Selected quad for the lemma: book_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	aaron_n	holy_a	seed_n	33	3	9.6074	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A04901	A confutation of monstrous and horrible heresies, taught by H.N. and embraced of a number, who call themselues the Familie of Loue by I. Knewstub. Seene and allowed, according to the Queenes Maiesties iniunctions.	Knewstubs, John, 1544-1624.	1579 (1579)	STC 15040; ESTC S108097	192,800	286

as a thing vnneedefull not once distincting vnto whom the seruice after the ordinaunce of Aaron is yet necessary nor yet with whom the same at the appoynted time ceaseth or leaueth of but haue al for the most parte cried Christ Christ and we are Christians and attributed to themselues much freedome ere euer the time of the appearing of Christ or the annointing of the holy Ghost was come to passe or fulfilled with them in the accomplishing of the olde Testament Oh that they yet nowe awaked and tooke heede in the woorde of the seruice of loue vnto this gratious time and gaue eare vnto the same that they might vnderstande their safemaking and so then bee rightly and according to the trueth brought to the true beyng that is vnto Christ You heare that hee complayneth greately of the Scripture learned that they haue altogether and generally leaste the Leuiticall Priesshoode and seruice after the ordinaunce of Aaron forbidding it vnto all without exception when as the time of the appearing of Christ is not yet come to passe with many because they haue not taken heede in the woorde of the seruice of loue vnto this gracious time and therefore hee wisheth in the tenth Section that they yet woulde nowe awake and take heede in the woorde of the seruice of loue vnto this gratious time that so they might rightly and acording to the trueth bee brought to the true beyng that is as he saieth vnto Christ for these be his owne woordes in this place And so then be rightly and according to the truth brought vnto the true beeing that is vnto Christ So that nowe you see clerely by receiuing effectually this his doctrine men are made that true light whereof he spake before in this chapter when as he saide And this same true light is the annoynted with the holy Ghost which is named in Hebrue Messias and in Greeke Christus In the sixth Section hee declareth when men may be saide to come to this true being and perfection which he calleth Christ To witte when the law and seruices doe chaunge with the beleeuers out of the letter and seruiceable woorde into the reuealing of the holie spirite of Christ For then as hee sayeth in that Section The honourable Priest is come vnto them who teacheth not after the maner of Aaron by requiring them yet to obserue the will or righteousnes of the law but after the maner of Melchisedech bringing with him the blessing the accōplishing of the law the saluation of life the annointing of the holy Ghost these be his words Where now thē the law the seruices do in such wise change by the beleeuers of the annointed to witte out of the figures into the true beeing and out of the letter and seruiceable worde into the reuealing of the holy spirite of Christ there is also then by these same the Priest his office chaunged for Christ the honourable Priest cōmeth vnto them from the right hand of God the Father out of the heauenly beeyng which hath or vseth not his seruice after the maner or ordināce of Aaron which is yet a teaching and requiring to obserue the will or the righteousnesse of the lawe of the Lorde but after the maner or ordinance of Melchisedech with bringeth with him the blessing the accomplishing of the lawe or of the Lorde his will the saluation of life and the annointing of the holy Ghost to a pleadge of the godly inheritance to an euerlasting treasure or riches of God and reigneth in the righteousnes of the same See the miserie of this mischiefe hee will haue Christ to bee an estate in man which leaueth the written woorde which hee calleth the letter and hearkeneth wholly to the reuelation of the spirit which banisheth Aaron that is that estate which is carefull to doe the will and commaundementes of God and resteth resolued that they haue already accomplished the lawe and sinne no more And this is that true seede of promise whereof wee heard before out of the eightienth chapter of this booke which is not as he sayeth conceiued of the fleshe but of the holy Ghost through the power of the most highest in the beleefe this seede out of the faith of Abraham also of the pure virgin Marie is as he saith in that place the true seede of the promise to the blessing of all generations of the earth And this seede he calleth the vpright children of the beliefe Albeit I haue set downe the wordes before yet it shall not be amisse to recite the place againe worde for worde as it lieth there Consider ye beloued howe that there is shewed vnto vs and geuen vs to vnderstand through the speches of the Angel Gabriel which he vsed with Mary that at the same time when the holy Ghost came through the power of the most highest vpon the Virgin Marie and procreated the true seede of promise the time of the procreating of the seede of Abraham according to the fleshe turned it selfe about to wit that the holy and true seede of Abraham should not from thenceforth be conceiued of the flesh but of the holy Ghost through the power of the most highest in the belief that the same should euē so be borne out of the true faith of Abrahā for the seed out of the faith of Abraham out of the pure virgin Mary is the true seed of promise to the blessing of all generations of the earth And thus from that time foorth the Genealogie of the seede of Abraham according to the fleshe ceassed with the Beleeuers for the vpright children of the belief which had their discent out of the seed of the faith of Abraham and of the pure Virgin Mary as also frō the holie Ghost were knowē to be the true seede of Abraham because the same seede was the seede of the promise of God the Father was likewise in his minde according to the spirite the likenes of God his father also spirit spirituall of the godly nature being according to the will of God wholly minded with God. It appeareth likewise plainely in that his booke which is intituled The Prophesie of the spirit of loue chapter xv v. Section that this state of perfection which is there called the seconde birth is Christ Iesus the Lord and sauiour These be his woordes O ye holy ones of God thou louely communaltie of loue feare not but be nowe of good cheere vpon the earth against all your enimies For beholde your GOD commeth to be auenged on all your enimies for to lay them that they may bee troden downe vnder the feete of your Lorde and Sauiour Iesus Christ and euen so in your second birth out of the holy spirite of the loue of Iesus Christ to transporte or yeeld ouer the iudgement and dominion vpon the earth vnto you and your Sauiour Iesus Christ to the ende that yee with him and he with you and your sauiour Iesus Christ and with his