Selected quad for the lemma: book_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	aaron_n	people_n	rise_v	26	3	9.7200	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A03691	An ansvveare made by Rob. Bishoppe of VVynchester, to a booke entituled, The declaration of suche scruples, and staies of conscience, touchinge the Othe of the Supremacy, as M. Iohn Fekenham, by vvrytinge did deliuer vnto the L. Bishop of VVinchester vvith his resolutions made thereunto.	Horne, Robert, 1519?-1580.; Feckenham, John de, 1518?-1585.	1566 (1566)	STC 13818; ESTC S104234	173,274	272

although you were in y e Tower in his time y t was not for any doubt you made of his Supremacie for that you still agnised but for other pointes of Religion touching the ministracion of the Sacramentes wherunto you also agréed at the last promised to professe preache the same in open auditory whersoeuer you should be appointed Wherupon a right woorshipfull gentleman procured your deliueraunce foorth of the Tower and so were you at liberty neuer mencioninge any doubt in this matter but agnising the Princes Supremacie in causes Ecclesiasticall Wherefore I may saulfly say that the ignoraunce and wante of knowledge whiche you pretende in your Minor Proposicion is not of simplicitie and therfore must néedes be of wilfulnes or malice or mixte of bothe The way and meane wherby to haue this ignoraunce remooued you assigne with this issue that when I prooue vnto you by any of the fower meanes y ● any Emperour or Empresse King or Queene may take vppon them any suche gouernment in Spirituall or Ecclesiasticall causes then you wil yéelde take vpon you the knowledge therof be ready to testifie y e same by booke Othe Truely I haue often and many times prooued this same that you require by the selfe same meanes in such sort vnto you that you had nothinge to say to the contrary And yet neuerthelesse you continue stil in your wilfull and malicious ignorance whiche causeth me to feare that this sentence of the holy ghost wilbe verified in you In maleuolam animam non introibit sapientia Yet I will ones againe prooue after your desire euen as it were by puttinge you in remembraunce of those thinges whiche by occasions in conference I often and many times reported vnto you wherof I knowe you are not simply ignoraunt You require a proufe hereof that an Emperour or Emperesse Kinge or Quéene may claime or take vppon them any suche gouernment meanynge as the Quéenes maiestie our Soueraigne doth now chalendge and take vppon her in Spirituall or Ecclesiasticall causes For aunsweare I say they ought to take vppon them suche gouernement therefore they maye lawfully doo it The former parte is founde trewe by the whole discourse of the holy Scriptures bothe of the Olde and newe Testament by the testimony of the Doctours in Christes Churche by the generall Counsailes and by the practise of Christes Catholique Churche thorough out all Christendome The holy Scriptures describinge the condicions and propreties required in a Kinge amongest other doth commaunde that he haue by him the booke of the Lawe and doo diligently occupy him selfe in readinge thereof to the ende he maye thereby learne to feare the Lorde his God that is to haue the feare of God planted within him selfe in his owne harte to keepe all the woordes and to accomplishe in déede all the ordinaunces or as the olde translation hath it all the ceremonies by God commaunded that is to gouerne in suche sorte That he cause by his Princely authoritie his subiectes also to become Israelites To witte menne that see knowe and vnderstande the will of God Redressinge the peruersenes of suche as swerue from Goddes ordinaunces or caeremonies Whereuppon it is that God dothe commaunde the Magistrate that he make diligent examination of the Doctrine taught by any and that he doo sharpely punish bothe the teachers of false and superstitious Religion with the folowers and also remooue quite out of the waye all maner of euill The beste and most godly Princes that euer gouerned Goddes people did perceiue and rightly vnderstande this to be Goddes will that they ought to haue an especiall regarde and care for the orderinge and settinge foorth of Goddes true Religion and therefore vsed great diligence with feruent zeale to perfour●● and accōplishe the same Moses was the supreme gouernour ouer Goddes people was not the chiefe Priest or Bishop for that was Aaron whose authoritie zeale and care in appointinge and orderinge Religion amongest Goddes people prescribinge to al the people yea to Aaron and the Leuites what and after what sorte they shoulde execute their functions correctinge and chasteninge the transgressours is manifestly set foorth in his booke called the Pentateuche After the death of Moses the people as yet not entred and settled in the promised Lande the chardge of chiefe gouernment ouer Goddes people both in causes Temporall and Ecclesiasticall was committed to Iosue and not to Eleazar for to him belonged onely the ministration of the thinges belonginge to the Priestly office And to Iosue the Prince belonged the ouer sight both ouer the Priests and people to gouerne guide order appoint and direct eche estate in all thinges that apperteined to eche of their callinges Of the one yée séeme to haue no doubt at all the other is as plaine For at the appointment of Iosue the Priestes remooued the Arke of couenaunt and placed the same He did interprete vnto the people the spirituall meaninge of the twelue stones whiche they had taken by Goddes commaundement foorth of Iordan to be as Sacramentes or Signes He circūcised the children of Israell at the second time of the great and solempne Circumcision He calleth the Priestes commaundeth some of them to take vp the Lordes Arke other seuen of them to blowe seuen trompettes before the Arke appointeth to them the order of procéedinge He builded an aultar vnto the Lorde God of Israel accordinge to y e Lawe of God he sacrificed theron burnt sacrifices and burnt offringes He wrote there vpon the stones the Deuteronomy of Moses He redde all the blessinges and cursinges as they are set foorth in the booke of the Lawe And he redde all what so euer Moses had commaunded before al the cōgregation of Israel c. Last of al Iosue to shewe that causes of Religion did specially belonge to his charge and care maketh a long and a vehement oration vnto the Israelites wherin he exhorteth them to cleaue vnto the Lorde with a sure faithe a constant hope and a perfect loue obeiynge and seruinge him with suche seruice as he hath appointed in his Lawe And doth zelously and with great threates disswade them from all kynde of Idolatry and false Religion Dauid whom God appointed to be the pastour that is the king ouer Israel to feede his people did vnderstāde that to this pastoral office of a kyng did belong of dutie not only a charge to prouide that the people might be gouerned with iustice and liue in ciuill honestie peace and tranquilite publique and priuate but also to haue a special regarde and care to see them sed with true doctrine and to be fostered vp in the Religion appointed by God him selfe in his Lawe And therfore immediatly after he was with some quietnes setled in his royal seate the first thing that he began to refourme and restore to the right order as a thing y e apperteined especially to his princely charge and care

coastes vnto a generall Councell in his letters of Sommons to Donus but committed to Agatho Bishoppe of Rome Donus beinge dead he admonisheth him of the contētion betwixt the sea of Rome and Constantinople he exhorteth him to laie aside all strife feruencie and malice and to agrée in the trueth with other addinge this reason For God loueth the trueth and as Chrysostome saithe He that wilbe the chiefest amongst all he must be mynister vnto all by whiche reason made by the Emperour it may séeme that the pride of those twoo seates striuinge for superioritie and supremacie was a great nourishment of the Schisme whiche was chiefly in outwarde shewe onely for doctrine He protesteth that he will shew him selfe indifferent without parcialitie to any parte or faction onely séeking as God hath appointed him to keepe the Faith that he had receiued wholy and without blotte He exhorteth and commaundeth the Bishoppe of Rome not to be an hinderaunce but to further this Councell with sendinge suche as are fitte for suche purpose The Bishoppe of Rome obeyeth the Emperours commaundement And the like letters the Emperour sendeth to George Bishoppe of Constantinople and others The Emperour sat in the councell him selfe as President and moderatour of all that action hauinge on his right hande a greate companie of his Nobles and of his Bishoppes on his lefte hande And whan the holy Ghospelles was broughte foorth and laide before them as the iudges whose sentence they ought to followe as it was also wonte to be doone in the forenamed Councelles The deputies for the Bishoppe of Rome standeth vp and speaketh vnto the Emperour in moste humble wise callinge him moste benigne Lorde affirminge the Apostolike seate of Rome to be subiect vnto him as the seruaunt vnto the Maister and beséechinge him that he will commaunde those that tooke parte with the Bishoppe of Constantinople whiche had in times paste brought in newe kindes of speache and erronious opinions to shewe from whence they receiued their newe deuised Heresies The Emperour commaundeth Macarius Archebishoppe of Antioche and his side to answeare for them selues And after diuerse requestes made by him to the Emperour and graunted by the Emperour vnto him the Emperour commaundeth the Synode to staie for that time In the next session after the selfe same order obserued as in the firste Paulus the Emperours Secretarie beganne to put the Councell in remembraunce of the former daies procéedinge The Emperour commaundeth the Actes of the Chalcedon Councell to bée brought foorth and redde At length whan a manifest place was alledged out of Leo the Pope the Emperour him selfe disputed with Macarius on the vnderstandinge thereof The Secretary hauinge offered the bookes of the fifte Councell the Emperour commaundeth the Notary to reade them The Notary beganne to reade and within a while the Popes Legates risinge vp cried out this Booke of the fifte Synode is falsified and there alledged a reason thereof wherewith the Emperour and the iudges beynge mooued beganne to looke more narrowly to the booke and espyinge at the laste that three quaternions was thruste into the beginninge the Emperour commaunded it shoulde not be redde Note here that the Popes Legates were but the plaintife parties in this Councell and not the Iudges thereof the whiche more plainely followeth eyther parties striuynge vppon a like corrupte place The Emperour commaunded the Synode and the Iudges whiche were Lay men to peruse the Synodicall bookes and to determine the matter whiche they did George the Archebishop of Constantinople most humbly beséecheth the Emperour that he will cause the letters whiche Agatho the Pope and his Synodo sent vnto the Emperour to be redde ones againe the Emperour graunteth his request In the nexte session the order and fourme obserued as in the firste the Emperour commaunded firste of all Pope Agatho his letters to be redde in the whiche letters is manifestly confessed by the Pope him selfe so well the Emperours supreme gouernment in Ecclesiasticall causes as the Popes obedience and subiection vnto him in the same For in the beginninge he declareth what pleasure and comforte he conceyued of this that the Emperour sought so carefully that the sincere Faith of Christe shoulde preuayle in all Churches that he vsed suche mildenes and clemencie therein followynge the example of Christe in admonishynge him and his to geue an accompte of their Faith which they preached that beinge emboldened with these comfortable letters of the Emperour he perfourmed his ready obedience in accomplishinge the Emperours praeceptes effectually That he made inquisicion for satisfiynge of his obedience to the Emperour for apt men to be sente to the councell the whiche thing saith the Pope to the Emperour the studious obedience of our seruice woulde haue perfourmed soner had it not been letted by the great circuite of the Prouince longe distances of place He protesteth that he sendeth his Legates accordinge to y t Emperours commaundement not of any sinister meaninge but for the obedience sake to the Emperour whiche saith he we owe of dutie He maketh a confession of his faith concerning the controuersie adding the testimonies of many auncient fathers And he dooth proteste that he with his Synode of the Westerne Bishoppes beleueth that God reserued the Emperour to this tyme for this purpose That he the Emperour occupiynge the place and zeale of our Lorde Iesu Christe him selfe here in earth shoulde giue iust iudgement or sentence on the behalfe of the Euangelicall and Apostolicall truthe In the next session the Emperour sitteth as Presidēt and Moderatour accompanied with many of his nobles sitting about him On his right hande sate Georgius the Archebishop of Constantinople called newe Rome and those y e were with him on the other side vpon the Emperours lefte hande sate the Legates of the Archebishop Agatho of olde Rome these two as agent parties When they were thus set the Emperours Secretary brought foorth the Ghospelles putteth the Emperour in mynde what was done the session before and desireth his maiestie to cause Macarius his party to bryng out likewise their testimonies as the Legates from Agatho of olde Rome had done for their party The Emperour cōmaundeth Macarius obeith and desireth that his bookes may be redde the Emperour commaundeth they should so be After the shewing of the allegations on bothe sides the Legates of olde Rome desier the Emperour that they may know if the aduersaries agree on the tenour of their two forsayde suggestions The aduersaries beseche the Emperour that they might haue the copies of them the Emperour cōmaundeth that without delay their request should be fulfilled The bookes were brought foorth and sealed with the seales of the Iudges either of the parties This againe proueth that the Popes Legates were none of the Iudges but one of the parties And so in the eight nynth and tenth action the same order of doyng is obserued in like sort as before in suche wise that no one in the Synode