Selected quad for the lemma: book_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	aaron_n	priest_n	priesthood_n	72	3	9.8878	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A07026	The bee hiue of the Romishe Church a com[m]entarie vpon the sixe principall pointes of Master Gentian Heruet, a Romish Catholike his booke, which is deuided into sixe partes, as in the argument doth appeare. And an epistle made by the authour of this booke vnto Franciscus Sonnius, late Bishop of Antwerpe. Translated out of Dutch into English, by George Gylpen the elder.; Byencorf der H. roomsche Kercke. English	Marnix van St. Aldegonde, Philips van, 1538-1598.; Stell, John, fl. 1580.; Gilpin, George, 1514?-1602.	1579 (1579)	STC 17445; ESTC S119818	327,751	730

matter for otherwise if he had well knowen howe that Melchisedech had offered vp bread and wine he would then without doubt therevpon haue concluded with the Church of Rome That there must bee Priests to sing Masse and to offer vp Iesus Christ in fourme of bread and wine vnto God the Father For if this were not as the Doctours of Louen doe teache then could not the offering of Christ Iesus endure and last for euer after the order of Melchisedech as our Maister Gentianus hath verie wittilie here noted Consider I pray you if Christ had no Vicar nor Liefetenant as the saide Apostle pretendes how could he be an euerlasting Priest and continue his Priesthoode euermore in the person of the most holy Pope of Rome Howe could he offer vp his bodie a newe dailie in the Masse Therefore hee may thanke the Priestes greatly that they after his departure hence haue taken vppon them his place And for so much as his offering could not of it selfe sufficiently serue the turne therefore haue they founde out another sonne offering of the Masse whereby they applie or ioyne his offering to men as with a plaister notwithstanding they doe not name it onelie Sacrificium propitiatorium that is A sacrifice of mercie but also Sacrificium applicatorium that is An offring plaistered or put to Was not that a great ouersight of our Lorde that he had suffered such paines and yet al his suffering could not haue helped vs if the Priestes would not haue giuen vs that same addition by their Masse offering Therefore must the Apostle needes haue bene much ouerseene in his Epistle to the Hebrewes when hee tooke vppon him so earnestly to prooue that Christ had no neede of anie Deputie and that his sacrifice or oblation could not bee renewed nor offered againe but that it is giuen to vs made ours through faith or perhaps hee was so busily occupied with the Hebrewes Iewes that he did not once thinke vpon our holie Masse no nor had not the leasure to reade ouer the bookes of the Catholike Doctours of Louen nor the ordinances of the holie fathers of Rome For if hee had read those he should haue lerned something else as speciallie that the principal point of the priesthoode of Melchisedech did rest in the bread and wine which hee set before Abraham and his Souldiers to stake their hunger and thirst For of this bread and of this wine hath our deare mother the holie Church of Rome made a sacrifice and out of that concluded that the Priestes must likewise haue bread and wine to chaunge the same into fleshe and bloud and so to offer it vp But the Apostle had neuer heard anie such newes and therfore he is to be borne withall but these Heretikes who haue read ouer all these things with our Doctours yea they haue it at their fingers ends and yet they make but a mocke at it those felowes truelie are worthie to be looked at vnder the browes and to haue their heades set betwixt two eares Proceeding now as touching the order of Aaron he without doubte was a figure likewise not of Christ but of our Priestes For there is written in the Decrees and in the booke of Sentences That as well the hie Priestes as the Pater noster priestes were all ordeined by Moses when as he by the commaundement of God did institute Aaron an high Priest and did annoint his sonnes vnder priests The councel of Aken or Aquisgrain hath also plainlie concluded out of Isidore That the order of Priestes haue their beginning of Aarons children and that those which in the old Testament were called offring Priestes are the verie same which nowe are called Masse priests And those which at that time were called Hie priestes are nowe our Bishops So that it is easie to be noted that they are all of Caiphas his progenie For as touching that which the Apostle doeth say to the Hebrewes That by the comming of Christ the order of Leuie was cleane taken awaye that can not be true considering that yet at this day the holie Church hath her Leuites as out of the 7. Chapter of the said Councell and out of the 2. Chapter of the 21. Distinction doeth plainlie appeare where it is saide That the Leuites are in Greeke called Diaconi and in Latin Ministri And now these must needes bee our Deacons And therefore in the third Councell of Bracaren it was concluded in the 5. Chapter of the saide Councell That onelie the Leuites and not the Priestes might be pardoners and carrie about with them on their shoulders the reliques of Saint Anthonies swine and such other like hauing on their Albe which is to witte a long shirt aboue vpon their coates as was permitted to the Leuites only in the olde testament to carie or driue the Ark of the promise Is not this a sufficient proofe you are welcome home And likewise that the other Priestes are also come out of the order of Leui doth sufficiently appeare out of that which is before rehearsed Therefore is the Apostle much ouerseene in his Epistle to the Hebrewes where hee will take vpon him to mainteine that the order and succession of the Leuites should be wholy taken away and adnihilated or at least he must be thus vnderstoode as that the order of Leui is not taken away anie otherwise but that in place of the Iewish Leuites are entred in the Priestes Pardoners in place of their sacrifices is the Masse crept in For consider that which he doth write in his 5. and 8. Chapter concerning the Leuite priestes saying That euerie hie Priest is ordeined to offer gifts sacrifices pretending thereby to proue that then Christ must also haue something to offer that the holie Church of Rome vnderstandeth to be her Priests as though the Apostle would haue saide flatlie That the Romish Priestes are ordeined to offer giftes and sacrifices And for that cause the catholike Doctours haue that text continually in their mouth for the verifying of their Priesthoode So that it is euident that the Leuitical Priestes are risen vp againe in our Priestes And although the Heretikes do mocke at al such allegations saying that that text is directly against vs because the Apostle wil thereby proue that by the offering and Priesthoode of Christ Iesus all other offerings and Priesthoods are taken away and adnihilated considering that Christ could not be a Priest so farre as there were anie other Priest that did represent patronize him yea and although he were now here on earth we passe not for that For we will by and by bring out against them the plaine texte of the decrees out of the Councell called Sexta Synodus where it is said That Iames the brother of Christ after the flesh Basilius the Bishop of Caesarea did ioyntly bring in the Masse and ioyned it to the scripture Surely if Iames the lords

Touching this lo●ke vpon the scripture Iohn 12.12 Matth. 23.7 Mat. 27.6.29.31.32 Cap. consecrat Si qualiter ergo de consec dist 1. Baalim is as mu●ch to say in Hebrew as a Capteine a defender a master or such like and therefore they did name dead persons and other creaturs which the people did choose to be the●r patrones or capteines and aduocates Baalim The holie Romish Church doth followe many examples of the heathen All Saints in place of all heathen gods This doeth P. Barnardo of Luxenburgh witnes in the booke called Catalogus Haeveticorum Durandus in the booke called Rationale diuinorum of●icior ▪ in the first booke in the Rubrike De Dedicatione Eccle. You may reade this in the boke of Decrees cap. Clericos ff pont dist 21. In the 4. booke of the Sente● ●etri Lombardi in cap 10. Numa Pompilius In the 7 booke of the 〈…〉 at 〈◊〉 an 54 cap. 2. dist 21. Petras de natali lib. 7. ●ap 3. D●ran 〈◊〉 diuino of●● b 7. Rubr. de festo S. Petri. Iohannes de Voragine in h●stor ●ombar●i cap. 105. Bapti man●uan fast 8. Durand rational diuino of●i lib. 7 Rubr. de ca●●ed Petrus de catho lib. 3. ca. 140. Bap. Mant. f●●t 414.2 Pythagoras in the first verse of his golden verses or aureorum carminum Plato in his boke called Timeus whom manie as well Greekes as Latines haue here in followed Ezech. 20.18.19 S. George Chrystopherus This doth Guido de monte Rocheri● write in his boke called Enchei●id sacerdot im that is to say The Manuel of priestes in titulo de Sacramentis Eucharist Traditions of the holy church Ephe. 2.10 This was euen thus concluded at the last councell of Trent in the 3. session where as the determination of the Church was made equall with the Scripture The Indians haue in one part of the countrie a maner of garment made of the feathers of Popingates of all colours the more fantastical changeable that their garment is the more it is esteemed The examination of Heretikes Howe men shall examine Heretikes Sortes currit is as much to say Argumentes wordes called also for that Petrus Hispanus other writers of the Louens Sophistrie doe for the most part vse those exāples in their Dialectica and are alway busie therewith a This is an argument or prophesie of faggots Sortes currit in these are all feinid names which the diuines alway vse in their subtile disputations to the end no man shall vnderstād them but their owne scholers Thom. de Aquin. in the 3. patte Summar Item in the 4. booke of the Senten and in the Extrauaga● ▪ in titulo de cons. missar all thorough And ca. Ego ●ereng through the cō dist 2. in the Clementines de reliq veneratione Sanctor and by all Catholike doctors I●hannes Scotus in the 4. booke of sentences The sacrament of miracles at Bruxels At Padua This doeth Thomas de Aquino set forth and the Legend of Gregorie and Vincentius Lirinensis and all other Catholike writers A miracle of the fiue words This he writes in his booke called the description of Italie in the 184 leafe ▪ the copie whereof was printed Anno 1550. and the same booke is priuiledged by the Pope of Rome This did the Catholike doctours set forth openly at VVorms anno 1557. The holy scripture a booke of brabling and a nose of waxe The Diuines of Trent Mat. 11.25 2. Cor. 4.2.8 1. Cor. 1.17 and .2.1.2.3.4 Chrysostomus in the ▪ 4. homilie of Lasarus In the preface of the Gospell of Matthew and Augustine in his 2. and .3 Episto Volusian Gloses as plain as rockes T●ssing and turning of holy Scripture The keyes of the kingdome of heauen Expositio literalis The Lutherans haue found one key Expositio moralis Expositio allegorica Expositio Anagogica The scripture made a weathercocke and a nose of waxe Typica Physica The fiue keyes are 〈…〉 with sophistrie 1. Cor. 3.6 2. Cor. 3.6 The letter 〈…〉 the 〈…〉 Gentian doth blaspheme the Trinitie The holy Trinitie approued by the scripture 1. Iohn 5.7 Mat. 28.19 Ephe. 4.5 Gen. 17.10.11.13 Exo. 12 13.27 Rom. 4.11 Col. 2.11.12 1. Cor. 21.25.26 1. Cor. 7.5 Confirming of more value than baptisme Cap. nouissimo de consecrat dist ca. de his vero de consecrati dist 5 in the fourth booke of sentences in the .7 dist in the 1. ● chap. Ierem. 31.33 Iere. 31.33 Heb. 10.17 2. Cor. 3.3.8.9 11. Act. 20.26.27 Ephe. 3. ● 4.8.9.10 Col. 1 2● G●l 1.9.10.11 12. 2. Tit. 2.2 3.14.15.16.17 Gal. 1.8.9 Iohn 16.12.13 I●hn 14.16.17.26 Iohn 20.31 Offering vp the Sonne in the masse Math. 26.26 1. Cor. 11.2 This woorde is set fourth by all catholike writers to this purpose as you may see in the councell of Sen. holden against Luther in the .xi. decree in the Int●●im of the Emperour Charles in titulo De sac●●i Missae and generally by all the Doctours of ●●uen of Colen and of Paris as E●kius Pig●us Bunder Ru●rdus with other mo Masse vsed in Virgils time Mala. 1.11 Looke prouinciale Conc●l Senonens in the 11. decree where this scripture is alledged vpō that purpose Looke likewise vpon Ecki Bunder Pigium Latomum R●ardum and such other like 1. Pet. 2.5.19 Apoca. 1.6 Apoca. 8.4 Heb. 13.15 In the .4 booke of Sentences in the .24 dist cap. 1. Roma 10.12 In the foresaid Councell of Senon decree II and in the Emperours Interim and in summa fidei Ch●●st●anae set forth by the cōmandement of king Philip an● further by all Catholike Doctours who do all generally addict the two authorities off●ces of priesthoode to our Priestes These are in a maner the proper wordes vs●d in the masse after the consecration Ca. cleros pontifex dist 21. and in the .4 booke of Sentences dist 24. De vsu pallii ad honorem Rub●ic de ministerio ordine Ecclesiae Heb. 7.14.17 Hebr. 8.4 and 9.25.26.27 10.1.2.12.13.14.15.16.17 Looke on the foresaid Councell Sinonense in the 11. decree in the Emperours In●erim In the councell of Trent and in all Catholike bookes All which do defende that the order or office of Priesthoode could not endure eternallie if it were not that the priests follow● in the sam● office ▪ and do daily off●r vp his bodie to the Father in the Masse Heb. 7 8.9.10 Chapters Peruse thoroughly the chap. 7.24 and 27. cap. 8.4 cap. 9 25.26.27.28 and ca. 10.1.2.12.13 14.15.16 c. Aarons Priesthoode dist 21. cap. 1. in lib. 7. dist 14 cap. 8. In the 2. chap. of Councell Councell of Aquisgraine ▪ The Priestes of Caiphas race Hebr 7.11 and 8.7 This appeares also in the boke of Sentences dist 24. cap. 1. Leuites are Deacons and pardoners Dist. 21. ca. 1. Heb. 5.1.8 Looke in the foresaid Councell Sinonen de 11. and the Emperours Interim and likewise vpon Eck. ●at●m and other Catholike writers Heb. 8.4 In Canon Iaco● frater dom de consecra dist 1. Iames Basilius knew not of