them on the 29th of July but carried the plague with them into England Which might by some be looked on as an argument of Gods displeasure on this Nation for giving aid unto the Rebels of a Christian Prince though masked with the vizard of Religion Passe we on further toward Trent where we find the Fathers in high displeasure against Queen Elizabeth exasperated by her aiding the French Hugonots against their King But more for passing the Statute above mentioned for punishing all those which countenanced and maintained the Popes authority within her dominions The Pope hereby so much incensed that he dispatched a Commission to the Fathers of Trent to proceed to an
13th of April And for creating the greater confidence and amity between both Princes it was not long before she sent the Lord Henry Hunsâ—on accompanied with the Lord Strange and divers Knights and Gentlemen to the Court of France to present that King with the Collar and Habit of the Garter into which Noble Order he had been elected at a General Chapter Garter the King at Arms was also sent along with them to invest him in it with all the Ceremonies and Solemnities thereunto belonging to make it the more acceptable in the sight of that people But notwithstanding these courses on the one side and the indignities put upon her by the Hugonot Princes on the other Reason of State prevailed with her not to lay aside the care of their safety and affairs For wel she knew that if the Hugonots were not incouraged under hand and the Guisian faction kept in breath by their frequent stirrings they would be either hammering some design against her in her own Dominions or animate the Queen of Scots to stand to her Title and pretensions for the Crown of England Upon which general ground of self-preservation as she first aided those of Scotland for the expelling of the French and the French Protestants from being ruined and oppressed by the House of Guise so on the same she afterwards undertook the Patronage of the Belgick Neatherlands against the tyranny and ambition of the Duke of Alva who otherwise might have brought the war to her own dores and hazarded the peace and safety of her whole Estate Having secured her self by this peace with France and being at no open enmity with the King of Spain she resolves to give her self some pleasure and thereupon prepareth for her Summers progress In the course whereof she bestowed a visit upon Cambridge on the 5th of August where she was honorably received by Mr. Secretary Cecil being then Chancellor of that University together with all the Heads of Houses and other Students attired in their Academical Habits according to their several and distinct degrees Her lodging was provided in Kings College the dayes of her abode there spent in Scholastical exercises of Philosophy Physick and Divinity the nights in Comedies and Tragedies and other pleasing entertainments On Wednesday the 7th of the same month she rode through the Town and took a view of all the Colleges and Halls the goodly Monuments of the piety of her predecessors and of so many men and women famous in their generations Which done she took her leave of Cambridge in a Latine Oration in which she gave them great encouragement to persue their studies not without giving them somes hopes that if God spared her life and opportunity she would erect some Monument amongst them of her love to Learning which should not be inferiour unto any of her Royal Ancestors In which diversion she received such high contentment that nothing could have seemed to be equal to it but the like at Oxon where she was entertained about two years after for seven days together with the same variety of Speeches Enteâ—ludes Disputations and other Academical expressions of a publick joy In one point that of Oxford seemed to have the preheminence all things being there both given and taken with so even an hand that there could be no ground for any emulation strife or discord to ensue upon it But in the midst of those contentments which she had at Cambridge were sown the seeds of those divisions and combustions with which the Church hath been continually distracted to this very day For so it hapned that Mr. Thomas Preston of Kings College and Mr. Thomas Cartwright of Trinity College were appointed for two of the Opponents in a Disputation In which the first by reason of his comely gesture pleasing pronunciation and graceful personage was both liked and rewarded by her the other receiving neither reward or commendation Which so incensed the proud man too much opinionated of himself and his own abilities that he retired unto Geneva where having throughly informed himself in all particulars both of Doctrine and Discipline wherein the Churches of that platform differed from the Church of England he returned home with an intent to repair his credit or rather to get himself a name as did Erastrotus in the burning of Diana's Temple by raising such a fire such combustions in her as never were to be extinguished like the fire of Taberah but by the immediate hand of Heaven The Genevians had already began to blow the coals and brought fewel to them but it was onely for the burning of Caps and Rochets The Common-Prayer book was so fortified by Act of Parliament that there was no assaulting of it without greater danger than they durst draw upon themselves And as for the Episcopal Government it was so interwoven and incorporated with the Laws of the land so twisted in with the Preâ—ogative of the Crown and the Regal Interess that they must first be in a capacity of trampling on the Laws and the Crown together before they could attempt the destruction of it But Caps and Typpets Rochets and Lawn sleeves and Canonical Coats seemed to be built upon no better foundation than superstitious custom some old Popish Canon or at the best some temporary Injunction of the Queens devising which could not have the power and effect of Law This Game they had in chase in King Edward's time which now they are resolved to follow both with horn and hound and hunt it to the very last But as good Huntsmen as they were they came off with loss they that sped best in it being torn by the briers and bushes through which the fury of their passion carried them in pursute of the sport Amongst which none sped worse than Sampson because none had so much to lose in the prosecution for resting obstinate in refusing to wear that habit which of right belonged unto his place he was deprived of that place by the High Commissioners to which the habit did belong So eminent a Preferment as the Deanry of Christ-church deserved a man of a better temper and of a more exemplary conformity to the rules of the Church Both which were found in Dr. Thomas Godwin Chaplain in Ordinary to the Queen advanced unto this Deanry first and after to the Bishoprick of Bath and Wells more fortunate in being father to Dr. Francis Godwin a late Bishop of Hereford never to be forgotten for his Commentaries of the English Bishops digested with such infinite pains and no less ingenuity The obstinacy of these men in matter of Ceremony prompted the Bishops to make trial of their Orthodoxie in points of Doctrine The Articles of Religion lately agreed upon in Convocation had been subscribed by all the Clergy who had voted to them subscribed not onely for themselves but in the name of all those in the several Diocesses and Cathedral Churches whom they represented But the Bishops not thinking that sufficient to secure the Church
Ploydon whose learned Commentaries do sufficiently set forth his great abilities in that Profession and one Mr. Lovelace of whom we find nothing but the name By them and their Advice the whole pleading chiefly is reduced to these two heads to omit the nicities and punctilioes of lesser moment the first whereof was this That Bonner was not at all named in the indictment by the stile and title of Bishop of London but only by the name Dr. Edmond Bonner Clerk Dr. of the Lawes whereas at that time he was legally and actually Bishop of London and therefore the Writ to be abated as our Lawyers phrase it and the cause to be dismissed our of the Court But Ploydon found here that the Case was altered and that this Plea could neither be allowed by Catiline who was then Chief Justice nor by any other of the Bench and therefore it is noted by Chief Justice Dyer who reports the Case with a Non allocatur The second principle Plea was this That Horn at the time when the Oath was tender'd was not Bishop of Winchester and therefore not impowred by the said Statute to make tender of it by himself or his Chancellor And for the proof of this that he was no Bishop it was alleged that the form of Consecration of Archbishops and Bishops which had been ratified by Parliament in the time of King Edward had been repealed in the first year of Queen Mary and so remained at Horn's pretended consecration The Cause being put off from Term to Term comes at the last to be debated amongst the Judges at Serjeants Inne By whom the cause was finally put upon the issue and the tryal of that issue Ordered to be committed to a Jury of the County of Surry But then withall it was advised that the decision of the Point should rather be referred to the following Parliament for fear that such a weighty matter might miscarry by a contrary Jury of whose either partiality insufficiency there had been some proof made before touching the grants made by King Edward's Bishops of which a great many were made under this pretence that the Granters were not actually Bishops nor legally possessed of their several Sees According to this sound advice the business comes under consideration in the following Parliament which began on the 30th of September where all particulars being fully and considerately discoursed upon it was first declared That their not restoring of that Book to the former power in terms significant and express was but Casus omissus and Secondly That by the Statute 5th and 6th Edw. 6th it had been added to the Book of Common Prayer and administration of the Sacraments as a member of it or at least an appendant to it and therefore by 1. Eliz. was restored again together with the said Book of Common Prayer intentionally at the least if not in terminis But being the words in the said Statute were not cleer enough to remove all doubts they did therefore revive it now and did accordingly Enact that all persons that had been or should be made Ordered or Consecrate Archbishops Bishops Priests Ministers of Gods Holy Word and Sacraments or Deacons after the form and order prescribed in the said Book be in very deed and also by authority hereof declared and enacted to be and shall be Archbishops Bishops Priests Ministers and Deacons rightly made Consecrate and Ordered Any Statute Law Canon or any thing to the contrary notwithstanding Nothing else done in this Parliament which concerned the Church not any thing at all in the Convocation by which it was of course accompanied more than the granting of a Subsidy of six shillings in the pound out of all their Benefices and promotions And as for Bonner who was the other party to the cause in question it was determined that neither he nor any other person or persons should be impeached or molested in regard of any refusal of the said Oath heretofore made and hereafter to be made before the end of that Parliament Which favour was indulged unto them of the Laity in hope of gaining them by fair means to a sence of their duty to Bonner and the rest of the Bishops as men that had sufficiently suffered upon that account by the loss of their Bishopricks By this last Act the Church is strongly setled on her natural pillars of Doctrine Government and Worship not otherwise to have been shaken than by the blind zeal of all such furioâ—s Sampsons as were resolved to pull it on their own heads rather than suffer it to stand in so much glory And here it will be time to conclude this History having taken a brief view of the State of the Church with all the abberrations from its first constitution as it stood at this time when the Puritan faction had began to disturb her Order and that it may be done with a greater certainty I shall speak it in the words of one who lived and writ his knowledge of it at this time I mean John Rastel in his answer to the Bishops challenge Who though he were a Papist and a fugitive Priest yet I conceive that he hath faithfully delivered to many sad truths in these particulars Three books he writ within the compass of three years now last past against Bishop Jewel in one of which he makes this address unto him viz. And though you Mr. Jewel as I have heard say do take the bread into your hands when you celebrate solemnly yet thousands there are of your inferiour Ministers whose death it is to be bound to any such external fashion and your Order of celebrating the Communion is so unadvisedly conceived that every man is left unto his private Rule or Canon whether he will take the bread into his hands or let it stand at the end of the table the Bread and Wine being laid upon the table where it pleases the Sexton or Parish-Clerk to set them p. 28. In the Primitive Church Altars were allowed amongst Christians upon which they offered the unbloody sacrifice of Christs body yet your company to declare what followers they are of antiquity do account it even among one of the kinds of Idolaâ—ry if one keep an Altar standing And indeed you follow a certain Antiquity not of the Catholicks but of desperate Hereticks Optatus writing of the Donatists that they did break raze and remove the Altars of God upon which they offered p. 34. and 165. Where singing is used what shall we say to the case of the people that kneel in the body of the Church yea let them hearken at the Chancel dore it self they shall not be much wiser Besides how will you provide for great Parishes where a thousand people are c p. 50. Then to come to the Apostles where did you ever read that in their external behaviour they did wear Frocks or Gowns or four-cornered Caps or that a company of Lay-men-servants did follow them all in one Livery or that at their Prayers