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A29181 Practical discourses upon the parables of our blessed Saviour with prayers annexed to each discourse / by Francis Bragge ... Bragge, Francis, 1664-1728. 1694 (1694) Wing B4201; ESTC R35338 242,722 507

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what Instruction he hath met with in the School of Righteousness what plenty of Religious Discourses and Exhortations he has enjoy'd and how frequently he has felt Motions from within to a still more and more holy and exemplary Life He that hath experienc'd all this in a great degree that hath had his pregnant natural Capacity well cultivated by an early and excellent Instruction and had the whole of Religion plainly laid before him in all the Doctrines Duties Rewards and Punishments of it and been often and affectionately exhorted to live accordingly in all holy Conversation and Godliness and has frequently felt secret internal Motions and Perswasions to it this Man has received much more than One Talent at the hands of God and God will expect from him a proportionable Improvement and he must abound in every good Word and Work For unto whomsoever much is given of him shall be much requir'd and to whom Men have committed much of him they will ask the more But because all Men are not of equal Abilities naturally neither have the same Opportunities of Instruction and Improvement nor the same immediate Impulses of the Blessed Spirit where there is any defect in these Respects God will abate proportionably in his Expectations and he that received the One Talent had he gained but One other with it would have been call'd a good and faithful Servant and been receiv'd into the Joy of his Lord. Let us all therefore endeavour to grow in Grace according to the measure of this unspeakable Gift to perform our Duties each in his Station and according to his Ability faithfully and industriously that when our Lord comes to make Enquiry into each ones Improvement of his Talent and call for every ones particular Account we may all from the least to the greatest chearfully give it up and receive the immense Reward of a sincere Diligence For In the third Place There will most certainly be a Time when our Great Lord will come to take Account of every Man's Improvement of the Grace that was given him and reward every Man according to his Deserving That there will certainly be a Day of Judgment both of Quick and Dead when every Man shall be rewarded according to that he hath done in the Body whether it be good or evil is a Truth so evident from Scripture that those who have read and do believe those Writings can make no doubt of it And the Proof of this from Reason has been so convincingly manag'd by several Learned Pens particularly of late by Dr. Sherlock in his Excellent Discourse upon Judgment that I think nothing can be added to it I shall only therefore Collect such a Description of that Great Day and the Proceedings in it out of the Revelations where it is the most movingly represented as may incline us all with the greatest Diligence and immediately by self-Examination and Amendment of every evil Way to prepare for that great Audit that we may give up our Accounts with joy and not with grief In the 20th Chapter of the Revelations ver 12. after the divine Apostle had given a Description of the Appearing of the great Judge upon his Throne I saw a great White Throne says he and him that sat on it from whose face the Earth and the Heaven fled away and there was found no place for them He proceeds I saw the dead small and great stand before God and the Books were opened And another Book was opened which is the Book of Life and the dead were judged out of those Things that were written in the Books according to their Works and the Sea gave up the dead that were in it and Death and the Grave deliver'd up the dead which were in them and they were judged every man according to their Works And whosoever was not written in the Book of Life was cast into the Lake of Fire That is The Records shall then be laid open wherein every Man's Receipt of Grace is enter'd and those whose Works shall be found proportionably good according to the Assistance they have receiv'd from Above or in the Stile of the Parable that have made an answerable Improvement to the Number of Talents committed to them their Names shall be written in the Book of Life and they received into the eternal Joy of their Lord. But those who can then give no good Account of their Talents shew no suitable Improvement in Holiness according to the measure of Grace they have received shall never see Life but be cast into the Lake of Fire which is the second Death And because so very few will be so wise as to make due Preparation for this great Day of Account by improving the Grace God has given them to the great Ends for which it was design'd therefore as 't is describ'd Rev. 3.15 The Kings of the Earth and the great Men and the rich Men and the chief Captains and the mighty Men and every Bond-man and every Freeman many of all Qualities and Conditions from the highest to the lowest shall hide themselves in Dens in Rocks and Mountains and say to the Rocks and Mountains fall on us and hide us from the face of him that sitteth on the Throne and from the Wrath of the Lamb for the great Day of his Wrath is come and who shall be able to stand May these Terrors of the Lord perswade us to provide in this our day for the Things that belong to our Peace before they be hid from our eyes looking for by frequent Meditation and hastning unto by a diligent Improvement of our Talents the coming of this dreadful day of God and being above all things careful That we be found of him in Peace without spot and blameless for God will bring every secret Thing into Judgment whether it be good or evil and exactly adapt every Man's Recompense to his Work Which brings me to the next Thing I am to consider in this Parable namely Fourthly That at that great Day of Account when every Man's Work is fully known and his Improvement compar'd with what he has receiv'd the Diligent shall not only in general be receiv'd into the Joy of their Lord and the unprofitable cast into outer Darkness but the most Diligent those that have made the greatest Improvement shall receive the greatest share of Happiness And those that have been most careless and Unprofitable shall be doom'd to the greatest misery That is in short there will be degrees of Happiness or Misery respectively awarded to Men according to the degrees of their Holiness or Impiety I know this has been much question'd by some and wholly deny'd by others and their main Reason against it I conceive to be this That since the Happiness of the Just in Heaven consists in the Vision of God or the Excellencies and Beauties of the Divine Nature which will fill a holy Soul with eternal and inexpressible Delight for so St. John expresses the Bliss of Heaven by seeing God as