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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A62636	Several discourses upon the attributes of God viz. Concerning the perfection of God. Concerning our imitation of the divine perfections. The happiness of God. The unchangeableness of God. The knowledge of God. The wisdom, glory, and soveraignty of God. The wisdom of God, in the creation of the world. The wisdom of God, in his providence. The wisdom of God, in the redemption of mankind. The justice of God, in the distribution of rewards and punishments. The truth of God. The holiness of God. To which is annexed a spital sermon, of doing good. By the most reverend Dr. John Tillotson, late Lord Arch-Bishop of Canterbury. Being the sixth volume; published from the originals, by Raph Barker, D.D. chaplain to his grace.	Tillotson, John, 1630-1694.; Barker, Ralph, 1648-1708.	1699 (1699)	Wing T1264; ESTC R219315	169,861	473

in the Kingdom of God but the Children of the Kingdom shall be cast out into utter Darkness And however Men may bear up themselves now upon their worldly Greatness and Power certainly there is a time a coming when the greatest Persons in the World those who overturn Kingdoms and lay wast Countries and oppress and ruin Millions of Mankind for the gratifying of their own Lusts and Ambition I say there is a Day coming when even these as much nay more than others shall fear and tremble before the impartial Justice of God Rev. 6.15 And the Kings of the earth and the great Men and the rich Men and the chief Captains and the mighty Men and every Bond-man and every Free-man hid themselves in the Dens and in the Rocks of the Mountains for the great Day of his wrath is come and who shall be able to stand The impartial Justice of God will treat the greatest and the meanest Persons alike Rev. 20.12 I saw the dead small and great stand before God and the books were opened and another book was opened which is the book of life and the dead were judged out of those things which were written in the books according to their works All judged according to their Works I should next proceed to vindicate the Justice of God in the Distribution of Rewards and Punishments from those Objections which seem to impeach it But before I enter upon this it will be convenient to satisfie one question which hath occasioned great disputes in the World and that is how far Justice especially as to the Punishment of Offenders is essential to God And for the clearing of this matter I shall briefly lay down these Propositions First I take this for a certain and undoubted Truth that every Perfection is essential to God and cannot be imagined to be seperated from the Divine Nature because this is the Natural Notion which Men have of God that he is a Being that hath all Perfection Secondly The actual constant exercise of those Divine Perfections the effects whereof are without himself is not essential to God For instance tho' God be essentially powerful and good yet it is not necessary that he should always exercise his Power and Goodness but at such times and in such a manner as seems best to his Wisdom and this is likewise true of his Wisdom and Justice because these are Perfections the effects whereof are terminated upon something without himself Thirdly It is essential to God to love Goodness and hate Sin wherever he sees them It is not necessary there should be a World or reasonable Creatures in it but upon supposition that God makes such Creatures it is agreable to the Divine Nature to give them good and righteous Laws to encourage them in the doing of that which is good and to discourage them from doing that which is evil which cannot be done but by Rewards and Punishments and therefore it is agreable to the Perfection of the Divine Nature to reward Goodness and to punish Sin Fourthly As for those rewards which the Gospel promiseth and the Punishments which it threatens there is some difference to be made between the rewarding and punishing justice of God 1. As for that abundant reward God is pleased to promise to good Men the promise of it is founded in his goodness and the performance of that promise in his justice for it is justice to perform what he promises tho' the promise of so great and abundant a reward was meer goodness 2. As for the punishing justice of God about which hath been the great Question whether that be essential to God or not it seems very plain that it is not necessary that God should inflict those judgments which he threatens because he hath threatned them for there is not the like obligation upon Persons to perform their threatnings that there is to perform their promises because God by his promise becomes a Debtour to those to whom he makes the promise but when he threatens he is the Creditour and we are Debtors to his Justice and as a Creditor he may remit the Punishment which he hath threatned But then if we consider God as loving goodness and hating Sin if we look upon him as Governor of the World and concerned to preserve good Order to encourage Holiness and Righteousness and to discountenance Sin under this consideration it is essential to him to punish Sin at such times and in such manner and circumstances as seems best to his Wisdom And I am not at all moved by that which is urged by some learned Men to the contrary that if punishing justice were essential to God then he must punish the Sinner immediately so soon as he hath offended and to the utmost of his Power because whatever Acts naturally Acts necessarily and to the utmost for I do not suppose such a justice essential to God as Acts necessarily but such a justice which as to the time and manner and circumstances of its Acting is regulated and determined by his Wisdom and there is the same Reason likewise of his goodness I come now to the Objections which are taken partly from the dispensations of God in this World and partly from the punishments of the other First As to the dispensations of God in this World there are these two things Objected against the justice of the Divine Providence I. The inequality of God's dealings with good and bad Men in this World II. The translation of Punishments punishing one Man's Sin upon another as the Sins of the Fathers upon the Children of the Prince upon the People I begin with the I. Objection the inequality of God's dealing with good and bad Men in this World In this life things happen promiscuously there is one event to the righteous and to the wicked if the Wicked suffer and are afflicted so are the Righteous if the Righteous sometimes flourish so do the Wicked and is not this unjust that those who are so unequal as to their Deserts should be equally dealt withal or if there be any inequality it is usually the wrong way the Wicked do many times prosper more in the World and the Righteous are frequently more afflicted This was the great Objection of old against the Providence of God which the Heathen Philosophers took so much pains to answer nay it did often shake the faith of Holy and Good Men in the old Testament Job 12.6 The tabernacles of robbers prosper and they that provoke God are secure into whose hand God bringeth abundantly and chap. 21.7 8 9. he Expostulates the same matter again and David says this was a great stumbling-Block to him Psal 73.2 3. and the like we find in the Prophets Jer. 12.1 and Hab. 1.13 This Objection I have else-where considered I shall now very briefly offer two or three Things which I hope will be sufficient to break the force of it 1. It must be granted that it is not necessary to justice to shew it self immediately

would it produce what untoward Combinations of Effects would there be if infinite Power were let loose to act without the Conduct of Knowledge and Vnderstanding And consequently we take away his Providence for without Knowledge there can be no Counsel no fore-cast of Events no provision for the future no Government of the World And this is not all for without Knowledge there could be no such thing as Goodness for he is not good that does good out of Ignorance or from a blind Necessity There could be no Veracity nor Justice nor Mercy in God for all these suppose Knowledge He that speaks Truth must know it he that is Just must understand right from wrong he that shews Mercy must know who are miserable and how they may be relieved and not to labour in a thing so plain and casie take away the Knowledge of God and you render him incapable of any Honour from his Creatures for if he know not what Honour we do him it is lost labour to give him any And that we may see these are the deductions of Natural Reason without the advantage of Revelation we shall find the Heathens who were destitute of Divine Revelation did attribute this Perfection to God Tully tells us that Thales was wont to say Deos omnia cernere and we know the Heathens were wont to swear Diis immortalibus testibus interpositis which is an owning of his Omniscience Quis enim non timeat Deum omnia pervidentem cogitantem animadvertentem curiosum negotii plenum Deum de Nat. Deor. l. 1. 2. From Scripture and Divine Revelation I will not heap up all those Testimonies of Scripture which might be gathered together upon this Argument I will only instance in two or three Job 36.4 He that is perfect in Knowledge is with thee 37.16 Dost thou know the wondrous works of him who is perfect in Knowledge Hither we may refer those Texts which represent God by way of condescension to our infirmity as having Eyes and Ears which signifie his Knowledge of what is done in the World and those which speak of him as communicating to us all the Knowledge which we have he giveth Wisdom to the Wise and Vnderstanding to them that know Vnderstanding Dan. 2.21 And those which speak of God as knowing the most secret things the hidden things of darkness the Hearts and the Thoughts of Men and those things which are at the greatest distance as future things and of the greatest uncertainty as the contingent Acts of free Creatures each of these I shall particularly consider for in proving that God knows all these his Knowledge of all other things will be proved with advantage for if any thing be out of the reach of the Divine Vnderstanding it must in all probability be either those things which are secret and hidden as Mens secret Actions or their Thoughts or else those things which are to come and depend upon no certain cause as future contingencies and the proving of this may be of great use to us as having a great influence upon Practice it tends very much to the advancement of Religion and the good Government of our Lives I begin with the I. Of these viz. That God takes very exact and particular notice of all the Actions of Men even those that are most secret And in handling of this I shall speak distinctly to these three Things 1. That God takes knowledge of all our actions his Eyes are upon the ways of man and he seeth all his goings Job 34.21 2. That he is a curious observer of them he seeth all his goings he marks all his steps takes very exact and particular notice of all that we do 3. He takes notice of those actions which are most secret and hidden there is no darkness nor shadow of death where the workers of iniquity may hide themselves Job 34 22. 1. That God takes notice of all our actions And that this Notion was planted in the Mind of Man and a Beam of the Light which comes with us into the World will appear by the general agreement of Heathens in it I will but produce one or two Testimonies to this purpose Tully lays down this Principle as that which makes Men regular and orderly and fit for Society sit igitur hoc persuasum civibus qualis quisque sit quid agat quid in se admittat deos intueri Socrates as Xenophon tells us was wont to say 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Arrian in his Discourse upon Epictetus tells us it is necessary that every one should be perswaded of this 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that every thing that is done by Men is seen of God The Scripture frequently mentions this Psal 139.1 c. Prov. 5.21 The ways of Man are before the eyes of the Lord and he pondereth all his goings Jer. 32.19 Thine eyes are open upon all the ways of the Sons of men to give every one according to his ways and according to the fruit of his doings 2. He is a curious Observer one that takes exact notice of all that we do Job saith he seeth all our steps and Solomon that he pondereth all our goings the word is he weighs them in a ballance So 1 Sam. 2 3. The Lord is a God of knowledge by him actions are weighed Job 31.4 Doth he not see my ways and count all my steps which doth not imply the difficulty but the Perfection and exactness of God's Knowledge he kn●ws the quality of our actions and all the circumstances of them all the degrees of Good and Evil that are in them whatever may commend an action or blemish it whatever may aggravate a Sin or excuse it Isa 26.7 Thou most upright dost weigh the path of the just There 's not a good word that we speak but God hears it Mal. 3.16 And the Lord hearkened and heard and a book of remembrance was written before him and all we do is noted in his Book Psa 56.8 3. He takes notice of those Actions which are most secret and hidden the good as well as the bad when we do our alms in secret when we enter into our Closets and shut the doors our Father seeth in secret Mat. 6. Nor can we retire our selves to any place where we can sin so as God shall not see us where we can hide our sins from his sight or our selves from his wrath Hear how sensibly a Heathen speaks of this 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Arrian in Ep. l. 1. c. 14. The Scripture is full of Testimonies to this purpose Psal 90.8 Thou hast set our Iniquities before thee and our secret sins in the light of thy countenance those sins which we commit in the Dark are in the Light of the Divine Knowledge darkness and light are all one to him Psal 139.11 12. Jer. 16.17 23 24. Can any hide himself in secret places that I shall not see him II. God knows the hearts and thoughts of Men which implys these two things 1 st

thousand ways they would not have been so well we ought to conclude that things are thus and not otherwise is the result of Wisdom Now the Wisdom of God in the Creation will appear by considering the Works of God Those who have studied Nature can discourse these things more exactly and particularly It would require perfect skill in Astronomy to declare the motions and order of Heavenly Bodies and in Anatomy to read Lectures of the rare contrivance of the Bodies of living Creatures But this as it is beyond my ability so it would probably be above most of your Capacities therefore I shall content my self with some general and more obvious instances of the Divine Wisdom which shine forth so clear in his Works that he that runs may read it 1. I shall take a short survey of the several parts of the World 2. Single out Man the Master-piece of the visible Creation 1. If we survey the World and travel over the several parts of it in our thoughts we shall find that all things in it are made with the greatest exactness ranged in the most beautiful order and serve the wisest and best Ends. If we look up to Heaven and take notice only there of that which is most visible the Sun you see how by the wise order and constancy of its course it makes Day and Night Winter and Summer This the Psalmist takes notice of Psal 19.1 2. The heavens declare the glory of God and the firmament sheweth his handy work Day unto Day uttereth speech and night unto night sheweth knowledge It may easily be imagin'd many ways how the Sun might have had another Course in reference to the Earth but no Man can devise any other that should not be very much to the prejudice of the World so that this being the best it is an Argument that Wisdom had the ordering and disposing of it If we look down to the Earth we shall see God's ascending and descending I mean clear representations of Divine Wisdom in the Treasures that are hid in the Bowels of it and those Fruits that grow upon the surface of it What vast Heaps and what variety of useful Materials and Minerals are scatter'd up and down in the Earth as one would think with a careless Hand but yet so wisely disperst as is most proper for the Necessities and Uses of several Countries Look upon the surface of the Earth and you shall find it cloathed and adorned with Plants of a various and admirable Frame and Beauty and Usefulness Look upon the vast Ocean and there you may see the Wisdom of God in bridling and restraining that unruly Element I mean in sinking it below the Earth whereas the Water might have been above and cover'd the Earth and then the Earth had been in a great measure useless and incapable of those Inhabitants which now possess it Look again upon the Earth and in the Air and Sea and you shall find all these inhabited and furnisht with great store of living Creatures of several kinds wonderfully made in the frame of their Bodies endowed with strong inclination to increase their kinds and with a natural Affection and Care toward their Young ones and every kind of these Creatures armed either with strength or wit to oppose their Enemy or swiftness to flie from him or strong Holds to secure themselves But the Creation is a vast Field in which we may easily lose our selves I shall therefore call home our wandring Thoughts for we need not go out of our selves for a proof of Divine Wisdom I shall therefore 2. Select the choicest piece of it Man who is the top and perfection of this visible World What is said of the Elephant or Behemoth Job 40.19 in respect of the vast bigness and strength of his Body is only absolutely true of Man that he is divini opificii caput the chief of the ways of God and upon Earth there is none like him Man is Mundi utriusque nexus the bond of both Worlds as Scaliger calls him in whom the World of Bodies and the World of Spirits do meet and unite for in respect to his Body he is related to this visible World and is of the Earth but in respect of his Soul he is allied to Heaven and descended from above We have looked above us and beneath us and about us upon the several representations of God's Wisdom and the several parts of the Creation but we have not yet consider'd the best piece of the visible World which we may speak of without flattery of our selves and to the praise of our Maker God when he had made the World he made man after his own Image When he had finished the other part of the Creation he was pleased to set up this Picture of himself in it as a Memorial of the Workman Now we shall a little more particularly consider this piece of God's Workmanship being it is better known and more familiar to us as it is more excellent than the rest and consequently a higher instance of the Divine Wisdom It is observed by some that concerning the parts of the Creation God speaks the word let there be light and let there be a firmament and there was so but when he comes to make Man he doth as it were deliberate and enter into consultation about him And God said let us make man in our image after our likeness and let him have dominion Gen. 1.26 as if Man above all the rest were the Effect and Result of Divine Wisdom and the Creature of his Counsel Man may be consider'd either in himself and in respect of the Parts of which he consists Soul and Body or with relation to the Universe and other parts of the Creation 1. Consider him in himself as compounded of Soul and Body Consider Man in his outward and worse part and you shall find that to be admirable even to astonishment in respect of which the Psalmist cries out Psal 139.14 I am fearfully and wonderfully made marvellous are thy works and that my soul knoweth right well The frame of our Bodies is so curiously wrought and every part of it so full of Miracle that Galen who was otherwise backward enough to the Belief of a God when he had anatomized Man's Body and carefully survey'd the frame of it viewed the fitness and usefulness of every part of it and the many several intentions of every little Vein and Bone and Muscle and the beauty of the whole he fell into a pang of Devotion and wrote a Hymn to his Creator And those excellent Books of his de usu partium of the usefulness and convenient contrivance of every part of the Body are a most exact demonstration of the Divine Wisdom which appears in the make of our Body of which Books Gassendus saith the whole work is writ with a kind of Enthusiasm The Wisdom of God in the frame of our Bodies very much appears by a curious consideration of the several parts of

Burnet Animadversions on Mr. Hill's Vindication of the Primitive Fathers against Bishop Burnet Dr. Williams's Vindication of Archbishop Tillotson's Sermons against the Socinians and of the Bishop of Worcester's Sermon of the Mysteries of the Christian Religion To which is annexed a Letter from the Bishop of Salisbury to the Author in Vindication of his Discourse of the Divinity of our Saviour 4 to Books written by Symon Patrick D. D. now Lord Bishop of Ely The Parable of the Pilgrim written to a Friend The Sixth Edit 4 to 1681. Mensa Mystica Or a Discourse concerning the Sacrament of the Lords Supper In which the Ends of its Institution are so manifested our Addresses to it so directed our Behaviour there and afterward so composed that we may not lose the Profits which are to be received by it With Prayers and Thanksgivings inserted To which is annexed Aqua Genitalis A Discourse concerning Baptism In which is inserted a Discourse to perswade to a Confirmation of the Baptismal Vow 8 vo Jewish Hypocrisie A Caveat to the present Generation Wherein is shewn both the false and the true way to a Nations or Persons compleat Happiness from the sickness and recovery of the Jewish State To which is added A Discourse upon Micah 6.8 belonging to the same matter 8 vo Divine Arithmetick A Sermon at the Funeral of Mr. Samuel Jacomb Minister of St. Mary-Woolnoth-Church in Lombard-street London With an Account of his Life 8 vo A Sermon preached at the Funeral of Mr. Tho. Grigg Rector of St. Andrew-Vndershaft London 4 to An Exposition of the Ten Commandments 8 vo Heart's Ease Or a Remedy against all Troubles With a Consolatory Discourse particularly directed to those who have lost their Friends and Relations To which is added Two Papers printed in the time of the late Plague The sixth Edition corrected 12 mo 1695. The Pillar and Ground of Truth A Treatise shewing that the Roman Church falsly claims to be That Church and the Pillar of That Truth mentioned by St. Paul in 1 Tim. 3.15 4 to An Examination of Bellarmin's Second Note of the Church viz ANTIQUITY 4 to An Examination of the Texts which Papists cite out of the Bible to prove the Supremacy of St. Peter and of the Pope over the whole Church In Two Parts 4 to A private Prayer to be used in difficult Times A Thanksgiving for our late wonderful Deliverance A Prayer for Charity Peace and Unity chiefly to be used in Lent A Sermon preach'd upon St. Peter's Day printed with Enlargements 4 to A Sermon Preached in St. James's Chappel before the Prince of Orange Jan. 20. 1688. on Isaiah 11.6 A Second Part of the Sermon before the Prince of Orange on the same Text. Preached in Covent-Garden A Sermon Preached before the Queen in March 1688 9. on Colos 3.15 A Sermon against Murmuring Preached at Covent-Garden in Lent 1688 9. on 1 Cor. 10.10 A Sermon against Censuring Preached at Covent-Garden in Advent 1688. on 1 Cor. 4.10 A Fast-Sermon before the King and Queen April 16. 1690. on Prov. 14.34 A Thanksgiving-Sermon before the Lords Nov. 26. 1691. for reducing of Ireland and the King 's safe Return On Deut. 4.9 A Fast-Sermon befere the Queen April 8. 1692. On Numb 10.9 Easter-Sermon before the Lord Mayor 1696. on 2 Tim. 2.8 A Sermon before the Lord Nov. 5. 1696. on Dan. 4.35 A Commentary on the First Book of Moses called Genesis 4 to 1695. A Commentary on the Second Book of Moses called ●xodus 4 to 1697. A Commentary on the Third Book of Moses called Leviticus 4 to 1698. A Commentary on the Fourth Book of Moses called Numbers 4 to 1699. Of Sincerity and Constancy in the Faith and Profession of the True Religion in several Sermons by the most Reverend Dr. John Tillotson Late Lord Archbishop of Canterbury Being the first Volume Published from the Originals by Ralph Barker D. D. Chaplain to his Grace The Second Edition 8 vo Sixteen Sermons preached on several Occasions By the most Reverend Dr. John Tillotson late Ld. Archbishop of Canterbury Being the second Volume Published by Ralph Barker D. D. Chaplain to his Grace 8 vo Sixteen Sermons preached on several Subjects being the Third Volume by the same Author Published by Dr. Barker 8 vo Several Discourses viz. Of the great Duties of Natural Religion Instituted Religion not intended to undermine Natural Christianity not Destructive but Perferctive of the Law of Moses The Nature and Necessity of Regeneration The Danger of all known Sin Knowledge and Practice necessary in Religion The Sins of Men not chargeable on God Being the fourth Volume by the same Author Published by Dr. Barker 8 vo Reflections upon a Pamphlet Entituled Some Discourses upon Dr. Burnet and Dr. Tillotson occasioned by the late Funeral Sermon of the former upon the latter By the Right Reverend Father in God Gilbert Ld. Bishop of Sarum 8 vo His Sermon preached before the King at Whitehal on Christmas-day 1696. 4 to Gal. 4.4 His Sermon preached before the King at Whitehal on the Third Sunday in Lent being the Seventh of March 1696. 1. Ephes 5.2 His Essay on the Memory of the late Queen The second Edition 8 vo Dr. Williams now Ld. Bishop of Chichester his 8 Sermons at Esquire Boyle's Lecture for the Year 1695. 4 to Any of them may be had single to perfect sets His 1 st 2 d 3 d 4 th Sermons at the same Lecture for the year 1696. 4 to His Sermon preached at St. Lawrence Jury before the Lord Mayor c. on Saturday the 28 th of September 1695. at the Election of the Lord Mayor for the Year ensuing Joshua 22.31 4 to His Sermon preached before the honourable House of Commons on Wednesday Dec. 11. 1695. being a solemn day of Fasting and Humiliation appointed by his Majesty for imploring the Blessing of Almighty God upon the Consultations of this present Parliament 4 to 1 Sam. 11.30 His Sermon upon the Resurrection preached before Sir Edward Clare Lord Mayor c. on Easter-Monday April 5. 1697. on Acts 10.40 41 42. Reflections upon a Libel lately Printed Entituled The Charge of Socinianism against Dr. Tillotson Considered 4 to The Church History of Ethiopia wherein among other things the two great splendid Roman Missions into that Empire are placed in their true Light to which are added an Epitome of the Dominican History of that Church And an Account of the Practices and Conviction of Maria of the Annunciation the famous Nun of Lisbon Composed by Michael Geddes D. D. Chancellor of the Cathedral Church of Sarum 8 vo Fourteen Sermons preached in Lambeth Chappel before the most Reverend Dr. William Sancroft late Lord Archbishop of Canterbury In the Years 1688 and 1689 by the Learned Henry Wharton M. A. Chaplain to his Grace with an Account of the Author's Life 8 vo Dr. William Owtram's 20 Sermons On several Occasions The 2 d. Edition 8 vo Sermons preached on several Occasions By John Conant D. D. The first and second Volumes Published by Dr. Williams now Ld. Bishop of Chichester 8 vo The Fathers vidicated Or Animadversions on a late Socinian Book Entituled The Judgment of the Fathers touching the Trinity against Dr. Bull 's Defence of the Nicene Faith By a Presbyter of the Church of England 8 vo A Fifth Volume of Archbishop Tillotson's Discourses published by his Chaplain Dr. Barker on these following Subjects viz. Proving Jesus to be the Messias The Prejudices against Jesus and his Religion consider'd Jesus the Son of God proved by his Resurrection The Danger of Apostacy from Christianity Christ the Author and Obedience the Condition of Salvation The Possibility and Necessity of Gospel Obedience and its consistence with Free Grace The Authority of Jesus Christ with the Commission and Promise which he gave to his Apostles The Difficulties of a Christian Life consider'd The Parable of the Rich Man and Lazarus Children of this World wiser than the Children of Light 8 vo 1698. A second Volume of Sermons preached in Lambeth Chappel before Archb. Sancroft 1690. By the Learned Mr. Henry Wharton his Graces Chaplain Which with the first Volume lately published are all that he preached A New Account of India and Persia being Nine Years Travel began 1672. and finished 1681. Containing Observations made of those Countries Namely Of their Government Religion Laws Customs Of their Soil Climates Seasons Health Diseases Of their Animals Vegetables Minerals Jewels Of their Housing Cloathing Manufactures Trades Commodities And of the Coins Weights and Measures used in the principal Places of Trade in those Parts By John Fryer M. D. Cantabrig and Fellow of the Royal Society Fol. 1698. SCRIPTORUM ECCLESIASTICORUM Historia Literariae facili perspicua methodo digesta Pars Altera Quaplusquam DC Scriptores novi tam Editi quam Manuscripti recensentur Prioribus plurima adduntur breviter aut obscure dicta illustratur recte asserta vindicantur Accedit ad finem cujusvis Soeculi CONCILIORUM omnium tum Generalium tum Particularium Historica Notitia Ad Calcem vero Operia Dissertationes tres 1 De Scriptoribus Ecclesiasticis incertae aetatis 2 De Libris Officiis Ecclesiasticis Graecorum 3 De Eusebii Caesariensis Arianismo adversus Joannem Clericum Adjecti sunt Indices utilissimi Scriptorum Alphabetico-Chronoligici Studio labore Gulielmi Cave S. T. P. Canon Windesoriensis Fol. Dr. Cave's Primitive Christianity The Fifth Edition 1698. Bp. Wilkins of the Principles and Duties of Natural Religion The 3 d Edition A Sixth Volume of Archbishop Tillotsons's Discourses Published by Dr. Barker Being upon the Divine Attributes and Perfections 1699. Mr. Evelyns Gardners Almanack Directing what he is to do Monthly througli the Year and what Fruits and Flowers are in Prime The Ninth Edition 8 vo 1699. Pharmacopaeiae Collegii Regalis Londini Remedia omnia succincte descripta una cum Catalogo simplicium Ordine Alphabetico digestorum Quibus annexum est Manuale ad Forum nec non Divax Porographicus Editio Tertia prioribus emendator auctior Huic insuper adjiciuntur Pharmaca nonnulla in usu hodierno apud Medicos Londinenses Accessit in calce Prosodia Medica observatu non indig●a Cura Ja. Shipton 1699. 12 mo FINIS Vol. VI. Vol. VI. Vol. VI. Vol. VI. Vol. VI. Vol. VI. Vol. VI. Vol. VI. Vol. VI. Vol. VI. Vol. VI. Vol. VI. Vol. VI. Vol. VI.