Selected quad for the lemma: book_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	aaron_n	worship_v	worshipful_a	12	3	13.4856	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A30879	Leitourgia theiotera ergia, or, Liturgie a most divine service in answer to a late pamphlet stiled, Common-prayer-book no divine service : wherein that authors XXVII reasons against liturgies are wholly and clean taken away, his LXIX objections against our most venerable service-book are fully satisfied : as also his XII arguments against bishops are clearly answered ... so that this tract may well passe for a replie to the most of the great and little exceptions any where made to our liturgie and politie ... / by John Barbon ...	Barbon, John.	1662 (1662)	Wing B703; ESTC R37060	239,616	210

〈◊〉 of all with them Next and 2. I might mention what Mr Hooker e l. 5. Sect. 73 p. 399. hath out of the civil Laws touching two sorts of Wives the primarie and half wife the former of whom this phrase did distinguish from the other Put 3. I may say that this antiquated out-dated phrase means nothing else than I give thee power of my body corpore te meo dignor or dignum censeo or as the Latine Translation of the Book renders it f See Fase Contr p. 241. See also Amb Fisher's Defence of Liturgie l. 1. ch 17. p. 184. with my body I honour thee according to that 1 Cor 7. 4. where the Greek word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 signifies to have liberty priviledge propertie authoritie see 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 S. Joh 1. 12. which but little differs from worship For what greater secular worship or dignitie can there be than for a man to give-up or surrender the proprietie of his bodie to his wife 4. I much like the Answer of the pious Author of the Rationale g Of Marrimonie p. 3●● That to worship here signifies to make worshipful or honourable which sensing ha's authentication from the old Translation used by our Book of 1 Sam. 2. 30. which is Him that worships me I will worship i. e. make worshipful for that onely way can God be said to worship man 5. and lastly Let it be considered that Godwin's Moses Aaron this very phrase was used by the Jews as appears by the Dowrie bill taken by Bertram out of the Babylon Talmud a L. 6. p. 261. some of the words whereof are Be unto me a Wife c. and according to the Word of God N. B. will worship honour maintain and govern thee according to the manner of the husbands among the Jews which do worship honour c. their wives faithfully By which we see how well-grounded the squeamish offenses of the Puritan c. at our Book are To his Sixty first Vnjustifiable That in Matrimonie one prayer is to be omitted when the Woman is past Child-Birth where saies he sure they are very skilful Parsons c. that can judge this Answ 1. Surely Sir this is no such hard matter as you would make it Certainly there are some maried for other ends than procreation of children which we may groundedly suppose will never have children For though our Women the English being of greater longevitie may bear children longer than the Spanish or French as an ingenious b Mr James Howel's Instructions for Forreine Travail mihi p. 214 215. Traveller and Writer ha's observed these ceasing to bear about fourtie ours not till about fiftie yet when the woman is comne to that quot of years or is considerably older 't is fairly judicable upon a reason in nature easilie assignable that though there be some rarer cases to the contrarie she will have no children especially her Lord being old also 2. His insulse malicious and despiteous scoffe that follows we let passe as resolved 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Pray God my soul may be bound in the same bundle of life no doubt with the devout conscientious users of our holy and venerable Book To his next which he mis-figures 59th That the new-maried Of Matrimonie persons the same day of their Mariage must receive the Communion where saies he they that will understand rule or reason for this practise must go to Rome at least Answ 1. His c Hooker l. ● § 73. p. 399. word will be taken before that of six hundred of Mr P. that said To end the publick solemnitie of Mariage with receiving the B. Sacrament is a custome so religious and so holy d That the parties might be put in mind of mingling spiritual with earthly joy as also 2 of the end of Matrimonie i. e. the enlarging the number of the Saints whole Communion is most lively represented in the Lord's S. 3 of the union of Christ and his Church here most plainly exhibited that if the Church of England be blamable in this respect it is not for suffering it to be so much but rather for not providing that it may be more put in ure 2. Even the Laws of Romulus saies Dionys Halic a Antiq. l. 3. concerning Mariage are therefore extolled above the rest among the Heathens which were before in that they established the use of certain special solemnities whereby the minds of men were drawn to make the greater conscience of Wedlock c. To like purpose if there be any thing in Christian Religion strong and effectual it is the H. Sacrament 3. In the place cited a little above Tertullian saies Whence shall I be able to declare the felicitie of that Matrimonie which the Church fastens and the Sacrament b Oblatio Ergo ad sacrum quod hic Oblationis nomine intelligit sponsus sponsa conveniebant c. B. Rhenanus in Loc. confirms 4. If men's luxurie and brutishnesse hath made this Service so holy and so behoofeful the Communion being the great strengthener of the soul to seem out of season at this time when yet our Rubrick exacts it indispensably at the time of Espousals no manner reason that the Church should lay-down her requisition for the receiving of the Sacrament unto their unexpressible good 5. And now sure the reason of this Injunction is obvious and neere-hand enough neither is it beyond the sea that he should say who shall go over the sea for us that we may understand it and do it c Deut. 30. 13. 6. Clandestine Mariages which he here rudely mentions we are far enough from approving and for his scoptical and false charging the Church and Liturgies of England therewith a wrong most grosse we return S. Stephan's 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 d Acts 7. 60. To his next Sixtieth That in Vis of the Sick it is said I absolve thee from all thy sins which power saies he God hath not given to any person e See Doctor Boys's Postills p. 523. edit MDCXXIX Answ 1. Absolution Christ solemnly stated on the Priest in his Disciples by several acts first to S. Peter as the mouth of the Apostles Mat 16. 19. then by way of promise to them altogether ib. 18 18. then by way of actual instating it on them breathing that power and the H. Ghost on them together John 20. 23. and is most distinctly named by Jam. 5. 15. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 not they shall be forgiven as if it were 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 sins being a Faem plur will not agree with the Verb 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 of the Sing Num. and belong'd onely to Gods act of pardoni●g him but impersonally Pardon or Absolution shall be given him f absolvet●r e● Apparent therefore it is that God ha's given this power to lawfull Priests or Ministers 2. For the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or