Selected quad for the lemma: book_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	according_a	dead_a	small_a	2,302	5	6.4280	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A49589	The wedding-supper as it was handled out of the fourteen first verses of the 22. chapter of Matthew, in sundry exercises in Tavistock in Devon. Wherein the offer of salvation, both to Jews and Gentiles, is noted: and divers plain and pithy doctrines observed, and applied. Being the effect of twelve sermons preached by Thomas Larkham, the oppressed pastor of the despised Church of Christ there.	Larkham, Thomas, 1602-1669.; Cross, Thomas, fl. 1632-1682, engraver.	1652 (1652)	Wing L442; ESTC R222016	113,881	272

And I saw the dead small and great stand before God and the books were opened and another book was opened which is the book of life and the dead were judged out of those things which were written in the books according to their works Here are two Books Gods Book of Science or Prescience he knoweth all things long before The other is the book of conscience this is our own book this will stop every mans mouth that is out of Christ He was speechless saith the Text. The Commission or warrant for his execution which also includes the sentence of condemnation follows in the next verses in which we have the sentence ver 13. The ground or reason ver 14. In the Sentence we have Circumstances and the Substance The Circumstances are three 1. The party commissionating the King 2. The party commissionated the servants 3. The time Then For the better handling of these particulars I crave your prayers And so much for this time The end of the 12. verse The ninth Sermon Matth. 22. ver 13.14 Then the King said to the Servants Bind him hand and foot and take him away and cast him into outer darkness there shall be weeping and gnashing of teeth for many are called but few are chosen I Have finished as you may remember the examination and conviction of this unworthy Guest and false-hearted Professour out of the foregoing verses I ended my last Sermon with the division of these two verses now again read unto you I will not repeat what hath been delivered but proceed to that which remains to be spoken out of these verses The party that gives the Commission for the execution of this faulty person is said to be the King that is Almighty God who had vouchsafed the means of Grace to the Gentiles But this poor wretch among others abusing it he gives a Commission of another nature There was a time when this King was all white but now he is all red I have shewed you out of the foregoing verses that God woes the world in the preaching of the Gospel Go tell them that were bidden I have prepared my dinner c. You have heard of Tamberlains colours he was wont to display and his behaviour and dealing with places upon refusall of his offer of mercy Friends the Lord holds out to you the white flag of mercy he hath bid me tell you that his Justice is satisfied his vvrath is appeased in Christ if you will not come in if you will not submit he hath you see in this Text other colours to display Xerxes wept over his Army in consideration of their Mortality O that I could compassionate these hundreds that sit here this day Sirs a thousand to one but some of you will be damned or else you will escape better then ever so many people met together did in this World consider seriously what I say But I come to observe some poins of Doctrine The first is Doct. As God hath power and will to bestow and afford the means of Grace so also to punish the abuse thereof any way Any way I say My meaning is whither by a Swinelike carelesness or which is worse by a doglike barking at the Gospel and biting the Messengers or an Hypocritical closing with the Church God will punish the abuse of the offers of Grace I say any way with severity Gen. 6.7 And the Lord said I will destroy man whom I have created from the face of the Earth c. God did strive with the old World 120. years it will not be ruled the People were diobedient When the long suffering of God waited in the dayes of Noah 1 Pet. 3.20 Ye know they were drowned and are now Spirits in prison As the Lord had a time to offer Grace and Mercy by Noah so he had a time to plague the refusers of it The Lord suffered Lot to live a while among the Sodomites and surely he was not idle he was a righteous man they vexed his righteous soul from day to day with their unlawfull deeds Then saith the Lord because the cry of Sodom and Gomorra is great 2 Pet. 2.8 Gen. 18.20.21 and because their sin is very grievous I will go down now and see whither they have done altogether according to the cry of it which is come unto me and if not I will know What 's the conclusion the Lord did destroy them He caused fire and brimstone to come down from Heaven and he overthrew those four Cities of the plain Gen. 19.24.25 Sodom Gomorra Admah and Zeboim So for Jerusalem you may read Luke 13. ver 34.35 Prophets were sent to them and Apostles and Christ himself was among them he would have gathered her children together as a Hen doth gather her brood under her wings they would not They killed the prophets and stoned them that were sent among them What followeth Behold your house is left unto you desolate c. And so cap. 19.43.44 Thine Enemies shall cast a trench about thee and compass thee round and keep thee in on every side and shall lay thee even with the ground and thy children within thee and they shall not leave in thee one stone upon another because thou knowest not the time of thy visitation He that may and will not when he will he shall not O that you would read sometime even this very day Prov. 1. from the 20. verse unto the 32. I am loth to spend so much time now in reading those verses The summ is Wisdom crieth woeth useth many arguments but cannot be heard is disregarded You shall find there what followeth O sad expression I will saith God laugh at your calamitie and mock when your fear cometh God is just as well as mercifull Vse 1 Is it so that God which said erewhile Go ye out and fetch in all go tell them my son is dead and risen again tell them that if they will come away while my white flag is abroad they shall have mercy is now become so severe upon the abuse of his mercy then foolish if not mad are they that do not consider this that do not believe it that do so set and settle themselves daily to abuse the means of Grace Some by taking no notice at all thereof Others by making profession a cloak for their knavery Others by undervaluing it Others by having the faith of our Lord Jesus Christ in respect of persons Others by biting at and devouring what in them lies the honourable Professors of Religion and Ministers of the Gospel O where shall I begin and when shall I make an end I have much to say it may be you will be angry t is no matter hear me howsoever Let me speak though ye strike me afterward I will labour to pluck you out by the ears from your miserable condition though ye be angry with me for it It is better fear and so also anger a knave then kill him You think God will go in