THE BOOKS OPENED Being several DISCOURSES on REV. 20.14 By HENRY PENDLEBURY A. M. late Minister of the Gospel at Rochdale in Lancashire Author of the Plain Representation of Transubstantiation LONDON Printed by J. D. for Ann Vnsworth of Manchester and sold by Jonathan Robinson at the Golden Lion in St. Paul's Church-Yard 1696. The EPISTLE to the Reader Christian Reader THere are two things which if firmly believed and duly considered would have a great Influence upon Men and Womens Lives viz. First That they are mortal Secondly Accountable Creatures It is the indispensible Statute-Law of Heaven that never will be repealed or dispensed withal Heb. 9.27 Death is a Debt which all Men owe and how soon the great Creditor may exact it none can tell We are all here as Tenants at Will in Cottages of Clay whose Foundation is in the Dust These earthly Tabernacles are continually mouldring down about our Ears do what we can by Food and Physick to patch them up for a little while There is no Man liveth and shall not see Death And Death hath always Judgment attending at the very Heels of it And as the Tree falls so it lies As Death leaves us Judgment will find us And as it is with us when we go out of this World so it will fare with us for ever This short uncertain Life we have here is the only time of Preparation we have for another World Death sets Men on the other side the Water there will be no working there no praying nor repenting and believing and seeking to get our Sins pardoned and an Interest in Christ and a Right to Heaven if this Work be to be done then we shall be undone to all Eternity If we once die in a Christless and graceless Condition we shall perish for being so to all Eternity There will be no Time then to correct former Mistakes At Death we must all appear before an impartial Judg to receive our final conclusive determining Sentence to a fixed eternal unchangeable State of Misery or Happiness in another World And things will then appear quite otherwise than they were stated and did appear here Then all Vizards and Masks will be pluck'd off and naked Breasts will be in fashion What hath been here concealed will then be made manifest what hath been spoken in secret will then be told on the House-top Nothing hid but shall then be made manifest At this opening Day there will be a Manifestation of the Sons of God then all the Sincerity and secret Graces and Holiness of Believers will be openly declared and all those Marks and Evidences of the Truth of Grace which here are often clouded and obscured will evidently appear And all the secret Wickedness and Hypocrisy and False-heartedness of Vnbelievers will then be discovered and laid open And the Apostle lets us know what an Influence the Belief and Consideration of this had upon himself and other Ministers of the Gospel to quicken them to Diligence and Faithfulness in their Ministerial Function 2 Cor. 5.9 10. We must all appear 1st All without Exception High and Low Rich and Poor Young and Old Ministers and People there will be no declining or escaping of it 2dly All in our own Persons without a Proxy there will be no hiring of another to appear for us every one of us must give an Account of himself to God Rom. 14.12 Now the great Design of the worthy Reverend Author in these ensuing Sermons is to quicken and direct Persons to prepare and make ready for this opening Day And herein he shews himself a skilful Workman that needeth not to be ashamed dividing the Word of Truth aright and giving to every one their Portion He doth not put the two-edged Sword of the Spirit into a silken Scabbard and flourish it in the Air but dexterously weilds it that it might reach the Consciences of Men he speaks plainly but pertinently and substantially his Words are not only intelligible but also penetrating And tho these plain Discourses are posthumous and want the polishing that he was able to have given them had he designed them for the Press yet they are genuine copied from his own Notes and you have the truest Character of him in the constant Course of his Preaching amongst his People Some serious Christians that were affected with them themselves have desired to have them printed that others might share in the like Benefit with them And that thy Heart may be warmed as others have been upon the reading of them and thou be quickned and helped in this Preparation for the great opening Day as it was the Design of the Author in preaching of them so it is of others in the publishing them and of none more than of one of the meanest and unworthiest of Christ's Ministers R. S. THE BOOKS Opened REV. xx 12. And I saw the Dead small and great stand before God and the Books were opened and another Book was opened which is the Book of Life and the Dead were judged out of those things which were written in the Books according to their Works THE Apostle Paul tells us that we must all appear before the Judgment-Seat of Christ that every one may receive the things done in his Body according to that he hath done whether it be good or bad 2 Cor. 5.10 Of this Judgment to come and which we must all come unto we have a Description in this part of Sacred Writ as it was shewed unto John in a Vision where are set forth 1. The Person of the Judg ver 11. who is described 1. By his Posture Sitting the ordinary Posture of Judges in the Administration of Justice and Judgment and a Token of Dominion and Authority 2. By the Place where he sat a great white Throne Not in a Manger as at his first Coming not on the Ground as when in Flesh he dwelt amongst us nor on a Cross as at his leaving the World but on a great white Throne He that lay in a Manger that stood at Man's Bar falsly accused and wickedly condemned he that hung upon the Tree shall sit supreme Judg Sedebit Judex qui stetit sub Judice What this Throne is or of what it shall be made tho some say the Angels others a glorious Rainbow others a bright Cloud Scripture being silent you must not know of me 3. By his Power and Glory From whose Face the Earth and the Heaven fled away and there was found no Place for them At his first Appearance Herod seeking his Life he is forced to fly Mat. 2.14 At his second and glorious Coming Heaven and Earth shall flee away not being able to abide his Majesty and Power 2. The Persons to be judged ver 12. And I saw the Dead small and great stand before God the Dead of all sorts and degrees We must here include those that shall be found alive at this day who shall pass through a Change that shall be to them instead of Death 3. The Form
of this Judgment the manner how the Judg shall proceed viz. by Books that shall be opened 4. Sentence is passed on the Parties brought to Judgment according to what is found written in the Books when thus opened And the Dead were judged out of those things which were written in the Books according to their Works 5. The Execution of this Sentence ver 14 15. And Death and Hell were cast into the Lake of Fire This is the second Death And whosoever was not found written in the Book of Life was cast into the Lake of Fire The Words which are the Subject of the ensuing Discourse contain in them the third Particular in this Description sc the manner of Process in this great Work the Books shall be opened The word Book is in Scripture used 1. Properly for a Volume wherein something is written or for the things writ in that Volume Isa 30.8 Luke 4.17 Gal. 3.10 2. Improperly and metaphorically for the certain Knowledg and Remembrance that one hath of a Person or Matter and all the Circumstances thereto belonging Mal. 3.16 Then they that feared the Lord spake often one to another and the Lord hearkned and heard it and a Book of Remembrance was written before him According to this twofold Acceptation of the Word God is said to have a double Book 1. Materialis i. e. the Bible which is called the Book of the Lord Isa 34.16 Luke 4.17 the Book containing the Mind and Will and Ways of God 2. Metaphoricus which is ascrib'd to him after the manner of Men who use to note those things in Books that they would preserve the Knowledg of Thus there is a threefold Book figuratively ascribed to him viz. 1st The Book of Providence which is the certain Knowledg he hath of all Persons Actions and Things with all their Circumstances Psal 56.8 139.16 2dly The Book of Life Rev. 20.12 This is the certain Knowledg he hath of the Elect and Reprobate 3dly The Book of Universal Judgment Dan. 7.10 We are not to understand this Phrase literally as if there should be some material Books produced and opened at this day No the Lord hath neither Need nor Use for them But it must be interpreted metaphorically as a Form used for the Help of our Understanding spoken 1. By way of Allusion to Courts of humane Judicature into which are brought and wherein are produced Charges Accusations Proofs Depositions of Witnesses Confessions of Parties and all other Writings that contain Matter of Fact relating to such Causes as are to be try'd 2. To show that the Judgment will be as accurate and particular in the Examination and Trial Durham p. 743. and as just in the Determination as if all had been recorded Nothing shall be omitted nor the least Circumstance mistaken but things shall be so equal in themselves and so manifested to others as if an exact Register had been kept and then published From the Words observe That in the great Day of Judgment the Books shall be opened or There is a Day a coming when the Books shall be opened The Judgment was set and the Books were opened Dan. 7.9 10. That this Truth may be prepared for Application it must be enquired I. What Books they are that shall be opened II. What the opening of these Books implies III. Who they are these Books are to be opened about IV. About what are these Books to be opened I. What Books are they that shall be opened They are of three sorts viz. Those wherein 1. All things have been recorded 2. All things shall be discovered 3. All things shall be judged First Those wherein all things have been recorded and they are 1. The Book of Divine Omniscience Here all things stand on Record and will hence be as certainly known as had they been writ in a Book for there is not any Creature that is not manifest in his Sight but all things are naked and open to the Eyes of him with whom we have to do Heb. 4.13 His Eyes are upon the Ways of Man and he seeth all his Goings There 's no Darkness nor Shadow of Death where the Workers of Iniquity may hide themselves Job 34.21 22. He knows our Works Rev. 2.13 There is not a Word in our Tongue but lo he knows it Psal 139.4 Here are our Thoughts writ Thou understandest my Thoughts afar off v. 2. No Thought can be with-holden from thee Job 42.2 Here are the Hearts described 1 Chron. 28.9 The Lord searcheth all Hearts and understandeth all the Imaginations of the Thoughts The Lord knows and remembers all the Actions Thoughts and Words of all Men and shall make it appear at this day that he doth so as fully and plainly as if he had kept a Diary from the Beginning of the World to the end thereof and therein writ in order every particular Action of every individual Man and Woman O remember this God sees thee round about always can tell all that thou dost and this Book wherein all is written shall one day be opened 2. The Book of Conscience this carries all our Actions in it Volumen grande quo omnia conscribuntur It is a great Volume in which all we do is writ Austin takes that other Book mentioned in the Text to be the Book of Conscience which is the Book of each Man's Life wherein all the Passages thereof are recorded Tho this Interpretation agree not with this Place yet Conscience is such a Book as he here describes Quocunque vadis ubicunque es semper Conscientia tua tecum est c. Whithersoever thou go where-ever thou art thy Conscience is always with thee carrying in it whatever thou put'st therein whether good or bad Conscience is not always speaking nor always chiding many have silenced it but it is always writing when we are at our Tables when on our Beds when we are alone or in Company it keeps an exact Account and this Book also shall be opened Secondly The Books shall then be opened whereby all things shall be clearly discovered and attested These are 1. The Book of Divine Omniscience As all things are inclosed herein so this shall then be opened and all the things contained in it thereby disclosed He will by the opening of this make manifest to all that which is now hid from Men and Angels and only known to himself God knows all things and will make all Men know that he doth so by setting in order before their Eyes all things at this day Psal 50.21 2. The Book of Conscience Herein all things are writ and by the opening hereof shall appear Quod in cujusque Conscientia occultum fuit id omnibus manifestum fiet In this day Conscience shall be enlightned and awakened Memories shall be rouz'd and strengthned all past things shall appear new and come in fresh upon the Sons of Men. Then every Thought of thy Heart every Word of thy Mouth every Action of thy Life with the Circumstances thereof then
Silver is cankered and the Rust thereof shall be a Witness against you and shall eat your Flesh as it were Fire This will be brought as an Evidence of your Covetousness and will beget in you such stinging Reflections as shall gnaw upon you with Anguish and Torment Ver. 4. And behold the Hire of your Labourers which have reaped down your Fields which is of you kept back by Fraud crieth and the Cries of them which have reaped are entred into the Ears of the Lord of Sabaoth One observes that the same word in the Hebrew signifies both a Wedg of Gold and a Tongue and some say that Achan's Wedg had the shape of a Tongue Surely Gold Wealth Estates ill got will have many Tongues and cry aloud at the great Day of opening the Books Then the corrupt Judg will hear of his Bribes and perverting Justice then the unjust Lawyers Estate will cry against him then the Possessions of Oppressing Landlords will declare that they were got by wracking poor Tenants then 't will be the Language of the full Bags of idle Ministers that they were fill'd by starving immortal Souls then the Treasures of Covetous Mammonists will acknowledg themselves to be the Products of Usury Oppression c. 6. The Book of the Talents wherewith Men are intrusted shall be opened at this opening Day and these when opened will bring to light all the Days Means Advantages and Opportunities of Grace that Men have had all the Truths and Duties that have been preached to and pressed on them what Pains have been taken and how much done that they might be saved One observes that God is very curious in Scripture to record the Time how long his faithful Servants lived on Earth and says he among other Reasons this is not the least sc to convince us that he intends to reckon with those who lived with them for every Year yea Day and Hour they had them amongst 'em they shall know they had a Prophet a Husband a Parent a Master that was Godly and that they had them so long and God will know of them what Use they made of them Gurn. Christ Arm. Part 2. Pag. 262. Another observes that the Year and Month and Day when the Word of the Lord came to the Prophets stands upon record in Sacred Writ as Ezek. 1.1 2. to teach us that all our Betrustments with all their Circumstances are now recorded and will at this Day be made manifest Then will be declared the Year the Month the Day when such a Sermon was preached such a Truth urged when such a Minister was sent with the Lord's Message among you In this opening Day Ministers will open their Mouths We preached so long to you Sabbaths and Sermons will speak We were continued so long to you Prayers will witness that they were put up for you so often to the Throne of Grace Truths now imprisoned shall then speak yea the Dust shaken off from the Feet of those Ministers you despise and will not hear shall speak against you Mat. 6.11 Thirdly The Books shall then be opened whereby all things shall be examined try'd and judged As in earthly Courts when Matters of Fact are opened and proved then the Statutes are also produced and Sentence is past on such Matters according to the determination of the Law So at the great Tribunal when the Books of Record the Books of Evidence and Proof are opened then shall also be opened the Law whereby Matters shall be finally adjudicated and this is the Holy Scripture The Holy Bible being the Law-Book of the great King is now the Rule of our Lives and shall be the Rule of Judgment at the opening Day Christ himself who is the Judg tells us John 12.48 The Word that I have spoken the same shall judg him at the last Day This the Apostle Paul witnesses Rom. 2.16 In the Day when God shall judg the Secrets of Men by Jesus Christ according to my Gospel Who shall judg God What shall he judg The Secrets of Men not only their outward Actions which are manifest to all but their most hidden Sins and secret Duties their inward Purposes Designs and Aims By whom By Jesus Christ By what Rule According to my Gospel the Gospel committed to and preached by me Men shall be judged according to their Works their Works by this Word The final Sentence passed at this Day shall be but a more solemn and manifest Declaration of that Judgment which the Lord hath in his Written Law already passed upon Men that which is now said shall then be done Now the word says He that believeth on him shall have everlasting Life John 3.16 Then Believers shall be crown'd with a Crown of Life Now the word says That the Vnrighteous shall not inherit the Kingdom of God 1 Cor. 6.9 That the Wicked shall be turned into Hell Look what Sentence this Law now passes on thee the same will Christ pronounce in this Day for this is the Book that must be opened and which he will proceed by in giving Judgment Thus you see what Books are to be opened II. The next thing to be considered is what the opening of the Books implies and it doth denote 1. A manifestation of Mens Works that they shall come to Light While a Book is shut we are ignorant what is in it but when it 's open every one may see and know what 's therein writ So many of Mens Works both Good and Bad are like a clasped or sealed Book secret and unknown but in this Day they shall be like a Book open legible to every one 1 Cor. 4.5 Therefore judg nothing before the Time come until the Lord come who both will bring to light the hidden things of Darkness and will manifest the Counsels of the Heart When the Lord comes he will make great Discoveries and bring to light things that are now Secret Some Mens Sins says the Apostle 1 Tim. 5.24 25. are open before hand going before to Judgment and some Men they follow after Likewise also the good Works of some are manifest before hand and they that are otherwise cannot be hid Tho these Verses are taken to have another meaning yet I may as some make this Gloss on them i. e. Some Mens Sins are open notorious appear to all now in this Life they shew their Sin as Sodom and some Mens Sins they are kept secret to the Day of Judgment there 's no noise heard no notice taken of them in the World but these follow after to be opened at this Day Likewise the good Works of some are evident cannot be denied and they that are otherwise cannot be hid i. e. those good things in the Saints that are not manifest but are either concealed by themselves or mistaken and misrepresented by others shall come to light secret Duties shall come abroad wronged Innocence and Integrity shall be cleared This is the first thing this opening imports sc a discovery of Mens Doings a
Angels for their Companions what Weeping and Wailing will there be among them 5. If we look at the Consequents of this Opening these are very dreadful for this Opening will be immediately followed 1st With an Eternal Opening 1. Of Conscience which will cause restless and endless Terror Horror and Torment 2. Of the bottomless Pit and Lake of Fire where they shall be for ever tormented with everlasting Punishment Mat. 25.46 2ly An everlasting shutting 1. Out of the Presence of God and Kingdom of Heaven 2. In Darkness and under Damnation Now if any say how may we get into such a readiness for this great Opening of the Books as that they may not open to our Shame Confusion and Condemnation Why if you would be ready so as that when the Books open Heaven may not shut and Hell open on you to all Eternity then 1. Be often thinking on this opening Day spend some time every Day in serious Thoughts of this great Day I have before pressed this as a Duty incumbent upon all and now urge it as a Direction for those who would be ready at this Day Wouldst thou be prepared then let this Day be ever in thy Eye by serious Meditation this will be a good help unto thee in several Respects as have been before shown O therefore carry carry this Opening ever in thine Eye When thou openest a Book to read or seest another open one let it put thee in mind of this Opening of the Books When thou seest the Morning opening after a dark Night and bring many things to light that lay covered with Darkness let it put thee on thinking what an Opening there will be in the Morning of the Resurrection and final Judgment how things will then come out When thou seest the Day shutting think what a shutting this great Day will have When thou art undressing thy self and putting off thy Clothes think what a Day this will be when thou and all the Sons of Men must be strip'd and laid open before the World of Angels and Men. When thou hearest of strange discoveries of Thefts Murders and Whoredoms let it mind thee of this Opening that will open all the hidden things of Darkness from the beginning of the World to the end thereof let every thing be thus a Remembrancer to thee of this and set afoot in thee some Thoughts about it I have read of one of the Antients noted for his singular Piety and eminent Holiness who being asked what Books he made his Companions and used most he answered that it was his Practice every Day to read over a Book that had three Leaves one Red a second Black a third White Liber cujus tria folia rubrum nigrum candidum In the Red he used to read and meditate on the bloody Passion of Christ in the Black the Darkness and Damnation of Hell in the White the Light and Glory of Heaven whereby he gained more in the way of practical Godliness than by any other study I would here add a fourth Leaf to this Book viz. This opening Day and commend the reading of it to every one that would be then ready 2. Watch and Pray This is our Saviour's Direction that he prescribes in this Case Luke 21.36 In the foregoing Verses you have 1. Our Saviour's description of this Day 2. His admonition to his Disciples not to be taken unawares and unready ver 34. 3. The Reason of this Admonition For as a Snare shall it come on them that dwell on the Face of the whole Earth Ver. 35. It shall come suddenly and take them unready And then 4. In these words you have his means of prevention prescribed and they are two Watch and Pray Would you not be taken unready Watch exercise your selves in a universal Carefulness over your Hearts and Ways over the Wiles and Ways of Satan over the stirrings and motions of Corruptions in your selves the Occasions and Advantages of Sin in the World that you fall not into Snares And to Watchfulness join Prayer that great safeguarding Duty Watch and Pray Pray and Watch that ye may be accounted worthy Never think that you can be ready at this Day if now in your Day you live at large if you make no matter what Company you walk with what Temptations you run into what Sins you lay at your Door if you 'll be false with God in your Profession unjust with Men in your Dealings if you 'll Drink and Swear and Profane the Lord's Day no no this work will not do I tell you Sirs it will not do Wo to you if any of you put it to this venture and say as alas the Practices of too many say aloud either this shall do or I 'll be undone for then you are sure to be undone for ever If you would have this Day find you ready let to day and to morrow and the next Day find you Praying and Watching find you with your Loins girt and your Lights burning as Servants that wait for their Lord. We read of four Beasts Rev. 4.6 8. that were full of Eyes both before and behind and within Why thus as these had not one but many Eyes so you must be full of Eyes there must be Eyes looking forward observing ever what we have before us what we enter on or put our Hand to and there must be Eyes looking backwards ever reflecting on past Actions on what we have done that we may spy and correct our Errors and there must be Eyes looking inward watching over that cunning deceitful Piece the Heart and the workings thereof They that would be ready at this Day must Watch and Pray at their Day 3. Make the Word of God the Rule of your Conversation in the World This must be the Rule of Judgment then let it be the Rule of your Life now you must be judged by this Book at the great Opening if you would then stand live by it now in your Day This is another thing I would leave with you by way of Direction O take it up You see there must be a great Opening Men must be judged according to their Works and their Works according to the Word so that if you would be ready live now according to this Book and learn to walk according to this Rule in all your Ways and Actions keep an Eye on this We find that the four Beasts Rev. 4.8 had each of them six Wings about him and they were full of Eyes within Wings are for Motion Eyes for guidance and direction in that Motion so that this Phrase imports that their Motion was not blind and lawless but regular and orderly Why thus we must have Eyes under our Wings i. e. our Actions and Motions must be ordered guided and directed by the Light of the Word says David Psal 119.105 Thy Word is a Lamp unto my Feet and a Light unto my Path q. d. I am as one in the dark who dare not walk nor stir a step from his Station
manifestation of their Works this shall be done by the opening of the Books of Record 2. A Testification of the Works manifested that they shall not only come abroad but also be so fully evidenced and clearly prov'd that no Man shall be able to deny any part thereof Sometimes in Mens Courts the Prisoner at the Bar denies the Matter of Fact that he is charged with pleads not Guilty and stands upon his own Justification but when Witnesses come in one after another and depose plainly positively punctually and directly against him bringing undeniable Evidence then he is forced to confess Thus now many are ready to deny their Deeds of Darkness ay but so many Witnesses shall come in at this Day and with such Evidence as will force Confessions O Sirs the Secrets of Sinners shall be so fully witnessed attested and proved that they shall confess and the Saints that have been slandered aspers'd defam'd and wronged shall have their Innocence so fully evidenced that the World shall see it and be satisfied This is a second thing this opening implies viz. That all Matters shall be found and fully made out as they are in themselves with their several Circumstances which will be done by the opening of the Books whereby all things shall be discovered 3. A Determination or Judgment to be passed on the Works of Men thus manifested and made out that there shall be a final determining and definitive Sentence passed on them This is another thing this opening is an opening to pass Sentence as Judges after full Trial open and read the Sentence out of a Book an opening to absolve or condemn therefore it follows immediately in the Words the Dead were judged that is Sentence was passed on them III. You have seen what Books shall be opened and what the opening of them implies the next Inquiry may be this About whom must they be opened To this I say they shall be opened about all Men Universally the whole Off-spring descending from Adam by ordinary Generation without Exception This will appear 1. From the Universality of Scripture-Assertions in this present Case The Scripture speaking of this brings in 1. All Men. Rom. 14.10 We shall all stand before the Judgment-Seat of Christ Ver. 11. For it is written As I live saith the Lord every Knee shall bow to me and every Tongue shall confess to God What doth the Apostle hence infer Ver. 12. So then every one of us shall give account of himself to God 2 Cor 5.10 2. All Nations Mat. 25.32 Before him shall be gathered all Nations not a few Persons but whole Nations not a few Nations but all Nations 3. All the World Acts 17.31 He hath appointed a Day at which he will judg the World in Righteousness by the Man whom he hath ordained Observe here is a Day appointed the End for which it was appointed sc to judg the Object of this Judgment the World the whole World whosoever is of the World shall come to this opening Day 2. From the special Distribution the Scriptures make in this Case distributing the Parties that are to come to this opening 1. Into Quick and Dead therefore Christ is stiled Judg of Quick and Dead Acts 10.42 2 Tim. 4.1 2. Into great and small Rev. 20.12 the King and the Beggar the Rich and the Poor the Old and the Young they that have been so high that they have judged others and they that have been so low that their Judgment hath been taken away 3. Into Good and Bad Eccles 3.16 17. Solomon there reports what he saw practised in the Place of Justice and Judgment sc he saw their publick Injustice the Good oppressed the Bad exalted Upon which he communicates his Thoughts or that which was his Comfort against these unjust unequal dealings of Men and it was this that God would have a Day of judging all Men and all things over again I said in my Heart I comforted my self in this God shall judg the Righteous and the Wicked for there is a Time there where why with God before his Tribunal for every Purpose and for every Work Ver. 17. Thus God shall judg the Righteous with a Judgment of Discussion and Approbation the Wicked with a Judgment of Discussion and Condemnation the Persons that must come to this opening are thus distinguished Now all Men come under one of these Ranks either they are Great or Small Good or Bad therefore all shall be judged IV. Now you have seen about whom the next thing to be considered is about what they are to be opened what things they are that the Books shall discover evidence and determine when opened These are the Actions of Men the Works Words and Thoughts of Men. Take for this but these two Scriptures The one is Eccles 12.14 where the things to be brought to Judgment are described 1. Generally every Work none shall escape be pretermitted or passed by each one shall come in its Place for there is a Time for every Work 2. Particularly in regard 1. Of their manner every open Work shall come in none of these shall escape no not an idle Word Mat. 12.36 Every secret Work the Secrets of Men shall God then judg by Jesus Christ Rom. 2.16 2. Of their Matter every good Work shall come in the Feeding of Christ in his Hungry the Clothing of him in his Naked the Harboring him in his Desolate the Visiting him in his Sick Members and every Evil Work not an ungodly Word nor hard Speech shall pass Jude 14 15. The other is 2 Cor. 5.10 For we must all appear before the Judgment-Seat of Christ that every one may receive the things done in his Body according to that he hath done whether it be Good or Bad. The things to be brought in are the things done in the Body which is to be understood not exclusively as if external Actions only should appear but extensively as including every thing we do while in the Flesh whether internal even the naked Thoughts or external Words and Actions Omnia omnino opera quae fiunt dum vivimus in corpore sive interius nudis cogitationibus sive exterius verbis factis peragantur Tho I desire as much as I may to decline Matters of Controversy yet here comes in a Query that I cannot well pass over in Silence it is this viz. Whether the Sins of the Saints shall be laid open and manifested at this Day or whether the Books when opened shall open the Sins of the People of God as well as the Sins of the Wicked It is a Question agitated among the Learned some maintain the Affirmative and say they shall be made known others are for the Negative and say they shall not be manifested I 'll only premise these three or four things and with Submission give my Thoughts about it in short The Sins of the Godly shall not be opened 1. To their Condemnation our Saviour himself says Joh. 5.24 Verily verily I say unto you he
without a Light to direct him I dare not walk without thy Word turn into any Way and Course but such as this guides me into and shines on me in So he shows that God's Testimonies were his Counsellors ver 24. He alludes unto the Customs of Kings who have their Counsellors ever ready to assist them in their great and arduous Affairs q. d. As Kings have their Counsellors so have I too thy Testimonies they are the Men of my Counsel in all my Matters I go to them and consult with them I hear what they say and of them I take Direction Why thus Sirs if you would be in readiness for an opening Day let the Word of God be a Lamp to your Feet and let his Testimonies be the Men of your Counsel e're you entertain or take in Thoughts before you send out any Words or set upon any Actions go to this Word with them and hear what it hath to say of this Thought that Word of those Works and let it be your utmost endeavour as far as is possible to put nothing into those Books which shall be opened but what this Book now open warrants and allows If such and such an Action Way or Practice will not stand before the Word let it not stand in your Lives this is the Way to see a comfortable opening at last Si hunc librum Conscientiae recte vis scribere scribe eum secundum exemplar libri vitae Liber vitae est Christus c. If you will write the Book of Conscience aright write it according to the Book of Life the Book of Life is Christ Let the profession of your Faith be conformable to the Rule of his Doctrine and in your Life imitate the Life of Christ Every one that doeth Evil hateth Light neither cometh to the Light lest his Deeds should be reproved John 3.20 They cannot abide to be tried by Scripture-Rules they dare not put their Doing to be tried by the Book of God but this will make foul work for an opening Day If your Ways cannot stand before the Word now never think that they shall stand before it another Day The Word that now condemns Drunkenness will then condemn it the Word that condemns Oaths and Lies now will condemn them at that Day The Sentence at this great Opening shall not be another or different Sentence but only a Manifestation Confirmation of that which is now passed in the Word upon Men and their Actions O if we would but make it our Care to follow this one Direction and write nothing in those Books which are to be opened but what we take out of the Book which is now open and set before us as our Exemplar and Copy putting nothing on record there but what we find allowed here then what manner of Persons should we be and how far otherwise would the Books be found at this great Opening than most must find them 4. Reckon often with your selves call your selves frequently to account be much in self-examining self-judging Exercises I have read of one who would ask himself three Questions every Night 1. What Evil hast thou healed to Day 2. What Corruption hast thou stood against to Day 3. Wherein or in what art thou bettered now this Day is gone Why on this manner Sirs be often dealing with your selves lay the Word and your own Hearts the Word and your own Ways together at the end of every Day When you have gone over a Day in the World go over it again between the Word and your own Souls and seriously renew your Repentance and Self-accusations You say Often reckoning keeps long Friends O reckon oft with God and your own Souls for if we would judg our selves we should not be judged 1 Cor. 11.31 Our self-accusations would prevent Satan's Accusations against us He is the Accuser of the Brethren and will have many things to charge us with but when a Man accuses and humbles himself Satan is prevented tho he come in with this and the other complaint God will say as it were Why Satan this Man hath accused himself before thou camest thou art here with this now but he was here with it and mourned over it as soon as it was done the same Day and he hath been oft at my Feet about it with Sorrow in his Heart and Tears in his Eyes yea this would not only prevent Satan's Accusations but the Judgment of God Judicio poenitentiali evacuatur judicium poenale Amas If we would judg our selves with a Penitential the Penal Judgment would be prevented Says David Psal 32.5 I acknowledged my Sin unto thee and mine Iniquity have I not hid I said I will confess my Transgressions unto the Lord and thou forgavest the iniquity of my Sin The Spouse privy to her own Infirmities called her self black Cant. 1.5 but Christ calls her fair If we will condemn our selves God will justify us if we put out our Tears that come from a right Spring into his Bottel he will not seal up our Iniquities for which those Tears were shed in a Bag. 5. Make it your great study and care to have and keep Conscience your Friend this is now your constant Companion and goes whither you go this will be a thousand Witnesses yea and a Judg in your own Bosom at that Day Exercise your self as Paul to have always a Conscience void of Offence toward God and toward Men Acts 24.16 Labour to have such a Conscience as may speak well of thee when thou comest to Judgment In die judicii plus valebit Conscientia pura quam marsupla plena Bern. In the Day of Judgment a good Conscience will be better than a full Purse for which many Men wound and wrong and waste their own Consciences This will in that Day be no better than Mire in the Streets but to have a good Conscience go with us to the Bar and witness for us there will be something As you would stand in the Judgment look to this in all your Ways and be often listening to hear what it says to you and of you It 's said of Apelles the famous Painter that when he had finished a Draught he would usually expose it to view and lie behind it that he might hear what others said of it Why on this manner bring all your Actions to the view of Conscience and hear what this going by a right Rule and rightly informed says of them for if our Heart condemn us God is greater than our Heart and knoweth all things 1 John 3.20 This is but the Deputy-Judg and if this condemn the great and supreme Judg will not absolve Art thou forced now to neglect and disregard to silence and slight nay to wound and resist thy Conscience would it stop thee and thou wilt not be stopped Why alas the Day is coming when this Conscience will surely condemn thee and God who is greater than Conscience will condemn thee Sirs if you would have Conscience your Friend
that heareth my Word and believeth on him that sent me hath everlasting Life and shall not come into Condemnation There is says the Apostle no Condemnation to those who are in Christ who walk not after the Flesh but after the Spirit Rom. 8.1 Nor yet 2. To their Shame and Reproach they shall not be produced to their Infamy or Disgrace Sinners rise to everlasting shame and contempt but Saints to Glory Dan. 12.2 They may lift up their Face and have boldness in the Day of Judgment 1 John 4.17 Nor 3. To the abatement of their Joy in that Day The appearance of their Sins in that Day of the Lord shall no more abate their Joy than the appearing of the dead Carcases of the Egyptians on the Sea-shore did the Joy of the delivered Israelites Neither 4. To the damping or diminishing of their Love to the Lord. If the Woman to whom many Sins were forgiven loved much Luke 7.47 then the Saints shall not love God less when they see how much hath been forgiven them Now these things being thus premised I say I conceive it is probable that the Sins of the Saints shall be opened at this opening I 'll give you my Grounds for it and leave it to that Day that will fully open this and other things yet in the dark 1. Because the Expressions concerning the Objects of this opening are Universal The personal Objects are thus spoken of Rom. 14.10 We shall all stand before the Judgment-Seat of God The real Objects are express'd in the same Terms of Universality every thing whether open or secret every Work whether good or evil Eccles 12.14 every Man and every thing of every Man is to come to this opening Day 2 Cor. 5.10 2. Because there is such a Mixture of the Sins of many wicked and godly Men that the Sins of the Wicked cannot be disclosed with their several Circumstances and the Sins of the Godly remain closed but if the one come fully out the other must Those who are for the Negative think the Strength of the former Argument is fully discharged by this Distinction that the Terms and Notes of Universality in the Places mentioned are not to be taken collectively as asserting that the Sins of the Godly as well as Ungodly shall be manifested but distributively thus that the good Works only of the Good and the evil Works of the Wicked shall be manifest But this Key will not for ought I see sit all the Wards of that Lock Yet they confess that all the Works of wicked Men shall be proclaimed Now many Sins of wicked and godly Men lie so mingled together and are so concatenated several ways that it 's not easy to conceive how the Sins of the Wicked can be laid open and the other not come out too It 's sure a gross Abuse of Scripture and a great Sin in wicked Men to justify and harden themselves as many have done in Drunkenness by the Example of Noah in their customary Oaths by the Example of Joseph in Uncleanness by the Example of David but how can these Sins come out and the Sin of Noah Joseph and David not be made known It was a Sin in the High-priest to grant Letters of Persecution to Saul Acts 9.1 2. yet how can these Letters be produced but it will appear that Saul was once a Persecutor I will suppose thee who art now a Convert to have been when unregenerate guilty of Folly and Lewdness with such a Man or Woman and the Person with whom thou committedst it to have died in an impenitent State how can that Party's Folly be exposed and thine with whom it was committed lie hid 3. Because the blotting out of Sin is referred to this opening Day Acts 3.19 Repent ye therefore and be converted that your Sins may be blotted out when the Times of refreshing come from the Presence of the Lord. Here you have 1. A Duty proposed and press'd Repent 2. A Motive annexed taken from the profitable Consequent that your Sins may be blotted out 3. The Time when this Benefit is to be received and injoyed When the Times of refreshing come from the Presence of the Lord at this opening Day The Scriptures speak of a blotting out of Sins at that Day not but that the Saints injoy a real blotting out of Sin before that Day not that their Pardon of any Sin is not plenary but imperfect having part of its Guilt remaining then to be done away but the Meaning is that then they shall solemnly openly and publickly before Men and Angels be cleared from every Charge of all accusing Adversaries and their Absolution proclaimed before the World Now this Blotting out implies some Appearance of the Sins from which they shall then be solemnly acquitted This may be the Meaning of that Mat. 12.32 It shall not be forgiven neither in this World nor in the World to come i. e. An Act of Pardon shall neither now be really passed nor then solemnly proclaimed and by his declaratory Sentence ratify'd Sins that have been blotted out intentionally from Eternity in the Decree of God and virtually from the Passion and Resurrection of Christ by his Satisfaction and formally or actually in themselves from their Union to Christ shall in this opening Day be publickly and solemnly blotted out to all Eternity 4. Because this seems to make much for the Illustration and Exaltation of the Grace and Glory of Christ 2 Thess 1.10 to manifest the glorious Effects of his Passion and Satisfaction When it appears what Sins how many and how various have been laid at their Door the Love Passion and Merits of Christ will be more elevated Glory and Honour will redound on Christ then it shall appear what Strength was in his Love what Value in his Blood I might yet further urge the opening of the Books the impartial Manifestation of the Sins of Saints as well as others in the Holy Scriptures the dangerous Tendency of the contrary Tenent the Aggravation it will be to the Horror and Sting of the Reprobate when they see others that have sinned alike in some things admitted to Glory and themselves for their Unbelief and Impenitence shut out But the fore-mentioned are the Arguments that sway most with me in this case Now what remains but that we apply this Truth thus explained in those Uses that it gives us which are of Information Reproof Exhortation First Of Information Shall the Books be opened Then we may hence learn 1. That all our Actions are of a lasting Nature These die not in the Birth but are abiding and for many Days to come There are many things in this Life which as to the acting of them are transient and soon over yet are durable in regard of their Issue A Lease is writ over in two or three Hours yet the Concernment of it may be for many Years yea for some Lives So it is with our Thoughts Words and Actions they do not die as soon as they are
past but are as Seeds which are sown in Time and come up in Eternity Non transeunt opera sicut transire videntur sed velut aeternitatis semina jaciuntur There are Books of Remembrance all is put on Record that we do and is in a sort eternal Says one every Thought we think is eternal every Word we speak is eternal every Work is eternal none of these but shall live to this opening Day O remember this Sirs your Actions pass not away all that you do to Day all that you shall do to Morrow will remain till the Day of Judgment All that in any Place on any Account in any Company proceeds from you will tarry till this Day come 2. That all our Actions must come to Light They are not only lasting but shall be opened All those things that have been covered in Darkness that Men have acted under a Cloak that no Eye but that which is all-seeing ever saw shall come abroad I remember a Story of Ottochus King of Bohemia who refused to do Homage to the Emperor till at last chastis'd with War he was content to do it privately in a Tent which Tent was so contrived by the Emperor's Servants that by drawing one Cord it was all taken away and so the King was presented on his Knees doing Homage to him in the view of three Armies then present That which he thought to have kept covered was manifested before a great Number of Persons Thus will God at this Day uncase and lay open Mens Doings There are many who care not what they do so they can but do it secretly O but this Cover shall be taken from over them and they represented as doing such and such things before Armies not only of Men but Angels There is nothing covered that shall not be revealed and hid that shall not be known and come abroad Mat. 10.26 Luke 8.17 Whatsoever ye have spoken in Darkness shall be heard in the Light and that which ye have spoken in the Ear in Closets shall be proclaimed upon the House-tops Luke 12.3 Your most secret Talk and Communion one with another shall be made publick All the Hypocrisy of Men shall be brought out all their Guile and Fraud all their Force and Violence they have used in their Dealings shall appear all their By-ends they have had in any Action all their vile and abominable Practices of which I may say as the Apostle Eph. 5.12 it is a Shame to mention them even these that it 's a Shame for Christians to speak of shall be seen to their eternal Shame that have done them As the Lord by Nathan said to David 2 Sam. 12.12 Thou didst it secretly but I will do this thing before all Israel and before the Sun So may I say You do this or that secretly but the Lord will make it openly known 3. That we must meet all our Works again All that ever we do in the Body now we shall meet in the Books then The things that now slip away from us and we see them no more will come again into our Sight when the Books are opened Historians tell us of some Rivers which after they have run some space fall under Ground and cannot be seen but after many Miles running in the Bowels of the Earth they break up again into a great Stream Thus the River Ana in Spain burieth it self and runneth under Ground fifteen Miles and then comes up again whereupon the Spaniards brag they have a Bridg on which ten thousand Cattel feed daily So there are many things we do which are no sooner done than we forget them they pass out of our Sight as Waters buried under the Earth But every one of these after they have been a long time hid will come up again Sirs all that we do in this will meet us in the World to come Our Sabbaths our Duties our Works will meet us yea our Thoughts and Words will meet us Art thou a God-fearing Man or Woman all thy Goodness shall meet thee not a Prayer a Tear a Sigh shall be missing nor any thing that thou hast done or suffered for God Art thou a Person working Iniquity Thy Works first and last thy old and new-done Deeds will meet thee Perhaps now thy Deeds of Darkness lie all asleep and make no Noise in thy Conscience O but at this day of opening these sleepy Lions will awake and roar upon thee Thy Oaths thy Lies thy Drunkenness thy Worldliness all thy Sins will then stare thee in the Face as so many Ghosts 4. That we have need to be circumspect and careful what we do at all times and how we carry in our Generation for there are many Notaries about us continually God as I may say is ever writing Conscience is ever writing Devils and Creatures are ever writing Nothing that we do escapes their Books they take all at length to the last and least Circumstance of every Action and Work what manner of Persons then ought we to be Chronologists tell us of some Kings that tho otherwise they would have taken more Liberty yet they have been circumspect in their Actings because they knew what they did would be registred and transmitted to Posterity Did this so influence them What Circumspection should it beget in us when we seriously consider that all we do will be registred by many Hands and certainly transmitted to Posterity and not only so but to this great opening Day where it shall be opened to all Generations that have gone before or shall come after us to the end of the World O think of it It 's said of Apelles the famous Painter that he carried on his Work very leisurely and being asked why he was so deliberate and curious his Answer was Diu pingo quoniam aeternitati pingo I am long in painting because what I paint I paint for Eternity q. d. I am thus exact because not only the present but many Ages to come are to look on and judg my Work Thus Sirs many Eyes and many Ages to come are to look on and judg our daily Works and Ways and all the Passages of our Lives O therefore let this teach us to live for an opening Day to be careful nothing now be writ but what we would have read then by the whole World of Angels and Men 5. That this opening Day will be a great Day 'T will be a great thing to see all Mankind meeting together all that ever have been are or shall be over the Face of the whole Earth standing in one Company before the supreme Judge O but will it not be much more to see all the Doings of all Men laid open the Secrets that have been hid from Ages and from Generations now made manifest all the things that have been done in Darkness and covered with as much Darkness as that wherein they were committed O what what a Day will this be and what will many appear to be when the Books are opened and
all the Passages of their Lives manifested O what Heaps as I may say will there be here of Oaths there of Lies there of idle Words there of Frauds Sabbaths profaned Sermons slighted and of numberless Sins of all sorts that Sinners have laid at their own Doors and died impenitent in Yea what will many be found when the Books are opened who have said well seemed well done many things and after all gone out of this World with the Applause of Men Surely many who can now say much speak of God and breathe out Good will then be found others than at present they are taken to be Secret Hypocrisy secret Worldliness secret Estrangedness from the Truth and Power of Godliness will then be found where now there 's little Suspicion of them O that you would think of this and see that you be indeed Nathaniels There is in the Life of Bruno Author of the Carthusian Friars a Relation of a great Doctor and his Fellow-Professor a Man highly reputed in those times both for Piety and Learning who being dead when they brought him to the Church to be buried as they were about the Funeral-Rites the dead Corps suddenly sat up upon the Bier and cried out Justo Dei judicio accusatus sum I am accused by the righteous Judgment of God at which the People ran away amazed The next Day they came again to inter the Corps and as they were about the Service it rose again and cried with a lamentable Voice Justo Dei judicio judicatus sum I am judged by the righteous Judgment of God The third Day almost all the City came together and again it rose up and with a doleful Noise cry'd Justo Dei judicio condemnatus sum I am condemn'd by the righteous Judgment of God That this was true I shall not assert but certainly when the opening Day comes many will be found in this case many that have died in great Repute for Piety and Holiness will then stand accused judged and condemned Many a Face of Wickedness will then be unmasked that hath been covered with a Vail of Dissimulation many an unsound Heart will come out that hath been cloaked under specious Performances many a glorious Professor will then be found a gilded Sepulchre Sirs look to and see that you be altogether Christians for these Books will open all and open that which will exclude many from the Kingdom of Heaven who have been great Preachers great Professors that have known much done much gone far and been well thought of by all round about them 6. That it will then be in vain for Men to seek a Cover for their Sins Our first Parents had no sooner sinned but they were for hiding it and this is natural to us their Poserity Job 24.15 The Eye of the Adulterer waiteth for the Twilight saying No Eye shall see me When David that good Man had faln into the foul Sin of Uncleanness you cannot if you read the History 2 Sam. 11. be ignorant what Means he us'd to hide it This is very usual therefore says Job ch 31.33 If I covered my Transgression as Adam i. e. say some as our first Father did seeking to cloak his Transgression or as Adam i. e. say others as Man as Man uses to do or after the manner of Men. But alas this is a most vain Practice for Sin cannot be covered from the Eye of God now For there is no Darkness neither Shadow of Death where the Workers of Iniquity may hide themselves Job 34.22 for he setteth their Iniquities before him their secret Sins in the Light of his Countenance Psal 90.8 Nor shall they at last be hid from Men and Angels This will be one special Work and End of this Opening to bring all Secrets to Light to manifest the Counsels of the Heart Of all Sins these shall not be covered it 's a Day appointed for the opening of these therefore says the Apostle 1 Cor. 4.5 Judg nothing before the Time until the Lord come who will bring to light the hidden things of Darkness Why will God then judg them The Meaning is not that God exempts them from the Punishment of earthly Magistrates reserving them wholly to his own Judgment but 't is because such Sins are commonly so secretly committed that the Magistrate cannot or so lightly looked on that he will not punish them therefore God will at that day judg both those things which have now been wrong judged and those which have not been judged at all It 's vain then to expect your Sins shall be covered let not Hopes of Secrecy embolden you to meddle with Iniquity This opening will open Secrets and these will bring most Shame on you and do most harm to you There have been many strange Discoveries of secret Wickedness in the World 'T is storied of one Bessus that having killed his Father he was so pursued with a guilty Conscience that he thought the Swallows as they flew about in their chattering said Bessus hath killed his Father whereupon he confessed the Fact 7. That Shame shall come upon Sinners at this day Dan. 12.2 What the Lord speaks of Niniveh that will he do to all the Sons and Daughters of Wickedness at this day Nahum 3.5 6. He will discover their Skirts upon their Face and will shew the Nations their Nakedness and the Kingdoms their Shame he will cast abominable Filth upon them and make them vile and will set them as a gazing Stock O think of this Opening and what Shame it will lay on you who go on in your Iniquities Alas were many of our Doings discovered now to a small Assembly of People how could we face them surely it would make many to look with Faces like Death How will it be then in this great Day when all must be brought forth not in a Corner before a handful but in an open Place before a World 8. The Terror and Astonishment that shall at this day fall upon Sinners As it 's said of the Morning that it is to secret Sinners even as the Shadow of Death Job 24.17 So I may say this Opening will be to them as the Terrors of the Shadow of Death They shall not only as the Thief be ashamed when he is found but they shall be made a very Magormissabib As the King of Babylon when he saw the Hand-writing on the Wall Dan. 5.5 6. So they when they shall see the Books opened and what they have writtten in them their Countenances will be changed and their Thoughts troubled O Sirs it cannot now be conceived what Horror will then fall on ungodly Men. Have you ever seen poor Malefactors going with Death in their Faces to the Bar where they knew that Capital Crimes would be charged on and undeniably proved against them The Sight of these poor pale trembling dispirited Creatures was nothing to that which shall be seen at this opening of the Books When poor Sinners are come to this to have all laid open
and can neither deny any thing they have done nor excuse it nor appeal to a higher Bar what a pitiful taking will they be in O that this might be thought on now in time e're it be too late 9. That we had need to take care how we close up our Days and die for as we leave the Books at Death just so we shall find them at this great Day of Judgment when they must be opened In quocunquè invenerit suus novissimus dies in hoc eum comprehendit mundi novissimus dies c. Aug. In what state our last Day says he finds us in that will the last day of the World find us for such as we die in that Day such we shall be judged in this Qualisquisque hinc egreditur talis in judicio praesentatur Greog Such as we go hence says he such we shall be presented before God's Tribunal He that goeth hence in his Sins shall be found in them Learn hence therefore to take heed how you venture on Death what you leave written in the Books at your leaving the World You would not die in Debt leave Bills and Bonds behind you that may trouble your Posterity when you are gone beware of dying Impenitent of leaving Sin on the Score for this will if so left trouble you another Day and undo you for ever 10. That it is a blessed Thing to be a pardoned Sinner to have Sin pardoned O this is a choice favour David marks the Man thus privileged for the happy Man he doth not ascribe Blessedness to the Rich to the Honourable and Mighty of this World It 's not he that hath Health Riches Honour and Friends that is blessed because he hath them but blessed is the Man whose Transgression is forgiven whose Sin is covered Psal 32.1 That this is such a blessed Thing such a signal Mercy you may see from this Truth now under Consideration The Books must be opened will it not then be a sweet a blessed Thing at this opening to find our Sins blotted out to see a red Line of Christ's Blood drawn over them from end to end so as we may still see the Sum we were indebted in but see it cancell d never to be expected Arrow Chain p. 211. Thus it shall be with true Penitents at this Time when others shall find all to be answered for they shall see their Sins as the poor Man sees his Debts in the Creditors Book when either forgiven or paid viz. crossed out and never to be charged on him again thus they shall see all blotted out And will not this be a blessed Privilege Verily it will I remember Austin in his Confessions mentions it as a sweet Mercy that he could look the Sins of his unconverted State in the Face and not be afraid Says he Quid retribuam Domiâ—â— quod recolit haec memoria mea anima mea non metuit inde Aug. Conf. l. 2. c. 7. What shall I render unto the Lord that my Memory can recollect these and not be afraid Truly Sirs it is not now fully known nor shall before the opening Day what a great Happiness it will then be to be able to look on our Sins and not tremble to look on them and not be at our wits end because of them as ungodly Sinners will then be to whom it will be a greater Terror to meet their Sins than now it is to meet so many roaring Lions Second Vse is of Reproof to those 1. Who never think of this Day nor how it shall then be with them This is the Case of many secure and careless ones who drive on in a state and way of Sin from Day to Day and take no Thought about this Opening that is coming upon them It was once the complaint of a good Man Alas what do I mean I eat I drink I play I sleep as if I had gone behind Death and passed over the Day of Judgment It may more sadly be complained of many that they carry as if there were no such Day to come as if there never should be any opening again of the things done in the Body they take not this into their Thoughts Many readily embrace Solomon's ironical Concession Eccles 11.9 but they as willingly forget his serious Admonition But know thou that for all these things God will bring thee into Judgment this they have no mind to remember Art thou of this sort of Persons dost thou never think of this Day is it a Matter that hath no room in thy present Thoughts There is such a Day a coming the Books shall be opened wherein all that you are doing Day after Day is recorded shall be discovered and tried and there shall be a Manifestation Testification and Determination of all You see this and will you forget it what Madness is it and how sad is it that you should not consider this Austin compares such careless Persons to them who awake out of a Lethargy and fall into a Phrensy And truly if you go on at this rate this Day will overtake you unawares and then you are sure to be awaked awaked out of this Lethargy of Security and thence suddenly to pass into a Phrensy of everlasting Horror and Astonishment As it was in the Days of Noah they were secure and knew not till the Flood came Noah had preached it to them prepared the Ark before them yet they took no notice of it knowing they would not know till Destruction came suddenly on them So shall it be in the Day of the Son of Man Mat. 24.38 39. This Opening will come on Sinners when they think not on it and how sad will it be to see all this on a sudden when there will be no way to escape nor Time to prepare O think on this and let it at last put you on thinking that there is an opening Day to come 2. To them who from Day to Day live in Sin and Ungodliness They are not a few who are workers of Iniquity that drive a Trade of Sin how many may we meet with in every Place and among all Ranks of Persons that are plodding on in a Course of Vice Open Profaneness is become very common in these Days O the Profaneness the Profaneness the prevailing Profaneness of our Towns and Congregations who can look out with an Eye but half open and not see Iniquity abounding which way can you turn and not behold those Persons who drink in Sin like Water Job 15.16 who do Evil with both Hands Mich. 7.3 and weary themselves to commit Iniquity Jer. 9.5 Debauchery is become a piece of Gallantry and Intemperance a part of Religion and open Loosness an ordinary Practice with very many Thus there are many every Day filling the Books with Pride Oaths Lies Drunkenness Uncleanness Oppression Profaning of the Lord's Day and many strange Abominations But this Truth brings sad News to all these if they would open their Ear to hear it it tells them that there is
a great Profession was a Man of eminent Parts praying and discoursing to Admiration when he came to his sick Bed his Friends that visited him expected to hear some great Matters from him and told him that sure he could not but enjoy much Comfort who had been so eminent for the Profession and Practice of Godliness But he answered that he had not that Comfort they thought he had for he found it now with his Soul not according to what Man judgeth but according to the Judgment God passed upon him and God said he judgeth righteous Judgment Thus at this great opening Day it will be with us not according to what we have only seem'd to be or what others have conceiv'd of us but according to what the great God really finds and all will signify nothing if he find not Truth within 5. Let it put you upon serious Endeavours to be entire and perfect in all Points and Parts of Religion to fill up your Christian Profession in every part O Sirs be not partial in your Obedience in with one out with another Duty careful in some things careless in others But make Conscience of every known Duty indulge not any one known Sin tho you fail in every part of your Work yet neglect not any part of it Say not of any Duty as Naaman In this Lord pardon thy Servant 2 Kings 5.18 Excuse me Lord in this Neglect in this Omission in this dispensing with my Duty in this indulging of my Sin I say omit not any part of Duty for the Books must be opened and when these are open what hath been wanting will appear where our Profession hath not been filled up the Gaps and Chasms will be found such an one was forward to publick Duties but was a prayerless Person and had a prayerless Family such an one was much for Duties of the first Table but little for Duties of the second The Books will open Omissions as well as Commissions and God as one says will judg you and may condemn you for what you have not done Not doing is Damning as well as sinful Doing You find in that solemn Process Mat. 25.42 43. that what mention is there made is of Omissions for not doing He does not say you robbed me you persecuted me you put me in Prison but ye gave me not Meat when I was hungry ye did not take me in when I was a Stranger nor visit me when in Prison And this their not doing what they should have done was their undoing and brought Damnation on them Lavater in his Book of walking Spirits relates a Story concerning Severinus a renowned and famous Man in the times he lived in who appeared when he was dead and confessed that he was grievously punish'd because he had not said over his Canonical Hours in due time and distinctly but had hudled them up in haste This is but a Fiction yet certainly Sirs there are many now in Hell for Omissions 6. Let it induce you to Exactness in all your Works and Ways not only to make Conscience of every Duty but to study to be exact therein This Opening may excite to pursue Solomon's Counsel Whatsoever thy Hand findeth to do do it with thy Might i. e. to bring all thy Skill and lay out all thy Strength in the doing of it One drawing the Picture of Alexander while there was a Scar on his Face drew him with his Finger upon the Scar to cover it And Apelles painted another half-faced to cover the want of an Eye But Sirs there are no such Draughts of Persons or Actions in these Books there 's no drawing of Persons with Fingers upon Scars to cover them no drawing of Actions half-faced to conceal Defects and Obliquities in them They are all drawn fully as they are in themselves thy formal Duties will not be found half-faced to conceal the Formality of them thy cold Performances will not be found half-faced to cover their Coldness nor thy uneven walking with Fingers upon the uncomely Haltings therein to hide them O methinks the Thoughts of this should be a mighty Help against the too common Loosness of Christians in their Spirits and Conversations against the careless cold remiss and heartless Performance of Holy Duties 7. Let it be a Spur to Diligence to Unweariedness in the Way and abounding in the Work of the Lord. When Cornelius was praying an Angel was sent from Heaven to him with this Message Thy Prayers and thine Alms are come up for a Memorial before God Acts 10.4 So Christians I am sent with this Message to you to tell you that your Prayers and Alms all your Works of Piety and Charity go up to Heaven and are put on Record in the Books that shall be open at the great Day and may not this be a great Motive to present Diligence and Fruitfulness Consider you shall meet all your layings out for God in the Books your Tears Prayers Doings Sufferings and Reproaches for Christ shall be found when these open There is a Book of Remembrance Mal. 3.16 Christ will remember the feeding of him in his Famishing the clothing of him in his Naked the harbouring of him in his out-cast Members Mat. 25.34 c. A Cup of cold Water shall not be forgotten Mat. 10.42 You shall at this Opening meet all your Layings out for Christ and you shall also then meet the Reward of them all It will be an Opening wherein the Judg will give Reward unto his Servants the Prophets and to the Saints and to them that fear his Name small and great Rev. 11.18 God will render to every one according to their Deeds to them who by patient Continuance in Well-doing seek for Glory and Honour and Immortality Eternal Life Rom. 2.6 7. Therefore my beloved Brethren be ye stedfast unmoveable always abounding in the Work of the Lord for as much as you know that your Labour is not in vain in the Lord 1. Cor. 15.58 8. Above all let it put you to clear and evidence your Title to and Interest in Christ This was Paul's great Ambition to win Christ and to be found in him Phil. 3.8 9. O let it be your endeavour Bellarmine tells us of a University where those who were to proceed Doctor had certain hard Questions given them to resolve and four and twenty Hours allow'd them to study for their Answer and according to the Resolution they gave they were either to receive their Degree with Honour or to be sent away with Shame Sirs when the Books are opened this will be the great Question to be resolved sc Whose are you To whom do you belong What Evidences can you show What Proofs can you bring of your Title to Christ And according to the Resolution you give of this you must stand or fall for ever O therefore study this Question now and see whether those things you now bring as Demonstrations of your Acquaintance with Christ and Evidences of your Interest in him be such as
will serve you to plead at this opening Day Do you think that the bearing the Name of Christians the bare Profession of Christ your coming to and sitting under Ordinances or your layings out in the performance of external Duties are Evidences sufficient of your Interest in Christ If so you are mistaken for Christ tells you Mat. 7.22 23. That in that Day many will say Lord Lord have we not prophesi'd in thy Name and in thy Name cast out Devils and in thy Name done many wonderous Works to whom he will profess I never knew you Nothing short of spiritual Incomes of Grace from him and Conformity to him will be enough to evidence an Interest in him 2. Must the Books be opened Then live for an opening Day as those that look for and account that they must come to this Opening It was the Orator's advice to his Hearers Ita vivamus ut rationem nobis reddendam arbitremur Cicer. 4. in Verr. Let us so live as those that must give account of all It 's the Apostle's Exhortation James 2.12 So speak ye and so do as they that shall be judged by the Law of Liberty i.e. the Law that spareth none but dealeth with all freely without respect of Persons though higher or richer than others So speak ye and so do ye as those that must come to the opening of the Books Live now each Day as those that are living for an opening Day Live as you would be found to have lived when this Day comes 1. In passing your precious Time that God puts into your Hand Sirs God takes notice what Time he gives every one of us what we do with every Hour thereof and will require it again at our Hands O spend your Time as you would meet it at the last in the Books Would you meet with empty Time large shreds of Time that nothing has been done in Would you meet with Time that hath been spent in vain Thoughts wasted with idle Words consumed about Trifles and Impertinencies Would you meet with Days and Hours that have been spent in sinful Sports and Recreations as Carding Dicing Revelling Hunting and the like Practices Days and Nights that have been passed in Taverns Alehouses and Whorehouses in Rioting and Drunkenness in Chambering and Wantonness Would you then meet with Weeks and Years that have been lost on your Lusts one while on this Lust another while on that Consider this would you meet Time thus spent wasted lost consumed at the opening of the Books Sure you would not but if you do know of a certain that it will be a very sad Meeting As you would not thus meet it take heed how you now spend it for if you spend it after this manner you must meet it so But O carry as those who are going to an opening Day in placing and bestowing your Time So pass your Time that you may be found to have lived long in a short space It was the saying of Erasmus That nothing is more amiable than well to place our Hours This will certainly prove so when the Books begin to open and Time begins to come out as it hath been past in secret before all the World 2. Live for this Opening in improving your Opportunities your Days and means of Grace improve these as you would meet them in the Books Will the Books bring any good News to you at their Opening if then you be found to have wasted your Means and Helps that God gave you in order to Salvation if Opportunities stand on Record that you have neglected out of laziness that you missed to gratify your Lusts and that passed while you were passing your Time at drinking Matches Would you meet Sabbaths that have been spent in Recreations Sermons that you have slept away Ordinances that you have been under but made no use of O no no! Therefore when Opportunities and Advantages are offered unto you that you have liberty to close with think thus in your selves Would I have it recorded in the Books that I mist this Opportunity or that I made it not my Business to profit by it See that you be ready to close with and diligent to improve Days and Means of Grace Our Saviour came from Nazareth to Bethabara to be baptized of John Mat. 3.13 John 1.28 which some compute to be fifty six of our English Miles But O our laziness who will not now go a fourth part of that way to partake of Ordinances I have read of a good Man who when his time for Devotion came what Company soever was with him would take his leave of them with this fair Excuse he had a Friend that staid to speak with him he meant his God But alas how little Matters do we suffer to be Avocations and Interruptions Any thing will serve many for an excuse to shift off an Ordinance 3. Live for this Day in performing of Duties as Prayer Reading and Hearing the Word perform these as you would meet them again Would you meet cold heartless customary overly Duties Duties that your Hearts have not been in Duties that you have run over without Affection or Intention It will be but a poor Comfort to meet a Company of these and yet what sad Work do many make this way There are many says Dr. Preston that will not omit Prayer they pray from Day to Day from Time to Time and yet tho they pray every Day they make not a Prayer all their Life there being nothing of Life or Power in their Performances they only do them of Course or in a cursory Way O Christians beware of this beware of Miscarriages in your Duties when Formality Deadness Sleepiness Wandrings creep on you think how you can meet face and own those Duties those Duties at the opening of the Books carry these Thoughts with you as often as you go to any Duty publick or private 4. Live for it in the Affairs and Business of your particular Callings learn to manage the Business of your several Callings and go through all your worldly Imployments on such a manner as you would meet them again at this opening Think how you would be found then to have gone through all your Matters with what Integrity Plainness Simplicity and Faithfulness and study now to go through them on such a manner keep your Hands clean keep your Hearts above the World when your Hands are in it Buy not under-Foot sell not at over-Rates fetch not your Gain out of others certain and apparent Loss be not all for your selves without respect to their Indemnity with whom you have to do use not false Weights Measures or Lights take not in any of those numberless Tricks that all Trades are full of resolve either to be rich with Truth or poor with Content That passage of King Charles the first in a Letter to the late King Charles viz. Do not think any thing worth obtaining by foul and unjust Means was of great Weight with me when I first read
swept them all away Why even thus shall it be in the Day when the Son of Man is revealed Many had heard of the Flood but when it came few were in any Readiness for it or found any way of Escape from it So many hear of this Day few will be found in Readiness for it and none shall escape it and may not this awake you to Care in this Behalf O many many many will be then unready look to it that you be not of their Number and that the rather because 5. As you are then found so you are sure to fare for ever Christ will take you just as he finds you at that Day The old World was taken unready and there was no Remedy it was too late to think of preparing Arks. The foolish Virgins were found unready and the Door was shut against them So when Christ comes poor Sinners that are found unready shall have no Time to provide in he 'l take them as he finds them without any Delay Some shall be found in the Bed others in the Mill others in the Field Luke 17.34 35 36. and as they are found so they shall be taken If two be in one Bed one a gracious the other a graceless Person they must immediately be sunder'd the one shall be taken to receive a Sentence of Absolution the other left to lie and sink under a Sentence of Damnation The main Scope of this Discourse is to show that there will be no coming off no mending of Matters no making of things either better or worse than they are found at that Day but all Men shall be dealt with as they are found and differently according to their different States O Sirs when it 's come to this that the Books are opened there will then be no further Transaction about Matters of Salvation or Damnation but the Cause will be presently and clearly determined either with or against you Doth it not then concern every one to labour to get into a Readiness for this Day 6. That this Opening will be very dreadful to them that are unready Many will be found unready every one must stand as he is then found and this Day will be terrible to those on whom it comes in this Case We read of three terrible Openings One when the Fountains of the great Deep were broken up and the Windows of Heaven were opened Gen. 7.11 21 22 23. These were opened and never shut till the World was drown'd Another is the opening of the Earth which closed not again till it had inclosed Korah and those that appertained to him with their Houses and Goods in its Womb. The third is the opening of the Cave at Makkedah which ushered in a speedy Destruction to those Kings that were a little before in great Pomp and State Josh 10.22 23. Ay but Sirs this is a more dreadful Opening than any of these and will be more terrible in it self and to them that come to it unprepared than those were When the Windows of Heaven were opened the World was drowned e're they shut again but when the Books are opened the World of ungodly Men shall be damned e're they shut When the Earth opened it shut not again till it had swallowed up Korah and his wicked Accomplices When the Books are opened the Wicked shall sink into Hell before they be closed again When the Cave was opened Joshua took thence the five Kings and caused the Captains of his Men of War to tread on their Necks and afterwards smote them but when the Books shall be opened the Saints shall tread down the Wicked and they shall be as Ashes under their Feet Heb. 10.31 It is a fearful thing to fall into the Hands of the living God so as the Wicked shall fall Pray think of it it will be more Terrible than can now be expressed or imagined all the Descriptions and Circumstances of it with reference to Men in their Sins are very dreadful As in a word or two to instance this Day will be dreadful unto Sinners if we look 1. At the Judg who is described descending from Heaven with a Shout with the Voice of the Arch-angel and with the Trump of God 1 Thess 4.16 descending with his mighty Angels accompanied with flaming Fire to take Vengeance 2 Thess 1.7 8. Psal 50.3 Mal. 4.1 to tear Psal 50.22 to punish 1 Thess 1.9 These are tremendous Expressions and if it be nothing to hear them it will be something to see them receiving their accomplishment to see Christ descending with a Shout attended with his mighty Angels clothed in Flames of Fire to tear take Vengeance and punish 2. At the Day which is set out on the like terrible manner as a great Day Jude 6. as a great Day of Wrath Rev. 6.17 as the Day of Wrath and Revelation of the righteous Judgment of God Rom. 2.5 as the Day of Judgment and Perdition of ungodly Men 2 Pet. 3.7 O what appalling Expressions 3. It will be a terrible Day if we look at the poor Sinners who are brought in weeping and wailing at the first opening of this Day Mat. 24.30 Rev. 1.7 O then poor Scoffers who walking after their own Lusts 2 Pet. 3.3 4. say Where is the Promise of his coming shall have their Tune turned They will then turn to their desperate but bootless Shifts When they see him on the Throne they shall cry to the Rocks and Mountains fall on us and hide us from the Face of him that sitteth on the Throne and from the Wrath of the Lamb Rev. 6.16 But this will be a vain Cry vain I say for the Creature cannot hide when the Creator is in pursuit But tho this be in vain they 'll thus cry which shows the Terror that shall then come upon them And if the seeing of the Judg make them thus a Magormissabib what a taking will they be in when the Books are opening to open all their doings before the whole World What a taking will they be in when the Damnator's Sentence is ringing in their Ears when they are sinking together into the Lake of Fire and Brimstone 4. At the Sentence to be passed on them which is Tristissima Horribilissima most Sad and Horrible Depart from me ye Cursed into everlasting Fire prepared for the Devil and his Angels Mat. 25.41 Every word carries a Wo a thousand Woes a World of Woes in it O Sirs to depart to be sent away to depart Cursed under the Load and Weight of Heaven's Curse to depart cursed from Christ the Fountain of Light the Lord of Glory and the River of Pleasures to depart thence into Fire into everlasting Fire Fire prepared for the Devil and his Angels this will be a fearful Thing O when poor Creatures see that there is no escaping but now they must go and go with a Curse for their Portion and go from Christ Angels Saints and Heaven and go to dwell in everlasting Fire and have the Devil and his
poor Creatures that would have repented in Dust and Ashes if this Day might have been preached to them as it hath been many a time and by many of my Ambassadors to you 2. That the very Devils themselves tremble at the Thoughts of this great Day They are reserved in everlasting Chains under Darkness unto the Judgment of the great Day Jude 6. A Metaphor taken from notorious Malefactors who are kept in close Prison till the Assize where they are to be tried and have Judgment Thus the Devils are reserved to this great Day and they tremble to think of it They believe and tremble i. e. are under a continual Fear and Dread of the great God who will come one Day as they know to Judgment against them This they tremble at the word signifies an extreme Fear shaking and Tumult as is in the Sea when it works and is tempestuous Thus the Thoughts of the Day of Judgment make a Hurry a Roaring even among the Devils they are under dreadful Commotions at the Reflection on this Day because then the Fulness of their Torments are to begin Hence was that Cry What have we to do with thee thou Jesus thou Son of God Art thou come hither to torment us before the time Mat. 8.29 Austin thinks that when the Devils saw Christ thus come into the World they thought the Day of Judgment which they expected not so soon was just upon them and this Apprehension put them into a mighty Consternation Art thou come to torment us before the time O they were in a fearful Fit upon this And Sirs will you be worse than the Devils not only worse than Pagans but than Devils also Will not that that shakes Hell it self shake and awake your Consciences Shall Devils tremble in Hell at the Thoughts of this Day and poor Sinners on Earth that must be in that Day sorted and sink for ever with them be secure and careless 3. That this Day will make you that are most secure and confident to tremble if it take you in your Sins Pagans have trembled Devils do tremble and you shall tremble The Wicked is reserved to the Day of Destruction they shall be brought forth to the Day of Wrath Job 21.30 2 Pet. 2.9 And O when this Day is come and is upon you there will be Trembling and Shaking amongst you The great Executions of Wrath on wicked Men are reserved to that Day There have been many terrible Plagues upon the World but Sirs the saddest the strangest the most affrighting have been but as Drops to the Showers of this Day Smoakings of God's Wrath to the Fire of this Day The old World was drowned with a very terrible Inundation but there 's a more dreadful Doom abiding for it Sodom was destroyed with a sudden strange Destruction but there 's a more strange Destruction to come on those filthy Sodomites Sodomiti olim perditi iterum perdendi Some of the Antients have said that there are three sorts of Thunderbolts in Heaven the first to warn not to hurt the second to hurt but not to destroy the third to ruine and lay all waste The two first sorts says one God often in this Life dischargeth upon wicked Men but the third and worst is reserved for this Day when all the Artilleries of Heaven shall go off at once when all the Fountains of God's Wrath shall be broken up when the Lord shall rain Snares Fire and Brimstone and a horrible Tempest upon the Wicked Ps 11.6 O Sirs the Chear will be turned when you see Signs in the Sun when you see the Tribes of the Earth mourn the Heavens passing away with a great Noise the Elements melting with fervent Heat and the Earth with the Works that are therein burnt up I remember I have read of crook-back'd Richard that in that Battel wherein he fell when he saw himself in a helpless Condition he cried out vehemently A Kingdom for a Horse a Kingdom for a Horse Why so Soul when thou art under these Circumstances thou 'lt cry out Riches for a Christ Gold and Silver for a Christ Houses and Land for a Christ a Kingdom if I had it for Christ the World if it were mine for Christ Now give me Christ and Grace and Pardon and take all my Riches Treasures and Pleasures give me give me these now or I am for ever for ever undone I know not what to do whither to go God is against me Conscience against me Satan against me Fellow-Sinners are against me Saints against me Creatures against me the Law and Sin against me Sirs it will come to this with you and when it is once come to this there will be no escaping 2. Shall the Books be opened Then it speaks to the Saints and Servants of God who have made it their Business to remember to live for and be in a Readiness against it look for and comfort your selves with the Hope of this great Opening Day Our Saviour speaking of the Tokens of this Day Luke 21.28 says to his Disciples Look up and lift up your Heads for your Redemption draweth nigh q. d. it shall be a good Day to you you shall have no Cause to be dismay'd but may meet it with Comfort It 's observable that this Promise is the last Promise in the Book of God the last Message that Christ in Heaven sends to his Church on Earth before his Coming again Surely I come quickly Rev. 22.20 with which as good News he closes all up and you have its Welcome Amen even so come Lord Jesus O Sirs the Saints have looked for have comforted themselves with the Hopes of this Day Luther said he had rather never have been born than not to be in Expectation of this Day O it is a Day to be expected a Day to be looked and longed for and a Day to be rejoiced in Consider that you may be quickned to look and long for it to incourage and comfort your selves in it 1. That at this great Opening your Sins will be found blotted out Those Sins that you have gone mourning under here that you have been under disquieting Fears about that have cost you many Tears and many waking Hours will then all appear blotted out stand fully cancelled never to be required and what a sweet welcome Sight will this be 2. At this great Opening your Names will be found written in the Lamb's Book of Life Your Names shall be found written in Heaven and you shall fully see that you are the Objects of free special differencing and distinguishing Love reaching from everlasting to everlasting and will not this be a blessed Sight 3. At this Opening the Face of God and Christ shall open on you never to shut in or go under any Cloud again for ever Here the Saints are absent from the Lord and the Lord is absent from them in regard of the Smiles of his Face but then they shall be for ever with him 1 Thess 4.17 4. At this Opening Heaven shall open as an eternal Mansion for you Jesus will open at this Day all his Store-houses the eternal Kingdom the eternal Weight of Glory and the Fulness of Joy that is in the Presence of God shall then open All the unseen things that are prepared for those that love God shall then open 5. At this Day the Righteousness and Holiness of God's Ways towards you will open before you and you shall see a most clear and full Commentary on that Promise All things shall work together for Good to them that love God Rom. 8.28 All your Tears Prayers Sufferings Patience Layings out for God from first to last shall at this Opening be found owned and crowned Wherefore Comfort one another with these Words 1 Thess 4.18 FINIS Errat Page 52. Line 5 6. read but they are