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A62847 A defence of the Parliament of 1640. and the people of England against King Charles I. and his adherents containing a short account of some of the many illegal, arbitrary, Popish and tyrannical actions of King Charles I. unjustly called the pious martyr; together with the following tracts, &c. 1. The Pope's letter to King Charles ... 14. To give a clear demonstration of this holy martyr's religion and piety, see his declaration for the lawfulness of sports and pastimes on the Lord's Day, printed at large in this book. Toland, John, 1670-1722. 1698 (1698) Wing T1765A; ESTC R221756 42,225 70

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will agree almost in every Word Twenty Articles against that wicked Prelate Land and to give a clear Demonstration of this Holy Martyrs Religion and Piety His Declaration for the lawfulness of Sports and Pastimes on the Lord's Day is printed in this Book at Large To conclude If all these and many more sad matters of Fact already in this and other Books produced to the World will not be of force enough to satisfie the generality of Mankind that they have been most notoriously imposed upon by the Clergy and some of the Laity in their Defence of King Charles I. against the Parliament of 1640. and People of England I shall conclude that nothing but the coming down of an Angel from Heaven will be able to convince them of their Error I shall therefore leave them to God and end all with this hearty Prayer That he would be pleased so to open their Eyes that they might see what will make for the Peace and Happiness of these Kingdoms and no longer promote and keep up those Unhappy Divisions that are yet amongst us after above 40 Years Controversie on this Melancholly Subject ERRATA PAge 2. line 5. read Immerited p. 4. l. 11. r. Gorges p. 4. l. 15. r. Desert f. Defect p. 4. last line r. Coat p. 5. l. 24. r. that p. 6. l. 12. r the King p. 6. l. 25. r. Bath p. 9. l. 13. r. Prins p. 10. l. 25. Dele and also King Charles II's Declaration after his Restoration p. 12. l. 23. r. Papists p. 14. l. 10. r. things f. time p. 15. l. 10 r. proportion p. 18. l. 5. dele it p. 18. l. 9. incert to after Relations p. 21. l. 21. r. Wentworth p. 21. l. 28. r. Suspiria p. 23. l. 3. r. dismiss p. 27. l. 25. r. have done p. 28. l. 27 r. Zyons p. 37. l. 18. r. alia p. 39. l. 21. after imaginable 〈◊〉 to enslave his people p. 44. l. 25. r. Article p. 46. l. 12. r. therein p. 48. l. 12. r. irreconcilable p. 50. l. 29. r. have p. 51. l. 34. dele not p. 54. l. 19. r. cordially f. Cardinals ENGLANDS Black List OR A short Account of some of the many Illegal Arbitrary Popish and Tyrannical Actions of King Charles I. falsely and unjustly call'd the Pious Martyr of ever Blessed Memory I shall not pretend to describe them Gradually or Annually but as they Occur 1. HE took in the Duke of Buckingham to be one of the chief Conductors of all his Affairs notwithstanding the said Duke was impeached for a very suspicious Playster and Portion administred to King James the First See the Earl of Bristols and Sir Dudley Digg's Speeches against him in Rushworth The Duke's Mother and many near about him were Papists and advanced Men popishly Devoted to places of the chief Command in the Court and Camp Three Parliaments in the beginning of this Reign found and declared this Duke the cause of all their Miseries and Disasters the Grievance of Grievances yet King Charles would against all Justice protect him 2. He made that wicked Bishop Laud who was afterwards deservedly beheaded another of his Favourites by whose precious Councils poor England hath notoriously suffered to write his Life according to his Actions would sufficiently darken the Lustre of those immerite and impious Encomiums given by that Notorious Jacobite Mr. Wharton The Pious Dr. Abbatt then Arch Bishop of Canterbury hath in his Writings given a sad account of him 'T is said that Archbishop Sancroft had a great hand in putting forth this Book 3. His Marrying Heneretta Maria of France a violent Papist and agreeing to private Articles in favour of Papists viz. That those who had been Imprisoned as well Ecclesiastical as Temporal should be Released That Papists should be no more molested for their Religion by which means the Papists grew impudent and Scoff'd at Parliaments and Law Read the Articles at large in this Book 4. That received a Letter from the Pope and writ him an Answer saluting Antichrist with the Title of Sanctissime Pater Most Holy Father That Procured the Pope's Dispensation for his Marriage which was solemnized by Proxy according to the Ceremonies of the Romish Church See the Pope's and King's Letter at large in this Book 5. That pursuant to his Private Article with France immediately Granted a special Pardon to twenty Popish Priests for all the Offences they had Committed against the Laws and Built a Chapel at Somerset-House with Conveniencies for Fryars which were permitted to walk abroad in their Habits Baker the Jesuit was one of many that was Pardoned after the Lords and Commons had sent a Petition to him for advancing the True Religion and suppressing of Papery He made Weston who died a Papist his Lord Treasurer and preferred so many Papists to places of great Trust as Lord Lieutenants Deputy Lieutenants Justices of the Peace c. That the Commons of England complain'd by their Petition of near One Hundred of all Ranks he restrain'd the Ecclesiastical and Temporal Courts from intermedling with Papists which was little less then a Tolleration He not only Schreened but Pardoned Mountague his Chaplain whom the Commons had Voted had endeavoured to Reconcile England to Rome and instanced that he maintain'd these Positions That the Church of Rome is and ever was a True Church That Images might be used for the instructions of the Ignorant and for Exortation of Devotion That Saints have a Memory and a more peculiar charge of their Friends and that it may be admitted that some Saints have a peculiar Patronage Custody Protection and Power as Angels also have over certain Persons and Countrys by special Deputation That impiously and prophanely scoffed at Preaching Lectures Bibles and all shew of Religion and though the Commons prayed that for these and other matters Mountague might be Punished and his Books Burnt yet the King would do neither but Pardon'd him as aforesaid being incensed at the Commons prosecuting a Man after his own Heart 6. That to the great Dishonour of England the Scandal of the Protestant Religion and the great Weakening of the Protestant Interest abroad Did lend Eight Ships Equip'd with the subsidies given for the relief of his distressed Protestant Sister the Electress Palatine and the poor oppressed Protestants of the Palatinate to the French King to fight against the miserable Protestants of Rochel Captain Pe●nington in the Vantguard went Admiral the Commanders and Mariners protested against the Service though tempted with Chains of Gold c. Declaring they would sink rather then fight against their own Religion The Duke of Rohan and the French Protestants sollicited the King not to let the Ships go again and had good Words and Hopes Nevertheless Ordered Pennington by Letter Dated the 28th of July 1625. without Delay to Consign the Vantguard into the Hands of the Marquess de Effiat for the French King's Service and to require the seven other Ships in his Name to put themselves into the
Affection of the English to Enslave and Ruin the Scotish Nation It is not improper here to observe 1. That the Scotish Covenant was not a new Invention or Innovation but Established by the Law of Scotland and taken by King James the First seventy Years before King Charles the Second took it 2. That Bishops and Clergymen in Conjunction with Papists abetted and assisted this T in the violation of the Laws when the Bulk of the Nobility Gentry and People of England appeared undauntedly in Defence of the Laws and Liberties of the Kingdom 3. That Popery hath greatly spred in Scotland ever since Laud's Superstition was introduced here the Number of Papists not exceeding 600. And therefore Presbetery being now restored by a Law it may be reasonably hoped that it will reduce many who have been deluded into that Idolatry 4. That Princes are not always to trust to the Insinuations and Suggestions of Scotish Bishops seeing that when they instigated King Charles I. to Dissolve the Synod and Parliament he was seduced by them into a belief That the Scotish Covenanteers were a contemptible Number and their Party in Scotland was sufficient to deal with them 5. That the Scots were not Rebells in taking Arms to Assert their Rights and Vindicate the Laws and Liberties of their Countrey That the horrid Imposition of Laud's Popish Liturgy did occasion the Troubles of Scotland is very manifest from Dr. Burnet's now Bishop of Salisbury his Memoirs of Duke Hamilton for he saith Page 30. The Liturgy had some Alterations from the English which made it more Invidious and less Satisfactory The Imposing it really varied from their former Practices and Constitutions Pag. 33. The Lords Petition'd complaining against the Liturgy and Book of Canons offering under the highest Penalties to prove they contain'd things both contrary to Religion and the Laws of the Land pag. 36. The Earls of Traquaire and Roxbourgh by Letter to the King advised him to secure the People of that which they so much apprehended the fear of Innovation of Religion saying that they found few or none well satisfied pag. 33. The Earl of Traquaire went to Court and gave Account that all the Troubles were occasioned by introducing the Liturgy with which scarce a Member of Council except Bishops was well satisfied Neither were all these Cardinals for it for the Archbishop of St. Andrews from the beginning had withstood these Designs and the Archbishop of Glascoe was worse pleased Their Commissioners in their Charge against Laud exhibited to the Parliament of England 1641. say pag. 11. c. This Book inverteth the Order of the Communion in the Book of England of the divers secret Reasons of this Change we mention one only In joyning the Spiritual Praise and Thanksgiving which is in the Book of England pertinent● after the Communion with the Prayer of Consecration before the Communion and that under the Name of Memorial or Oblation for no other ends but that the Memorial and Sacrifice of Praise mention'd in it may be understood according to the Popish meaning Bellarmin de Missâ Lib. 2. Chap. 21. 〈◊〉 of the Spiritual Sacrifice but of the Oblation of the Body of the Lord. The Corporal Presence of Christ's Body is also to be found here for the Words of the mass-Mass-Book serving to this purpose which are not to be found in the Book of England are taken 〈◊〉 here Almighty God is incall'd That of his Almighty Goodness he may vouchsafe so to Bless and sanctifie with his Word and Spirit these Gifts of Bread and Wine that they be unto us the Body and Blood of Christ. On the one part the Expressions of the Book of England at the delivery of the Elements Of feeding on Christ by Faith and of Eating and Drinking in Remembrance that Christ died for thee are utterly Deleted To prove that Laud did send this Liturgy to Rome to be approved of Read a Book of Good Credit Entitled New Survey of the West Indies Wrote by a Reverend Divine of the Church of England Mr. Thomas Gage Minister of Deal in Kent 't is in pag. 280. in the Folio Edition He there tells you That being a Fryar he went to Rome with Letters of Recommendation to Cardinal Barbarini the Pope's Nephew Entituled The Protector of England That coming acquainted with Father Fitzherbert of the English Colledge of Jesuits he highly praised Archbishop Laud and said That he not long since sent a Common Prayer Book which he had composed for the Church of Scotland to be first viewed and approved by the Pope and Cardinals and That they liked it very well for Protestants to be Trained up in a Form of Prayer and Service yet the Cardinals first giving him thanks for his Respect sent him word that they thought it was not fitting for Scotland that Father Fitzherbert told him he was Witness of all this being sent for by the Cardinal to give him his Opinion about it and of the Temper of the Scots And that Laud hearing the Censure of the Cardinals concerning his Intention and Form of Prayer to ingratiate himself the more in their Favour Corrected some things in it and made it more harsh and unreasonable for that Nation This Good Man Mr. Gage after he had here related the matter as above expresses himself thus This most True Relation of Archbishop Laud I have oft spoke o● in private Discourse and publickly in Preaching and I could not in Conscience omit it here both to vindicate the j● Censure of Death whi●h the Parliament gave against him and to reprove the ungrounded Opinion and Error of some Ignorant Spirits who have since his Death highly exalted and cryed him up as a Martyr 'T is worthy of Notice that these Passages making Laud to appear a great Villain were by the means of Priest Craft left out of the Impression in Octavo Something like this of Mr. Gage may be found in Bishop Burnet's Memoirs of Duke Hamilton fol. 83. he relates That in the Year 1638. one Abernethy who from a Jesuit turned a zealous Presbyterian spread a story in Scotland which took wonderfully of the Liturgy of that Kingdom being sent to Rome to some Cardinals to be Revised by them and that Seignior Con the Popes Nuncio to the Court of England had shewed it to Abernethy at Rome and though Con denied it afterwards as is pretended yet it doth not follow that what Abernethy asserts was false for it is well known that Con being a Jesuit might Lye for the Holy Church If I had time and that this Book would not be too large I could produce very many more instances of King Charles his Tyrannical Oppressing his Subjects of England Scotland and Ireland I shall end this Melancholly Story with the Heads of the many Articles of Mis-government of that Prince viz. His taking Buckingham Laud and many more Evil Counsellors into the highest Favour and being Govern'd by them His Popish Match and Private Articles in favour of Popery His receiving a Letter from the Pope and sending him 〈◊〉 Answer calling him most Holy Father c. His Pardoning 20 Popish Priests c. pursuant to the Private Articles of Marriage His most unchristian like Betraying the Isle of Rhee and Rechell a sad Story His plucking up the Root of all Property by taking the Peoples Goods against their Wills and their Liberties against Law His giving Commissions to Try and Execute his Subject by Martial Law His Raising Money by Loans against Law His requiring London and other places to set out Ships 〈◊〉 him at their own Charge His Billotting Soldiers many of which were Papists on his poor Subjects His giving Commissions to several Lords to raise Money by way of Excise His ordering his Treasurer to pay 30000 l. to buy a large number of German Horse with Arms both for Horse and Foot to be brought to England against the Parliament His causing Mr. Chambars a Merchant to be fin'd 2000 l. for complaining of the hard Usage the Merchants of England had His oppressing and Imprisoning all Ranks and Orders of Men Unjustly His threatning the House of Commons if they would not give Money His shameful betraying the Palatinate and keeping the Charity of England from them His having without doubt a great Hand in the wicked Irish Rebellion His large Demonstration of his Piety by ordering a Declaration of Sports on the Lord's Day His giving Wicked Arbitrary and Tyrannical Orders Instructions and Commissions to the Earl of Strafford Lord Lieutenant of Ireland and endeavoured to save him from the Parliaments Just and necessary Prosecution His suffering the Bishops Gauden and Duppa to compose a lying Book call'd Eicon Basilice and to put it out in his Name the better to justify his evil Actions against his People His causing the Star-Chamber and High Commission Courts to be made use of to the great Grievance of the People of England His falsely charging with Treason and unjustly imprisoning the Lord Mandevil Mr. Hollis Mr. Strode and many others and would produce no Witness against them His Tempting and Incouraging his English and Irish Armies to come and Destroy the Parliament His dealing most Basely and Treacherously with the Parliament whilst Treating at Uxbridge His having a hand in the untimely Deaths of King James the First and Prince Henry His being an Exorbitant and Outragious Tyrant upon the People of England * He had agree to Treat with them as a Parliament the Queen upbraided him for so doing and he thus vindicates himself * If this were so good a King Why so much clamour against King James the II. for designing the same thing ⸫ There was at this time high Division in London between the Presbyterians and Independants therefore to ●in both by fomenting misunderstandings between them the Independants are to be Ca●oled a thing worthy remembrance in all times
those two Court Parasites and Ear-Wiggs Mountague and Manwaring who poysoned the Ears of King Charles the First with such infectious Doctrine that proved to be fatal to the King and Kingdoms 'T is true indeed both Montague and Manwaring were doom'd and condemn'd for the same in open Parliament Sentenced and Fined and made incapable of all Ecclesiastical Benefices and Promotions But King Charles was so much in Love with these two wicked Levites and their Doctrines that soon after the Parliament was dissolved he punished them with two Fat Bishopricks That the World may know for what Manwaring was thus Rewarded by the King I shall produce three of his pernicious Assertions out of his two Sermons before the King Printed under the Title of Religion ond Allegiance 1. That the King is not bound to observe the Laws concerning the Subjects Rights but that his Will in Imposing Loans and Taxes without consent in Parliament doth oblige the Subjects Conscience Upon Pain of Eternal Damnation 2. That they who refused the Loan did offend against the Law of God and against the Kings Supreme Authority and thereby became Guilty of Impiety Disloyalty Rebellion c. 3. That Authority of Parliament is not necessary for the raising of Aids and Subsidies and Dr. Sibthorp Vicar of Brackley printed a Sermon which he Preached at the Assizes at Northampton and Dedicated to the King wherein he Poysons his Country with these vile Positions 1. That it is the Prince's Duty to direct and make Laws his Text by the way was Rom. 13. 7. Render therefore to all their Dues he justified this by that Opposite Proof Eccles. 8. 3 4. He doth whatsoever pleases him Who may say unto him what doest thou 2. That all Antiquity is absolutely for absolute Obedience to Princes in all Civil and Temporal Things 3. That if Princes command any thing which Subjects may not perform because against the Laws of God of Nature or Impossible yet they are bound to undergo the Punishment without Resistance and so to yield a Passive Obedience where they cannot Exhibit an Active One. P g Sh k and others have largely since that time obliged the World with these Enslaving Doctrines As this King took great care to Reward such Ministers as these so he was resolved to make Examples of those Pious and Worthy Clergy-men that stood up against the Oppressions of those Times for Brevities Sake I shall instance but two of the many that might be Named The first was that Good Man Dr. Abbot Archbishop of Canterbury because he could not in Conscience comply with the King who with Menaces required him to License that abominable Sermon of Si●throps before mention'd and thereby make that Good by Divinity which had been done against the Laws And when the Lord Conway Secretary of State was sent with a threatning Message from the King to him this good Old Man persisted in his Refusal saying with the Psalmist I shall not be affraid of any Evil Tydings for my heart is fixed trusting in the Lord. The King instantly Suspended this Archbishop and also confined him and committed the Archiepiscopal Jurisdiction● to five Bishops all of the New Church of England and Sibthorp's Patrons viz. London Durham Rochester and Oxford and honest Laud of Bath and Wells The second was Dr. Williams Bishop of Lincoln who also felt the heavy Oppression of this Protestant King In the first Year of his Reign he was Lord Keeper of the reat Seal but upon his appearing in Parliament against the Kingdoms great Grievance the Duke of Buckingham he was Disgraced und-Sequestred from the King's Presence and Council Table In his second Year he was accused for speaking publickly against the Loan and also for refusing to give way to proceedings in his Courts against the Puritans The King Imprison'd him in the Tower but this good Bishop out-living his Imprisonment upon the King 's throwing the Gauntlet he came to a Tryal of Skill for the Old English Liberties and he resolutely said Nolumus Leges Anglia Mutari and took Command in the Parliament's Army and bravely asserted his Country's Liberties with his Sword If I should proceed to relate how this King dealt by the Nobility and Gentry both Lawyers and others that stood up for the Laws of the Land and Liberties of the People this Tragical Story would swell to too great a Bulk for a Preface I shall therefore give a short Account of the matters contained in the following Treatise viz. that He Favoured Protected and was Ruled by the worst of Men both Clergy and Laity Secondly That He highly favoured Papists Thirdly That He Govern'd by an Arbitrary Power and raised Money upon his Subjects without Act of Parliament which is directly against the Constitution of the Government of England and of a most dangerous Consequence to the People of England for when ever such a Power is Established in these Kingdoms the People may bid a sad farewell to all their Felicity for they would soon undergood the same Miserable Fate the poor People of France have done ever since that King violated their Magna Charta call'd the Edict of Nants c. which is to be Taxed according to that Prince's Will and Pleasure Fourthly That he was not that Pious Prince the mad World without reason would represent him to be of all these you have too many Instances in the following Treatise which for the satisfaction of Mankind contains not onely 26● Articles or Charges against this King but also the following Tracts all of which were never Printed at large in any one Book before viz. The Popes Letter to King Charles I. and King Charles his Letter in Answer thereunto calling the Pope Most Holy Father c. The Articles of Marriage made in Favour of Papists with France King Charle ' s Commission to the Irish Rebels and Philem Oneles and Rorie Macquire ' s Declaration thereupon King Charles II's Letter to the Court of Claims of Ireland in behalf of that great Rebel the Marquess of Antrim to restore him to his Estate for that the said Marquess had made it appear that what he acted in that Rebellion was done by the Express Orders and Commands of Charles I. His Father King Charles I's Warrant by Secretary Nicholas to the King's Printer Commanding him to Print no more th●n Forty Proclamations that Proclaimed the Irish Rebels An Abstract of those Strange Articles of Peace that King Charles the First made with the Irish Rebells The two Letters he writ to assure the Rochellers of his relieving them and the miserable and deplorable Remonstrance those poor People made to him upon his Sacrificing them to the Mercy of the French King The Earl of Anglesey ' s Memorandum Dr. Anthony Walker and Mrs. Gauden ' s Proofs that Eicon Basilice was not Writ by King Charles but by Dr. Gauden Bishop of Exeter That Copy of the Kings and Pamelia ' s Prayers taken out of Eicon Basilice and Sir Philip Sydneys Arcadia
Archbishop of Canterbury was most justly Beheaded The House of Commons having proof that he had a great Hand in all the Arbitrary Proceedings and Dealings with Rome December 18th 1640. they Voted him to be a Traytor and Mr. Hollis was sent to the Lords to Accuse him of High-Treason which he did immediately assuring the Lords that in convenient time there should be a charge put in against him to make Good the Accusation desiring that he might be sequestred from the House and Committed which was forthwith done by the Lords The Articles wherewith he was charged consist of these Heads c. 1. For that he had Treacherously endeavoured to subvert the Fundamental Laws and Government of the Kingdom of England and instead thereof to Introduce an Arbitrary and Tyrannical Government against Law 2. That he had laboured to Overthrow the Authority of Parliaments and the Force of the Laws of the Kingdom of England 3. That he had laboured to corrupt and pervert the Ministers of Justice 4. That he himself had corruptly bought and sold Justice in his Seat 5. That he had put a New Book of Cannons in Execution against Law Vide 2 Vol. 2d Part of Rushworth's Hist. Collect. Fol. 1365. sequent 6. That he had Traytorously assumed to himself a Pap̄al and Tyrannical Power both in Ecclesiastical and Temporal Matters 7. That he had laboured to subvert the Protestant Religion and instead thereof to set up Popish Superstition and Idolatry 8. That he had prefer'd notorious Papist to Places of Dignity 9. That he had chosen to himself a Chaplain Popishly affected 10. That he had kept Confederacy and Intelligence with Popish Priests and Jesuits 11. That he had cruelly persecuted Godly Ministers 12. That he had laboured to make Divisions and Discord between us and other Churches 13. That he had stir'd up War and Enmity between his Majesties two Kingdoms of England and Scotland 14. That he had Slandened and Incensed His Majesty against Parliaments 15. That he had laboured to slander Parliaments with the Nick Name of Puritans and commended the Papists for harmless and peaceable Subjects 16. That he had Traytorously indeavoured to advance the Power of the Council Table the Cannons of the Church and the King's Prerogative above the Laws and Statutes of the Realm 17. That he had Wittingly and Willingly Harboured Countenanced and Relieved divers Popish Priests and Jesuits and particularly one call'd Sancta Clara alias Damport a dangerous Person and Franciscan Fryar and did also provide Maintenance and Entertainment for one Monsieur St. Gyles a Popish Priest at Oxford knowing him to be a Popish Priest 18. That he had threatningly said there must be a Blow given to the Church such as had not been yet given before it could be brought to Conformity 19. That he punished divers Ministers in Prosecution of the last Cannons made by himself 20. That he had wickedly and malitiously Advised His Majesty to dissolve the last Parliament and presently after it was Dissolved told His Majesty That then he was absolved from all Rules of Government and left free to use all extraordinary Ways for his Supply These were the chief Heads of the Charge against that Proud Popish and Arbitrary Prelate for which he was sent Prisoner to the Tower After some close Inquiries and Examinations taken from the Informations of the late Lord Deputy of Ireland it was sufficiently known that the Archbishop was the Conduite Pipe through which the Popish Party made the pernicious Seed of Division run so smoothly that he was the Wicked Instrument they made use of to stir up the Division between the two Kingdoms of England and Scotland and between the Protestants of the Church of England and the Presbyterians These heavy charges being made good against this Bishop and he most righteously executed for these his notorious Evil Actions Why are most of our Clergy and some of our Laity so wicked as to vindicate him and without the least Reason or shaddow of Truth cry him up for a Blessed Martyr that had violated all the Laws of the Land and was so great a Cause of most of the Miseries of England That to prevent the Peoples being too Religious advised and highly promoted the Declaration of Sports on the Lord's Day a time so odious in the sight of any thing of a Christian that it ought never to be forgotten 21. That after he had compleatly acted the part of a great Tyrant and thereby had justly lost the general Love Esteem and Affection of the best Protestants of the three Kingdoms He willingly consented that Bishop Gauden Bishop Duppa c. should compose a Book and call it His Portraicture or Picture and this Book the King was to own as his that it was composed by him when God knows he had neither so much Piety nor Capacity as that Work re-required though as a Noble Peer lately said Let that Book be Written by the King on by any body else there is little in it that deserves Esteem The design of this Book was three-fold the first was By the Lies thereby to justifie the King 's Arbitrary and Illegal Actions secondly Heavily to load the People of England with Rebellion c. for standing up for the legal Liberties and Properties belonging to them though absolutely forced thereunto to prevent the Inundation of Misery and Popish Slavery that the King and his wicked Court Favourites were then bringing on the three Kingdoms thirdly The cunning drift of the Factious and Defeated Party design'd to make the same Advantage of his Book as they did before of his Regal Name and Authority and intended it not only for a Defence of the King 's former Actions but also for promoting their own future Designs As for the Book who ever is the real Author has no occasion to value himself for that Work two things being with the greatest ease to be prov'd upon him First That he is a most Notorious Lyer both as to his Assertions of the King's Innocency of those sad matters justly laid to his Charge and also of his many unjust Accusations of the People of England and secondly That he was a Thief and had so much Piety as to have recourse to the famous Sir Philip Sydney's Arcadia a Romance in the time of his Troubles and from thence to steal the Prayer of Pamelia to an Heathen Diety being under Imprisonment not finding a suitable Form in the Liturgy Psalms of David or any other places of the sacred Scripture And that the Reader may be satisfied of the Truth of this Piece of Thievery I have thought fit to Print both Prayers in Collums one against the other That of Pamelias may be found in Pembrook's Arcadia p. 248. 13 Edit Printed 1674. That of King Charles I's is call'd a Prayer in time of Captivity Printed in a Great Folio call'd the Works of King Charles and also in his Eicon Basilike The King's Prayer Pamelia ' s Prayer to the Heathen Deity O