Selected quad for the lemma: book_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	aaron_n	paschal_n	resemblance_n	12	3	12.5856	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A47145	George Keith's Fourth narrative of his proceedings at Turners-hall divided into three parts : detecting the Quakers gross errors, vile heresies, and antichristian principles, oppugning the fundamentals of Christianity, by clear and evident proofs (in above two hundred and fifty quotations) faithfully taken out of their books, and read at three several meetings, the 11th, the 18th, and 23d of Jan., 1699 before a great auditory of judicious persons, ministers, and others, more particularly discovering the fallacious and sophistical defences of George Whitehead, Joseph Wyeth, and seven Quakers of Colchester, in their late books on all the several heads contained in the printed advertisement : to which is prefix'd, the attestation of five ministers of the Church of England, to the truth of the said quotations, and a postcript [sic] / by George Keith.; Fourth narrative of his proceedings at Turners-Hall	Keith, George, 1639?-1716.	1700 (1700)	Wing K167; ESTC R2430	153,412	130

The Son is an Example of Imitation or Caution for the Father to follow it had been more agreeable to have said The Father is an Example of the Son for the Son to follow than to say The Son is an Example for the Father to follow seeing Christ said I can do nothing of my self for what I see the Father do that do I. But to give an Instance what an Ambidexter G.W. is in twisting and twining and bending the Scripture In his Antidote p. 191. he saith That He spoke for Christ's Divinity as he was the Brightness of the Father's Glory and the express Image of his divine Substance in Answer to T. Danson Here he forsaketh his former Translation which was Figure and taketh the Translation in our English Bible which is Image But how will this prove the Divinity of Christ so as to be one Substance with the Father if the express Image signifie our Example of Imitation as G.W. doth argue in his Truth and Innocency His being an Example of our Imitation is no sufficient Argument to prove his being one Substance with the Father for the Socinians will grant him to be a very excellent Example of our Imitation yet this is no sufficient Argument to convince them That he is one Substance with the Father from his being an Example of Imitation Is it not plain from all this shuffling and shifting that G.W. rather than he will confess his former Errors will wrong his own Conscience and bring the most nonsensical Excuses that ever were heard of to defend his Infallibility than give Glory to God by a plain and free Confession of his Errors Next let us hear G. W's Defence of that Saying of W. P's One outward thing cannot be the proper Figure or Representation of another the outward Lamb shews forth the inward Lamb. He labours to vindicate W. P's Saying by thus arguing How will these Men saith he prove that the outward Paschal Lamb was the proper Figure or Representation of Christ's outward Person Pray what proper Resemblance had they Was not rather the Lamb in respect of its Innocency a proper Figure of Christ's Innocency as the Lamb of God once offered for Sin I answer And was not the Lamb's Innocency an outward thing i.e. without Men and also Christ's Innocency as he lived and walked among Men and was not his outward Person innocent But had not G.W. been extreamly blind and ignorant he had never argued nor asked so foolishly what proper Resemblance had they viz. the Paschal Lamb and Christ's outward Person for the Generality of Christians know that as by God's Appointment the Paschal Lamb and Sacrifices were proper Types and Figures of Christ's outward Person as he was to be slain for the Sins of the World so the Resemblance was not only in Innocency but in many other Respects the Lamb was to be killed so was Christ the Lamb was to be without Blemish so was Christ the Lamb was to be of the Flock so was Christ to be of his Brethren the Blood of the Lamb sprinkled on the Door-posts and Lintels of the Israelites saved them from the Wrath of the destroying Angel so the Blood of Christ that was outwardly shed applyed by Faith saveth true Believers from Wrath the Lamb was to be eaten wholly so we are to receive Christ wholly in all his Offices These and many other Resemblances there are betwixt the Paschal Lamb and Christ known in general to Christians yea to many Children which yet G.W. here declares himself to seem wholly ignorant of Godwin in his Book called Moses and Aaron numbers at least twelve Particulars of Resemblance betwixt the Paschal Lamb and Christ without us and yet this G.W. more like a Heathen than a Christian queries Pray what proper Resemblance had they But to return his Question Pray what proper Resemblance had the Paschal Lamb to the inward Blood Christ which G.W. saith is the Life and Light and Spirit of God within and the Holy Ghost Was ever the Holy Ghost or the Godhead slain in Men Or is there an inward spiritual Blood of Christ slain in Men that is not the Godhead But we shall come anon to treat more fully of this And how is that fulfilled in Christ within A Bone of him shall not be broken Whether Christ without us as he died and rose again is the Object of Faith c. G.VV. Truth and Inn. p. 54. defends a most Antichristian Saying of his in his Light and Life and to cloak it the more he gives the Quotation lame The Quakers at Colchester in their late printed Paper called Some Account gives it more fully But in the Book Light and Life p. 38. it is thus Bapt. Now the Quakers would be so far from directing Men to go to the material Temple that they make it but a vain thing to look to Jerusalem to the Antitype of that Temple viz. to Jesus as he was there crucified or to that Blood that was there shed for Justification His Answer is The Quakers see no need of directing Men to the Type for the Antitype viz. neither to the outward Temple nor yet to Jerusalem either to Jesus Christ or his Blood knowing that neither the Righteousness of Faith nor the Word of it does so direct Rom 10. And is it the Baptists Doctrine to direct Men to the material Temple and Jerusalem the Type for the Antitype What Nonsense and Darkness is this And where do the Scriptures say That the Blood was there shed for Justification and that Men must be directed to Jerusalem whereas that Blood shed is not in being p. 40. But the true Apostles directed them to the Light which was so much opposed by the Baptists to walk in the Light for the Blood of Christ to cleanse them from all Sin Now let us hear his Defence Truth and Inn. p. 54. I ask these Men saith he where the Scripture doth so direct Men to go to the outward Temple at Jerusalem for Jesus Christ Nay doth it not contrarywise direct them See plain Scripture Deut. 30. 12 13 14. Rom. 10. 6 7 8. The same Answer in effect but in more Words quoting at full length Deut. 30. 12 13 14. and Rom. 10. 6 7 8. we find in that called Some Account from Colchester signed by seven Quakers there but likely enough to have been drawn up by G.W. himself though whether it was or not is not material to the case and on the Margin they say Must they then go on Pilgrimage Note This is a most shameful Evasion to cloak their vile Heresie of which yet to this very Day G. W. hath not plainly cleared himself nor ever can till he retract this and his many other Errors Can it be supposed that W. Burnet who was the Baptist that thus objected against the Quakers was for having the Quakers or any others go on Pilgrimage or on Feet to Jerusalem for Jesus Christ or his Blood G.W. knoweth in his Conscience the contrary yea in the