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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A62145	A compleat history of the lives and reigns of, Mary Queen of Scotland, and of her son and successor, James the Sixth, King of Scotland, and (after Queen Elizabeth) King of Great Britain, France, and Ireland, the First ... reconciling several opinions in testimony of her, and confuting others, in vindication of him, against two scandalous authors, 1. The court and character of King James, 2. The history of Great Britain ... / by William Sanderson, Esq.	Sanderson, William, Sir, 1586?-1676.	1656 (1656)	Wing S647; ESTC R5456	573,319	644

Child should not be saved He answered No. But if you be called though in private to baptize him and refuse I think you shall be damned But he concluded Necessity of Baptism to be necessary by lawfull Ministers and none other and yet utterly disliked Rebaptization though after either Women or Laicks Here the Bishop of Winton affirmed that to deny baptizing by private persons in case of necessity crossed all Antiquity that the Minister is not of the essence of the Sacrament yet is he of the essence of the right and lawfull Ministry thereof the commission of Christ Matth. 28. 20. Go preach and baptize Excommunication The King asked Whether the Name might not be changed and yet the censure retained or whether another coercion equivalent He was answered that it had been heretofore often considered but Queen Elizabeth resolved to be Semper eadem and not to alter what she had settled The King professing That though he lived some time as a Ward under Puritans yet since he was of his Sons age the Prince sitting by he ever disliked their opinions though he lived among them he was not of them Opus primae diei The perfect Conference The Bishops Deans and Doctors and a Scotish Minister Patrick Galloway was admitted and Reynolds Sparks Knewstubs and Chaderton The King told them all the intent of the Conference meet for every King at his entrance to the Crown Not to innovate the established Government which by long experience he found was accompanied with singular blessings five and forty years as that no Church upon the face of the earth flourished more than this of England But first to settle an uniform Order therein Secondly to plant unity for suppressing Papists and other Enemies to Religion Thirdly to amend abuses being natural to bodies Politick and to corrupt man as the shadow to the body which once being entered have motion like a wheel set going and because complaints had been made he thought best to summon the gravest and most learned to hear what could be said and so wished the Oponents to object They four kneeled down and Doctor Reynolds the fore-man after a short Preamble gratulatory signified his Majesties summons by virtue whereof these appeared reducing all matters disliked to these four Heads 1. That the Doctrine of the Church might be preserved pure according to Gods Word 2. That good Pastors might be planted to preach 3. That the Church-government might be sincerely ministred according to Gods Word 4. That the Book of Common Prayer might be fitted to more increase of piety In the first that the Book of Articles of Religion concluded 1562. might be explain'd where obscure and enlarged where defective viz. Acts 16. the words are these After we have received the Holy Ghost we may depart from grace which seem to be contrary to the Doctrine of Gods Predestination and Election in Article 17. both these words might be explained with this addition yet neither totally nor finally and that the nine Assertions upon a conference heretofore at Lambeth might be inserted into that Book Secondly where it is said in Article 23. that none should preach or administer Sacraments in the Congregation without lawfull calling he said implied a lawfulness for any man out of the Congregation to preach c. though he had no lawfull calling Thirdly in Article 25. touching Confirmation grown partly of the corrupt following the Apostles being opposite to those in the Collect of Confirmation in the Communion Book Upon whom after the example of the Apostles argue saith he a contrariety each to other the first confessing Confirmation to be a depraved imitation of the Apostles the second grounding it on their example Acts 8. 19. as if the Bishop in confirming children did by imposing his hands as the Apostles do in those places give the visible graces of the Holy Ghost c. therefore he desired that both the contradictions might be considered and this ground of contradiction examined The Bishop of London first desired his Majesty That the antient Canon might be remembred Schismatici contra Episcopos non sunt audiendi Secondly that if any of these parties were in the Number of the 1000. Ministers who had once subscribed and yet petitioned against it they might be removed according to a very decree of an antient Counsel That no man should be admitted to speak against what he had subscribed and contrary to a statute to speak against the Liturgie and discipline established alleging what Master Cartwright had confirmed that we ought rather to conform to Orders and Ceremonies to the fashion of the Turks than to the Papists Concerning falling from Grace the said Bishop said that very many Men neglecting holiness of Life presumed of persisting in Grace laying all their Religion on Predistination if I shall be saved I shall be saved a desperate doctrine wherein we should rather reason ascendendo than descendendo Thus I live in Obedience to God In love with my Neighbour I follow my vocation c. I trust God hath elected me and predestinated me to salvation But contrariwise they use this argument God hath perdestinated and chosen me to life and though I sin never so grievously I shall not be damned for whom he once loveth he loveth eternally Whereupon he shewed what was the doctrine of the Church of England briefly That we must receive Gods promises as they are set forth generally in Scripture and do that will of God which is expresly declared in Scripture The King wished that the doctrine of Predestination be tenderly handled lest on the one side Gods Omnipotencie might be questioned by impeaching the doctrine of Predestination or on the other a desperate presumption might be averred by inferring the necessary certainty of standing and persisting in grace To the second it was answered none but a Licensed Minister might preach nor administer the Eucharist or the Lords supper and for private Baptism the King said he had ordered already The third point was observed to be of Curiosity or Malice because the Article there read These five commonly called Sacraments Confirmation Penance Orders c. are not to be accounted Sacraments of the Gospel being such as have grown partly of the corrupt following the Apostles c. Insinuateth that the making of Confirmation to be a sacrament is a corrupt imitation But the Communion-Book makes it to be according to the Apostles example which being read the King concluded it to be but a Libel Now for the ground thereof it was not so much founded on the places in the Acts but upon Heb. 6. 2. where it is made a part of the Apostles Catechism which was the opinion of the fathers and of Calvin and Fulk the one upon Hebrew 6. 1. the other upon Acts 8. 27. where with Saint Austin he saith We do not mislike that antient Ceremony of imposing of hands for strengthning and confirming such as had been Baptised being nothing else but a

Renestern Swatrenburgh Wertenburgh Hannaw Oeting Glick and Leonstime All in the Baronies of Lenefergh Schenburgh and Wildenfield All the Churches of at least thirty free Cities Many of whose Territories are as ample as Geneva and yet none of them have received the Presbyterian Discipline Add to these the remainder of the Albigenses and Waldenses in Piedmont in the parts adjoyning or of the Taborites in Bohemia the Lutheran Churches also in Poland Denmark and Swethland And indeed Calvin and Beza both are sufficient Judges to prove they were no Enemies to moderate Episcopacy but onely against Romish Hierarchy See Calvin de necessitate reformandae Ecclesiae and Beza de grad Minister Evangel 18. Sect. 3. Themselves well knowing that Episcopacy then did direct the guidance of grave and wise Over-seers which otherwise would fall into Schisms and after grow into Heresies These Items and many more such were put together to set them forth in some measure untill the Day advanced for the Conference at Hampton-court in Iaruary Whether was summoned by Letters the Arch Bishop of Canterbury the Bishops of London Durham Winton Worcester St Davids Chichester Carlile and Peterborough the Deans of the Chapel Pauls West-Chester Salisbury and Westminster On the other part were these Doctors Reynolds and Sparks Mr Knewstubs and Mr Chaderton Agents for the Millenary Plaintiffs says the Book and these four were the fittest that could be found amongst them all The King sent for the Bishops to come before him in private and entered their Assemblying with a grave and princely Declaration of this his general drift By example of all Christian Princes in commencements of their Reign establishing the Doctrine and policy of the Church Henry 8. did it toward the end of his Reign Edward 6. altered more Queen Mary reversed all and Queen Elizabeth settled it as now it standeth His happiness is to have no cause to alter but to confirm what he findeth and which so affects him that he entered into a gratulation to Almighty God for bringing him into the promised Land where Religion was purely professed and to sit amongst grave learned and reverend men not as before elsewhere a King without State Honour or Order where beardless boys would yet beard him to his face acknowledging now the Government Ecclesiastical to be approved by manifold blessings of God increase of the Gospel and a glorious Peace But as nothing could be so ordered but may have additions and in any State as in the body of man corruptions might insensibly grow either through time or persons of which some complaints have pretended Reformation His purpose therefore was to try the complaints and remove the occasions if scandalous or to cure them if dangerous or if but frivolous to take so much knowledg thereof as to cast a Sop into Cerberus his mouth never to ●ark more to give factious spirits no occasion of boasting and to redress what should appear fitting without any visible alteration And in particular the King signified he called them alone about some points to be satisfied himself concerning the Book of Common Prayer and Service Excommunication in Ecclesiastical Courts Providing of able Ministers for Ireland First in the Book confirming of Baptism as if without it the Sacrament were invalid then were it blasphemous Secondly for the use at first indeed upon occasion that Infants being baptized and answering by their Patrini it was necessary they should be examined at years of discretion and confirmed by the Bishop with a Blessing and Prayer but abhorred it as a Popish Sacrament and courleration of Baptism About Absolution that there being onely two kindes General and Particular all Prayers and Preaching import an Absolution the other is to be applied to special parties after a scandal and repentance are resolved Thirdly Private Baptism if private for peace so did the Primitive Church if for persons none ought but a lawfull Minister and therefore was earnest against Women and Layicks Excommunication To consider the matter whether executed in light causes and too often In the persons why Lay-men Chancellours and Commissioners do it why not the Bishops with the Dean and Chapters or Ministers or Chaplains Ireland This for Ireland was referred to a consultation hereafter Confirmation The Arch Bishop shewed the Antiquity of Confirmation from the Apostles till of late some particular Churches had rejected it he declared the lawfull use thereof and affirmed that the Church of England did not hold Baptism imperfect without it or added any thing to the virtue and strength thereof this he manifested by the Rubricks in the Communion Book before Confirmation The Bishop of London said It did not depend onely upon Antiquity as in Cyprian Ep. 73. and Hierom. adversus Luciferian but was one of the particular points of the Apostles Catechism in express words Heb. 6. 2. and so did Calvin expound that very place which was read and approved That we made it not a Sacrament or Corroboration and yet the King was of opinion it might rather be intituled Examination with a Confirmation Absolution It was cleared from all abuse or superstition the Minister does but pronounce Absolution in general after the Confession that in the Communion Book there was another particular and personal Form of Absolution for the Visitation of the Sick and that the Confessions of Augusta Boheme Saxon which be there cited do retain and allow it and so does Calvin approve such a kinde of Confession and Absolution Private Baptism That the Administration by Women and Layicks was not practised of the Church but inquired of by Bishops in their Visitations and censured and although the words in the Book might seem doubtfull yet the Compilers did not so intend them and yet propounded them ambiguously perhaps that it might thereby pass in Parliament and in case of necessity onely and was so agreeable to the practice of ancient Church as Acts 2. where three thousand were baptized in one day impossible for the Apostles to do themselves or improbable and besides them there were no Bishops or Priests and Tertullian and Saint Ambrose in Ephes. 4. are plain in that point laying open also the impious opinions who think there is no necessity of Baptism not as if without it God could not save the Childe and the case being put as incertain if not baptized but if baptized an evident assurance and so rather to ground upon Christ's promise than by omission upon Gods secret judgments The King replied That the place Acts 2. was an act extraordinary the Church then unsettled and ungrounded now stablished and flourishing that he maintained necessity of Baptism as to the place of Saint John Nisi quis renatus fuerit ex aqua c. was meant of Baptism and that fourteen Moneths ago he did argue in Scotland against his Divines there for ascribing too little to that Sacrament so that said he a pert Minister asked him if it were so necessary that being omitted the

Mistress being a Maiden Queen will vouchsefe Me the modesty of Woman-hood to have of my own about Me at death You have not such strict Commission but may afford Me more were I less then the Queen of Scotland But being denied She burst into tears and scorn I am said she Cosin to your Queen descended from that Royal King Henry the Seaventh a married Queen of France and anointed Queen of Scotland This is not well Upon which importunity they consulted and appointed to her Melvin and an Apothecary her Chirurgion a Burgonian and one man more and two women of her Chamber And now she passed on into the Hall with undaunted courage stept up upon the Scaffold raised two foot high and twelve broad railed about a low stool a Cushion and the Block all covered with black Being set the Lords and Shrieff on her right hand Pawlet and Drewry on her left the two Executioners common Hangmen the one of London the other of that Country stood before her the Knights and Gentlemen placed round about without the Rails After silence made Beale Clerk of the Privy Councel having read the Commission for her execution the people shouted and cryed God save our Queen During which the Queen with very careless regard seemed as not there concerned Then Doctor Fletcher Dean of Peterborough standing before her without the Rails bowing his body with due reverance gave her this exhortation Madam said he The Queens most Excellent Majesty notwithstanding this preparation for execution of Iustice justly to be done upon you for your many trespasses against Her Sacred Person State and Government having tender care over your soul presently to depart does by me offer to your consideration that by the true faith in Christ our Saviour you may live for ever First to consider Your estate past and transitory Your condition present and to come And the means of bliss Or Bane everlasting Herein having read her a tedious Lecture of the bodies frailty commends to her consideration the Glory of Immortality with comparisons of Mercy or Misery for ever and so concluding with the best Counsel he could to deny her Romish Religion But she not able to hold out till his ending interrupting three or four times tells him he need not trouble himself nor her to change her faith in which she was settled during her life the ancient Catholick Roman Profession In defence whereof she had been alwayes and yet would be ready to sacrifice her blood The Earls said Madam we will pray with your Grace that you may be enligh●ned with the true knowledge of Jesus Christ and dye therein The Queen thanked them but refused to pray together unless in her own devotions Then they required the Dean to pray who effectually in a long Prayer desired God to open her understanding by Faith and Repentance to turn from her vain affection of Papistry and to dye in the true Protestant faith All which time the Queen sate on her stool with a Latine prayer-prayer-Book in her hand a Crucifix and Beads not regarding what he said Her servants also did the like But then the Queen with all her people with a loud voice and in tears prayed in Latin And after that her self concluded with an English prayer for the Church afflicted for her Son and for the Queen and professed to be saved by the blood of Christ. Upon this kissing her Crucifix said she will I shed my blood She earnestly prayed That God would avert his judgements from the sins of this Kingdom and to afford the people grace of Repentance And prayed for forgiveness of her Enemies who so long had sought her destruction to convert them into the truth and desired all Saints to pray for them and her Kissing her Crucifix crossed her self and besought Our Saviour who spread his Arms for all to receive her now unto his mercy Amen The Executioners kneeled to her and begged forgiveness which she granted very unfeignedly as she said heartily willing to receive this cup the end of all her miseries Her women began to disrobe her one of the Executioners took from her Neck the Agnus Dei tyed behind which the Queen laid hold on gave it to her woman and told him he should have money But suffered them with her women to take off her chain and apparel in some hast and gladness alwayes smiling and putting off her strait sleeves with her own hands denied the fellow who rudely offered at it With more than smiling scorn told them all never such Grooms disrobed a Queen nor never did she undress before such company And now in her Petticote and Kirtle prepared for death her women skreeking cryed out with exceeding sorrow crossed themselves and prayed in Latin The Queen crossed and kissed them desired their prayers without mourning and crossed her men servants who stood without the Rail weeping and crying out One of her women with a Corpus Christi-cloth wrapped corner-wayes kissed it put it over the Queens face pinning it fast upon the Call of her Head Then she kneeled down upon her Cushion resolutedly undaunted spake aloud in Latin the whole Psalm In te domine confido ne confunder in aeternum And groping for the Block laid down her head put her chin over the block with both her hands and held them there which might have been cut off with her head had they not been espied But being advised she quietly ordered her self again and stretching forth her Arms and leggs cryed out In Manus tuas domine c. three or four times when one of the Executioners gently held her down and the other gave two strokes with the Axe before her head was off leaving a little gris●e uncut without the least stir or remove of the body He lifted up her head and said God save our Queen Her dressing fallen off her hair appeared so grey as at seventy yeers very short Her lips stirred a quarter of an hour after Then said the Dean So perish the enemies of our Queen So said the Earl of Kent Very remarkable was there one accident The Queen had a little Shag-dog that alwayes followed her Person even to her foot-steps who unespied crept under her Garments and would not remove but by force snarling and biting nor would afterwards depart but laid down between her head and shoulders most notoriously noted by all The Commissioners gave way to the humor of the Dog who imbrued himself in her blood snarling and casting up his eyes as if to quarrel with them all and bite at them who washed him as they did all things else that were bloody The Executioners had mony but no part of her Garments The Corps was carried up into the great Chamber and there imbalmed and afterward buried in the Cathedral of Peterborough and her funerals were kept more Magnificently by the Guises at Paris and yet more illustrious twenty six yeers after by her

in all our Scotish discourse Yet at this time they renew their former wont as in Scotland and begin to perplex the King at his Entrance To pacifie such He appoints a Conference to be held with the Episcopacie and Them at Hampton Court In the mean time to let them see what they should trust unto he sets forth a Proclamation Against such as seditiously seek Reformation in Church Matters And that the Constitution and doctrine here is agreeable to Gods word and near to the Condition of the primitive Church And forewarnes them of publick invectives gathering of Subscriptions to supplications for Reformation savouring of Tumult sedition and violence Protesting to preserve the Estate Ecclesiasticall as politick in such form as he found it Reforming abuses if they be made apparent 14 Octob. 1603. But in truth these men were too hasty and might well remember the King of such their behaviour in Scotland which to prevent he did for ever after advance the power of Episcopacie there to even that Discipline with this in England and to inlarge their Bishops into some Eminencie heretofore clowded with Envy and Malice It was now time so to do when the Presbyterian Doctrines had amplified into these Heads The Reformation of Religion belongs to the Cominaltie The punishment of such Crimes as touching the Majesty of God doth not appertain to Kings and chief Rulers only but also to the Body of the People Princes for just causes may be deposed If Princes be Tyrants their subjects are freed from their Oath of Obedience Populo jus est ut imperium cui velit deferat Penes populum est ut leges ferat sunt Reges veluti Tabulariorum Custodes The people have the same power over the King as He hath over any Person It were good that rewards were appointed by the people for such as should kill Tyrants The People may arraign their Prince The Minister may excomunicate Him He that by excomunication is cast into Hell is not worthy of Life upon Earth Objections to some of their Doctrines with their Answers Custome is against such dealing with Princes Answ. Nothing more dangerous to be followed than Custome Ob. We must obey Kings be they good or bad Ans. It is blasphemy to say so Ob. Jeremie commanded obedience to Nebuchodonozer Ans. The Example is but singular Ob. God placeth Tyrants sometimes for punishment of the People Ans. So doth he private then sometimes to kill them Ob. The Iewes dealt not so with their Kings Ans. Their Kings were not first elected by the People but Ours have nothing but from the People Ob. Shew an Example out of Scripture Ans. Sundry good laws in divers Countries though no Example in Scriptures Ob. Saint Paul commands us to pray for Princes Tim. 2. Ans. We may punish Thieves and yet we ought to pray for them Ob. Saint Paul commands us to be subject and obedient to Princes Tit. 3. Ans. Paul writ in the Infancie of the Church the Christian not ripe nor rich for such a purpose and if Paul were now alive he would leave Kings to be punished by their Subjects not to be accounted any longer King c. These and many more such not only held by Buchanan and Knox but by their whole Consistorians beyond seas as Calvin Beza Hitamor Ursinius Vindicae contra Tyrannos Eusebius Shiladephus c. And now was their former proceedings in Scotland Examined according to their doctrines for setting up their Co●sistorian Discipline The Parliament in Scotland 1560. being disolved and their Book of Discipline compiled by Knox and others which their favourites notwithstanding termed but a devout●Imagination yet they threatned the chiefest Noblemen if they should reject it some refused but at last it was forced upon all They appoint their Assemblies particular and general They exercise Jurisdiction and cart Saunders for Adultry And excommunicate the whole Multitude about a May-pole They burn divers places pretending of superstition Bishops houses Protestants also at Pasley the Bishop hardly escaping life The very calling of Bishops though Protestants became Antichristian and command them by their Authority to leave their Offices and Iurisdiction That they should have no voices in Parliament and desire that such as themselves should send might vote Commanding the King and His Council under pain of Excommunication to appoint no Bishops hereafter because the Brethren had concluded that estate unlawfull Beza their Consistorian Patriarch from Geneva had assured them of well doing and moves them Ne unqnam c. That they would never admit again that Plague Bishops although it might allure them of keeping Unity The Bishops being discharged they agreed of Superintendents but that device was laid aside and afterwards conclude that Ministers of the word should be equal and then began the Presbytery to flourish For then they usurped the whole Ecclesiastical Iurisdiction altering all lawes as they pleased They assembled the Kings Subjects injoyning Ecclesiastical pains unto them make decrees and execute them They Trayterously rail against the King in their Pulpits and being questioned utterly disclaim his Authority as an Incompetent Iudge That the Pulpit matters were exempt from the Judgment or correction of Princes They prescribe lawes to the King and State Appoint Fasts to the whole Kingdom when their faction were to act any enterprize Anno 1582. The King to prevent the dangerous consequence thereof divers of them were silenced and imprisoned but what was the Issue They surprize the King at Ruthen and declare it to be done for resisting the present dangers to Gods true Religion and for removing from the King the chief Authors The King being afterwards released that act was adjudged Crimen laesae Majestatis and some were hanged others fled into England Yet afterwards 1585. They avow the same and excommunicate such as would not subscribe to Them Another treasonable Attempt they had against the King at Sterlin Anno 1583. So that in the Parliament 1584. the Kings lawfull Authority Ecclesiastical was confirmed the Bishops restored and to be Treason for any man to procure diminution of the three Estates The Iudgments Senates and Presbyterian Iurisdiction discharged An Act made for calling in Buchanan's treasonable Book his Chronicle and his Iure Regni apud Scotos That none shall preach declame confer or utter scandalous words or slanders against the King or his Council or to meddle in State-affairs Sub poena c. And because they did advance their Modell as the most agreeable to the best and most Reformed Churches against Episcopacy it was examined the numbers that refuse their Sanedrim besides the Eastern and Western Reformers All in the Dutchy of Saxony Brunswick and Luxemburgh All those Churches in the Countreys of the Marquesites of Brandenburgh and Badu The Churches in the Earldoms of Henebergh Lemings Marisfeilt Stalburgh

if they escape there and go disguised yet they may be disclosed by many if the punishment were not death but only immuring in dead walls The penalty of Recusants in a stock would pay the charges Perdat fiscus ut capiat Christus Here we finde extremes in both Councils certainly there is a medium neither Execution nor civill destruction for perpetual Imprisonment renders a Man civily dead a better way may be if we could hint it And why not thus Let Preachers use the spirit against them not as usual to wast an houre-glass to skirmish against government and discipline How can we draw others to our Church without a foundation of our own not like undiscreet Dogs to bark at all but to distinguish A child that sucks Popery from the breast must needs speak the voice of Papists It was the Kings saying and distinction A great cause of continuance of Papistry in common people is That being fuller of Pagentry than Doctrine and the old sent of Roman perfume The common obedience of coming to Church more expected than the instruction of private families or by publick Catechising The first Elements are to be learn'd at home and were orderly contained in the Book of common-Common-prayer by instruction first and then Confirmation of the Bishops This excellent foundation laid by the fathers of the Church should not be despised by their children In former times Ministers haunted the Houses of worthyest men Countrey-Churches with the best of the Shire Prayer and preaching hand in hand together then Papists smelled ranck therefore for shame they resorted to our Churches and Exercises This was the Counsel then but start-ups with intemperate zeal and indiscretion fore-ran the authority of the Magistrate censuring whatever agreed not with their conceits and now a days we finde the effect The King removes to Greenwich where amongst the ranting Riders at Court one Io Lepton of York Esquire and the Kings Servant made Matches of Horsmanship with the most in Court and to approve his skill and strength for a good Wager rode five several days together between London and York and so back again the next for May 20. Munday he set out from Alders-gate at three of the clock in the morning and came to York between five and six at night the next morn sent him to London at six and seven the next morn he set out to York and came thither at eight and so within half an hour the same time performed it and the last day came also to Greenwich to the King by nine of the clock as spritely and lusty as at the first day to the wonder of all till another do the like The King of Denmark out of singular affection to his Sister Queen Anne arrives in England and anchors at Gravesend where King Iames boards him unexpected and brings him a Guest to Greenwich for a Moneth with such entertainment as Peace and Plenty could possibly afford and so curious he was to take a view of things within his Level about London that disguised sometimes he took that advantage but most unwilling to visit the Tower when he found it a Prison though from thence he rode in triumph through London presented with Pageants and costly complements to shew him the wealth and love of this People He might be shy to shut up his Person having by the Law of Nations submitted his freedom by entring the bounds of another Prince without leave The Earl of Flanders found the effects when in his return from thence to possess his Inheritance of the Kingdom of Spain and being by storm cast upon our Coast King Henry 7. disputing some unkindnesses formerly received not usual with welcome Guests the Earl suspecting the danger was fain to yield to all the Kings demands which was hard in one point being to deliver up the Countess of Warwick and other Fugitives resident in Flanders that took Sanctuary in his Countrey and so had leave to depart The other and worse success may be from Mary Queen of Scots who forfeited her freedom by entring into England and afterwards her life by pretence of Treason as you have heard before though indeed she wrote to Queen Elizabeth for admittance but hastily landed without leave The Earl of Northumberland Henry Lord Mordant and Edward Lord Sturton not coming to Parliament according to Summons by Writ were more than suspected of the Pouder Treason and were committed to the Tower the Barons were fined in Star-chamber and after some durance paid the money and were released The Earl being deeply engaged was fined there also thirty thousand pounds and imprisonment during pleasure as all such Delinquents are which severity of Fine towards him was thought more extreme than usually since the erection of that Court he continuing Prisoner till 1619. and then paid but eleven thousand pounds in all the fate of that Family evermore false to the Crown as Sir Iocelin Piercy was used to say Seldom Treason without a Piercy Camera stellata belonging to the old Palace at Westminster and the 28 Henry 8. called the Starred Chamber then as now had one great Star affixed to the Roof and one over the Door The Court seems to have beginning from the Statute of 3 Henry 7. cap. 1. It is ordained that the Lord Chancellour Treasurer Privy Seal or two of them calling to them a Bishop and a Temporal Lord of the Kings Council and the two Chief Justices of the Kings Bench and Common Pleas or other two Justices in their absence should have power to punish Routs Riots Forgeries Maintenances Embraceries Perjuries and such like not sufficiently provided for by the Common Law But Queen Elizabeth enlarged the number of the Judges And so now it was honoured with all the Kings Privy Counsellours See Powel's Att. Acad. And though Delinquents were severely censured in terrorem Populi yet there was usually a day after every Term where they met to mitigate the Fines and Punishments afterwards to a reasonable summ and Penance This I put to memory because that Court is suppressed for ever by the late long Parliament There was much ascribed to the Kings wisdom in the discovery of this Pouder Treason but the Iesuits had a note of Cecil's name in their Register not against them as a Day-labourer that carried some few stones or sticks but the Master Workman whose forein and domestick Engineers wrought in this Mine of discovery And therefore was he calumniated with many contumelious Papers and Pasquils dispersed like Iob's Messengers one at the others heels He takes time to consider whether to begin a warfare of words against those with whom disputes are endless because their end is clamor untill it was fit to express himself in clear terms lest any of these clouds which are unjustly cast upon him might darken the brightness of his Masters royal minde which hath been always watered with the mildest dew of Mercy and Moderation Amongst many he undertakes one directed to