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A79720 A declaration of the commissioners of the Generall Assembly to the whole Kirk and kingdome of Scotland, concerning present dangers and duties, relating to the Covenant, and religion. Church of Scotland. General Assembly. Commission.; Ker, A. 1648 (1648) Wing C4217; Thomason E432_24; ESTC R206162 8,528 20

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Monarchicall government in his Majesty and his posterity according to the Covenant not being ignorant what confusions and calamities use to attend the change either of the government it selfe or of the Royall line Neverthelesse the country being so generally possessed with so dangerous a mistake and misunderstanding of so great a businesse and his Majesty himselfe professing in his letter to us dated at Carisbrook Castle the 27. of December last that he hath resolved so farre to agree to the desires of this Kirk and Kingdome concerning the Covenant and setling Religion as he is confident shall give us satisfaction If now we should be silent we might be understood as tacitely consenting and acquiescing We are therefore necessitated for undeceiving the Nation and for acquitting our selves to declare that a narrative of the state of publick affaires having been made to us by those who were entrusted for that effect and since delivered to us in writing We have more especially taken to our serious thoughts so much of that narrative as was from his Majesty made known unto us as his resolutions for satisfaction in point of Religion The first Article whereof is as followeth 1. For the Covenant his Majesty giving beleefe to the professions of these who have entered into the League and Covenant and that their intentions are reall for preservation of his Majesties person according to their allegiance and no wayes to diminish his just power and greatnesse is content so soon as be can with freedome honour and safety be present in a free Parliament to confirm the said League and Covenant by Act of Parliament in both kingdomes for security of all those who have taken or shall take the said Govenant provided that none who is unwilling shall be constrained to take it Which Article hath nothing in it of his Majesties affection to or liking and approbation of the Covenant but only what he is content to yeeld in order to his own interest Yea an Act of Parliament for security of those who have taken or shall take the Covenant doth or may suppose some sault or somewhat justly challengeable in the taking of the Covenant which needeth ane act of indemnity Next the offer is but conditionall and hath in the bosome of it ane complication of such and so many conditions as might open a door to some evasion or other by multiplying exceptions difficulties and various notions either concerning the professions of those who have entred into the League and Covenant or concerning his Majesties just power and greatnesse or concerning his freedom honour and safety or concerning a free Parliament And although the concession were certain and absolute it amounts to no more but to a leaving of the Covenant arbitrary which is contrary to the Acts of the Generall Assembly and Parliament in this Kingdome to the Declaration of both kingdomes before cited and to one of the chiefe Propositions of Religion once agreed upon by both kingdomes for a safe and well grounded peace viz. The Proposition concerning his Majesties swearing and signing of the League and Covenant and enjoyning by Act of Parliament in both kingdomes the taking there of by all the subjects in the three kingdomes with such penalties as shall bee agreed upon by both kingdomes So that the first Article of his Majesties offer is a most manifest altering of the state of this cause It is also a strengthening of the hearts and hands both of the Sectaries and of the Malignant party a partaking and conniving at the sinne of all those in the three Kingdoms who have refused or shall refuse to enter into the League and Covenant an introducing of a detestable indifferency or neutrality in this cause which so much concerneth the glory of God the good of the Kingdom and the honour of the King And therefore we have judged this Article not onely unsatisfactory but destructive to the Covenant Neither are we moved with that objection which is hinted concerning the constraining or inforcing of mens consciences They refuse a necessary duty who refuse to take the Covenant and the penalty or punishment of such refusall is no constraining of the conscience more then the penalty or punishment of a Subject who refuseth to take the Oath of Allegiance is a constraining of the conscience to Loyalty or more then the punishment of Idolaters Blasphemers and Seducers mentioned so often in Scripture can be called a constraining of the conscience to the feare of God The words of the second Article are these His Majesty will likewise confirm by Act of Parliament in England Presbyteriall Government the Directory for Worship and Assembly of Divines at Westminster for three years so that his Majesty and his houshold bee not hindered from using that form of Divine Service he hath formerly practised and that a free debate and consultation be had with the Divines at Westminster twenty of his Majesties nomination being added unto them and with such as shall be sent from the Church of Scotland whereby it may be determined by his Majestie and the two Houses how the Church Government after the three years shall be fully established according to the word of God For ought we know the conditions couched in the first Article are also to be understood in this and the following Articles However this second Article as it is but the same in substance with some of his Majesties concessions in former Messages so that which is proposed in it is but a Toleration of Presbyteriall Government in England and that but for three years and is a direct allowance at least of the Book of Common Prayer in his Majesties Household And moreover by the second Article not only a door is lest open for reestablishing Prelacy and the Service Book But the happy progresse already made in the Reformation and Uniformity of Religion according to the Covenant in a confession of Faith Directory of Worship Form of Church Government and Catechisme is set aside as so much lost labour in order to a future settlement Free debate with any of the Prelaticall party nominated by his Majesty when there was any such occasion hath not been declined But we have great cause to be tender of unsetling and razing a good foundation already laid in the work of Reformation And whereas his Majesty will have it determined by himself and the two Houses how the Church Government after the said three years shall be established according to the Word of God This doth at once cut off three of the most materiall and most necessary Propositions concerning Religion formerly agreed upon by both Kingdoms and from both tendred to his Majesty though some of them be now laid aside by the two Houses of the Parliament of England namely The third Proposition for abolishing Archbishops Bishops c. The fifth Proposition That Reformation of Religion according to the Covenant be setled by Act of Parliament in such manner as both Houses have agreed or shall agree upon after