of Bavaria was invested in the upper Palatinate Anno 1624. The match with France was concluded and in November the Articles were sworn unto by King James Prince Charles and the French King The Articles for Religion were not much short of those for Spanish match Count Mansfield was at this time in England and the Forces raised in the several parts of the Kingdom for the recovery of the Palatinate were put under his command Dover was the place assigned for their Rendezvous where the Colonels and Captains were to receive their several Regiments and Companies from the Conductors employed by those several Counties where the men were raised These being long pent up in their Ships suffered the want of all necessaries by which means a Pestilence devoured many of them so that scarce a Third part of the men were landed the which also afterwards mouldred away and the design came to nothing At this time upon the death of William Titular Bishop of Calcedon most of the English Secular Priests did petition the Pope that another Bishop might be sent over into England there to ordain Priests give Confirmation and exercise Episcopal jurisdiction Among others Matthew Kellison and Richard Smith were presented Not long after Pope Vrban the Eighth created Richard Smith Bishop of Calcedon and sent him into England with Episcopal Authority over the Priests within the English Dominions King James after he had been troubled with a Tertian Fever four weeks at Theobalds called unto him his onely Son Prince Charles to whom he recommended the protection of the Church of England c. and died on the seven and twentieth day of March He Reigned twenty two years and three days The sad news of King James his death was brought to White-hall when Dr. Laud Bishop of St. David's was Preaching therein This caused him to break off his Sermon in the midst thereof out of civil compliance with the sadness of the Congregation And the same day was King Charles Proclaimed at Whitehall Shortly after King James his death Bishop Land delivered to the hands of the Duke of Buckingham brief memorables of the Life and Death of King James On May fourteenth following King James his Funerals were performed very solemnly in the Collegiate-church at Westminster King Charles in his own person mournfully attended the Funerals of his Father Dr. Williams Lord Keeper and Bishop of Lincoln Preached the Sermon taking for his Text 2 Chron. 9.29 30 and part of vers 31. containing the happy Reign quiet Death and stately Burial of King Solomon In this Sermon he made a parallel between two peaceable Princes King Solomon and King James adding that Solomon's vices could be no blemish to King James who resembled him onely in his choycest vertues Doctor Preston still continued and increased in the favour of the King and the Duke of Buckingham Then a Book came forth called Apello Caesarem made by Mr. Mountague then Fellow of Eaton upon this occasion He had lately written Satyrically enough against the Papists in confutation of The Gagger of the Protestants Now two Divines of Norwich Diocese Mr. Yates and Mr. Ward inform against him for deserting our Cause instead of defending it Mr. Mountague in his own Vindication writes a second Book licensed by Francis White Dean of Carlile finished and partly Printed in the Reign of King James Many bitter passages in this his Book gave great exception At that time a Schedule was delivered to the Duke wherein the names of Ecclesiastical persons were written under the letters of O and P Rushw Collect An. 1625. O standing for Orthodox and P. for Puritans for the Duke commanded that the names of eminent persons to be presented unto the King should be thus digested under that partition On Sunday June 12. Queen Mary landed at Dover Next day the King coming from Canterbury met her at Dover Thence his Majesty conducted the Queen to Canterbury and the same Evening the Marriage was there consummated On June 16. the King and Queen came both to London A Chappel at Sommerset-house was built for the Queen and her Family with conveniences thereto adjoyning for Capuchin Friers who were therein placed and had permission to walk abroad in their Religious habits Then began a Parliament at London wherein the first Statute agreed upon was for the more strict observation of the Lord's day Sir Edward Coke went to the House of Peers with a message from the Commons desiring their concurrence in a petition concerning Religion and against Recusants which being agreed to and presented to the King his Majesty answered That he was glad that the Parliament was so forward in matters of Religion and assured them they should find him as forward Mr. Richard Mountague was brought to the Bar of the Commons House for his Book fore-mentioned which was Printed and dedicated to King Charles But the King rescued him from the House of Commons by taking Mr. Mountague's business into his own hand The Plague increasing in London the Parliament removed to Oxford where Doctor Chalenor died of that infection The Parliament to prevent the growth of Popery presented a petition to his Majesty containing sixteen particulars to which they received a satisfactory answer from the King Mr. Mountagues cause was recommended to the Duke of Buckingham by the Bishops of Rochester Oxford and St. Davids as the cause of the Church of England They affirm boldly that they cannot conceive what use there can be of Civil Government in the Common-wealth or of external Ministry in the Church if such fatal Opinions as some are which are opposite to those of Mr. Mountague be publickly taught and maintained But other Learned men were of a different judgement At Oxford in a late Divinity disputation held upon this Question Whether a Regenerate man may fall away totally and finally from Grace The Opponent u ging the Appeal to Caesar the Doctor of the Chair handled the Appellator very roughly saying That he was a man that studied phrases more than matter That he understood neither Articles nor Homilies or at least perverted both That he attributed he knew not what vertue to the sign of the Cross and concluded with an Admonition to the Juniors That they should be wary of reading that and the like Books The King according to his late answer to the Parliament at Oxford issued out a Commission to the Judges to see the Law against Recusants put in Execution This was read in all the Courts of Judicature at Reading where Michaelmas Term was kept and a letter directed to the Archbishop of Canterbury to take special care for the discovery of Jesuites Seminary Priests c. within his Province In this and the next year many Books from persons of several abilities and professions were written against Mr. Mountague by Dr. Sutcliff Dean of Exeter Mr. Henry Burton Mr. Yates a Minister of Norfolk his Book he entitled Ad Caesarem ibis Dr. Carleton Bishop of Chichester Anthony Wotton Divinity-professor
was kept three years captive in St. Angelo Against Mendicants 1. Thomas Wilson Doctor of both Laws and say some Dean of S. Paul's a zealous Preacher and Disputant 2. William Ivy Canon of S. Paul's who wrote in the Defence of Richard Hill Bishop of London who Imprisoned two Mendicants for their proud Preaching But after Pope Paul the second had interposed herein concluding that this ought to be declared in all places for a dangerous Doctrine and worthy to be trodden down under all mens feet the controversie ceased At this time George Nevil brother to Richard Nevil the Great Earl of Warwick that set up and pulled down Kings at his pleasure was Archbishop of York He was famous for a prodigious feast made at his Installation unto which he invited as Guests all the Nobility most of the prime Clergy many of the Great Gentry of the Land The Bill of Fare may be read in Bishop Godwins Catalogue of Bishops Seven years after King Edward seized on all his Estate to the value of twenty thousand pounds among which he found so rich a Mitre that he made himself a Crown thereof The Archbishop he sent over prisoner to Callis where he was kept bound in extreme poverty justice punishing his former prodigality He was afterwards restored to his Liberty and Archbishoprick but went drooping till the day of his death It added to his sorrow that the Kingdom of Scotland Scotland freed from the See of York with twelve Suffragan Bishops therein formerly subjected to his See was now by Pope Sixtus freed from any further dependance thereon S. Andrews being advanced to an Archbishoprick and that Kingdom in Ecclesiastical matters made entire within it self whose Bishops formerly repaired to York for their consecration Anno 1473. in August John Goose sole Martyr in this King's Reign was condemned and burned at Tower-hill This man when ready to suffer desired meat from the Sheriff which Ordered his Execution and had it granted unto him I will eat saith he a good competent dinner for I shall pass a sharp shower ere I come to Supper King Edward IV. died April 9. 1483. In his Reign flourished Thomas Littleton a Reverend Judge of the Common-pleas who brought a great part of the Law into method which lay before confusedly dispersed and his book called Littletons Tenures Then John Harding Esquire wrote a Chronicle in English verse John Fortescue a Judge and Chancellor of England wrote divers Treatises concerning the Law and Politick Government Rochus a Charter-house Monk born in London wrote divers Epigrams William Caxton also wrote a Chronicle Miserable King Edward V. ought to have succeeded his Father but he by the wicked practice of his Unckle Richard Duke of Glocester chosen Protector was quickly made away The Protection of the young King's Person was by the last King appointed to Earl Rivers the Queen's brother and by the mother's side Unckle to the said Prince who kept his Residence and Court at Ludlow The Queen with the Earl Rivers her brother and with her Son Richard Lord Gray and other Friends being guarded with a strong power of Armed men and Souldiers intended to bring the Young King from Ludlow to London to be Crowned But the Duke of Glocester wrought so cunningly with the Queen that she dispatched messengers to her Brother and Son who though unwilling upon her request were perswaded to Disband and Cashier all their Souldiers and attended only with their own Menial Servants they set forward with the Young King towards the Queen They came to Northampton and soon after the Dukes of Glocester and Buckingham dismounted themselves in the Earls Inn being accompanied with great store of resolute attendants There they surprized the Earl Rivers and committed him to safe Custody Mart. Chron. in Edw. V. Then the two Dukes rode to Stonystratford where the King then was There they seized on Richard Lord Grey the King's half-brother and on Sir Richard Vaugham and some others all which they sent under a strong guard to Pomfret-castle where without any judicial sentence or legal trial they were beheaded upon the same day that the Lord Hastings who conspired in that action with the two Dukes lost his head The Queen with the rest of her Children enters the Sanctuary at Westminster The young King is brought to London and the Duke of Glocester by the contrivement of the Duke of Buckingham is made Protector of the King and Kingdom by the Decree of the Councel-Table and now he wickedly plotteth to make away the young King and his Brother and in order thereunto he laboureth first to get into his hands the Duke of York the King's brother And to that end the Archbishop of Canterbury was employed with instructions to procure the Queen to part with her younger son to accompany the elder The Protector having gotten both the brothers into his hand causeth them within few days in great pomp and State to be convayed through London to the Tower The Sunday following he caused Doctor Shaa at Paul's cross to blazon the Honourable birth and parentage of the Protector to relate his vertues to commend his valour to weaken the Fame and Honour of the deceased King Edward by reason of his lascivious wantonness with Shore's wife and others to bastardize all his Children because the King was in the person of Richard Earl of Warwick before his said marriage affianced unto the Lady Bona sister to the wife of the French King He also accused the Protector 's own mother of great incontinency When King Edward and George Duke of Clarence were begotten Then setting forth the worthiness of the Protector he supposed that the people could not chuse but receive him for their King Pynkney the Provincial of the Augustinian Friars who in the same place used so loud adulation lost his credit conscience and voice altogether These two were all of the Clergy who engaged actively on his party His Coronation was performed with more pomp than any of his Predecessors Soon after followed the murther of King Edward and his Brother Richard Duke of York After this bloody act having visited his Town of Glocester which he endowed with ample Liberties and Priviledges he took his journey towards York At a certain day appointed the whole Clergy assembled in Copes richly vested and so went about the City in Procession after whom followed the King with his Crown and Scepter apparrelled in his Circot Robe Royal accompanyed with many of the Nobility of the Realm after whom marched in order Queen Anne his wife Crowned leading in her left hand Prince Edward her Son Sir Th. Moores History of King Rich. 3. having on his head a demy-crown appointed for the degree of a Prince The Northern people hereupon extolled and praised him far above the Stars After this glorious pomp and a solemn feast having done all things discreetâ—y he returned by Nottingham and afterwards came to London whom the Citizens more for fear than love received in
it was Preached at Paul's Cross by one Steven Curate of Katherine Cree-Church That it was fit the names of Churches should be altered and the names of the dayes in the Week changed that Fish-dayes should be altered and the Lent kept at any other time except onely between Shrovetide and Easter John Stow Stow's Chro. Edw. vi saith that he had seen the said Steven to leave the Pulpit and Preach to the People out of an high Elm which stood in the midst of the Church-yard and that being done to return into the Church again The wings of Episcopal Authority had been so clipped that it was scarce able to fly abroad the sentence of Excommunication had not been in use since the first year of this King which occasioned not onely these disorders among the Ministers of the Church but also tended to the great encrease of vitiousness in all sorts of men So that it was not without cause that it was called for so earnestly by Bishop Latimer in a Sermon Preached before the King Bring into the Church of England saith he the open Discipline of Excommunication that open sinners may be stricken withal Then upon the Complaint of Calvin to Archbishop Cranmer and Peter Martyr's bemoaning the miserable condition of the Church for want of Preachers it was ordained by the advice of the Lords of the Council that of the King 's six Chaplains which attended in Ordinary two of them should be always about the Court and the other four should travel in Preaching abroad About this time Sermons at Court were encreased also Then followed the taking down of Altars by publick Authority This being resolved on a Letter cometh to Bishop Ridley in the name of the King subscribed by Sommerset and other of the Lords of the Council concerning the taking down of Altars and setting up Tables in the stead thereof He appointed the form of a right Table to be used in his Diocess and caused the wall standing on the back-side of the Altar in the Church of S. Paul's to be broken down for an example to the rest No universal change of Altars was there into Tables in all parts of the Realm till the repealing of the first Liturgy in which the Priest is appointed to stand before the midst of the Altar in the Celebration and the establishing of the second in which it is required that the Priest shall stand on the North-side of the Table had put an end to the Dispute About this time David's Psalms were Translated into English metre by Thomas Sternhold Esq and of the Privy Chamber to King Edward the sixth John Hopkins Robert Wisdom c. and generally permitted to be Sung in all Churches Bishop Gardiner having been a Prisoner in the Tower almost two years the Lord Treasurer the Earl of Warwick and some others are sent with certain Articles Signed by the King and Lords of the Council unto him According to the tenour hereof he is not only to testifie his consent to the establishing the Holy-dayes and Fasting-days by the King's Authority the allowance of the publick Liturgy and the abrogating of the Statute for the six Articles but to subscribe the confession of his fault in his former obstinacy after such form and manner as was there required To which Articles he subscribed but refused to put his hand to the said Confession Then a Book of Articles is drawn up containing all the alteration made by the King and his Father as well by Act of Parliament as their own injunctions of all which doings he is required to signifie his approbation to make Confession of his fault with an acknowledgment that he had deserved the punishment which was laid upon upon him but no such submission and acknowledgment being made as was required on Feb. 14. 1550. he was deprived and so remitted to the Tower Notwithstanding this severity yet some of the Bishops were so stiff in their old opinions that neither terrour nor perswasions could prevail upon them either to approve of the King's proceedings or otherwise to advance the King's commands And some complyed so coldly with the King's commands as that they were laid open to the spoil though not to the loss of their Bishopricks of which last sort were Kitching Bishop of Landaff Salcot Bishop of Salisbury and Sampson of Coventry and Lichfield Heylin Hist Edw. vi Heath of Worcester Voysie of Exeter Day of Chichester and Tonstal of Durham would not any way comply Voisy made such havock of his Lands before he was brought under a deprivation that he left but seven or eight of the worst mannours and those let out into long Leases and those charged with pensions and not above two houses both bare and naked He was deprived a few moneths after Gardiner but lived to be restored again as Gardiner also was in the time of Queen Mary Day and Heath were both deprived October 10. and were both restored in Queen Maries Reign Tunstal was cast into the Tower December 20. and was there kept until the dissolution of his Bishoprick by Act of Parliament To Gardiner in the See of Winchester succeeded Doctor John Poynet Bishop of Rochester To Voisy in the See of Exeter succeeded Doctor Miles Coverdale one who had formerly assisted Tyndal in translating the Bible into English and for the most part lived at Tubing an University belonging to the Duke of Saxony where he received the degree of Doctor Scory being Consecrated Bishop of Rochester in the place of Poynet on the thirtieth of August in the next year following succeeded Day of Chichester Of which Bishoprick he was deprived in the time of Queen Mary and afterwards preferred by Queen Elizabeth to the See of Hereford in which place he died The Bishoprick of Worcester was given in Commendam to Bishop Hooper The Princess Mary having been bred up in the Romish Religion would not change her mind And although the King and the Lords of his Council wrote many Letters to her to take off those affections which she bear to the Church of Rome yet she keeps up her Mass with all the Rites and Ceremonies belonging to it and suffers divers persons besides her own domestick Servants to be present at it By the Emperor's mediation her Chaplains were permitted to celebrate the Mass but with this Restriction that they should do it in her presence only For the transgression of which bounds Mallet and Barkley her two Chaplains were imprisoned Then a Plot is laid to convey the Princess Mary out of the Realm by stealth but the King being secretly advertised of the design puts a stop thereunto She is brought to the King and appointed to remain with him but none of her Chaplains permitted to have any access unto her And notwithstanding the mediation of the Emperor in her behalf and his threatening War in case she were not permitted the free exercise of her Religion and although the Lords of the Council generally seemed very inclinable thereunto yet the
fitted to this new Edition of the Bible And as some perchance over-valued the Geneva Notes out of that special love they bear to the Authors and place whence it proceeded so on the other side some without cause did slight or rather uncharitably did slander the same for about this time Anno 1611. Fuller Church History Anno 1611. a Doctor in Oxford publickly in his Sermon at St. Maries accused them as guilty of misinterpretation touching the Divinity of Christ and his Messias-ship as if symbolizing with Arrians and Jews against them both for which he was afterwards suspended by Doctor Robert Abbot Propter conciones publicas minus orthodoxas offensionis plenas This year King James was careful for the seasonable suppression of the dangerous Doctrines of Conradus Vorstius This Doctor had lived about fifteen years a Minister at Steinford within the Territories of the Counts of TECLENBVRG BENTHAM c. the Counts whereof were the first in casting off the Romish yoke and ever since continuing Protestants This Vorstius had written to and received Letters from certain Samosatenian Hereticks in Poland and became infected therewith Hereupon he set forth two Books the one entitled IRACTATVS THEOLOGICVS DE DEO dedicated to the Land-grave of HESSEN the other EXEGESIS APOLOGETICA dedicated to the States both of them stuffed with many dangerous Positions concerning the Deity This Wretch debased the Purity of God assigning him a material body confining his Immensity as not being every where shaking his Immutability as if his Will were subject to change darkening his Omnisciency as uncertain in future contingents with many more monstrous Opinions Notwithstanding all this the said Vorstius was chosen by the Curators of the University of Leyden to be their publick Divinity-Professor in the place of Arminius lately deceased and to that end the States General by their Letters sent and sued to the Count of TECKLENBOVRGH and obtained of him that Vorstius should come from Steinford and become publick Professor in Leyden King James being this Autumn in his hunting Progress did light upon and perused the aforesaid Books of Vorstius he observed the dangerous Positions therein determining speedily to oppose them Hereupon he presently dispatched a Letter to Sir Ralph Winwood his Ambassador Resident with the States requiring him to let them understand how highly he should be displeased if such a Monster as Vorstius should be advanced in their Church This was seconded with a large Letter of his Majesties to the States dated October the sixth to the same effect But the States entertain not the motion of King James against Vorstius according to expectation They said That if Vorstius had formerly been faulty in offensive expressions he had since cleared himself in a new Declaration For lately he set forth a Book entitled A Christan and modest Answer but he gave no satisfaction in his new Declaration King James therefore gave Instructions to his Ambassador to make publick protestation against their proceedings which Sir Ralph Winwood most solemnly performed And after his Majesties Request Letter and Protestation had missed their desired effect he wrote in French a Declaration against Vorstius which since by his leave hath been translated into English among his other Works Vorstius his Books were also by the King's Command publickly burnt at St. Paul's-cross in London and in both Universities The same year in March Bartholomew Legate an Arrian was burnt in Smithfield for denying the Deity of the Son of God and holding that there are no Persons in the Godhead with many other damnable Tenets In the next month Edward Wightman of Burton upon Trent was burnt at Litchfield for holding ten several Heresies viz. those of Ebion Cerinthus Valentinian Arrius Macedonius Simon Magus Manes Manicheus Photinus and of the Anabaptists Only a Spanish Arrian who was condemned to die was notwithstanding suffered to linger out his Life in Newgate where he ended the same This year died Richard Sutton the Founder of Charter-house Hospital Esquire The Manors which in several Counties he setled for the maintenance of this Hospital were these 1. Balsham Mannor in Cambridge-shire 2. Blastingthorp Mannor in Lincoln-shire 3. Black-grove Mannor in Wilt-shire 4. Broad-Hinton Land in Wilt-shire 5. Castle-Camps Mannor in Cambridge-shire 6. Chilton Mannor in Wilt-shire 7. Dunby Mannor in Lincoln-shire 8. Elcomb Mannor and Park in Wilt-shire 9. Hackney Land in Middlesex 10. Hallingbury-Bouchers Mannor in Essex 11. Missunden Mannor in Wilt-shire 12. Much-Stanbridge Mannor in Essex 13. Norton Mannor in Essex 14. Salthrop Mannor in Wilt-shire 15. South-minster Mannor in Essex 16. Tottenham Land in Middlesex 17. Vfford Mannor in Wilt-shire 18. Watelscot Mannor in Wilt-shire 19. Westcot Mannor in Wilt-shire 20. Wroughton Mannor in Wilt-shire Anno 1612. On November the sixth died Prince Henry of a burning Fever He was generally lamented of the whole Land both Universities publishing their Verses in print Prince Henry's Funerals are followed with the Prince Palatine's Nuptials solemnized with great state Anno 1613. Nicholas Wadham Esquire of Merrifield in the County of Sommerset bequeathed by his Will four hundred pounds per annum and six thousand pounds in Money to the building of a Colledge in Oxford leaving the care of the Whole to Dorothy his Wife This year the same was finished built in a place where formerly stood a Monastery of the Augustine Friars This year Anthony Rudd Bishop of St. Davids ended his Life Some three years since on the death of King Henry the Fourth Isaac Causabon that learned Critick was fetcht out of France by King James and preferred Prebendary of Canterbury Presently he wrote First to Fronto Duraeus his learned Friend then to Cardinal Perron in the just vindication of our English Church After these he began his Exercitations on Baronius his Ecclesiastical Annals which more truly may be termed The Annals of the Church of Rome He died and was buried in the South-Isle of Westminster-Abby His Monument was erected at the cost of Thomas Morton Bishop of Durham Anno 1614. Mr. John Selden set forth his Book of Tithes wherein he Historically proveth that they were payable jure humano and not otherwise Many wrote in answer to his Book Anno 1616. Mr. Andrew Melvin was freed from his imprisonment in the Tower whither he had been committed for writing some Satyrical Verses against the Ornaments on the Altar in the King's Chappel He afterwards became a Professor at Sedan in the Duke of Bovillon's Country Here he traduced the Church of England against which he wrote a Scroll of Saphicks entitled TAMI-CHAMI-CATEGERPA When first brought into the Tower he first found Sir William Seymour afterwards Marquess of Hertford and Duke of Sommerset there imprisoned for marrying the Lady Arabella so nearly allyed to the Crown without the King's consent To whom Melvin sent this Distick Causa mihi tecum communis carceris Ara Regia Bella tibi Regia sacra mihi Anno 1615. died Thomas Bilson Bishop of Winchester a profound Scholar well read
in Gresham Colledge and Mr. Francis Rowse a Lay-man His Majesty sensible of his Subjects great distast at Mr. Mountague's Book resolved to leave him to stand or fall according to the justness of his Cause The Duke imparted as much to the Bishop of St. David's who conceived it of such ominous concernment that he entred the same in his Diary viz. I seem to see a cloud arising and threatning the Church of England God for his mercy dissipate it The King issued forth a Proclamation Whereby he commanded the return within limited time of all such Children of Noble-men and other his natural Subjects who were now breeding up in Schools and Seminaries and other Houses of the Popish Religion beyond the Seas That their Parents Tutors and Governors take present order to recal them home and to provide that they return by the day prefixt at the utmost severity of his Majestie 's Justice He commanded further That no Bishop Priest or any other person having taken Orders under any Authority derived from the See of Rome do presume to confer Ecclesiastical Orders or exercise Ecclesiastical Function or Jurisdiction toward any of his Natural Subjects in any of his Dominions c. On Candlemas-day King Charles was Crowned Bishop Laud had the chief hand in compiling the form of the Coronation and had the honour to perform this Solemnity instead of the late Lord Keeper Williams who through the King's diâ—favour was sequestred from this service which belonged to his place as he was Dean of Westminster Dr. Senhouse Bishop of Carlile Preached at the Coronation The Coronation Oath was tendred to the King by the Archbishop of Canterbury The Ceremonies of the Coronation being ended the Regalia were offered at the Altar by Bishop Laud in the King's Name and then reposited Bishop Williams fallen into disgrace by the displeasure of the Duke of Buckingham besought his Majesty That he would mitigate the Duke's causeless anger towards him and that in his absence in the Parliament no use might be made of his Majestie 's sacred Name to wound the Reputation of a poor Bishop c. On Monday February the sixth began the second Parliament of the King's Reign The House of Commons began where they left at Oxford with matters of Religion and publick grievances They made strict enquiry into what abuses had been of the King's grace since that time and who were the Authors and Abbertors thereof for they had been informed of many Pardons and Reprieves to Priests and Jesuites An Act was tendred against scandalous Ministers It was moved that some provision might be made against scandalous Livings as well as against scandalous Ministers A Committee was named concerning Religion and the Growth of Popery and Mr. Mountague's Appeal to Caesar was again brought in question This Book the Commons referred to the Committee for Religion the contents whereof were reported from Mr. Pym to the House and the House passed their Votes thereupon That Mr. Mountague endeavoured to reconcile England to Rome and to alienate the King's affections from his well-affected Subjects Divers Articles were exhibited by the Commons against Mr. Mountague They prayed That the said Mr. Mountague might be punished according to his Demerits and that the Book aforesaid might be suppressed and burnt Many resorting to hear Mass at Durham house in the Lodgings of a Forreign Ambassador the Bishop of Durham was required to apprehend such of the King's Subjects as should be present at the Mass and to commit them to prison There was also a Letter sent from the Attorney General to the Judges of the circuits to direct their proceedings against Recusants Fuller Church Hist An. 1626. During the sitting of this Parliament at the procurement of Robert Rich Earl of Warwich a conference was kept in York house before the Duke of Buckingham and other Lords betwixt Dr. Buckeridge Bishop of Rochester and Dr. White Dean of Carlile on the one side and Dr. Morton Bishop of Coventry and Dr. Preston on the other chiefly About the possibility of one elected to fall from grace The passages of which conference are variously reported Soon after a second conference was in the same place on the same points before the same persons betwixt Dr. White Dean of Carlile and Mr. Mountague on the one side and Dr. Morton Bishop of Litchfield and Dr. Preston on the other But these conferences rather increased the differences than abated them An old Hall in Oxford formerly called Broad-gates-Hall was this year turned into a new Colledge and called Pembrook Colledge partly in respect to William Earl of Pembrook then Chancellor of the University This Colledge consisteth of a Master ten Fellows and ten Scholars with other Students and Officers to the number of one hundred sixty nine Now Dr. Preston decline's in the Duke's favour and the Duke betakes himself to the opposit Interest This year died Arthur Lake Bishop of Bath and Wells and Lancelot Andrews who had been Dean of Westminster Bishop of Chichester Ely and at last of Winchester Doctor Nicholas Felton Bishop of Ely died some days after Bishop Andrews About this time the Marshal of Middlesex petitioned to the Committee of the House of Commons touching his resistance in seizing of Priests goods A Warrant was made by Mr Attorney-General to John Tendring Marshal of Middlesex and all other therein named to search the prison of the Clink and to seize all Popish and superstitious matters there found A Letter also was directed to Sir George Paul a Justice of Peace in Surrey to pray him to take care in expediting that service Upon search four several Priests were found in the Clink viz. Preston Candon Warrington Prator Preston was committed to the Clink about sixteen years since and discharged of his imprisonment about seven years ago yet remained there in the Prison still attended with two Women servants and one Man servant who as it was suspected had continued with him ever since the Gunpowder-Treason Rushw Collec Anno 1626. Anno 1605. He kept there by himself apart from the Keeper of the prison and had for his lodging part of the Bishop of Winchester's house into which there was a passage made through the prison-yard There were found in his Chamber five or six Cart-loads of Books set up with shelves as in a Library or Book-seller's shop supposed to be worth two thousand pounds at least besides which it was affirmed by the Keeper of the prison that he had a greater Library abroad There were also found two Altars ready furnished for Mass one more publick in an upper Chamber the other more private in a Study many rich Copes Surplices Wax-candles Crosses Crucifixes very rich Beads Jewels Chaines Chalices of Silver and of Gold five or six bags of money which were not opened and loose money to the quantity of an hundred pound thrown up and down in his Desk abundance of Manuscripts and a pacquet of Letters bound up together with a thread In Candon's Chamber
had long since resolved upon the Question which afterwards they declared by their publick Votes for on the eleventh of September the Vote passed in the House of Commons for abolishing Bishops Deans and Chapters celebrated by the Citizens with Bells and Bonfires the Lords not coming in till the end of January when it past there also The War now begins to open The Parliament had their Guards already and the affront which Hotham had put upon the King at Hull prompted the York-shire Gentlemen to become a guard to his Person Both Houses presently Vote this to be a levying War against the Parliament for whose defence not onely the Trained bands of London must be in a readiness and the Good people of the Countrey required to put themselves into a posture of Armes but Regiments of Horse and Foot are listed a General appointed great sums of money raised Hereupon the King hastens from York to Nottingham where he sets up his Standard inviting all his good Subjects to repair unto him for defence of their King the Laws and Religion of their Countrey And marching with great Forces he was encountred at Edge-hill by the Parliaments Forces where five thousand men on both sides were slain on the place among which was the King's General Yet the King kept the field and made his way open forced Banbury Castle and entred triumphantly into Oxford with an hundred and twenty Colours taken in the Fight The King resolves on his advance towards London and goes forward as far as Brainford out of which he beats two of their best Regiments takes five hundred prisoners and sinks their Ordnance But understanding that the Earl of Essex joyning with the London-Auxiliaries lay in way before him at Turnham-Green near Chiswick he retreated toward Oxford where he receives Propositions of Peace from the Houses of Parliament Among which I find this for one That his Majesty would be pleased to give his Royal Assent for taking away superstitious Innovations and to the Bill for the utter abolishing and taking away all Archbishops Bishops their Chancellors Commissaries Deans Subdeans Deans and Chapters Archdeacons Deacons Canons and Prebandaries and all Chantors Chancellors Treasurers Sub-treasurers Succentors and Sacrists and all Vicars Choral and Choristers old Vicars or new Vicars of any Cathedral or Collegiate Church and all other their under-officers out of the Church of England To the Bill against scandalous Ministers To the Bill against pluralities And to the Bill for consultation to be had with Godly Religious and Learned Divines That his Majesty would be pleased to pass such other Bills for setling of Church-government as upon consultation with the Assembly of the said Divines shall be resolved on by both Houses of Parliament and by them to be presented to his Majesty Which Proposition with the rest being presented to him on Candlemas-day he referred to the following Treaty to be held at Oxford but the Commissioners were so tyed to their Instructions that nothing could be yielded by them Heylin Hist of Archbishop Laud. But the Parliament had now entred on the Rents and profits of all the Episcopal Sees and Capitular Bodies which were within the power of their Armies and sequestred the Benefices of many under the common notion of scandalous Ministers who if they had transgressed the Laws of the Realm by the same Laws were to have been proceeded against that so being legally deprived the vacant Churches might be left to be filled by the Patrons with more deserving Incumbents But this consisted not with the present design Most of the silenced Lecturers and Ministers which within ten years past had left the Kingdom for Inconformity were put into these sequestred Benefices with which his Majesty being made acquainted he presently signified his dislike of it by his Royal Proclamation bearing date May 15. 1643. In which he complains That divers of the Pious and Learned Clergy were forced from their Cures and Habitations or otherwise silenced c. for no other reason but because contrary to the Laws of the Land and their own Consciences they would not pray against Him and his Assistants or refused to publish any Illegal orders for fomenting the War raised against him but conformed themselves according to the Book of Comon-Prayers and preached God's Word according to the purity thereof without any mixture of Sedition Next That many Factious and Schismatical persons were intruded into them to sow Sedition and seduce his good Subjects from their Obedience contrary to the Word of God and the Laws of the Land amp c. And thereupon he straitly commandeth all his good Subjects to pay their Tythes to the several and respective Incumbents or their Assignes without guile or fraud notwithstanding any Sequestration pretended Orders or Ordinances whatsoever from one or both Houses of Parliament c. Requiring all Church-wardens and Sides-men to be assistant in gathering and receiving their Tythes Rents and Profits and to resist all such persons as much as in them lay which were intruded into any of the Benefices or Cures aforesaid But this rather served to declare his Majesties piety than to stop the course of those proceedings Then an infamous Pamphlet is dispersed Licensed by John White Chair-man of the Committee for Religion called The Committee for plundred Ministers under the Title of The first Century of Scandalous and Malignant Priests c. Their Commissioners were no sooner returned from Oxford but they called an Assembly of Divines by their own Authority who met at Westminster in King Henry the Seventh his Chappel These were of four several natures First Men of Episcopal perswasion as the most Reverend James Vsher Archbishop of Armagh Doctor Ralph Brownrigg Bishop of Exeter Doctor Westfield Bishop of Bristol Doctor Daniel Featly Doctor Richard Holdsworth c. Secondly Such who in their judgements favoured the Presbyterian Discipline c. among whom we take special notice of these Doctor Hoyle Divinity Professor in Ireland Cambridge Dr. William Gouge in Black-friers Dr. Peter Smith Mr. Oliver Bowles Mr. Thomas Gataker Mr. Henry Scudder Mr. Anthony Tuckney Mr. Stephen Marshall Mr. John Arrow-Smith Mr. Herbert Palmer Mr. Thomas Thorowgood Mr. Thomas Hill Mr. Nathanael Hodges Mr. John Gibbon Mr. Timothy Young Mr. Richard Vines Mr. Thomas Coleman Mr. Matthew Newcomen Mr. Jeremiah Whitaker Mr. John Lightfoot c. Oxford Dr. William Twisse Dr. Cornelius Burgesse Dr. Edmond Stanton Mr. John White of Dorchester Mr. Harris of Hanwel Mr. Edward Reynolds Mr. John Maynard Mr. Charles Herle Mr. Corbert of Merton Colledge Mr. Conant Mr. Francis Cheynel Mr. Obadiah Sedgewick Mr. Cartar Senior Mr. Cartar Junior Mr. Joseph Caryl Mr. Strickland Mr. Thomas Baily c. Thirdly Some who formerly disliking Conformity removed themselves beyond the Seas now returned home at the beginning of this Parliament These afterward proved dissenting Brethren to some transactions in the Assembly as Thomas Goodwin Philip Nye Sidrach Symson Jeremiah Burronghes William Bridge Fourthly Some Members of the Lords and Commons were
On August 7. the General and the Army march in Triumph through the City Sir Thomas Fairfax is made Constable of the Tower and Titchburn is made Lieutenant of the Tower The King is brought first to Oatelands and afterward to Hampton court and his Children Ordered to be with him September 28. 1647. The Commons considered of several Propositions to send to His Majesty That about Religion being the main thing They also Vote that His Majesty be desired to give His consent to such Act or Acts of Parliament as shall be presented for setling of Presbyterian Government according to the matter of several Ordinances of Parliament for the Directory or Church-government to continue for the space of three years from the time that the King shall give his consent to such Acts. They likewise voted the Common-prayer book shall not be used in Private November 11. 1647. the King escaped from Hampton-court and lest on the Table three Papers one to the Parliament one to the Commissioners a third to Colonel Whaley On October 15. Information was brought to the House that His Majesty was safe at the Isle of Wight and had put himself into the Protection of Colonel Hammond then Governour of the Island Come we now to the Church-part of the Treaty in the Isle of Wight Here appeared of the Divines chosen by the King James Vsher Archbishop of Armagh Brian Duppa Bishop of Sarum Dr. Sheldon Dr. Sanderson Dr. Fern. On the other side Mr. Stephen Marshall M. Richard Vines Mr. Lazarus Seaman and Mr. Joseph Caryl were there present by appointment of the Pa liament All things were transacted in scriptis His Majesty consulted with his Chaplains when he pleased The King's writings were publickly read before all by Mr. Philip Warwick and Mr Vines read the Papers of his Fellow-divines As for the difference between Primitive Episcopacy and present Hierarchy urged by the Parliament Divines his Majesty did not conceive that the Additions granted by the favour of His Royal Progenitors for the enlarging the power and priviledges of Bishops did make the Government substantially to differ from what it was no more than Arms and Ornaments make a Body really different from it self when it was naked and devested of the same Whereas they besought His Majesty to look rather to the Original than to the succession of Bishops he thought it needful to look at both the latter being the best Clue in such intrinsick cases to find out the former Lastly he professed himself unsatisfied in their answer concerning the perpetual and unalterable substantials of Church-government as expecting from them a more particular Resolution therein than what he had received Eleven days after the Parliament Divines put in their answer to his Majesties last paper Herein they affirmed they saw not by what warrant the Writ of Partition of the Apostles Office was taken forth that the Governing part should be in the hands of the Bishops the Teaching and Sacramentizing in the Presbyters They also said that some Fathers acknowledged that Bishops were different from Presbyters onely in matter of Ordination They also returned that His Majestie 's Definition of Episcopal Government is extracted out of the Bishops of later date than Scriptuâ—e-time The darkness of the History of the Church in the times succeeding the Apostles said they had an influence on the Catalogue makers Fuller's Chur. Hist who derived the Series of succession of Bishops taken much from Tradition and Reports And it is a great blemish of their evidence that the nearer they come to the Apostles times wherein this should be most clear to establish the succession at the first they are most doubtful and contradictory one to the other They granted that a succession of men to feed and govern those Churches by Ecclesiastical writers in compliance with the Language of their own times were called Bishops but not distinct from Presbyters So that if such a succession from the Primitive times Seriatim were proved they would either be found more than Bishops as Apostles and extraordinary persons or less as meerly first Presbyters not having the three Essentials of Episcopal government insisted on by His Majesty They humbly moved His Majesty that the Regiments of Humane testimonies on both sides might be discharged the field and the point of dispute tried alone by dint of holy Scripture They affirmed also that the power of Episcopacy under Christian and Pagan Princes is one and the same though the exercise be not but acknowledging the subordination thereof to the Sovereign Power with their accountableness to the Laws of the Land They conclude with thanks to His Majestie 's Condescension in vouchsafing them the Liberty and Honour in examining his Learned Reply praying God that a Pen in the Hand of such Abilities might ever be employ'd in a subject worthy thereof Some dayes after His Majesty returned His last paper wherein he not onely acknowledgeth the great pains of these Divines to inform his judgement according to their perswasions but also took special notice of their Civilities of the Application both in the Beginning and Body of their supply However he told them they mistook his meaning about a Writ of Partition as if His Majesty had Cantoned out the Episcopal Government one part to the Bishops another to the Presbyterians alone whereas his meaning was that the Office of Teaching is common to both alike but the other of Governing peculiar to Bishops alone The Lords and Commons vote their Commissioners return from the Treaty The Commons debate of his Majesties Propositions and agree I. That he be in Honour Safety and Freedom according to the Lawes II. That he have his Revenue as before excepting the Dedications of such Forts and Garrisons as were of old accustomed to be allowed maintenance III. That he have compensation for the Court of Wards IV. That an Act of Oblivion be past The King having granted the Parliament to dispose of all great Offices for ten years they vote it satisfactory On November 26. was presented a Declaration of the Army to the House of Commons which was the day before subscribed by the General it contained twenty six sheets of paper shewing as they termed it the misgoings of King and Parliament severally also in all Treaties betwixt them especially that they are now in They desire that the Parliament would reject those demands of the King especially concerning his Restitution and coming to London with Freedom Honour and Safety and that they proceed against the King in way of Justice c. The Army on December 2. enter the lines of Communication and at Whitehall quartereth the General and the rest of the Army at the Mews St. James's York-house and divers other places about the City The King is taken from Newport convay'd to Hurst-castle on December 6. the Trained bands are discharged the Guard to the Parliament and and Pride's and Riche's Regiments take it upon them Many of the Members coming to the House are seized and
Ecclesiastical Person formerly Sequestred or ejected after Lawful presentation and reception of the profits that hath not subscribed any petition to bring the late King to Trial or by any Act endeavoured or justified the murther of the said King or declared his judgement against Infant-baptism by Preaching Writing Printing or constant refusal to Baptize shall be restored to the possession thereof at or before the twenty fifth day of December next ensuing and every Ecclesiastical person to be removed may enjoy the profits to that day On December 29. following on which day the Parliament was dissolved 32 Acts more were passed by the King Among which one was an Act for Confirmation of Marriages during the time of the late Usurpations Another was for making the Precinct of Covent-garden Parochial And an Act for the disappropriating of the Rectory appropriate of Preston and uniting and consolidating of the said Rectory and of the Vicarage of the Church of Preston and for the assuring of the Advouson and right of Patronage of the same unto the Master Fellows and Scholars of Immanuel-colledge in Cambridge And an Act for Confirmation of Grants and Leases from Colledges and Hospitals Now some sixty Fifth-monarchy men under the conduct of one Thomas Venner a Cooper broke forth into Rebellion This Venner was a Preacher to a Conventicle of that opinion in Coleman-street in London Such was the madness of these men that they believed that They and the rest of their judgement were called by God to reform the world and make all the earthly powers which they called Babylon subservient to the Kingdom of Jesus and in Order thereunto never to sheath their swords till the carnal powers of the world were subdued They were taught and believed that one of them should subdue a Thousand making account when they had done their work in England to go into France Spain Germany and other parts of the world there to prosecute their pretended holy design The place where they plotted and continued their conspiracy was the meeting-place for their devotion and thither they had at several times convayed arms On Sunday January 6. which was the day before their excursion they were very late at their Assembly which made one Martin the Landlord of the House inquisitive after their doings He peeping through a chink in their door saw them arming themselves with Back breast and head-piece and thereupon immediately gave notice to the next Officers Half an hour after they came down and first marched to S. Thomas the Apostle to call some of their party from thence to Bishops-gate and after to White-cross-street They escaped to S. John's Wood and from thence to Cane-wood betwixt High-gate and Hampsted On Wednesday morning the Rebels came again into London and divided themselves into two parties one whereof about five or six in the morning appeared about Leaden-hall and from thence marched to little East-cheap where they fought desperately but were dispersed by the trained bands Venner and another party came to my Lord Mayor's house thinking to have taken him Prisoner but missing him they marched into Woodstreet where Colonel Corbet and nine of his party charged through the Rebels and broke them They fought with admirable courage and if they had not been hindred from encreasing their numbers a Thousand men so resolved might have done much mischief Venner himself was much wounded before he was taken and about five or six were killed that refused quarter About eight or ten dayes after Venner with about sixteen or seventeen of the most notorious were arraigned at Justice-hall in the old Baily found guilty and executed in several parts of London About this time there was a conference at the Savoy between divers Episcopal and Presbyterian Divines about the Church discipline but to little effect A new Parliament was called which assembled at Westminster May 8. 1661. In the first Session whereof an Act was passed Entitled An Act for disenabling all Persons in Holy Orders to exercise any temporal jurisdiction or Authority Repealed The Bishops were brought to sit again as Peers in the House of Lords and their Ecclesiastical jurisdiction restored to them The Parliament explained a clause contained in an Act of Parliament made in the seventeenth year of King Charles the first Entitled An Act for Repeal of a branch of a Statute Primo Elizabethae concerning Commissioners for causes Ecclesiastical At the second Session of this Parliament an Act was made against Quakers and others denying to take a Lawful Oath with several penalties to be inflicted on them for several offences An Act was also passed for Uniformity of publick Prayers and Administration of Sacraments and other Rites and Ceremonies and of ordering and consecrating Bishops Priests and Deacons in the Church of England The King's Majesty according to his Declaration of the 25th of October 1660. had granted his Commission under the Great Seal of England to several Bishops and other Divines to review the Book of Common-Prayer and to prepare such additions and alterations as they thought fit to offer And afterwards the Convocations of both the Provinces of Canterbury and York being by His Majesty called and assembled His Majesty was pleased to Authorize and require the Presidents of the said Congregation and other the Bishops and Clergy of the same to review the said Book of Common-Prayer and the Book of the Form and manner of making and Consecrating of Bishops Priests and Deacons c. Since which time upon full and mature deliberation they the said Presidents Bishops and Clergy of both Provinces having accordingly reviewed the same Books and made some alterations which they thought fit to be inserted to the same and some additional Prayers to be used upon proper and emergent occasions and having presented the same unto His Majesty in Writing in one Book entitled The Book of Common-Prayer and other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalms of David pointed as they are to be sung or said in Churches and the form and manner of making Ordaining and Consecrating of Bishops Priests and Deacons All which His Majesty having duly considered fully approved and allowed the same and recommended to this present Parliament then sitting and yet continuing to sit that the said Book of Common-Prayer c. be the Book which shall be appointed to be used by all that officiate in all Cathedral and Collegiate Churches and Chappels and in all Chappels or Colledges and Halls in both the Universities and the Colledges of Eaton and Winchester and in all Parish-Churches and Chappels within the Kingdom of England Dominion of Wales and Town of Berwick upon Tweed and by all that make or consecrate Bishops Priests or Deacons in any of the said places under such sanctions and penalties as the Houses of Parliament shall think fit And accordingly it was Enacted by the King's Majesty and both Houses of Parliament That Morning and Evening Prayers in the
an old City in Oxford-shire was made the seate of Birinus his Bishoprick Sussex and the Isle of Wight also were converted About this time Honorius Arch-Bishop of Canterbury divided England so much thereof as was Christian into Parishes Anno 64â— the first lent began in those parts of England which obeyed the Roman celebration of Easter Oswald King of Northumberland fighting at Maserfield since Oswastrey in Shrop-shire against Penda the Pagan Prince of Mercia Fabian Chronic part 5. was overthrown slain and his Bodie most barbarously abused and chopped in pieces Oswy his youngeâ— brother recovered his Kingdome after one year and buried his head in the Church-yard of Lyndesar Sigebert was perswaded by his Monks to enter into a Cloister his end was lamentable for when he had given over his Kingdome to his Cousin Egrick the forenamed Penda entred his Kingdome with an Army his subjects forced him to go into the field where both he and Egrick were slain Others say he was murdered by two Villains Penda Prince of Mercia having married Alfreda Daughter of Oswy King of Northumberland renounced Paganism embraced Christianity and propogated it in his Dominions Indeed Penda his father that persecutor of piety was yet alive and survived two years after persisting an Heathen till death but mollified to permit a toleration of Christianity in his Subjects From Colmkil as a most famous Seminary of learning at that time sprang forth those who not onely did resist the beginnings of Anti-Christian pride at home and in our neighbour-Country but they sowed the seed of the Gospel in other Nations Such was that famous Rumold who was called Mechlinensis Apostolus Pappas in histor convers Gent. Gallus brought Helvetia from Paganism as Pappas witnesseth built sundry Monasteries there Calumban a man of excellent holiness and learning lived sometime in Bangor and thence went into Burgundy where he began the Monasterie Luxovien and taught the Monks of his own Country especially to live by the works of their own hands Platina in Bonifacio quarto Also because he rebuked Theodorick for his leacherous life he was forced to flie and visited sundry parts of Germany thence he went into Italy and began another Abby on the Appennine Hills beside Bobium in Tuscany Levin also tur nd many to the faith about Ghent and Esca Furseus and his brother Fullan with two Presbyters Gobban and Dicul obtained land from Sigebert King of Essex and built the Abby of Cnobsherburg and passing into France he began the Abby at Latiniac where he died Diuma was ordained first Bishop of Mercia where he converted many to the Faith in the reign of the Christian Penda and for his rare gifts the Bishoprick of Middlesex was committed to his charge unto whom succeeded Cella a Scot. Also Florentius went to Argentine or Strausburg and was the first Bishop thereof he opened the first School in Alsatia about the year 669. Kilian the first Bishop of Wortsburg did first instruct the people of East France in the Christian Faith Anno. 668. Colonat a Priest and Thomas a Deacon followed him in all his Travels Burcard succeeded to whom King Pippin gave a Dukedome and from thence among all the Bishops of Germany onely the Bishop of Wortsburg carieth a Sword and Priests Gown in his badge Unto these Scots John Pappas joyneth some Britans as Willibrod Reformer of Frisia and two brethren Evaldi the one Sirnamed the Black the other the White John Pappas saith they converted the West-phalians to the Christian Faith and suffered Martyrdome near Bremen John Bale sheweth their Death Pope Agatho sent John the Arch-chaunter of St. Peters in Rome into England to compose the difference betwixt Honoricus and Wilfrid the two Archbishops and withal to deliver them the Acts of Pope Martin the first and to teach them to sing the Liturgy according to the custom of Rome Benedictus Biscopius a Nobleman of England went to Rome in the service of the Church and brought many Books into the Monasteries of Tinmouth and Wirmouth The first Glass in this Island is said to be his gift Mark what Beda saith of the custom in those dayes Then they never came into a Church but onely for hearing the Word and Prayer no word of the Mass the King would come with five or six and he stayed till the Prayer was ended All the care of these Doctors was to serve God not the World to feed Souls not their own Bodies wherefore in those dayes wheresoever a Clerk or Monk did come he was received as a Servant of God If he were seen journeying they were glad to be signed with his Hand or blessed with his Mouth and they gave good heed unto the words of his Exhortation And on the Lord's day they came in Flocks to the Church or Monasteries not to refresh their Bodies nor to hear Masses but to hear the Word and if any Priest entred into a Village incontinently all the People would assemble being desirous to hear the Word of Life for neither did the Priests go into Villages upon any other occasion except to Preach or visit the Sick or to feed Souls At that time the Clergy and Monks in England had liberty to Marry Then Theodorus who succeeded Deus-dedit Bishop of Canterbury brought many Books thither erecting a well-furnished Library and teaching his Clergy how to make use thereof He rigorously pressed Conformity to Rome in the observation of Easter and to that purpose a Council was called at Hartford here Easter was setled according to the Romish Rite In this Synod nine other Articles were concluded of as Stapleton hath thus Translated them out of Bede Lib. 4. c. 5. I. That no Bishop should have ought to do in another's Diocess but be contented with the charge of the people committed unto him II. That no Bishop should any-wise trouble such Monasteries as were Consecrated and given to God nor violently take from them ought was theirs III. That Monks should not go from one Monastery to another unless by the leave of their own Abbot but should continue in the obedience which they promised at the time of their conversion and entrance into Religion IV. That none of the Clergy forsaking his own Bishop should run up and down where he lists nor when he came any whither should be received without Letters of Commendation from his Diocesan c. V. That such Bishops and Clerks as are strangers be content with such Hospitality as is given them and that it be lawful for none of them to execute any Office of a Priest without the permission of the Bishop in whose Diocess they are known to be VI. It hath seemed good to us all that a Synod and Convocation should be Assembled once a year on the first day of August at the place called Clofeshooh VII That no Bishop should ambitiously prefer himself above another but should all acknowledge the time and order of their consecration VIII That the number of the Bishops should be
King would not be perswaded thereunto And when the Archbishop of Canterbury and the Bishop of London sent by the Lords to the King used divers Arguments to perswade him he declared a Resolution rather to venture life and all things else that were dear unto him than to give way to any thing which he knew to be against the Truth Then the King burst forth into a flood of tears and the Bishops on sight thereof wept as fast as He. The Bishops thereupon withdrew admiring at such great Abilities in so young a King and blessed God for giving them a Prince of such eminent piety Then the reviewing the Liturgy and the composing of a Book of Articles were brought under consideration This last for the avoiding diversities of Opinions and for the establishing consent touching true Religion the other for removing such offences as had been taken by Calvin and his followers at some parts thereof The Liturgy so reviewed was ratified by Act of Parliament in the year following By the learned Writings of Erasmus and Melancthon together with the Augustan Confession a Book of Articles being thought necessary to be composed the Composers of those Articles were much directed using them as subservient Helps to promote the service Now followed the fatal Tragedy of the Duke of Sommerset and we must recoyl a little to fetch forward the cause thereof Thomas Seymour Baron of Sudely and Lord Admiral the Protector 's younger Brother had married the Lady Katherine Par the Relict of King Henry the Eighth A contest arose between their Wives about place The Women's discords derived themselves into their Husbands hearts whereupon not long after followed the death of the Lord Thomas Seymour arraigned for designing to translate the Crown to himself Soon after the Lords of the Council accuse the Protector of many high offences his greatest Enemy and Accuser was John Dudley Earl of Warwick Hereupon he was imprisoned at Windsor yet he was acquitted though outed his Protectorship restored and continued Privy Counsellor But after two years and two months his Enemies assault him afresh He was indicted of Treason and Felony he was condemned for Felony by a new made Statute for plotting the death of a Privy Counsellor namely the Earl of Warwick Here a strange oversight was committed that he craved not the benefit of the Clergy which could not legally be denied him Not long after he was beheaded on Tower-hill with no less praise for his piety and patience than pity and grief of the beholders In the beginning of the year 1551. happened a terrible Earthquake at Croydon and some other Villages thereabouts in the County of Surrey Afterwards six Dolphins were taken up in the Thames three at Queenborough and three near Greenwich the least as big as any Horse Their coming up so far beheld by States-men as a presage of those storms and Tempests which afterwards befel this Nation in the death of King Edward and the tempestuous Reign of Queen Mary But the saddest presage of all was the breaking out of a Disease called the Sweating-sickness appearing first at Shrewsbury on April 15. and afterwards spreading by degrees over the Kingdom wherewith if any man were attacqued he died or escaped within nine or ten hours if he slept as most persons desired to do he died within six hours if he took cold he died within three hours Sir Michael Stanhop Sir Thomas Arundel Sir Ralph Vane and Sir Miles Partridge were arraigned and condemned to dye The two first were beheaded and the two last hanged at what time they solemnly protested taking God to witness that they never practised Treason against the King c. Vane adding after all the rest that his Blood would make the pillow of the Earl of Warwick lately made Duke of Northumberland uneasie to him Then fifty six Articles are drawn up against Robert Farrars Bishop of St. Davids and a Commission issued March 9. to enquire into the merit of those Articles charged against him on the return whereof he is indicted of a Praemunire at the Assizes at Carmarthen committed thereupon to prison where he remained all the rest of King Edward's time never restored to liberty till he came to the Stake in Queen Maries Reign On the twenty ninth of January 1552. The Bishoprick of Westminster was dissolved by the King's Letters Patents by which the County of Middlesex which had before been laid unto it was restored unto the See of London The Book of Articles made in the Synod at London may be truly said to be the work of that Convocation though many Members of it never saw the same till the Book was published in regard as Mr. Philpot saith that they had a Synodical Authority to make such spiritual Laws Fox Acts and Monuments fol. 1282. as to them seemed to be necessary or convenient for the use of the Church Moreover the Church of England for the first five years of Queen Elizabeth retained these Articles and no other as the publick Tenents of the Church in point of Doctrine which she had not done had they been commended to her by a less Authority than a Convocation These Articles were confirmed and published for such by the King's Authority Regiâ authoritate in lucem editi as appears further by the Title in due form of Law And so it is resolved by Philpot in behalf of the Catechism which came out Anno 1553. with the approbation of the said Bishops and learned Men. The Liturgy being setled and confirmed in Parliament was by the King's command translated into French for the use of the Isles of Guernsey and Jersey and such as lived within the Marches and command of Calais But no such care was taken for Wales till the fifth year of the Reign of Queen Elizabeth nor of the Realm of Ireland from that time to this as Doctor Heylin observeth Then that which concerns as well the nature as the number of such Feasts and Fasts as were thought fit to be retained were determined and concluded on by an Act of Parliament Which Statute though repealed in the first of Queen Mary and not revived till the first year of the Reign of King James yet in effect it stood in force and was more punctually observed in the time of Queen Elizabeth's Reign than after the reviving of it The next care was that Consecrated places should not be profaned by fighting and quarrelling as they had been lately since the Episcopal Jurisdiction and the ancient Censures of the Church were lessened in Authority and reputation This Parliament ending on April 15. the Book of Common-prayer was printed and published which had been therein authorized And the time being come which was set for the officiating it there appeared much alteration in the outward solemnities of Divine service to which the people had formerly been so long accustomed For by the Rubrick of that Book no Copes or other Vestures were required but the Surplice only whereby the Bishops must forbear
their Crosses and the Prebends of St. Paul's leave off their Hoods To give a beginning hereunto Bishop Ridley then Bishop of London did the same day officiate the Divine service of the Morning in his Rochet only without Cope or Vestment he preached also at St. Paul's in the afternoon the Lord Mayor Aldermen and Companies in their best Liveries in their Companies being present at it the Sermon tending for the most part to the setting forth the said Book of Common-prayer and to acquaint them with the Reasons of such alterations as were made therein On the same day the new Liturgy was executed also in all the Churches of London Not long after the upper Quire in St. Paul's Church where the high Altar stood was broken down and all the Quire thereabout and the Communion-table was placed in the lower part of the Quire where the Minister sang the daily Service Then publick care was had for the founding and establishing of the new Hospital in the late dissolved House of Gray-Friers near Newgate in London and that of St. Thomas in the Borough of Southwark of which ye are to know that the Church belonging to the said House together with the Cloysters and almost all the publick building which stood within the liberties and precincts thereof had the good hap to escape that ruine which generally befell all other Houses of that nature And standing undemolished till the last times of King Henry it was given by him not many dayes before his death to the City of London together with the late dissolved Priory called Little St. Bartholomews In which Donation there was reference had to a double end The one for the relieving the poor out of the Rents of such Messuages and Tenements as in the Grants thereof are contained and specified The other for constituting a Parish-church in the Church of the said dissolved Grey-friers not only for the use of such as lived within the precincts of the said two Houses but for the Inhabitants of the Parish of St. Nicholas in the Shambles and of St. Edwin's situate in Warwick-lane near Newgate-market Which Churches with all the Rents and profits belonging to them were given to the City at the same time also and for advancing the same ends together with five hundred Marks per annum for ever The Church of the Gray-friers to be from thence-forth called Christ-church founded by King Henry the Eight All which was signified to the City in a Sermon Preached at Paul's Cross by the Bishop of Rochester on January 13. being but a fortnight before his death Mass was said in this Church by the Parishoners that resorted to it according to the King's donation After which in the first year of King Edward followed the taking down of the said two Churches and building several Tenements on the ground of the Churches and Church-yards the Rents thereof to be employed about the further maintenance and relief of the Poor Living and Loytering in and about the City But these things being not sufficient to carry on the work to the end desired it hapned that Bishop Rialey Preaching before King Edward insisted much upon some constant course for relief of the poor which Sermon wrought so far upon him that having sent for the Bishop he gave him great thanks for his good Exhortation whose advice was that Letters should be written to the Lord Mayor and Alderman By whom it was agreed that ageneral contribution should be made by all rich and well-affected Citizens toward the advancement of a work so necessary for the publick good Every man subscribed according to his ability and Books were drawn in every ward of the City containing the sum of that Relief which they had contributed Which being delivered to Sir Richard Dobbs Lord Mayor of London were by him tendred to the King's Commissioners February 17. The buildings in the Gray-friers were forthwith repaired The like reparation was also made of the ruinous buildings belonging to the late dissolved Priory of St. Thomas in Southwark which the Citizens had then newly bought of the King to serve for an Hospital for such Sick Wounded and Impotent persons as were not fit to be intermingled with the sound on November 23. the Sick and Maimed people were taken into the Hospital of St. Thomas and into Christ-church Hospital to the number of four hundred Children all of them to have Meat Drink Lodging and Clothes at the charge of the City till other means could be provided for their maintenance On April 10. this King gave for ever to the City his Palace of Bridewel erected by King Henry the Eighth to be employed for such Vagabonds and thriftless poor as should be sent thither to receive chastisement and be forced to labour He caused the Master and Brethren of the Hospital in the Savoy founded by King Henry the Seventh to resign the same into his hands with all the Lands and Goods thereunto belonging out of which he presently bestowed the yearly rent of seven hundred Marks with all the Beds Bedding and other Furniture found therein toward the maintenance of the said Work-house and the Hospital of St. Thomas in Southwark The Grant whereof he confirmed by his Letters Patents adding thereunto a Mortmain for enabling the City to purchase Lands to the value of four thousand Marks per annum for the better maintenance of those and the other Hospitals Thus he was entitled to the Foundation of Bridewel St. Bartholomews and St. Thomas without any charge to himself Nothing else memorable about this time but the coming of Cardan the death of Leland and the preferment of Doctor John Tailor to the See of Lincoln Then for raising Money a Commission was speeded into all parts of the Kingdom under pretence of selling such of the Lands and Goods of Chanteries as remained unsould but in plain truth saith Dr. Heylin to seize upon all Hangings Altar-clothes Fronts Parafronts Copes of all sorrs with all manner of Plate which was to be found in any Cathedral or Parochial Church Certain Instructions were likewise given to the Commissioners by which they were to regulate themselves in their proceedings This was done generally in all parts of the Realm into which the Commissioners began their Circuits in the moneth of April which general seizure being made they were to leave one Chalice with certain Table-clothes for the use of the Communion-table as the said Commissioners should think fit the Jewels Plate and ready Money to be delivered to the Master of the King's Jewels in the Tower of London the Copes of cloth of Gold and Tissue to be brought into the King's Wardrobe the rest to be turned into ready Money and that Money to be paid to Sir William Peckham the King's Cofferer for the defraying the charges of his Majesties houshold But some there were who were as much before hand with the Kings Commissioners in embezeling the Plate Jewels and other Furnitures as the Commissioners did intend to be with the King in keeping
wall in which a loose stone was put he should give in and receive forth Letters the which by Messengers purposely laid by the way came ever to Walsingham's hands who broke them open copied them out and by the cunning of Thomas Philips found out the meaning of the private Cyphers and by the Art of Arthur Gregory sealed them up again so neatly that no man could have imagined them to be opened and ever sent them to the parties to whom the superscription directed them In like manner were the former Letters from the Queen of Scots to Babington intercepted as also other Letters written at the same time to Mendoza the Spanish Ambassador Charles Paget the Lord Paget the Archbishop of Glasco and Francis Englefied Then Ballard was apprehended Babington seeks to escape and is taken The Queen of Scots hath her Closets broken open and her Boxes searched Fourteen of the Conspirators were Arraigned Condemned of High-treason and executed Afterwards in the Star-chamber sentence was pronounced against the Queen of Scots And in a Parliament presently following the Lords petition the Queen that the sentence passed against her may presently be promulged The King of Scots and the King of France sollicit for her life But when this would not prevail L' Aubespine the French Ambassador thinks no way so effectual for saving the Queen of Scots life as to take away the life of Queen Elizabeth The plot was discovered And at length the Sentence against the Queen of Scots was put in execution and she ended her doleful life at Fothringhay Castle She was buried in the Quire of Peterborough and Doctor Wickham Bishop of Lincoln Preached her Funeral-sermon Some twenty yaars after King James caused her Corps to be solemnly removed from Peterborough to Westminster where in the South-side of the Chappel of King Henry the Seventh he erected a stately Monument to her Memory The Earl of Leicester having raised great offence is called home again into England by the Queen giveth over his Government and the free Administation of his Government is left to the States Now Conformity was pressed to the height Fuller Church Hist in An. 1587. The power of the High Commission began to extend far and penalties to fall heavy on offenders whereupon the favourers of Non-conformists much opposed it in their Printed Books some questioning the Court as not warranted by Law others taxing their proceedings as exceeding their Commission But the most general exception against the High Commission was this That proceeding Ex Officio mero by way of enquiry against such whom they suspected they tendred unto them an Oath which was conceived unjust that in cases criminal a party should be forced to discover what might be penal to himself The lawfulness of which Oath was learnedly canvassed with arguments on both sides Because many did question the Legality and Authority of the High Commission Archbishop Whitgift so contrived the matter that the most sturdy Non-conformists especially if they had any visible Estates were brought into the Star-chamber the power whereof was above dispute where some of them besides imprisonment had very heavy fines imposed on them And because most of the Queens Council were present at the Censures this took off the odium from the Archbishop This year died Mr. John Fox the Industrious compiler of the Acts and Monuments of the Church and was buried at St. Giles near Cripplegate in London It is said he foretold the destruction of the Invincible so called Spanish Armado in the year 1588. which came so to pass though he survived not to see the performance of his own prediction Camd Brit. in Kent About this time Mr. William Lambert finished his Hospital at Greenwich founded and endowed by him for poor people He was the first Protestant who erected a charitable house of that nature saith Camden But King Edward the Sixth founded Christ-church and St. Thomas Hospital Now the sticklers against the Hierarchy appeared more vigorous though for a time they had concealed themselves The Parliament now sitting at Westminster the House of Commons presented to the Lords a petition complaining how many Parishes especially in the North of England and Wales were destitute of Preachers and no care taken to supply them Sixteen were the particulars whereof the six first were against in sufficient Ministers Of all the particulars the House fell most fiercely on the debate of pluralities and Non-residents The Arch-bishop pleads for Non-residency in divers cases He affirmed whatever was pretended to the contrary that England then flourished with able Ministers more than ever before yea had more than all Christendom besides The Lord Grey rejoyned to this Assertion saying That England had more able Ministers than all the Churches in Christendom was onely to be attributed to God who now opened the hearts of many to see into the truth and that the Schools were better observed The Lord Treasurer seemed to moderate betwixt them Matters flying thus high the Archbishop with the rest of the Clergy Petition the Queen To the Petition were annexed a Catalogue of those inconveniences to the State present State to come Cathedral Churches Universities to her Majesty to Religion in case pluralities were taken away Nothing was effected in relation to this matter but things left in statu quo prius at the dissolution of this Parliament This year died Richard Barnes Bishop of Durham In the year 1588. when there was a Treaty of Peace between England and Spain out cometh their Invincible Navy and Army perfectly appointed for both Elements Land and Water to Sayl and March compleat in all Warlike Equipage but that great Fleet was wonderfully defeated by the English and dissipated by stormy Winds and many of the Spaniards were Barbarously butchered by the Irish For the happy success of this action Queen Elizabeth appointed Prayers and Thanksgivings over all the Churches in England and she with a great Train of the Nobility came into St. Pauls Church where the Banners taken from the Enemy were placed in view and there in most humble manner gave thanks to Almighty God the giver of all Victory About this time many Papists were committed to custody in Wisbych Castle At this time many Libels flew abroad thus named 1. The Epitome 2. The Demonstration of Discipline 3. The Supplication 4. Diotrephes 5. The Minerals 6. Have ye any work for the Cooper 7. More work for the Cooper 8. Martin Senior Mar-prelate 9. Martin Junior Mar-prelate The main drift of these Pamphlets was to defame the English Prelates scoffing at them for their Garb Gate Apparel Vanities of their Youth natural Defects and personal Infirmities It is strange how secretly they were Printed how speedily Dispersed how generally Bought how greedily Read how firmly Believed especially of the Common sort Some precise men of that side thought these jeering pens well employed but these Books were disclaimed by the more descreet and devoutsort of men And how highly the State distasted these Books will
Institution named in express words Heb. 6.2 The Bishop of Carlile Learnedly urged the sâ—me And the Bishop of Durham urged something out of S. Mathew for the Imposition of hands on Children The Conclusion was this for the fuller explanation that we make Confirmation neither a Sacrament nor a Corroboration thereof their Lordship should consider whether it might not without alteration be entitled an Examination with a Confirmation As for Absolution the Archbishop told His Majesty that it is clear from all Superstition as it is used in the Church of England as will appear on the Reading both of the Confession and Absolution following it in the beginning of the Communion-book Here the King perused both liked and approved them The Particular and Personal Absolution in the Visitation of the sick was also Read by the Dean of the Chappel and approved by the King The Conclusion was this That the Bishops should Consult whether unto the Rubrick of the General Absolution these words Remission of sins might not be added for explanation-sake To the point of Private Baptism the Archbishop of Canterbury said the Administration thereof by women and Lay-persons is not allowed in the Practice of the Church c. The King answered the words of the Book cannot but intend a permission of such persons to Baptise The Bishop of Worcester said that the Compilers of the book did not so intend them as appeareth by their contrary practice The Bishop of London said those men intended a permission of private persons to baptise but in case of necessity Here he spake much of the necessity of Baptism The King answered this necessity of Baptism I so understand that it is necessary to be had if lawfully to be had i. e. Ministred by lawful Mâ—nisters by whom alone and no private person in any case it may be administred The result was this To consult whether in the Rubrick of Private baptism â—â—ese words Curate or lawful Minister may not be inserted For the point of Excommunication His Majesty propounded whether in causes of lesser moment the name might not be altered and the same censure retained Secondly whether in place thereof another coertion equivalent thereunto might not be invented Which all sides yielded unto and so was an end of the first dayes conference On Monday January 16. they all met in the same place with all the Deans and Doctors aforementioned Patrick Galloway Minister of Perth in Scotland admitted also to be there and Prince Henry sate on a Stool by his Father After the King had made a pithy speech to the four opposers of conformity He willed them to begin Then Dr. Rainolds said All things disliked or questioned may be reduced to these four heads I. That the Doctrine of the Church might be preserved in purity according to God's word II. That good Pastors might be planted in all Churches to preach the same III. That the Church-government might be sincerely Ministred according to God's word IV. That the book of Common-prayer might be fitted to more encrease of Piety For the first he desired that the book of Articles of Religion concluded on 1562. might be explained where obscure enlarged where defective viz. Art 16. where it is said After we have received the Holy Ghost we may depart from Grace Those words may be explained with this addition yet neither totally nor finally He propounded also that the nine Assertions concluded on at Lambeth might be inserted into the Book of Articles Some other things also he added The Bishop of London speaks passionately against Dr. Rainolds for which the King reproveth him As for Private Baptism His Majesty said he had already with the Bishops taken order for the same Then came they to Confirmation And after some debate thereon betwixt Dr. Rainolds and the Bishops of London and Winchester his Majesty said he intended not to take confirmation from the Bishops which they had so long enjoyed seeing as great reason that none should confirm as none should Preach without the Bishop's License Dr. Rainolds said It were well if this proposition might be added to the book of Articles The Intention of the Minister is not of the Essence of the Sacrament He urged again that the nine Orthodoxal Assertions concluded at Lambeth may be generally received The King thought it unfit to thrust into the book of Articles every position Negative which would swell the book into too great a volume And as to the nine Assertions his Majesty said he knew not what they were The Bishop of London told the King the occasion of them He answered the better course would be to punish the broachers of false Doctrine than to multiply Articles Then Dr. Rainolds requested that one Uniform Catechism may be made and none other generally received His Majesty thought the Doctor 's request very reasonable yet so that the Catechism may be made in the fewest and plainest affirmative terms that may be And herein said he I would have two Rules to be observed 1. That curious and deep questions be avoided in the fundamenâ—al instruction of a people 2. That there should not be so general a departure from the Papists that every thing should be accounted an errour wherein we agree with them Dr. Rainolds said Great is the profanation of the Sabbath day and contempt of your Majestie 's Proclamation which I earnestly desire may be Reformed This motion found an unanimous consent Then the Doctor desired that the Bible be New Translated c. His Majesty answered that he never yet saw a Bible well-translated in English and he wished some special pains were taken for an Uniform Translation which should be done by the best Learned in both Universities then reviewed by the Bishops presented to the Privy Council lastly ratified by Royal Authority to be read in the Church and none other Dr. Rainolds moved also that unlawful and Seditious Books be suppressed The Lord Cecil that these had done much mischief but especially one called Speculum Tragicum His Majesty said that was a dangerous book indeed Concerning the planting of Learned Ministers in every Parish His Majesty said he had consulted with his Bishops about it whom he found willing and ready herein The Bishop of London moved that there might be a praying Ministry among us saying that men now thought it is the onely duty of Ministers to spend their time in the Pulpit His Majesty well liked his motion His second motion was that until Learned men may be planted in every Congregation Godly Homilies may be read therein The King liked this motion especially where the living is not sufficient to maintain a Learned Preacher Also where were multitudes of Sermons he would have Homilies read divers times The Plaintiffs confessed A Preaching Ministry is best but where it may not be had Godly Prayers and exhortations do much good The Bishop's last motion was that Pulpits may not be made pasquils wherein every discontented person may traduce his Superiors His Majesty approved
Sir Robert Walsh Sheriff of Worcester-shire overtook them at Holbeck in Stafford-shire the House of Mr. Stephen Littleton where upon their resistance the two Wrights were killed Rockwood and Thomas Winter grievously wounded Percy and Catesby setting back to back fought desperately against all that assaulted them after many Swords drawn upon them they were both slain with one shot of a Musquet Francis Tresham was taken about the Court and sent to the Tower where he confessed all and within a few dayes after died of the Strangury The rest were solemnly arraigned convicted condemned at London Jan. 30. First Sir Everard Digby Robert Winter Grant and Bates were hanged drawn and quartered at the West-end of St. Paul's Three of them but especially Sir Everard Digby died very penitently Grant expressed most obstinacy at his death The next day Thomas Winter Ambrose Rookwood Keys and Faux were executed as the former in the Parliament-yard in Westminster Keys followed Grant in his obstinacy and Faux shewed more penitency than all the rest On March twenty eight following Henry Garnet Provincial of the English Jesuites was arraigned in Guild-hall for concealing the foresaid Treason where he had judgment to be hanged drawn and quartered and accordingly on May the third was drawn from the Tower to the West-end of Paul's-church and there executed At his death he confessed his fault asked forgiveness and exhorted all Catholicks never to plot any Treason against King or State as a course which God would never prosper The memory of this deliverance was perpetuated by Act of Parliament Anno 1605. died that Religious Prelat Matthew Hutton Archbishop of York one of the last times â—e preached in his Cathedral was on this occasion The Papists in York-shire were commanded by the Queens Authority to be present at three Sermons and at the two first were so uncivil that some of them were forced to be gagged before they would be quiet The Archbishop preached the last Sermon most gravely and solidly taking for his Text John 8.47 He that is of God beareth God's Word ye therefore hear them not because ye are not of God Nor long after died John young Bishop of Rochester and Anthony Watson Bishop of Chichester The Parliament enacted many things for the discovering and repressing of Popish Recusants Whereof none was more effectual than that Oath of Allegiance which every Catholick was commanded to take The Pope hereupon dispatched two Breves into England prohibiting all Catholicks to take this Oath so destructive to their own souls and the See of Rome exhorting them to suffer persecution and manfully to endure Martyrdom Notwithstanding all which this Oath being tendred to was generally taken by Catholicks without any scruple And particularly George Blackwell Archpriest of the English being apprehended and cast into prison by taking this Oath wrought his own enlargement This Oath was ministred immediately after the putting forth of a Proclamation which commanded all Seminaries and Jesuits to depart the Land Now the Alarm being given whether this Oath was lawful or no both parties of Protestants and Papists wrote against each other King James wrote an Apology for the Oath of Allegiance together with a Premonition to all most mighty Monarchs Kings free Princes and States of Christendom effectually confuting the Pope's Breves Bishop Andrews wrote against Bellarmine Bishop Barlow against Parsons Doctor Morton Doctor Robert Abbot Doctor Buckeridge Doctor Collins Doctor Burrel Mr. Tomson Doctor Peter Du-moulin maintain the legality of the Oath against Suarez Eudaemon Becanus Coftetus Peleterius and others Anno 1607. That Religious design of King James for a new Translation of the Bible was now effectually prosecuted and the Translators being forty and seven in number were digested into six companies and several Books were assigned them according unto the several places wherein they were to meet confer and consult together so that nothing should pass without a general consent Westminster X. The Pentateuch the Story from Joshua to the first Book of the Chronicles exclusively Doctor Andrews then Dean of Westminster after Bishop of Winchester Doctor Overal then Dean of St. Pauls after Bishop of Norwich Doctor Saravia Doctor Laifield Rector of St. Clement Danes Being skilled in Architecture his judgment was relyed on for the fabrick of the Tabernacle and Temple Doctor Leigh Archdeacon of Middlesex Parson of Alhallows-Barking Mr. Burley Mr. King Mr. Tompson Mr. Bedwel Vicar of Tottenham nigh London Oxford VII The four great Prophets with the Lamentations and the twelve lesser Prophets Doctor Harding President of Magdalen Colledge Doctor Rainolds President of Corpus Christi Colledge Doctor Holland Rector of Exeter Colledge and Regius Professor Doctor Kilby Rector of Lincoln Colledge and King's Professor Mr. Smith after D. D. and Bishop of Glocester Mr. Brett of Quainton in Buckingham-shire Mr. Fairclough Cambridge VIII From the first of the Chronicles with the rest of the Story and the Hagiographa viz. Job Psalms Proverbs Canticles Ecclesiastes Mr. Edward Lively Mr Richardson after D. D. Master first of Peter-house then of Trinity Colledge Mr. Chaderton after D. D. and Master of Emmanuel Colledge Mr. Dillingham of Christ's Colledge Mr. Andrews after D. D. Brother to the Bishop of Winchester and Master of Jesus Colledge Mr. Harison Vice-master of Trinity Colledge Mr. Spalding Fellow of St. John's in Cambridge and Hebrew Professor therein Mr. Bing Fellow of Peter-house in Cambridge and Hebrew Professor therein Cambridge VII The Prayer of Manasseh and the rest of the Apocrypha Doctor Duport Master of Jesus Colledge Doctor Branthwait after Master of Gonvil and Caius Colledge Doctor Radclyffe a Senior Fellow of Trinity Colledge Mr. Ward after D. D. Master of Sidney Colledge and Margaret Professor Mr. Downes Greek Professor Mr. Boys Fellow of St. John's Colledge Parson of Boxworth in Cambridge-shire Mr. Ward Regal after D. D. Rector of Bishop's Waltham in Hampshire Oxford VIII The four Gospels Acts of the Apostles Apocalypse Doctor Ravis Dean of Christ-church after Bishop of London Doctor George Abbot Master of Vniversity Colledge afterwards Archbishop of Canterbury Doctor Eedes Mr. Tompson Mr. Savil. Doctor Peryn Doctor Ravens Mr. Harmer Westminster VII The Epistles of St. â—aul the Canonical Epistles Doctor Barlow of Trinity-hall in Cambridge after Bishop of Lincoln Doctor Hutchinson Doctor Spencer Mr. Fenton Mr. Rabbet Mr. Saunderson Mr. Dakins The King's Instructions to the Translators were these following I. The ordinary Bible read in the Church to be followed and as little altered as the Original will permit Fuller Church History Anno 1607. II. The names of the Prophets and the holy Writers with the other names in the Text to be retained as near as may be accordingly as they are vulgarly used III. The old Ecclesiastical words to be kept c. IV. When any word hath divers significations that to be kept which hath been most commonly used by the most eminent Fathers being agreeable to the propriety of the place and the Analogy of Faith V. The
Noble-men disaffected to the Common-prayer-book who promised what aid they possibly could and in the end returned home safe In the afternoon Proclamation was made at the Cross at Ebenborough to prevent the like disorders but to small effect some Citizens demanding the Restitution of the Ministers and the performance of what was subscribed Suddenly two Petitions were presented against the Common-prayer-book and the Composers and Abettors of it which Petitions were sent to the King with the narrative of the whole who immediately sent Instructions for adjourning the Term to Sterling Lamb. Wood. History King Charles a strong place and to make Proclamation of severe penalties to be inflicted on the breakers of the peace which was no sooner proclaimed but the Lord Hume Lindsey and divers others protest against it and in contempt of Authority compell'd the Heraulds to hear the Protest or Covenant read These troublesome beginnings did afterward occasion the solemn League and Covenant whereby the greatest part of the Nation united themselves to defend their Priviledges as was pretended and which laid the foundation of a long and woful War in both Kingdoms They erected a new Government among themselves which consisted of four Tables for the four Orders of the State Heylin on the life of Archbishop Laud part 2. viz. the Noblemen Barons Burgesses and Ministers These fixed themselves in Edenborough leaving the Lords of Council and Session to make merry at Sterling where they had little else to do than to follow their pleasures The Tables being formed they resolved upon renewing the ancient Confession of that Kirk with a Band thereunto subjoyned but accommodated to the present occasion which had been signed by King James on January 28. Anno 1580. And by this Band they entred Covenant for maintenance of their Religion then professed and his Majesty's person but aiming at the contrary And to this Covenant they required an Oath of all the Subjects which was as great an Usurpation of the Regal power as they could take upon themselves for confirming their own authority and the peoples obedience in any project whatsoever which should afterwards issue from those Tables Return we now to England where we shall find things in a better condition at least to outward appearance And now the Metropolitical visitation having been carried into all parts of the Realm of England and Dominion of Wales the Archbishop of Canterbury began to cast his eye upon the Islands of Guernsey and Jersey two Islands lying on the Coast of Normandy to the Dukedom whereof they once belonged and in the Right of that Dukedom to the Crown of England As parts of Normandy they were subject in Ecclesiastical matters to the Bishops of Constance in that Dukedom Heylin's Hist of Archbishop Laud. Ad An. 1637. and so continued till the Reformation of Religion here in England and were then added to the Diocess and Jurisdiction of the Bishops of Winchester But the Genevian Discipline being more agreeable to such Preachers as came to them from France they obtained the exercise thereof in the eighth year of Queen Elizabeth Anno 1565. The whole Goverment distinguished into two Classes both meeting in a Synod every second or third year according to the order of their Book of Discipline digested by Snape and Cartwright in a Synod held at Guernsey June 28. 1576. In this manner they continued till King James his time when the Churches in the Isle of Jersey falling into some disorder and being under an immediate Governor who was no great friend to Calvin's Platform they were necessitated for avoiding a great mischief to cast themselves into the Arms of the Church of England The principal Ecclesiastical Officer whilst they were under the Bishops of Constance had the Title of Dean for each Island one the several powers both of the Chancellor and Archdeacon being united in his Person This Office is restored again his Jurisdiction marked out his Fees appointed his Revenue setled but made accountable for his Administration to the Bishop's of Winchester The English Liturgy is translated also into French to be read in their Churches Instructions first and afterwards a Body of Canons framed for regulating both Ministers and people in their several duties Now it was resolved that the Metropolitical visitation should be held in each of them at the next opening of the Spring And the Archbishop had designed a Person for his principal Visitor who had spent some time in either Island and was well acquainted with the Bailiffs Ministers and Men of special note among them But the Affairs of Scotland growing worse this Council was laid by But these Islands were not out of his mind The Islanders used to breed such of their Sons as they designed for the Ministry either at Saumur or Geneva from whence they returned well-seasoned with Calvinism Therefore to allure the people to send their Children to Oxon or Cambridge he thought of providing some preferment for them in our Universities It now happened that one Hubbard the Heir of Sir Miles Hubbard Citizen and Alderman of London died to whom upon an Inquisition taken after his death in due form of Law no Heir was found which could lay claim to his Estate Which so unexpectedly fallen to the Crown and being a fair Estate withall the Archbishop perswaded his Majesty to bestow some small part thereof upon pious uses And so much was allotted out of it as for the present served sufficiently to endow three Fellowships for the perpetual education of so many of the Natives of Guernsey and Jersey These Fellowships to be founded in Exeter Jesus and Pembrook Colledges that being disperst into several Houses there might be an increase both of Fellows and Revenues of the said Foundations By means whereof he did as Doctor Heylin observeth both piously and prudently provide for those Islands and the advancement of Conformity among them for the future It is not to be thought that the Papists were all this while asleep Pancani arriving in England An. 1636. brought with him many pretended Relicks of Saints Medals and pieces of Gold with the Pope's Picture stamped upon on them to be distributed among those of the Party but chiefly to the Ladies of the Court and Countrey to whom he made the greatest part of his Applications Then he practised upon some of the principal Lords and used his best endeavours to be brought into the acquaintance of the Lord Archbishop of Canterbury But his Grace neither liked the Man nor the Message he came about and admitted him neither to complement nor communication However the Popish faction multiplying in some numbers about the Court resorted more openly to the Masses at Sommerset-house where the Capuchins had obtained both a Chappel and Convent Of this none bears the blame but the Archbishop who is traduced in Libels and common talk for the principal Architect in the plot and the contriver of the mischief Awakened by so many Alarms he had good cause to look
abolition of Episcopacy and the ruine of all that adhered to it their actings in it being confirmed in his name by the High-Commission The news whereof caused the King to send for the Lord Wentworth out of Ireland who was presently made Lord Lieutenant of Ireland and not long after with great solemnity created Earl of Strafford in the County of York As Lord Lieutenant he had power to appoint a Deputy that he might the better attend the service here without any prejudice to that Kingdom which Office he committed to Wansford a York-shire Gentleman whom he had took along with him into Ireland at his first going thither His Majesty was pleased to commit the conduct of the Scottish Affairs to a Juncto of three namely the Archbishop of Canterbury the Earl of Strafford and the Marquiss of Hammilton These three move his Majesty to call a Parliament and it was concluded that a Parliament should be called on April 13. 1640. In the mean time the Lord Lieutenant held a Parliament in Ireland and so governed the affair that an Army of eight thousand Horse and Foot was speedily raised and money granted by the Parliament to keep them in pay to furnish them with Ammunition Arms and all other necessaries And the Lords of the Council here subscribed largely for the carrying on of the War until such time as the Parliament should convene The Scots being informed of the King's preparation for a War sent the Earl of Dumferling the Lord London Sir William Douglas and Mr. Barkham to represent the Affairs of their transactions which were received by the King in a friendly manner Some dayes being unprofitably spent in these debates the Archbishop and the rest of the Committee delegated for this business made a report of the whole business to the rest of the Council who came to this result That since the Scots could not be reclaimed to their obedience by other means they were to be reduced by force Therefore the Scots as much bestirred themselves on the other side Part of the walls of Edenborough-castle with all the Ordnance upon it had fallen down on the nineteenth of November last being the Anniversary day of his Majesties birth for the repair whereof they would neither suffer Timber nor other Materials to be carried to it but on the contrary they began to raise Fortifications against it with an intent to block it up and render it unuseful to his Majesties service Neither would they suffer the Souldiers to come into the Market to recruit their victuals They made provisions of great quantity of Artillery Munition and Arms from forreign parts laid Taxes of ten Marks in the hundred upon all the Subjects scattered abroad many seditious Pamphlets for justifying themselves and seducing others some of which were burnt in England by the hand of the Hangman fortified Inchgarvy and other places imprisoned the Earl of Southesk and other Persons of Quality for their fidelity to the King took to themselves the government of Edenborough and employed their Emissaries in England to sollicit them to aid them in maintaining the War against their Sovereign But their chief corespondence was with France and Ireland In France they had made sure of Cardinal Richlieu who governed all Affairs in that Kingdom In Ireland they had a strong party of natural Scots planted in Vlster by King James upon the forfeited Estates of Tir-Owen Tir-Connel Odighirty c. But Wentworth crushed them in the beginning of the combination seizing upon such Ships and Men as came thither from Scotland imprisoning some fining others and putting an Oath upon the rest By which Oath they were bound to abjure the Covenant not to aid the Covenanters against the King nor to protest against any of his royal Edicts as their Brethren in Scotland use to do for the refusing of which Oath he fined one Sir Henry Steward and his Wife at no less than five thousand pound apiece two of their Daughters and one James Gray of the fame confederacy at the sum of three thousand pound apiece committing them to prison for not paying the fines imposed on them Some Scots having endeavoured to betray the Town and Castle of Carick fergus to a Noble-man of that Countrey the principal Conspirator was executed Finally The Lord Lieutenant gave a power to the Bishop of Down and Connor and other Bishops of that Kingdom and their several Chancellors to attach the bodies of all such of the meaner sort who either should refuse to appear before them upon citation or to perform all lawful Decrees and Orders made by the said Bishops c. and to commit them to the next Gaol till they should conform or answer the contempt at the Council-Table By means whereof the poorer sort became very obedient to their several Bishops In the mean time the Archbishop of Canterbury is intent on the preservation of the Hierarchy and the Church of England against the practices of the Scots and Scotizing English and no less busied in digesting an Apology for vindicating the Liturgy commended to the Kirk of Scotland He took order for translating the Scottish Liturgy into the Latin Tongue that being published with the Apology which he had designed it might give satisfaction to the world of his Majesties Piety and his own great care the orthodoxy and simplicity of the Book it self and the perverseness of the Scots in refusing all of it Which Work was finished and left with him the present distemper of the times and the troubles which fell heavily on him putting an end to it in the first beginning He recommended to Doctor Hall then Bishop of Exon the writing of a Book in defence of the Divine right of Episcopacy in opposition to the Scots and their Adherents Exeter having undertaken it sent the first delineations of the Pourtracture to Lambeth in the end of October which were generally well approved of by the Metropolitan who having made some alterations sent them back with many kind expressions of a fair acceptance And such was the freedom he used in declaring his judgment in the case and such the Authority which his Reasons carried along with them that the Bishop of Exon found good cause to correct his Opinon according to the Rules of these Animadversions agreeable unto which the Book was writ and published not long after under the name of Episcopacy by Divine right c. Whilst the Archbishop laboured to support Episcopacy on the one side some of the adverse party laboured as much to suppress it by lopping off the branches first and afterwards by laying the Axe to the root of the Tree Bagshaw a Lawyer of some standing of the Middle-Temple began to question the Bishop's place and vote in Parliament their Temporal power and the authority of the Commission For being chosen Reader by that House for the Lent-vacation he first selected for the Argument of his discoursings the Statute of 25 Edw. 3. cap. 7. His main design was intended chiefly for the defence
Sabbath the other The Christian Alter Not many days after the Earl of Strafford was impeached of High Treason by Mr. Pym in fourteen Articles The Earl was forthwith Sequestred the House and committed to the Black Rod and sent not long after to the Tower December 18. Archbishop Laud and Bishop Wren were voted by the Commons Guilty of High Treason and a charge was immediately brought in against Bishop Laud upon the Reading of which on March 1. he was sent to the Tower The same moneth Alderman Pennington with a great multitude out of London petitioned the House against Episcopal Government and the Rites and Ceremonies of the Church A Committee was appointed to consider of matters of Religion setled in the Upper House of Parliament Ten Earls ten Bishops ten Barons At the same time the Lords appointed a Sub-committee to prepare matters fit for their cognizance the Bishop of Lincoln having the Chair in both authorized to call together divers Bishops and Divines to consult together for correcting what was amiss and to settle peace viz. The Archbishop of Armagh The Bishop of Durham The Bishop of Exeter Dr. Samuel Ward Dr. William Twisse Dr. Robert Sanderson Dr. Daniel Featley Dr. Ralph Brownrigg Dr. Richard Holdsworth Dr. John Hacket Dr. Cornelius Burgesse Mr. John White Mr. Stephen Marshall Mr. Edmond Calamy Mr. Thomas Hill The place of their meeting was Jerusalem-chamber in the Dean of Westminster's house where they had solemn debates six several days First they consult on innovations in Doctrine Then they enquire into Preter-canonical conformity and innovations in Discipline and concerning the Common-Prayer Lastly they entred on the Regulating of Ecclesiastical Government which was not brought in because the Bishop of Lincoln had undertaken the draught thereof but not finished it as employed at the same time in many weighty matters of State This consultation continued till the middle of May. But the Bâ—ll against Deans and Chapters put such a distance between the foresaid Divines that never their Judgments and scarce their persons met after together The Canons made in the late Convocation were condemned in the House of Commons as being against the King's Prerogative the Fundamental Laws of the Realm the Liberty and Property of the Subject and containing divers other things tending to Sedition and of dangerous consequence Many things were charged against the Archbishop by the Scots Commissioners viz. That he had pressed upon that Kirk many Innovations in Religion contained in the Liturgy and Book of Canons contrary to the Liberties and Laws thereof That he had required Ballentine Bishop of Dumblane and the rest of the Bishops to be present at the Divine Service in their Whites and blamed the said Bishop for his negligence in it c. That he gave order for the taking down Stone-walls and Galleries in the Churches of Edenborough to no other end but for the setting up of Altars and Adoration toward the East That for their Supplicating against these Novations they were declared Rebels in all the Parish-Churches of England and a War kindled against them by his Arts and Practices That their Covenant by him was called ungodly and that divers Oathes were imposed upon their Countrey-men to abjure the same That he in the presence of the King spared not to rail against the General Assembly held at Glascow and put his hand to a Warrant for imprisoning some of those Commissioners sent from the Parliament of Scotland for the Peace of both Nations That when the late Parliament could not be moved to assist in the War against them he had caused the same to be dissolved and continued the Convocation to make Canons against them and their Doctrines c. Such was the charge exhibited by the Scots Commissioners in which many thought there was nothing criminal enough to deserve Imprisonment much less to menace him with death The Bishop of Ely was impeached for many reputed misdemeanours in the See of Norwich That he deprived or banished within the space of two years fifty Godly Learned Painful Ministers His placing the Communion-Table Altar-wise and causing a Rayl to be set before it The practising of Superstition in his own person his bowing toward it Consecrating the Bread and Wine at the West-side of the Table with his back toward the people and elevating the same above his Head that the people might see it causing the seats in all places to be so contrived that the people must of necessity kneel towards the East Appointing no Prayers to be used by Preachers before their Sermons but that prescribed by the Canon c. In the midst of these troublesom times died Dr. John Davenant Bishop of Salisbury A little before his death he prayed emphatically for half a quarter of an hour Among many heavenly passages therein He thanked God for this his fatherly correction because in all his life-time he never had any one heavy affliction which made him often much suspect with himself whether he was a true child of God or no. Deans and Chapters being now opposed by Parliament the Cathedral-men endeavour to preserve their Foundations and by their friends obtain leave to be admitted into the House of Commons and to be heard what they could alledge in their own behalf They made choice of Doctor John Hacket Prebendary of St. Pauls to be the mouth for all the rest He shewed Fuller Church Hist Cent. 17. lib. 11. that to supply the defects of Prayer committed by private men the publick duty thereof should be constantly performed in some principal place in imitation of the Primitive practice and this is done in Cathedrals He spake much also in praise of Church-musick when moderated to Edification He took occasion to resell that slaunder which some cast on Lecture-preachers as an upstart Coâ—poration alledging that the local Statutes of most or all Cathedral Churches do require Lectures on the week-days And in the name of his Brethren he requested that Honourable House that godly and profitable Preaching might be the more exacted Then he insisted on the advancement of Learning as the proper use and convenience of Cathedrals each of them being a small Academy for the Champions of Christ's cause against the Adversaries by their Learned pens Here he proffered to prove by a Catalogue of their Names and Works which he could produce that most excellent labours in this kind excepting some few have preceeded from persons preferred in Cathedrals Now what a disheartning would it be to young Students if such promotions were taken away He alledged also that the antient and genuine use of Deans and Chapters was as Senatus Episcopi to assist the Bishop in his jurisdiction He said that Cathedral-Churches were the first Monuments of Christianity in England From things he passed to persons and began with the multitude of such members as had maintenance from Cathedrals the total amounting to many thousands All which by the dissolution of Deans and Chapters must be exposed to poverty Next he instanced
said Book contained should upon every Lord's day and upon all other days and occasions and at the times therein appointed be openly and solemnly read by all and every Minister and Curate in every Church Chappel or other place of publick worship within this Realm of England and places aforesaid It was also Enacted by the Authority aforesaid That every Parson Vicar or other Minister whatsoever who then had and enjoyed any Ecclesiastical Benefice or Promottion within this Realm of England c. should in the Church Chappel or place of publick worship belonging to his said Benefice or Promotion upon some Lord's day before the Feast of St. Bartholomew which should be in the year of our Lord God one thousand six hundred sixty two openly publickly and solemnly read the Morning and Evening Prayer appointed to be read by and according to the said Book of Common-Prayer at the times thereby appointed and after such reading thereof openly and publickly before the Congregation there assembled declare his unfeigned Assent and Consent to the use of all things in the said Book contained and prescribed in these words and no other I A. B. do here declare my unfeigned Assent and Consent to all and every thing contained and prescribed in and by the Book entitled The Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalmes of David pointed as they are to be sung or said in Churches and the form or manner of making Ordaining and Consecrating of Bishops Priests and Deacons And that all and every such Person who should without some lawful impediment to be allowed and approved of by the Ordinary of the place neglect or refuse to do the same within the time aforesaid c. should within one moneth be deprived ipso facto of his spiritual promotions and that thenceforth it should be lawful to and for all Patrons and Donors of all and singular the said spiritual Promotions or of any of them according to their respective Rights and Titles to present or collate to the same as though the person or persons so offending were dead And it was further Enacted That every Person henceforth to be promoted to any Ecclesiastical Benefice should read the Common-Prayer and declare his Assent and Consent thereto within two moneths next after that he shall be in actual possession of the said Ecclesiastical Benefice or Promotion and upon neglect or refusal to be deprived as aforesaid And that Incumbents of Livings keeping Curates shall read the same once every moneth upon pain to forfeit the sum of five pounds to the use of the poor of the Parish for every offence It was also Enacted That every Dean Canon and Prebendary of every Cathedral or Collegiate Church and all Masters and other Heads Fellows Chaplains and Tutors of or in any Colledge Hall Hospital and every publick Professor and Reader in either of the Universities and in every Colledge else-where and every Parson Vicar Curate Lecturer c. and every School-master keeping any publick or private School and every person instructing or teaching any youth in any House or private family as a Tutor or School-master c. should before the Feast of St. Bartholomew in the year aforesaid subscribe the Declaration following scilicet I A. B. do declare that it is not lawful upon any pretence whatsoever to take up Arms against the King and that I do abhor that traiterous position of taking Arms by his Authority against his person or against those that are Commissioned by him and that I will conform to the Liturgy of the Church of England as it is now by Law established and I do declare that there lies no obligation upon me or on any other person from the Oath commonly called the Solemn League and Covenant to endeavour any change or alteration of Government either in Church or State and that the same was in it self an unlawful Oath and imposed upon the Subjects of this Realm against the known Laws and liberties of this Kingdom The penalty for failing in subscribing was for Deans Vicars School-masters to be deprived of their Ecclesiastical promotions Schools and Lectures to be void as if such person so failing were naturally dead Provided always That from and after the 25th day of March which shall be in the year of our Lord God 1682. there shall be omitted in the said declaration so to be subscribed and read it being enjoyned to be openly and publickly read by every Minister c. upon some Lords day within three moneths after his subscription in the presence of the Congregation there assembled these words following scil And I do declare that I do hold there lies no obligation upon me or on any other person from the Oath commonly called the Solemn League and Covenant to endeavour any change or alteration of Government either in Church or State and that the same was in it self an unlawful Oath and imposed upon the Subjects of this Realm against the known Laws and liberties thereof So as none of the persons aforesaid shall from thenceforth be at all obliged to subscribe or read any part of the said declaration or acknowledgement It was further Enacted That persons not ordained Priests or Deacons according to Episcopal ordination shall not hold any Ecclesiastical promotion nor shall consecrate and administer the holy Sacrament of the Lord's Supper upon pain to forfeit for every offence the sum of one hundred pounds one moyety thereof to the King the other moyety thereof to be equally divided between the poor of the Parish where the offence shall be committed It was also Enacted That no other Form or Order of Common-Prayers Administration of Sacraments Rites or Ceremonies should be used openly in any Church Chappel or publick place And it was further Enacted That if any person who is by this Act disabled to Preach any Lecture or Sermon shall during the time that he shall continue and remain so disabled Preach any Sermon or Lecture that then for every such offence the Person and Persons so offending shall suffer three moneths imprisonment in the common Goal without Bayl or Mainprize It was also Provided That at all and every time and times when any Sermon or Lecture is to be Preached the Common-Prayers and Service in and by the said Book appointed to be read for that time of the day shall be openly publickly and solemnly read by some Priest or Deacon in the Church Chappel or place of publick worship where the said Sermon or Lecture is to be Preached and that the Lecturer then to Preach shall be present at the reading thereof It was further Enacted That the Laws and Statutes formerly made for Uniformity of Common-Prayer should continue to be in force and to be executed for punishing offendors against this Law Hereupon many hundred Ministers with divers Lecturers and School-masters left their places refusing to