Selected quad for the lemma: book_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	aaron_n	sacrifice_n	succeed_v	24	3	11.4701	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A12490	A confutation of a certen booke, called a defence of the true, and Catholike doctrine of the sacrame[n]t, &c. sette fourth of late in the name of Thomas Archebysshoppe of Canterburye. By Rycharde Smyth, Docter of diuinite, and some tyme reader of the same in Oxforde	Smith, Richard, 1500-1563.	1550 (1550)	STC 22819; ESTC S105000	121,196	338

Psal 109 priest Saye we not wyth the holy goost speakinge in Dauid and sainct Paul Heb. 7 that he is à priest for euer We affirme and teach that he hymselfe offereth his body and bloud daily at masse by the ministerie of the priest as he Ioan. 1. 10. 1. Cor. 3. doth contynually baptize and preache vnto the people by his ministres the priestes My lord ye vnderstande not Sainct paul for he only ment that no other priesthode should euer succede christes priesthode as his priesthod did Aarons but that it shold 1. Cor. 11. endure vntil the worldes ende Wherfore seyinge we say that christ euer continueth à priest stil and that we priestes are but his mynisters executinge his office by his owne commission sainge Do ye this in remembraunce Luc. 22. of me my lord reproued vs wythout à iuste cause What neadeth any moo The bysshop fo 128. lib. 5 sacrifices yf christes sacrifice be perfect and sufficient Syr the sacrifice The confutation of the holy masse is not an other sacrifice then christes but the very selfe same sacrifice concerninge the thinges offered which are his body and bloud Agayne this sacrifice of the masse is not made for any vnperfectenes or vnsufficiencye of christes death and sacrifice as ye wold make men beleue that we do teach but only to applye it vnto vs for our imperfectenes throughe our synne Maye I not proue by à lyke reason grounded vpon the perfectenes and sufficiencye of christes sacrifice that we shal al be saued and that none of al should be damned and that we neade not to beleue hope fear god repent our lyfes synfully spēt fast praye geue almes receaue the sacramentes nor to keepe goddes commaundementes at al For maye I not thus argue Christes sacrifice is sufficient to saue me what neade I then to do any thinge of my partie for to adde any thing vnto that which is of itselfe perfecte and sufficient Thinke ye not my lord that manye of your scholers hath gathered such argumentes and wil gather here after of your doctrine therby cast al vertu aside leade their lyfes in à leude liberte and Marke say Christ hath perfectely and sufficiently satisfied for me I neade to do nothinge at al for he wil not lose that he hath so dearly bought Paul sayed I denye not that yf Aarons sacrifices Heb. 8 had bene sufficient to haue put away synne christes sacrifice should not haue bene requyred But what therof Wil ye proue by that that for as much as christes sacrifice is sufficiēt we neade not the sacrifice of the masse Is it not declared sufficiently in my booke of the sacrifice of the masse and also here afore that it is not for any vnperfectnes or insufficiency of christes sacrifice that the masse is à sacrifice As it was that christes sacrifice succeded Aarons The bisshop fo 109. li. 5 commaunded of christ as it shal be proued anon but only to applye that sacrifice vnto vs But nowe ye obiecte against oure aunswere to your argumentes which is that we do make no newe sacrifice nor none other than christ made hymselfe at his mandy and vpon the crosse Than The bysshop saye yowe it must neades folowe that ye slaye or kil Christ euery daye for as much as christes oblation was made by his death and effusion of his bloud No sir not so for it is the same The confutation sacrifice touchynge the thinges offered that is to say christes body and bloud but the maner of offerynge is not one one is bloudy the other vnblouddye the one by death and the other by the representation and commemoration of that death Dyd not the fathers of the old lawe offre christ in figures and shadowes which admonyshed Apoc. 13. them of his death and yet they slayed hym not in dede althoughe Ihō sayeth that he was slayne euen from the begynnynge of the world Why then may we not offre his bodye and bloud in the sacramente in which he Epist 23. is daily offered as Sainct Austen sayeth for the people without killing of hym Why shold we not my lord I be seche yow beleue the holy church which doth thus expounde this matter as wel as we do and neades must in many other thinges that appartayne vnto our fayth Wold ye that we shold beleue yow before al the ancient doctours of christes church both Graekes and latynes of al ages For they are altogether vtterly against your doctrine Why do ye not make aunsweare vnto my bokes of the sacrifice of the blessed masse and of the sacrament of the aulter But now heare S. Chrysostom Homi. 17. in Heb. 9. whiche teacheth vs how this may wel be done sayinge Do we not offre sacrifices daily We do offre but doinge it in remembraunce of christes death And this hoost is one not manye Howe is it one not many And that oblation was ones offered in to heauen but this sacrifice is an example of that we do euer offre the selfe same thinge Whe offre not to daye one lambe christ and twoo morowe an other but euer the selfe same thynge Wherfore this sacrifice is one or els by that reason that it is offered in many places are they many christes Nothinge lesse but there is one christ euery were beynge both here ful and there ful one body For as that which is offered in euery place is one bodie and not many bodies euen so it is also one sacrifice but he is oure bysshop which offered à sacrifice makinge vs cleane we do offre the same and that which then was offered can not nowe be consumed Hytherto chrysostom out of whose wordes many notable lessons may be gathered for the confutation of al your raylinge reasonynge my lord false chargynge of al catholike teachers wyth many thinges which they neuer dreamed vpon The first lesson is that notwythstandynge that saint paule affirmeth that christ was neuer but ones offered vpon the crosse that he made al thē perfect wyth that his one sacrifice which are made holy yet priestes do offre hī dayly at masse The seconde is that this oure oblatiō of christ is not à kilynge of hym but à remembrynge of his death The third lesson is that we offre dailie and euer one and the selfe same hoost or sacrifice which can not be verified of bread and wyne for they are not one and the same in many places but it is only true of christes body and bloud that are one and the same in al places where they be offered in sacrifice The fourth lesson is that the thynge offered is the lambe christe that is offered in sacrifice dailie in many places and yet he is but one christ which is here vpon this aulter and there vpon that ful one body and not many bodies one sacrifice The fifte lesson is that priestes do dailie offre in sacrifice that same hoost or sacrifice