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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A27047	Three treatises tending to awaken secure sinners by Richard Baxter.	Baxter, Richard, 1615-1691.; Baxter, Richard, 1615-1691. True Christianity.; Baxter, Richard, 1615-1691. Absolute dominion of God-redeemer.; Baxter, Richard, 1615-1691. Absolute soveraignty of Christ.	1656 (1656)	Wing B1420; Wing B1409L; Wing B1437; ESTC R11838	152,069	348

choose the fear of the Lord They would none of my counsels they despised all my Reproof therefore shall they eat of the fruit of their own way and be filled with their own devices for the Turning away of the simple shall slay them and the prosperity of fools shall destroy them But who so harkneth to me shall dwel safely and shall be quiet from fear of evil I have recited all these words that you may see and consider whether I have spoke any other thing than God himself hath plainly told you of Having said this much of the Certainty of the Execution I should next have spoke somewhat of the manner and the Instruments and have shewed how God will be for ever the Principal Cause and Satan and 〈◊〉 own Conseiences the Instruments in part and in what manner Conscience will do its part and how impossible it will be to quiet or resist it But having spoke so much of all this already elsewhere as is said before I will forbear here to repeat it leaving the Reader that desireth it there to peruse it The Vses Vse 1. BEloved hearers it was not to fill your fancies with news that God sent me hither this day not to tell you of matters that nothing concern you nor by some terrible words to bring you to an hours amazement and no more But it is to tell you of things that your eyes shall see and to foretell you of your danger while it may be prevented that your precious souls may be saved at the last and you may stand before God with comfor at ●thas day But because this will not be every mans case● no nor the case of most I must in the name of Christ desire you to make this day an enquiry into your own souls and as in the presence of God let your hearts make answer to these few Questions which I shall propound and debate with you Qu. 1. Do you soundly Believe this Doctrine which I have preached to you What say you Sirs do you verily Believe it as a most certain Truth that you and I and all the world must stand at Gods barr and be Judged to Everlasting Joy or Torment I hope you do all in some sort Believe this but blame me not if I be jealous whether you soundly believe it while we see in the world so little of the effect of such a Belief I confess I am forced to think that there is more infidelity then faith among us when I see mo●● ungodlyness then godlyness among us And I can hardly believe that man that will say or swear that he believeth these things and yet liveth as carelesly and carnally as an Infidel I know that no man can love to be damned yea I know that every man that hath a reasonable soul hath naturally some love to him self and a fear of a danger which he verily apprehendeth he therefore that liveth without all fear I must think liveth without all apprehension of his danger Custom hath taught men to hold these things as the Opinion of the Country but if men soundly believed them surely we should see stranger effects of such a faith then in the most we do see Doth the sleepy soul that liveth in security and followeth this world as eagerly as if he had no greater matters to mind that never once trembled at the thoughts of this great day nor once asked his own soul in good sadnes● My soul How dost thou think then to escape I say doth this man Believe that he is going to this Judgement Well Sirs whether you beleve it or not you will find it true and believe it you must before you can be safe For if you do not Believe it you will never make ready Let me therefore perswade you in the fear of God to consider that it is a matter of undoubted Truth 1. Consider that it is the express word of the God of Truth revealed in Srip●ure as plainly as you can desire So that yon cannot be unbelieving without denying Gods Word or giving him the lye Mat 13 38 39. 40 41 42 43 49 50. Mat. 25. throughout Rom. 2. 5. 6 7 8 9 10 16. and 1. 32. John 5. 28 29. The hour is coming in which all that are in the graves shall hear his voice and shall come forth they that have done good unto the resurrection of life and they that have done evil unto the Resurrection of damnation Heb. 9. 27. It is appointed to all men once to dye and after this the Judgement Rom. 14. 9. l2 So then every one of us shall give Account of himself to God Rev. 20. 12. And I saw the dead smal and great stand before God and the Books were opened and another book was opened which is the Book of life and the dead were Judged out of those things which were written in the Book● according to their works Mat. 12. 36. 37. But I say unto you that every idle word that men shall speak they shall give account thereof at the day of Judgement For by thy words thou shalt be Justified and by thy Words thou shalt be condemned Many more most express Texts of Scripture do put the Truth of this Iudgement out of all question to all that believe the Scripture and will understand it There is no place left for a Controversie in the point It is made as ●ure to us as the Word of the living God can make it And he that will question that what will he Believe What say you Sirs Dare you doubt of this which the God of Heaven hath so positively affirmed I hope you dare not 2. Consider it is a master part of your faith if you are Christians and a fundamental Article of your Creed that Christ shall come again to Iudge the quick and the dead So that you must Believe it or renounce your Christianity and then you renounce Christ and all the hopes of mercy that you have in him It s impossible that you should soundly Believe in Christ and not believe his Iudgement and Life Everlasting because as he came to bring Life and immortality to light in the Gospel 2 Tim. 1. 10. so it was the end of his Incarnation Death and Resurrection to bring you thither and its part of his honour and office which he purchased with his blood to be the Lord and Iudge of all the world Rom. 14. 9. Joh. 5. 22. If therefore you believe not heartily this Iudgement deal plainly and openly and say you are Infidels and cast away the hypocritical vizor of Christianity and let us know you and take you as you are 3. Consider that it is a Truth that is known by the very light of nature that there shall be a happiness for the Righteous and a misery for the wicked after this life which is evident 1. In that we have undenyable natural reason for it 1. God is the Righteous governor of the world and therefore must make a difference among his Subjects according

a fleshly heart a heavenly or au earthly heart Look now upon all the course of thy life and see whether thou didst live to me or to the world and thy flesh Oh how easily will God convince men then of the very sins of their thoughts and in their secret Closets when they thought that no witness could have disclosed them Therefore it s said that the Books shall be opened and the dead Judged out of the books Revel 20. 12. Dan. 7. 10. The second Evidence will be the knowledge of the Judge If the sinner would not be convinced yet it is sufficient that the Judge knoweth the Cause God needeth no further witness he saw thee committing adultery in secret lying stealing forswearing in secret If thou do not know thy own heart to be unholy it is enough that God knoweth it If you have the face to say Lord when did we see thee hungry c. Mat. 25. 44. yet God will make good the charge against thee and there needeth no more Testimony then his own Can foolish sinners think to lie hid or escape at that day that will now sin wilfully before their Judge that know every day that their Judge is looking on them while they forget him and give up themselves to the world and yet go on even under his eye as if to his face they dared him to punish them 3. The third Evidence will be the sinners Confession God will force their own Consciences to witness against them add their own tongues to confess the Accusation If they do at first excuse it he will leave them speechless yea and condemning themselves before they have done Oh what a difference between their language now and then Now we cannot tell them of their sin and misery but they either tell us of our own faults or bid us look to our selves or deny or excuse their fault or make light of it but then their own tongues shall confess them and cry out of the wilful folly that they committed and lay a heavier charge upon them then we can now do Now if we tell them that we are afraid they are unregenerate and least their hearts are not truly set upon God they will tell us they hope to be saved with such hearts as they have But then Oh how they will confess the folly and falseness of their own hearts You may see a little of their case even in despairing sinners on earth how far they are from denying or excusing their sins Judas cryes out I have sinned in bttraying Innocent blood Mat. 27. 4. out of their own mouth shall they be Judged That very tongue that now excuseth their sin will in their torments be their great Accuser For God will have it so to be 4. The fourth Evidence will be the witness of others Oh how many thousand witnesses might there be produced were there need to convince the guilty soul at that day 1. All the Ministers of Christ that ever preached to them or warned them will be sufficient witnesses against them we must needs testifie that we preached to them the truth of the Gospel and they would not believe it We preached to them the goodness of God yet they set not their hearts upon him we shewed them their sin and they were not humbled We told them of the danger of an unregenerate state and they did not regard us we acquainted them with the Absolute Necessity of holiness but they made light of all We let them know the deceitfulness of their hearts and the need of a close and faithful examination but they would not bestow an hour in such a work nor scarce once be afraid of being mistaken and miscarrying We let them know the vanity of this world and yet they would not forsake it no not for Christ and the hopes of glory We told them of the everlasting felicity they might attain but they would not set themselves to seek it What we shal think of it then the Lord knows but surely it seemeth now to us a matter of very sad consideration that we must be brought in as witnesses against the souls of our neighbors and friends in the flesh Those whom we now unfeignedly love and would do any thing that we were able to do for their good whose welfare is dearer to us then all worldly enjoyments Alas that we must be forced to testifie to their faces for their condemnation Ah Lord with What a heart must a poor Minister study when he considereth this that all the words that he is studying must be brought in for a witness against many of his hearers with What a heart must a Minister Preach when he remembreth that all the words that he is speaking must condemn many if not most of his hearers Do we desire this sad fruit of our Labours No we may say with the Prophet Jer. 17. 16. I have not desired the woful day thou knowest No if we desired it we would not do so much to prevent it we would not study and preach and pray and intreat men that if it were possible we might not be put on such a task And doubtless it should make every honest Minister study hard and pray hard and intreat hard and stoop low to men and be earnest with men in season and out of season that if it may be they may not be the condemners of their peoples souls But if men will not hear and there be no remedy who can help it Christ himself came not into the world to condemn men but to save them and yet he will condemn those that will not yield to his saving work God takes no pleasure in the death of a sinner but rather that he repent and return and live Ezek. 18. 23 32. and yet he will rejoyce over those to do them hurt and destroy them that will not return Deut 28. 63. And if we must be put on such a work he will make us like-minded The Holy Gost tels us that the Saints shall Judge the world 1 Cor. 6. 2 3. and if they must Judge they will Judge as God Judgeth you cannot blame us for it sinners we now warn you of it before hand and if you will not prevent it blame not us but your selves Alas we are not our own Matters As we now speak not to you in our own names so then we may not do what we list our selves or if we might our wills will be as Gods will God will make us Judge you and witness against you Can we absolve you when the righteous God will condemn you when God is against you whose side would you have us be of We must be either against God or you And can you think that we should be for any one against our Maker and Redeemer We must either condemn the Sentence of Jesus Christ or condemn you and is not there more reason to condemn you then him can we have any mercy on you when he that made you will not save you and he

be cast out of the presence of Christ and his Saints for ever I have now finished the Directions which I tender to you for your preparation for the Day of the Lord and withall my whole Discourse on this weighty point What effect all this shall have upon your hearts the Lord knows it is not in my power to determine If you are so far blinded and hardened by sin and Satan as to make light of all this or coldly to commend the Doctrine while you go on to the end in your carnal worldly condition as before I can say no more but tell thee again that Iudgement is neer when thou wilt bitterly bewail all this too late And among all the rest of the Evidence that comes in against thee this book wil be one which shall testifie to thy face before Angels and men that thou wast told of that Day and intreated to prepare But if the Lord shall shew thee so much mercy as to open thy eyes and break in upon thy heart and by sober Consideration turn it to himself and cause thee faithfully to take the warning that hath here been given thee and to obey these Directions I dare assure thee from the word of the Lord that this Iudgement which will be so dreadful to the ungodly and the beginning of their endless terror and misery will be as joyful to thee and the beginning of thy glory The Saviour that thou hast believed in and sincerely obeyed will not condemn thee Psal 1. 5 6. Rom. 8. 1. Iohn 3. 16. It is part of his business to Iustifie thee before the world and to glorifie his merits his Kingly power his holyness and his rewarding Iustice in thy Absolution and Salvation He will account it a righteous thing to recompence Tribulation to thy Troublers and Rest to thy self when the Lord Iesus shall be revealed from heaven with his mighty Angels in flaming fire taking vengeance on them that know not God and that obey not the Gospel of our Lord Iesus Christ who shall be punished with everlasting destruction from the presence of the Lord and from the glory of his power Even then shall he come to be glorified in his Saints and to be admired in all them that believe in that day Even because his servants Testimony and his Spirits among them was believed 2. Thes 1. 6 7 8 9 10. That day will be the great marriage or the Lamb and the Reception of thee and all the Saints into the glory of thy beloved to which they had a Right at their first Consent and Contract upon earth And when the Bridegroom comes thou who art Ready shalt go in to the Marriage when the door shall be shut against the sleepy negligent world and though they Cry Lord Lord open to us they shall be repulsed with a Verily I know you not Mat. 25. 10 11 12 13. For this day which others fear maist thou long and hope and pray and wait and comfort thy self in all troubles with the remembrance of it 1 Cor. 15. 55 56. 57 58. 1 Thes 4. 17 18. If thou were ●●ady to be offered to death for Christ or when the time of thy departing is at hand thou maist look back on the good fight which thou hast sought and on the course which thou hast finished and on the Faith which thou hast kept and maist confidently conclude that henceforth there is laid up for thee a Crown of Righteousness which The Lord the Righteous Judge shall give thee at that day and not to thee only but unto all them also that Love his Appearing 2 Tim. 4. 6 7 8. Even so Come Lord Jesus Rev. 22. 20. FINIS This Sermon was proached in the time of the Ecclipse