Selected quad for the lemma: book_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	according_a	common_a	prayer_n	2,718	5	6.1677	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A92404	The converts letter to his old freinds. Or The apologie of a commander of the Kings party, for diserting of that party, and bearing armes for the Parliament. Wherein is shewed, that those pretences of defending the Protestant religion, the fundamentall lawes, the liberties of the subjects, &c. on that party, are but specious. What Irish, and papists, have been honoured & cheifly intrusted. How if that army doth conquer, as it is now moulded, popery and tiranny, of necessity must be introduced. Withe the lawfulnesse of bearing defensive armes by the Parliament. Printed and published according to order.	W. R.	1645 (1645)	Wing R94; Thomason E260_43; ESTC R212471	7,823	11

jurisdiction cognizance over all persons and in all causes in these his Majesties Dominions The Members whereof in duty if not by oath more then the Judges in other Courts ought not to deferre or delay to doe justice Neque propter magnum sigilum neque propter parvum although the Kings expresse Commands were against it So long as their is on there party no quarrell but defence and nothing else aymed at but to pursue the Covenant which is the same the King himselfe took in Scotland So long as there is no other end but to defend the ancient Laws and Liberties established And to reforme the Church of England in discipline according to the patterne of other Protestant Churches which are allowed by those Protestants under the Hierarchy to be found in doctrine in all parts of the essence of Religion and in discipline not so subject to tirannicall oppression and exorbitancy So long as Episcopacy the Church government so much stood for by you though alleaged to be antient is not Iure divino but polliticall confessed by the author of the New distemper allowed to be printed at Oxford and the same which the best reason and authority authentique doe speake So long as the Litturgie or booke of Common prayer established by Law in Edward the sixths time if all in it were good and without exception were but a thing indifferent and then put to the question whether it were better to expunge the ould Litturgy or Masse Booke or to compose a new When although it was carryed at present wanting our experience that it was better to expunge the old Yet D. Ridley B. of London since a Martyr in the Church for the same reasons now thought fit and many others were then for erecting a new one So long as any prayers according to found doctrine and the word of God comming from the sincerity of the heart and true devotion may be as good and effectuall to salvation as the Booke of Common Prayer if all in it were good and without offence It is more safe in this quarrell to joyne with the Parliament and their party be they for the Presbiteriall or Independent discipline being both Protestants sound in doctrine then to joyne with the Papists that are neither sound in doctrine nor discipline The Scots they first bear defensive Armes for defence of their Religion Lawes and Liberties where no effusion of blood was And this is approved of in the ●ct of pacification in that Kingdome by the King himselfe to be a laudable undertaking The Irish they beare Armes on the same pretence and shed the blood of many thousands of innocent persons without any provocation A hundred thousand computed at least yet this must be hushed up approved of under a Pacification and many of them are honoured and specially intrusted for it And must the English tamely lie still and suffer Religion Lawes Liberties and themselves to be trampled on by persons disaffected only out of a Conscientious scruple that they ought not to beare Armes against the Annoynted of the Lord as is said when the King is made but the cloake to their designes although it be to defend the Religion Lawes and Liberties which truly lye at stake from innovation David that was a man after Gods owne heart in a private quarrell as to himselfe made not this scruple when he offered the King of Gath to goe up to battell against Saul And at most he was ingaged but in his owne private defence from tirranny and oppression Much more may be done when the Publique Cause of Religion Lawes and Liberties are endangered Kings commands in a Monarchichall government are like the Lawes of God in the two Tables which declare their full will and their subjects duty Their wils are so setled in the Lawes established that they are to be obeyed in their commands but so far as they are agreeable to the Lawes and noe further The very heathen by the light of nature only did confesse and alow it to be the most just and honorable quarrell in the world to fight pro aris f●●ls for their Gods and Countrey And Propatria mori pulchrum that it was a gallant thing to dye for their Countrey The most strict Divines under the Gospell though in a private quarrell hold it fit to turne the other care to the smiter rather than smite againe yet noe waies allow us to tollerate injuries offered unto God Nehemiah ● ●3 Maccah 13 1● We must not 〈◊〉 we see Religion Lawes and Libertie trampled on lye still in the ditch and cry God help only when God hath given us power without using the means to establish them And to expect deliverance by the immediate hand of God in a miraculous way as of ould time Math. 4.5.6 When the divell tempted our Saviour to throw himselfe from the Pinacle of the Temple The Devine observeth That Christ would not cast himselfe downe though he might have saved himselfe D● Su●t●in his D●●●●e●●●re 14 without the Ministrye of Angles to shew us not to seeke supernaturall meanes when God doth lend us naturall We tempt him when we seeke health without a medicine or victory without a combate wee tempt him when by reason or counsell we may avoyd some evill and yet explore his power And last of all we tempt him when we enquire to far into his wisdome or require that unlawfully which he is wo●t to offer by meanes And therefore when the cause is just the authority lawfull the intent good that God may be glorified a right continued I●● 235. and imminent dangers avoyded at is and may be lawfull for Christians to take Armes And soe to doe is nothing contrary as some have dreamed to Christian Peace c. with this ca●tion That 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 desire of superiority be not the cause of our taking Armes Iam. 136. It was the course in the primitive Church to stand up at the reahearsall of the Creede with their hands on their swords as ready to defend that fayth It is according to the law of nature Vim vi repellere for every creature to defend themselves from injury much more the publique state or Church and Common weale It is a trespasse justifiable by the Common Law to kill another se defendendo in defence of himselfe or his goods By the Matriall Law Kings in the darke are not distinguished from enemyes but by the Worde which is the Law Neither are they to be knowne but by the Lawes which distinguish Kings from other men in these times of darkenes The King is the ●●●untain of justice from whence by the Cōmom Law and Christian charity is p●es●med can 〈…〉 streame He is a 〈…〉 of the Church ●●x under Christ in these his Majesties Do●●●nions But if the fountain branch into two streams by suffocation on pollution o● the old channel I will leave the polluted or muddy streame and swimm ●o s●ake in the cleare o●e if the bead be disaffecte by any the members is with all d●● reverence to the h●ad I will joyne with those member least disaffected to cu●eth● rest and endeavour to take of that distemper from the head And if by experimentall practice it appeare that any member be incurable To save the head and the r●st of the body I say Enserceidendum est ne pars sincera tra●●tur Let it b● cut off least it pu●r fi● the ●est If the King therefore by evill Councell and adv●ce personally comma●d●●● on thing Acts. 4.19 the Lawes e●ta●●l shed and the Gospell bi● the contrary I will honour the King but obey the Lawe Acts. 5.29 and the Gospell in which is the Kings implyed assent And the Parliament also which ●s the Kings highest Court of justice and Councell of state can best expound interpret and give vigour to the Lawes And doe desire the fl●u●ishing of the true light of the Gospell Therefore I say with Moses unto such ●s are of the Parliament and their party who I now bele●ve and perceive to manage their busines with sincerity Dread not nor be affraide for your God fighteth for you Deut. 29.30 but goe on and prosper And I desire to ●oyne with you in the worke For salvation belongeth unto the Lord and his blessing is with his people Farewell and I am in charity still Psalme 3.8 W.R. Aprill the 4. 1645. FINIS