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A47487 Vivat Rex a sermon preached before the Right Worshipful the Mayor, aldermen, council and citizens of Bristol : upon the discovery of the late treasonable phanatick plot : at St. James's Church, July 25, 1683 being Sunday in the Fair-week / by R. Kingston ... Kingston, Richard, b. 1635? 1683 (1683) Wing K617; ESTC R17184 23,808 48

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while they Cry out against Popery they mean Episcopacy and do but amuse us with the Romish Wolf that we may be made a prey to the Northern-Bear Were not the late instances of Tumultuary Proposals and Applications Tricks of the Old Trade Addresses in the nature of Remonstrances Arbitrary Orders for Imprisoning Subjects and Votes suspending Penal Statutes and rendring the King uncapable of making use of his Own Revenue for the Publick Safety and putting him into a worse condition than the meanest of his Subjects did not they court the King to have the Militia and all Offices and Places of Trust at their disposal and were not these the very things that begat the War and ruin'd us all Did not the Parliament in Forty One c. Protest their Duty and Allegiance to his Majesty in the fairest terms imaginable and confirm'd the same by Oaths and Covenants that they had no intentions to offer Violence to his Majesties Person to Hurt his Power or Destroy his Monarchy and yet did not the same Persons against their own Remonstrances Declarations Protestations Promises Vows and Oaths in cold Blood Murther their Lawful Sovereign Did they not in a Declaration publish'd in 42. say they intended nothing but a Reformation of some Abuses crept into the Church and yet did not the same men pull down Churches to set up an Enthusiastick Devotion seize the Churches Patrimony to inrich themselves and at last abolish its Government to gratifie the Phanatick Zeal of a distracted multitude and shall we be ruined by them a second time God forbid One would think there needed no other Argument amongst us against Rebillion or Sedition in the State or against Schism or Division in the Church than the bare remembrance of what this Nation hath already suffer'd by them we have felt to our Costs what it was to want our Lawful Government and what was the Effect of resisting Authority for our Enemies having by a vast Expence of Blood and Treasute wrested the Power into their own hands they threw down the Nobles from their Honours and Estates and set up the very Scum and Dregs of the People in stead of One King of a Glorious Race we had a whole Army of Vsurpers who sent their Horses to Church and went themselves to Conventicles and a great part of their Devotion there was to Curse Loyal Subjects under the Name of Meroz and contrive to Murther their King in the Name of Jesus Two things they promis'd the abus'd Nation viz. Religion and Liberty and made good their promises by bringing in all the Religons in the world except the Orthodox and to be of that was to be an Enemy to the Gate men might pray without sense so they prayed without a Booke but to say the Lords Prayer was to be called a Malignant and to pray for the King was to be accounted a Traytor And as they dealt with us in the affairs of Religion so did they in respect of our Priveledgs allowing no other share to us than what might confirm our Vassalage and uphold there Tyranny they had the Liberty to Plunder and Oppress and we had the Liberty to Beg or Starve they had the Liberty to be Cruel and Savage and we had Liberty to be Dishonest or be Hang'd which I think is sufficient to perswade us by all lawfull means to prevent the designs of those persons which but lately were so mischievous and deadly to the King and his three Kingdoms But say some is it not unreasonable and unjust to charge the sins of the former Age upon this No but on the contrary t is both rational and equitable so to do since the same principles will upon the same occasion eternally act the same things unless prevented by the greatest care and circumspection And for those who are displeased at the rehearsal of former Wickedness if they would lay aside their Prejudice have cause to thank us for our design is to Reform and not Ruine them to shew them the Danger and not draw them into the Snare and to tell them the naked truth of things which they hear not at all in Conventi●l●s or else are represented to them under more favourable Expressions than they ought be for who that sees Rebellion in its ugly hue and Murther in its own shape would not fly from it with Horror and Amazement and therefore hath it been a man Artifice amongst the Non-Conformist Preachers to disuade their Admirers from frequenting those places where the Doctrine of Obedience is Taught lest their Eyes should be opened and their Consciences convinced and they lose both their Pension and their Pro●●l●te And therefore if there be any in this great Congregation who have frequented such Pla●●s where People are alienated from their Duty to God and the King let me intreat them by a Religious Conformity to the Laws Ecclesiastical and Civil to seek their own Peace and Safety and by a true Repentance prevent the Ruine of Soul and Body For they that Resist Lawful Authority shall receive to themselves Damnation To which give me leave to add the Advise of a great Lawyer Peruse all Books Records and Histories and you shall find a Principle in Law a Rule in Reason and a Tryal in Experience that Treason doth ever produce fatal and final destruction to the offender and never attains the desired End two incidents inseparable thereunto and therefore let all Men abandon it as the Poysonous Bait of the Devil and follow the Precept in Holy Scripture Serve God and Honour the King and have no Company with the Seditious Lastly Pro quibus orandum pro tis laborandum Let an honest indeavour inforce your Prayers and Seeing we Live among those that are Enemies to Peace a Race of Cruel and Blood-Thirsty Men let it be your greatest Care to Discover and Prevent their Treacherous Designs that we may have no more Rebellions hatched among us Suffer not Ambitious Men to purchase their own Advancement with the Price of your Blood and Treasure for they may Contrive with their H●ads till they drop from their Shoulders unless they have more Hands to Assist them And since I have the Honour to speak to the Magistracy of this Famous City of whose Fidelity to the King I come not to Doubt but rather Congratulate Suffer me to intreat you not to let any Man or Thing divide you from his Majesty for none can do it but with a design to destroy you The Safety of the King is in the Welfare of his People and the Prosperity of this City depends upon the King's Safety and if Men would look into the Truth of things they would soon perceive that their Interests are complicated and indeed the same for it is true in Experience as well as Speculation and whoever will trace either the Ruine of the Late King of Blessed Memory or the subsequent Misery of this City to their first Origins will soon find the Artifice of some Men in Separating them from each