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book_n according_a common_a prayer_n 2,718 5 6.1677 4 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A18056 Carters Christian common vvealth; or, Domesticall dutyes deciphered Carter, Thomas, of London. 1627 (1627) STC 4698; ESTC S116227 89,281 328

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thing if she performe it not vnlesse it bee contradicted by her Husband But here the case is otherwise and farre more greater for whē shee commeth to be Married to a man shee is then solie of her selfe free from the command of any and hath free liberty to doe then for her selfe what shee How great a sinne it is to breake the vow made in Matrimony will and therefore her vow shee then maketh is of very great effect and it is as great a sinne to breake it great indeed in the regard of these things the place where shee made it the house of God the congregation there the Saints of God but far more greater in respect shee is demanded if she will performe these things by the Angell and Minister of God in Gods behalfe shee then there answereth she will So wee find when God had determined to giue his chosen people the Children of Israell his law whereby they might know how to performe their duty vnto him hee sent his seruant Moses vnto them to know if they would performe the law which he was to giue them and they answered they would performe it but as rhe Lord did tell them after hee had giuen them the Lawes That if they did not regard his Commandements and obey Ex● 19. his will hee would send his punishment A proofe by example that God will punish the breach of the vow made in matrimony vpon them in abundance vntill hee had vtterly consumed them so I must say vnto euery woman that regardeth not her vow and promise which shee maketh at the time of her marriage and doth not endeauour to performe the same as shee ought to doe let her assure her selfe shee shall no lesse expect the iudgement and punishment of God then they did Looke in your Booke of common The Booke of common prayer a looking glasse for women to see their duties in Prayer in the solemnizatiō of Matrimony and there you shall see what you haue vowed to performe it is that you will liue with your Husbands according to the ordinance and Commandements of God that you will obey and serue them and this you see God hath commanded you to doe what greater vow then this can you make and it followeth more there that you vow to loue honour and keepe them in sicknesse and in health so here you see that loue is the next thing for the woman here to doe and this also shee voweth freely of her selfe to performe also the next and last shee voweth to forsake all other men and to keepe her selfe wholy onely to her Husband here is the effect and end of her loue to be chast pure and without spot this is the loue which wiues ought to performe to their Husbands I know all those which feare God will acknowledge performe as much but I appeale vnto themselues euen against their owne sect if there bee not too many in these dayes which liue so brutish so obstinate and rebellious against God and thei● Husbands that they seeme not to know that either they owe this loue as a duty vnto their Husbands or haue made so great a vow to performe it Looke but into one of their actes let the rest though many alone I meane their breach of wedlocke those Adultrous workes and then where is this loue how many forsake their Husbands vnto whom they haue made this vow of Loue and chastity and yet liue adulterously with other men oh how many The abhomominable whoredome of women haue their secret friends loues as they terme them at home in their Husbands absence or meeting them abroad in priuate places nay haunting common brothell houses so insatiate that euen whores in stewes are not more common and what is the cause of this but their disobedience vnto the Commandement of God which would direct thē to performe this duty of Loue holily as it ought to be if they would But shall I display their actions abroad with my pen oh no if I should I should weary my selfe with writing and you in reading it they themselues by their lewd actions dayly committed doe too much explaine themselues to the world and therefore to tell such their duty to their Husbands which will not learne to performe their duty towards GOD will bee but vaine before such swine I will not cast such pearles But to those which desire to know their duty to the end they may performe it to these I write still let their loue bee pure and steadfast and their whole conuersation so holy that as the Apostle telleth them others may bee wonne by their godly ensamples and so shall they themselues be brought vnto eternall happinesse The Ninth Chapter OVr blessed Apostle hauing giuen instructiōs vnto Women how they ought to behaue themselues towards their Husbands now proceedes to giue instructions vnto them also how to tyre and array themselues whose apparrell sayth he shall 1. Pet. 3. not bee outward with brayded haire and hanging on of gold or in putting Women ought not to array themselues in gorgeous apparell but in decent a●tir● on of gorgeous array but let the inward man of the heart be vncorrupt with a meeke and quiet spirit which before God is much set by for after this manner in the old time did the holy women which trusted in God ttyre themselues ● were obedient vnto their Husbands euen as Sarah obeyed Abraham and called him Lord againe in another place he fayth let the women array themselues in 1. Tim. ● comely apparrell with shamefostnesse and modesty not with broyded hayre or gold or pearles or costly apparrell but as becommeth women which professe the feare of God with good workes I doe not a little admire that Many women haue read concerning these things yet make no good vse of it as they ought to doe so many women which would bee accounted wise in their knowledge haue themselues so often read these things and been so long instructed in these principals yet seeme either not that euer they themselues haue read such things or euer haue heard them of others for I am sure so it seemeth in these dayes amongst them for the most part but shal I tell you you haue learned from the greatest to the meanest and the eldest to the yongest to adore decke your selues according to the fashions of the world which shall perish and they which delight in them but to array decke your selues with modesty and shamefastnes and such comely apparrell as becommeth those that professe the feare of God in this you are all to seeke or disdaine to learne to know although God by his word commandeth it of you But if there bee any amongst you which maketh conscience of these things and so striue to liue according as they ought to Women giuē to pride mockers and scoffers of those whia● do religiously reforme them selues doe are not such disdayned and