15 And yf it seeme euyll vnto you to serue the Lorde then chose you this day whō you wil serue whether y e goddes which your fathers serued that were on the other side of the fludde either y e goddes of the Amorites in whose land ye dwel As for me and my house we wil serue the Lorde 16 The people aunswered and sayd God forbyd that we should forsake the Lord and serue straunge goddes 17 For the Lorde our God he it is that brought vs our fathers out of the land of Egypt from the house of bondage and whiche did those great miracles in our sight and preserued vs in al the way that we went and among al the people which we came thorowe 18 And the Lord did cast out before vs all the people euen the Amorites whiche dwelt in the lande And therfore wil we also serue the Lord for he is our God 19 And Iosuah sayde vnto the people Ye can not serue the Lord for he is an holy God and a ielous God and cannot beare your iniquite and sinne 20 Yf ye forsake the Lorde and serue straunge goddes he will turne and do you euill and consume you after that he hath done you good 21 And the people sayde vnto Iosuah Nay but we will serue the Lorde 22 And Iosuah sayde vnto the people Ye are witnesses against your selues that ye haue chosen you the Lorde to serue him And they sayde we are witnesses 23 Then put away sayde he the straūge goddes whiche are among you bowe your heartes vnto the Lorde God of Israel 24 The people sayde vnto Iosuah The Lorde our God will we serue and his voyce will we obey 25 And so Iosuah made a couenaūt with the people the same day and set an ordinaunce lawe before them in Sichem 26 And Iosuah wrote these wordes in the booke of the lawe of God and toke a great stone and pitched it on ende in the sayde place euen vnder an oke that was in the sanctuarie of the Lorde 27 And Iosuah sayde vnto al the people Behold this stone shal be a witnesse vnto vs for it hath hearde al the wordes of the Lorde whiche he spake with vs it shal be therfore a witnesse vnto you lest ye denie your God 28 And so Iosuah let the people depart euery man vnto his inheritaunce 29 And after these thinges it came to passe that Iosuah the sonne of Nun the seruaunt of the Lorde died being an hundreth and ten yeres old 30 And they buryed him in the countrey of his inheritaunce euen in Thamnath Serah whiche is in mount Ephraim on the northside of the hill of Gaas 31 And Israel serued the Lorde all the dayes of Iosuah and all the dayes of the elders that ouer lyued Iosuah and whiche had knowne all the workes of the Lorde that he had done for Israel 32 And the bones of Ioseph whiche the childrē of Israel brought out of Egypt buried they in Sichem in a parcell of ground whiche Iacob bought of the sonnes of Hemor the father of Sichem for an hundreth peeces of siluer and it became the inheritaunce of the children of Ioseph 33 And Eleazar the sonne of Aaron died whom they buried in a hill that pertayned to Phinehes his sonne which hill was geuen him in mount Ephraim ¶ The ende of the booke of Iosuah whom the Hebrues call Iehosuah ⧠The booke of Iudges called in the Hebrue Sophtim and in Latin Judicum ¶ The fyrst Chapter 1 After Iosuah was dead Iuda was constitute captayne 6 Adonibezek is taken 14 The request of Achsah 16 The children of Keni 19 The Chanaanites are made tributaries but not destroyed 1 AFter the death of Iosuah it came to passe that the childrē of Israel asked the Lord saying who shall go vp for vs against the Chanaanites to fight fyrste a-against them 2 And the Lorde sayde Iuda shall go vp beholde I haue deliuered the land into his handes 3 And Iuda sayde vnto Simeon his brother Come vp with me in my lot that we may fight against the Chanaanites and I likewyse will go with thee into thy lot And so Simeon went with him 4 And Iuda went vp and the Lord deliuered the Chanaanites and Pherezites into their handes And they slue of them in Bezek ten thousande men 5 And they found Adombezek in Bezek And they fought against him and slue the Chanaanites and Pherezites 6 But Adonibezek fled and they folowed after hym caught hym and cut of his thombes and his great toes 7 And Adonibezek sayde Three score and ten kinges hauing their thombes great toes cut of gathered their meate vnder my table As I haue done so God hath done to me agayne And they brought him to Hierusalem and there he died 8 The childrē of Iuda had fought against Hierusalem and had taken it and smitten it with the edge of the sword set the citie on fire 9 Afterward the children of Iuda went downe to fight against the Chanaanites that dwelt in the mountayne towarde the south in the lowe countrey 10 And Iuda went against the Chanaanites that dwelt in Hebron whiche before time was called Kiriath Arba slue Sesai Ahiman and Thalmai 11 And from thence they went to the inhabitauntes of Dabir whose name in olde time was called Kiriathsepher 12 And Caleb sayd He that smiteth Kiriathsepher and taketh it to him will I geue Achsah my daughter to wyfe 13 And Othoniel the sonne of Kenez Calebs younger brother toke it to whom he gaue Achsah his daughter to wyfe 14 When she came to him she counsayled him to aske of her father a fielde And then she lighted of her asse and Caleb sayde vnto her What wilt thou 15 She aunswered vnto him Geue me a blessing for thou hast geuen me a southward land geue me also springes of water And Caleb gaue her springes both aboue and beneath 16 And the childrē of the Kenite Moyses father in lawe went vp out of the citie of paulme trees with the children of Iuda into the wildernesse of Iuda that lieth in the south of Arad and they went and dwelt among the people 17 And Iuda went with Simeon his brother and they slue the Chanaanites that inhabited Zephath and vtterly destroyed it and called the name of the citie Horma 18 And also Iuda toke Azzah with the coastes therof Askalon with y e coastes therof and Akaron with the coastes therof 19 And the Lorde was with Iuda and he conquered the mountaines but could not dryue out the inhabitauntes of the valleyes because they had charettes of iron 20 And they gaue Hebron vnto Caleb as Moyses sayde And he expelled thence the three sonnes of Anak 21 And the children of Beniamin did not cast out the Iebusites that inhabited Hierusalem but the Iebusites dwell with the children of Beniamin in Hierusalem vnto
Moyses hath omitted one hundred yeres wherein Adam and Eua dyd bewayle Abel their sonne so slayne Gen. 5. L Enoch pleasing God was translated into Paradice and liueth with Helias which Enoch by inuenting certaine letters wrote a booke as is to be gathered out of the epistle of Iuda in whose tyme it is thought that Adam dyed Eccle. 44. M Abel was the first marter who began builded the Church which is the citie of God wherof he was the first citizen and because he was ryghteous God accepted his oblation Gen. 4. N Noe in the sixt hundred yere of his life vpoÌ„ the rage of the waters made his arke by Gods monition twentie yeres before and the waters encreasyng vpon the earth by the vehemencie of the rayne which continued fourtie dayes and fourtie nyghtes he entred his shyppe with seuen soules and after a hundred and fyftie dayes the waters began to decrease and the arke dyd rest vpon the mountaynes of Armenia And after fourtie dayes he sent out a Rauen and after that a Doue returnyng with a bowe of Olyue in her mouth And in the .xxvii. day of the seconde moneth he came out of the arke the selfe same day after the reuolution of the yere that he entred and had graunted hym to eate fleshe exceptyng the blood therein and buylded an aulter and sacrifised to God and God blessed hym that he shoulde growe and multiplie and had the signe of the raynebowe geuen hym as a token that the worlde shoulde be no more ouerflowen with flood He first planted vines was drunke with the wine therof was scorned of his sonne Cham who cursed hym and blessed his other sonnes so dyed Ge. 8. Here at Noe doth ende the first age hauyng yeres accordyng to the Hebrewes 1656. and accordyng to the Septuaginta 2242. The eyght ages of the worlde The first age was from Adam to Noe the second from Noe to Abraham the thirde from Abraham to Dauid the fourth from Dauid to the transmigration of Babylon the fyfth from thence to Christe the sixth from Christe to the ende of the worlde the seuenth may be added as of them which be in rest which may be accompted from Christes passion to the day of iudgement the eyght age as of them which shall ryse agayne from the day of iudgement for euer And these ages be not so called for the distinct number of certain thousande yeres but for certaine notable actes whiche were wrought in the begynnyng of euery one of them For in the begynnyng of the first age the world was created In the begynnyng of the seconde the worlde was purged by the flood In the begynnyng of the thirde circumcision was geuen agaynst originall sinne In the begynnyng of the fourth was the annoyntyng of the kynges of Israel In the begynnyng of the fyfth was the transmigration of Gods people into Babylon In the begynning of the sixth was the incarnation of the sonne of God In the begynnyng of the seuenth were the gates of heauen opened In the beginnyng of the eyght shal be the resurrection of the bodyes the rewarde of good and euyll Austen Hierom. Orosius After the flood sprang vp foure principall kyngdomes Assirians of the east where Belus was the first kyng Sycioniorum of the west where Egialcus was the first kyng Scithians of the north where Ninus was the first kyng Egyptians of the south where Mineus was the first kyng To this Belus succeeded Semiramis his wyfe who dyd constitute Babylon the chiefe of his kyngdome to whom Ninus succeeded who was the deuiser of idols making an image to his father Belus after his departure and caused it to be honoured of all men He obteyned all Asia and called the head citie Niniue he raigned in Thracia he was the inuentor of the art Magicke and graued the seuen liberall artes in two pyllers one of brasse and another of bricke he destroyed al maner of bookes After hym succeeded Sardanapalus and after hym Arbaces who translated that kyngdome to the Medes ouer whom raigned Astriages whose daughter was wyfe to the prince of Persia of whom sprang Cyrus who conquered Astriages after his death Darius Astriages sonne raigned with the sayde Cyrus his nephewe From these chyldren of Noe do spryng 72. generations of Iaphet 15. of Cham 30. of Sem 27. which was spread ouer all the whole worlde Sem obteyned Asia Cham Africa Iaphet Europa that is the north part The generation of Sem shal be folowed in this genealogie for of the other two sprang the gentyles ⧠Note that where in any circle ye fynde two numbers the vpper sheweth howe many yeres he lyued the vnder number sheweth howe many yeres he iudged or raigned Note also that where thorow these tables any person or deede is mentioned not in the very wordes of the scripture they may be aduouched out of histories Ecclesiastical A Nachor went out of Chaldee and maryed Melcha the daughter of his brothâ—r 〈◊〉 departing and abiding in 〈◊〉 of 〈…〉 where his father being dead and Aâ—raham soiournying in Chanaan had three sonnes Huz 〈…〉 â—mel with other fiue of Buz came Balaam â—am was slaine by the Chaldees because he would not worship the sire for God Gen. 11. Whose daughter Sara Abraham toke to wyfe and bare him a sonne Isahac by name Gen. 11. D Loth. after he was come out of Egypt and after the destruction of fiue cities by fire and brimstone and his wyfe turned to a salt stone because she loked backe and being in the mountaine and made drunken of his two daughters he begat two sonnes Moab and Amon of whom two great nations sprang Gen. 11. H Rebecca was wyfe to Isahac and came out of Mesopotamia Labans sister the daughter of Bathuel Genesis .xxiiii. I Iacob supplanted his brother Esau in his birthright in his fathers blessing went into Mesopotamia erected vp a title nye to Lusan which is nowe called Hierusalem he layd him downe to sleepe and saw a ladder reaching vp to heauen and saw angels going vp and comming downe and saw the Lord leaning vpon the ladder saying to him This lande wyll I geue to thee and to thy seede and afterwarde iourneyed caâ—warde to Laban whom he serued xiiii yeres for his daughters Lya and Rachael Rachael stole her fathers idols Iacob wrestled with the angel and his name was chaunged into Israel his daughter Dina was rauished by Sichem he erected vp an aulter at Bethel Rachel dyed of Beniamin Ruben did abuse Bala his fathers concubine Of the children of Iacob came a great issue Gen. 25. K Ruben founde the mandragues and gaue them to Lya his mother which gaue them to Rachel for the company of one night with Iacob who laye with Bala his fathers concubine therfore he was accursed of Iacob Gen. 49. â— Of Simeon came the scribes who with Leui slue y e Sichemites from Leui came the priestes who sacrificed to god from Iuda came y e kinges two childreÌ„ of Caath but of
tymâ— of the lawe written which did eâ—dure vnto the natiuitie of Christe and conteyneth yeres 1510. H This Ahud was lame of his right hand or left handed he slue the king of the Moabites the land had peace fourscore yeres Iud. 3. I Sanger slue sixe hundred Philistians with one share he defended the Israelites but after his death they sinned against god and therfore were afflicted 20. yeres by Sisara in whose time Troia was buylden of Tros king of Dardan Iud. 4. K Debora wyfe to Barak a prophetesse she fought against Sisara and slue him by Iahel the wyfe of Hebar song her canticle â—nd the land had rest fourtie yeres after whose death the Israelites sinned against God therfore were deliuered into the handes of Madian seueÌ„ yeres in whose time Apollo founde the art of Phisicke and the harpe Iud. 4. L Gedeon saluted of the angel he sacrificed to God vnder an oke who for destroying the aulter of Baal was called Ieroboal he had a signe in a fleece that God woulde deliuer Israel by his hand in whose time Mercurius made the lute Tyrus the citie was buylded 250. yeres before the temple Iud. 6. M Abimelech sonne of Gedeon slue 70. of his brethren vpon one stone in one day yet Ioatham thâ— youngest fled to thâ— mountaynes and spake the parable of y e oliue of the figtree of the vine of the bryer this Abimelech was striken with a peece of a milstone bad his squire kill hym with his sworde Iud. 8. C Mary Moyses sister wife to Calef for y e drowning of Pharao in the red sea song y e Canticle Exo. 15. and because she dyd chyde Moyses for his wyfe the Ethiopian she was striken with lepri Num. 12. D Chore straue against Moyses and Aaron for the priesthood because he was of the first begotten of Caaf for which offence he was deuided from others swalowed into y e grouÌ„de with his family with Dathan and Abiron Num. 16 N Naason comming foorth out of Egpyt a prince in y e tribe of Iuda and so it is true that the Lorde said to AbrahaÌ„ gen 15. that in the fift generation the childreÌ„ of Israel went out of Egypt and so making an accompt according to y e kingly tribes as telling the generations and not the persons and therfore the successions which is to be seene counting from Iuda to Naason for fiue times it is saide there he begat But if it be coÌ„tayned in that letter in the 4. generation the order must be taken in the priestly tribe couÌ„ting from Leui to Eleazar Exo. 5. Mat. 1. O Salmon maryed Rahab the harlot of Iericho which receaued y e spies that Iosue sent and hid them vnder the bunches of flax of whom Salmon begat Booz the grandfather of that Booz which begat Obeth for they were three ioyntly together the father the sonne and the nephewe they were called Booz and because it was a name of three men Mathew the euangelist putteth him but once in his genealogie Math. 1. Rom. Moyses A 120. 40. Iudges of Israel Iosue F 110. 27. Othoniel G 40. Ahud H 80. Sangaâ— I 1. Debora K 40. Gedeon L 40. Abimelech M 3. Aaron R 113. Abin Eleazar Ythamar Phinces E Abisue Boezi Maria. C Chore. D In this figure folowing be the names of the â—tions repâ— â–ª where the children of Israel pitched their tentes in y e desâ—r by the space of fourtie yeres as appeareth in the bookes of Exodus and Leuiticus whose names be briefely recyted in the bookes of â—umerie 33. Esrom THE MANSIONS OF THE FIRST YERE XII FROM THEIR DEPARTVRE OVT OF AEGIPT TO THE DESERT OF SINAI 12 MANSIONS RAMESES RED SEA SVCOTH DESERT OF SYN ETHAM DAPHKA PIHALROTH ALVS MARAH RAPHIDIM ELIM DESERT OF SINAI THE MANSIONS OF THE SECOND YERE XXI NVMERI CAP .33 FROM THE DESERT OF SINAI TO CADEâ— EARNE 21. MANSIONS GRAVE â—F LVST MOVNT SEPHER MOVNT SEROTH HAZEROTH HARADA BENEIAAKAN RITHMA MAKELOTH GADGAD RIMON PHARES THAHATH IETHEBATHA LIENA THARATH ABRONA RISSA MITHCA EZEON GABER KEHELATHA HASMONA DESERT OF CADES THE MANSIONS OF THE THIRD YERE IX FROM CADES BARNE TO THE FEELDE OF MOAB 9 MANSIONS MOVNT HOB ALMON DIRLATHAIM ZALMONA MOVNTS ABARIM PHVNCN FEâ—Lâ—ES OF MOAB OBOTH II MABARIM DIBONGAD THES BE THE 42 MANSIONS OF FR PEOPLE 2OF ISRAEL BY YEREâ— Aram. Aminadab Nanson N Salmon O THE TABERNACLE OF COVENANT THE CITYES OF PRIESTES 13 THE CYTIES OF CHAATHITS 10 THE CYTIES OF GERSONITS 13 THE CYTIES OF MERARIE 12 ISACHAR IVDAS RVBEN SYMEON GAD EPHRAIM BENIAMIN MANASSES NEPTALIM ASER DAN ZABVLON EAST SOVTH WEST NORTH This figure folowing serueth to vnderstand the disposing of the Tribes and Leuites by foure quarters of the world about the tabernacle At the cast was Iudas with 74600. of whom the chiefe was Naason â–ª with other about him y e whole nuÌ„ber was 186400 Towarde the south was Ruben with 46500. fighting men of his stocke of whom the chiefe was Elisur and about him was others to the number in the whole 18100. men Toward the west was Ephraim with 40500 men of whom the chiefe was Elisama nigh vnto him were others which were in the whole 108â—00 Toward the north was Dan with 72700. men the head of whom was Abiasar and about him were others to the number of 175000. of fighting men This is the summe of the children of Israel by the houses of their kindredes so that the hoast amounted to 600550. men The Leuites were not numbred within the other tribes and all these pitched their tentes about the tabernacle as appeareth Num. 2. but most largely Exo. 27. This figure also serueth to vnderstand what Leuites what cities in what tribes the children of Leui with their suburbes dyd receiue by lot for the tenthes of the tabernacles as in Iosue 21.1 Paâ— 6. This figure also sheweth the sixe cities of refuge vnto the which they did flee that by chaunce slue any man and were therein saued and after the death of the high priest they returned againe into their owne houses Deu. 4. Iosue 20. A Bishops Ozi Azaria Meraioth Amazias Achitob Hely F Hely 88. 40. Ophni and Phinees Achitob Abimelech From this Ozi was the priesthood translated from the children of Eleazar to Eli whiche was of y e children of Ithamar â— these 4. outward of y e children of Eleazar were depriued of the priesthood vntil Sadoch G. Abdon had 40 sonnes and 30. nephewes of them in whose dayes the people of Israel receeded not from the Lord some thinke that that notable fact of the Leuits wyfe which is red in Iudg. 19. after whose death the Israelites dyd offende was comitted therfore were plagued of the Philistines Iud. 12. C Iudges Thola A 23. Iahir B 22 Iepte C 7 Abession D 7 Ailon E 10 Abdon G 8 Sampsou H 29 Hely 40 Samuel I 20 Ioel. Abias These 2 sonnes of Samuel were iudges the one in Bethel the other in Barsabe whiche bothe peruerted iudgment by their
Iosippus which was also called Caiphas vnder whom Christe suffered he after .xi. yeres forsoke Iurie and returned to Rome after him Tiberius sent Pontius Pilate vnder whom Herode Agrippa to the honor of Tiberius Caesar builded the citie of Tiberias After y e death of Herode Ascolonita the monarchie of the kingdome of the Iewes was deuided into two partes by the Senate of Rome and one part was geuen to Archelaus vnder the name of the Tetrarch that is of Iurie and Idumea and it was promised him that if he did worthily he shoulde be made king An other part was deuided into two Tetrarches and one part therof was geuen to Herode Antipas ouer the riuer and Galilee and to his brother Philippus was geuen the Tetrarchie of Ituria or Traconitis and to Lisania was geuen the Tetrarchie of Abilen Christes line Christe Iesus our Lorde was borne the .42 yere of the Empire of Augustus in the .30 yere of Herode the kyng on the Sunday at nyght and in the .15 yere of Tiberius Christ was 30. yeres of age Christes birth Christes childhood Christes suffering Christes rising Octauianus or Augustus 57 I. Tiberius Caesar 23 K. 〈…〉 in the 〈…〉 you ioyne the 〈…〉 so begynneth the sixt age which shall continue to the day of iudgement H. Pontius Pilate was made Procurator of Iurie by Tiberius Caesar who commyng to Hierusalem woulde haue the image of Iulius Caesar to be set in the temple in the .17 yere of his rule he pronounced false sentence agaynst Christe he woulde haue brought into the temple the images of the Gentiles contrarie to the lawe of the Iewes and the money receaued into Corbonam that is of the Arke wherin was put the offrings of the priestes to the repayryng of the temple also of the Treasure house wherin was put the oblations of all passengers he turned to his owne vse and therfore Tiberius exiled him to Lions his owne countrey where he dyed to his shame Ioh. 19. I. Octauianus or Augustus Caesar after he came to the empire found pacified the whole world therfore he disired to knowe what regions what cities what castles what villages what men were vnder his Empire for he had the rule of the whole worlde and this description was first made of Cirinus the liefetenaunt of Syria and than was Christe borne And hauyng desire to builde a notable pallace he woulde knowe howe long it shoulde continue and had aunswere from Cibilla that it shoulde endure so long tyll a virgin should bring foorth a childe whervpon he called it eternum that is euerlastyng But Christe beyng borne of a virgin the pallace fell downe whervpon he builded an aulter to God borne of the virgin and called it the aulter of heauen he raigned .13 yeres after Christes birth and in the .41 yere of his rule he numbred the people in Rome and there were founde ninetie tymes three hundred thousand and 80. thousande and sixe hundred men Luk. 2. K. Tiberius was the sonne of Augustus and of Iulia his wife he had two Nephues one of his sonne called Tibur and another of his brother called Gaius he woulde haue substituted after him the sonne of his sonne whom he loued better but Herode Agrippa loued better Gaius and wished him to be Emperour for which wishe he put Herode in prison In the .15 yere of his raigne Iohn Baptist began for to preache and to baptise and in his 18. yere Christe was crucified and Tiberius dyed Hismeria Zacharia man Elizabeth wife Iohn Baptist L. Hismeria and Anna sisters Anna wife to these three Salomas Ioachim Cleophas Zebedeus man Maria wife Maria wife Ioseph man Maria wife Alpheus man Petrus Iames the great Iohn the Euangelist Iames the lesse Simon Cananeus Taddeus S. Iudas Christe Andreas Philippus Bartholomeus Mattheus Thomas Matthias Paulus M. Ioseph or Barsabas Barnabas The Apostles dispearsed through the whole worlde to preache the Gospell of Christe were for Christes sake slayne by diuers tormentes except Iohn the Euangelist Peter and Paule in the â—9 from Christes passion and in the .14 yere of Nero were slaine at Rome the same day Andrewe in Patras Iames both of them and Matthias in Iurie Iohn the Euangelist was translated from Ephesus Thomas and Bartholmewe in Iudea Simon and Iudas in Persia Matthewe in Ethiope Marke in Alexandria Luke in Bithinia Barnabas was martered in Cipresse M. Paul in the seconde yere from Christes death was by miracle conuerted to the fayth in the .13 yere Paul and Barnabas were deuided in Antioche and went vp to Peter and Iames in Hierusalem and in the .14 yere they went to preache and Paul after long preachyng in Iurie and Greece came to Rome ¶ The whole scripture of the Bible is deuided into two Testamentes the olde Testament and the newe which booke is of diuers natures some legall some historicall some sapientiall and some propheticall The olde teacheth by figures and ceremonies the lawe was geuen terribly in lightnyng and thundryng to induce the people to obseruaunce therof by feare The newe Testament came in more gloriously with the gentle name of the Gospel and good tidynges to induce men to obserue it by loue Bookes Legal be so named wherin the lawes and iudgementes of God be pronounced by his owne mouth and they be 5. bookes which is to say Genesis Which doth treate of the beginning of the world and of all creatures of the deluge of Noes ship and the confusion of tongues of the election of Gods people and of the goyng downe of the people into Egypt Chapters 50. Exodus Sheweth of the ten plagues of Pharao and of the departyng of the children of Israel out of Egypt of the ten preceptes and iudgementes and of the instruction of Gods people of the arke of Gods couenaunt and of the Tabernacle of the aulter of Aarons vestures Chapters 40. Leuiticus It doth treate of sacrifices and oblations to be offered of the pot and the vestures of Aaron of the order and ministery of the Leuites Chapters 27. Numeri It treateth of the numbryng of the people of the tribes of Israel of the prophecie of Balaam of the mansions in wildernesse Chapters â—6 Deuteronomie Doth report agayne those thinges that were done in the former foure bookes Chapters 34. Historical be so called wherein histories of diuers actes be expressed there be of theÌ„ bookes 19. Iosuah Whiche doth treate of the passing ouer the flud of Iordane and of the subuersion of the kingdome that were the Iewes aduersaries of the bryngyng in of Gods people into the lande of beheste and of the deuision of that lande Chapters 24. Iudges Which treateth of Princes and Iudges and of the defence of the people of Israel and of their conquest and triumphes had agaynst their enemies Chapters 21. Ruth Which treateth of the matrimonie betwixt Booz and Ruth of whom Christ did spring Chapters 4. Samuel 1 Which treateth of the gouernaunce of the people of Israel by Iudges of
wherof there remaine yet diuers coppies founde lately in olde abbaies of suche antique maner of writing and speaking that fewe men now ben able to reade and vnderstand them And when this language waxed olde and out of common vsage because folke should not lacke the fruite of reading it was againe translated into the newer language whereof yet also many copyes remayne and be dayly founde But nowe to let passe custome and to way as wise men euer shoulde the thyng in his owne nature let vs here discusse what it auayleth scripture to be had and redde of the lay and vulgar people And to this question I intende here to say nothyng but that was spoken and written by the noble doctour and most morall diuine saint Iohn Chrisostome in his third sermon de Lazaro albeit I wyll be some thing shorter and gather the matter into fewer wordes and lesse rome then he doth there because I woulde not be tedious He exhorteth there his audience that euery man shoulde reade by him selfe at home in the meane dayes and time betweene sermon and sermon to the intent they might both more profoundly fixe in their mindes and memories that he had saide before vpon such textes whereupon he had alredie preached and also that they might haue their mindes the more redie and better prepared to receaue and perceaue that which he should say from thencefoorth in his sermons vpon such textes as he had not yet declared and preached vpon therfore saith he there My comon vsage is to geue you warning before what matter I entende after to entreate vpon that you yourselues in the meane dayes may take the booke in hand reade waye and perceaue the summe and effect of the matter and marke what hath ben declared and what remaineth yet to be declared so that thereby your minde may be the more furnished to heare the rest that shal be saide And that I exhort you saith he and euer haue wil exhort you that you not only here in the Churche geue eare to that that is sayd by the preacher but that also when ye be at home in your houses ye apply your selues from tyme to tyme to the readyng of holy scriptures which thyng also I neuer lin to beate into the eares of them that be my familiers and with whom I haue priuate acquaintaunce and conuersation Let no man make excuse and say saith he I am busied about matters of the common wealth I beare this office or that I am a craftes man I must applie mine occupation I haue a wyfe my children must be fed my housholde must I prouide for Briefly I am a man of the worlde it is not for me to reade the scriptures that belongeth to them that haue bidden the worlde farwell which lyue in solitarinesse and contemplation and haue ben brought vp and continually nosilled in learnyng and religion To this aunsweryng What sayest thou man saith he is it not for thee to study and to reade the scripture because thou art encumbred and distract with cares and businesse So much the more it is behouefull for thee to haue defence of scriptures howe much thou art the more distressed in worldly daungers They that be free and farre from trouble and entermedlyng of worldly thynges lyue in safegarde and tranquilitie and in the calme or within a sure hauen Thou art in the middest of the sea of worldly wickednesse and therfore thou needest the more of ghostly succour and comfort They sit farre from the strokes of battayle and farre out of gunne shoote and therfore they be but seldome wounded Thou that standest in the forefront of the hoast and nyest to thine enemies must needes take nowe and then many strokes and be greeuously wounded and therfore thou hast most neede to haue thy remedies and medicines at hande Thy wyfe prouoketh thee to anger thy chylde geueth thee occasion to take sorowe and pensiuenesse thine enemies lye in wayte for thee thy friende as thou takest hym sometyme enuieth thee thy neyghbour misreporteth thee or picketh quarels agaynst thee thy mate or partener vndermineth thee thy lorde iudge or iustice threatneth thee pouertie is paynefull vnto thee the losse of thy deare and welbeloued causeth thee to mourne prosperitie exalteth thee aduersitie bringeth thee lowe Briefly so diuers and so manifolde occasions of cares tribulations and temptations beset thee and besiege thee rounde about Where canst thou haue armour or fortresse agaynst thine assaultes Where canst thou haue salues for thy sores but of holy scripture Thy fleshe must needes be prone and subiect to fleshly lustes which dayly walkest and art conuersaunt among women seest their beauties set foorth to the eye hearest their nice and wanton wordes smellest their baulme ciuet and muske with many other lyke prouocations and stirringes except thou hast in a redinesse wherwith to suppresse and auoyde them which can not elswhere be had but only out of the holy scriptures Let vs reade and seke all remedies that we can and all shal be litle inough Howe shall we then do yf we suffer and take dayly woundes and when we haue done wyll sit styll and searche for no medicines Doest thou not marke and consider howe the smith mason or carpenter or any other handy craftesman what neede soeuer he be in what other shift so euer he make he wyll not sell nor lay to pledge the tooles of his occupation for then howe shoulde he worke his feate or get his lyuyng therby Of lyke mynde and affection ought we to be towardes holy scripture For as mallets hammers sawes chesils axes and hatchets be the tooles of their occupation So be the bookes of the prophetes and Apostles and all holy writers inspired by the holy ghost the instrumentes of our saluation Wherfore let vs not sticke to bye and prouide vs the Byble that is to say the bookes of holy scripture and let vs thinke that to be a better iewell in our house then either golde or siluer For lyke as theeues be loth to assault an house where they knowe to be good armour and artillerie so whersoeuer these holy and ghostly bookes be occupied there neither the deuyll nor none of his angels dare come neare And they that occupy them be in much safegarde and haue a great consolation and be the redier vnto all goodnesse the slower vnto all euyll and yf they haue done any thyng amisse anone euen by the syght of the bookes their consciences be admonished and they waxe sory and ashamed of the fact Peraduenture they wyll say vnto me howe and yf we vnderstande not that we reade that is conteyned in the bookes What then Suppose thou vnderstande not the deepe and profounde misteries of scriptures yet can it not be but that much fruite and holinesse must come and growe vnto thee by the readyng for it can not be that thou shouldest be ignoraunt in all thynges a lyke For the holy ghost hath so ordered and attempred the scriptures that in
sonnes shall washe ' their handes and their feete therin ' 20 Euen when they go into the tabernacle of the congregation or when they go in to the aulter to minister and to burne the Lordes offeryng they shall washe them selues with water lest they dye 21 Likewise they shal washe their handes their feete lest they dye and it shal be an ordinaunce vnto them for euer both vnto hym his seede throughout their generations 22 And the Lorde spake vnto Moyses ' saying ' 23 Take vnto thee principal spices of the most pure Mirrhe fiue hūdreth sicles of sweete Synamond halfe so much euen two hundreth and fiftie sicles of sweete Calamus two hundreth and fiftie sicles 24 Of Cassia fiue hundreth sicles after the waight of the sanctuarie and of oyle Olyue an hyn 25 And thou shalt make of the oyle an holy oyntment euen an oyntment compound after the craft of the apoticarie 26 It shal be the oyle of holy oyntment and thou shalt annoynt the tabernacle of the congregation therwith and the arke of the testimonie 27 And the table and al his apparell and the candlesticke and all his vessels and the aulter of incense ' 28 And the aulter of burnt sacrifice with ' all his vessels and the lauer his foote 29 And thou shalt sanctifie them that they may be most holye whatsoeuer toucheth them shal be sanctified 30 And thou shalt anoynt Aaron and his sonnes and consecrate them that they may minister vnto me in the priestes office 31 And thou shalt speake vnto the children of Israel saying This shal be an holy oynting oyle vnto me throughout your generations 32 Vpon mans fleshe shall it not be powred neither shal ye make any other after the makyng of it for it is holy and ' shal be holy vnto you ' 33 Whosoeuer maketh lyke that or whosoeuer putteth any of it vpon a straūger shall perishe from amongst his people 34 And the Lorde sayde vnto Moyses Take vnto thee sweete spices Starte Onycha sweete Galbanum these spices with pure Frankensence of eche a lyke wayght 35 And make of them sweete smellyng incense after the craft of the apoticarie mingled together pure and holy 36 And beate it to powder and put of it before the arke of the testimonie in the tabernacle of the congregation where I wyll meete with thee it shal be vnto you most holy 37 And you shal not make to your selues after the makyng of that incense which thou shalt make it shal be vnto you holy for the Lorde 38 Whosoeuer shall make lyke vnto that ' to smell thereto shall perishe from amongst ' his people ¶ The .xxxj. Chapter 1 God geueth his spirite to Besaleel and Ooliab the workemen to inuent all thynges which appertayne to the trimme makyng of the tabernacle 13 What signe the Sabboth is 18 Tables of stone written with the finger of God 1 AND the Lorde spake vnto Moyses saying 2 Beholde I haue called by name Besaleel the sonne of Vri the sonne of Hur of the tribe of Iuda 3 And I haue fylled hym with the spirite of God in wisedome and vnderstandyng in knowledge and in all maner worke 4 To fynde out wittie deuises and to worke in golde siluer and in brasse 5 And in the craft to set stones and to carue in tymber and to worke in all maner workmanship 6 And beholde I haue geuen hym to be his companion Ooliab the sonne of Achisame◠of the tribe of Dan and in the heartes of all that are wise hearted I haue put wisedome to make all that I haue commaunded thee 7 The tabernacle of the congregation the arke of the testimonie the mercie seate that is thervpon and all the furniture of the tabernacle 8 And the table and his furniture and the pure candlesticke with all his furniture and the aulter of incense 9 And the aulter of burnt offeryng and all his furniture and the lauer with his foote 10 The vestmentes to minister in and the holy garmentes for Aaron the priest and the garmentes of his sonnes to minister in 11 And the annoyntyng oyle and sweete incense for the sanctuarie accordyng to all that I haue commaunded thee shal they do 12 And the Lorde spake vnto Moyses saying 13 Speake vnto the children of Israel and say In any wyse see that ye kepe my Sabbothes for it is a signe betweene me you in your generations for to knowe that I the Lorde am he that doth sanctifie you 14 Kepe my Sabboth therefore for it is holy vnto you He that defileth it shal be put to death for whosoeuer worketh therin the same soule shal be rooted out from amongst his people 15 Six dayes shall men worke and in the seuenth day is the Sabboth of the holy rest of the Lorde whosoeuer doth any worke in the Sabboth day shall dye the death 16 Wherefore let the children of Israel kepe the Sabboth that they obserue the Sabboth throughout their generations it is a perpetuall couenaunt 17 For it is a signe betweene me and the children of Israel for euer for in six dayes the Lorde made heauen and earth and in the seuenth day he rested and was refreshed 18 And when the Lorde had made an end of commnuyng with Moyses vpon the mount Sinai he gaue hym two tables of witnesse euen tables of stone writen with the finger of God ¶ The .xxxii. Chapter 1 The Israelites do pray vnto the golden calfe 7 God warneth Moyses of the sinne of the people 9 The people of Israel of a styffe necke 11 Moyses intreateth God for Israel cityng his promises 15 Moyses descendeth of the hyll The tables described of God 19 Moyses beyng angry breaketh the tables and the calfe 21 He chideth his brother Aaron 27 The Idolaters be murdered of the Leuites at Moyses commaundement 30 Moyses rebuketh the offence of the people 31 He wyll be putten out of the booke of lyfe and haue the peoples offence pardoned 33 They that be writen in the booke of God 1 ANd when y e people sawe that it was lōg or Moyses came downe out of the mountaine they gathered them selues together vnto Aaron and sayd vnto hym Vp make vs Gods to go before vs for we wote not what is become of this Moyses the man that brought vs out of the lande of Egypt 2 And Aaron sayd vnto them Plucke of the golden earynges which are in the eares of your wiues of your sonnes of your daughters bring them vnto me 3 And all the people plucked of the golden earinges which they had in their eares and brought them vnto Aaron 4 And he receaued them of their handes fashioned it with a grauer made of it a calfe of molten mettel and they said These be thy gods O Israel which brought thee out of the lande of Egypt 5 And when Aaron sawe that he made an aulter before it and Aaron made proclamation saying To morowe is
Ezer And the singers sange loude hauing Iesrahiah for their ouersear 43 And the same day they offered great sacrifices and reioyced for God had geuen them great gladnesse so that both the wiues children were ioyfull the mirth of HierusaleÌ„ was hearde farre of 44 At the same time were the men appoynted ouer the treasure houses wherin were the heaue offeringes the firstlinges and the tythes that they shoulde gather them out of the fieldes about the cities to distribute them vnto the priestes and Leuites according to the lawe for Iuda was glad of the priestes and Leuites that serued â—â— And there stoode and wayted vpon the office of their God whiche is a pure office both the singers and porters after the commaundement of Dauid and of Solomon his sonne 46 For in the time of Dauid and Asaph of olde were the chiefe singers founded the songes of prayse and thankesgeuing vnto God 47 In the time of Zorobabel and Nehemia did all they of Israel geue portions vnto the singers and porters euery day his portion and they gaue tythes vnto the Leuites the Leuites gaue tythes againe vnto the children of Aaron The .xiii. Chapter 1 The lawe is read â— They separate from them all straungers 15 Nehemia reproueth â–ª them that breake the Sabbath â–ª â— An ordinaunce to serue God 1 ANd that day dyd they read in the booke of Moyses in the audience of the people and therein was founde written that the Ammonites Moabites shoulde neuer come into the congregation of God 2 Because they met not the children of Israel with bread and water but hired Balaam against them that he should curse them and our God turned the curse into a blessing 3 Nowe when they had hearde the law they separated from Israel euery one that had mixt him selfe therin 4 And before this had the priest Eliasib the ouersight of the treasurie of the house of our God and he was kynsman vnto Tobia â— And had made hym a great chamber and there had they afore time layed the offringes frankencence vessels and the tythes of corne wine and oyle according to the commaundementes geuen to the Leuites singers and porters and the heaue offringes of the priestes â— But in all this time was not I at Hierusalem for in the two and thirtie yere of Artaxerâ—es king of Babylon came I vnto the king after certayne dayes obtayned I licence of the king to come to Hierusalem 7 And I gat knowledge of the euyll that Eliasib dyd for Tobia in that he had made hym a chamber in the court of the house of God 8 And it greeued me sore therefore I cast foorth all the vessels of the house of Tobia out of the chamber â— And commaunded them to clense the chambers and thyther brought I againe the vessels of the house of God with the meate offring and the incense 10 And I perceaued that the portions of the Leuites had not ben geuen them and that euery one was fled to his land euen the Leuites and singers that executed the worke 11 Then reproued I the rulers and sayd Why is the house of God forsaken And I gathered them together and set them in their place 12 Then brought all Iuda the tythes of corne and wine and oyle vnto the treasure 13 And I made treasures ouer the treasure euen Selemiah the priest and Zadoc the scribe and of the Leuites Phadaâ—a and vnder their hand was Hanan the sonne of Zacur the sonne of Mathania for they were counted faythful and their office was to distribute the portions vnto their brethren 14 Thinke vpon me O my God herein and wype not out my mercie that I haue shewed on the house of my God and on the offices therof 15 And the same time sawe I in Iuda some treading wine presses on the Sabbath and bringing in sheues and which laded asses also with wine grapes and figges and all burthens and brought them into Hierusalem vpon the Sabbath day And I rebuked them earnestly the same day that they solde the vittayles 16 There dwelt men of Tyre also therein which brought fish and all maner of ware and solde on the Sabbath vnto the childreÌ„ of Iuda euen in Hierusalem 17 Then reproued I the rulers in Iuda sayd vnto them What euyl thing is this that ye do breake the Sabbath day 18 Dyd not your fathers euen thus and our God brought all this plague vpon vs and vpon this citie And ye make the wrath more yet vpon Israel in that ye breake the Sabbath 19 And when the poâ—s of Hierusalem began to be darke in the euening before the Sabbath I commaunded to shut the gates â–ª and charged that they should not be opened till after the Sabbath and some of my seruauntes set I at the gates that there shoulde no burthen be brought in on the Sabbath day 20 Then remayned the chapmen and marchauntes once or twyse ouer night without Hierusalem with all maner of wares 21 Then reproued I them sore and sayde vnto them Why tary ye all night about the wall If ye do it once againe I will lay handes vpon you From that time foorth came they no more on the Sabbath 22 And I said vnto the Leuites that they should clense them selues and that they shoulde come and kepe the gates to halowe the Sabboth day Thinke vpon me O my God concerning this also and spare me according to thy great mercie 23 In those dayes also sawe I Iewes that maried wyues of Asdod of Ammon and of Moab 24 And their children spake halfe in the speach of Asdod and could not speake in the Iewes language but according to the language of the one people and of the other people 25 Then I reproued them and cursed them and smote certayne men of them and made them bare and toke an oth of them by God Ye shall not geue your daughters vnto their sonnes neither shall ye take their daughters vnto your sonnes or for your selues 26 Dyd not Solomon the king of Israel sinne by these thinges and yet among many heathen was there no king like him which was deare vnto his God God made hym king ouer all Israel and yet neuerthelesse outlandishe women caused him to sinne 27 Shall we then obey vnto you to do al this great euyll and to transgresse against our God and marie straunge wyues 28 And one of the children of Iehoiada the sonne of Eliasib the hye priest was the sonne in law of Sanaballat the Horonite but I chased him from me 29 O my God thinke thou vpon them that defile the presthod and the couenaunt of the presthod and of the Leuites 30 Thus clensed I them from all such as were outlandishe and appoynted the courses of the priestes and Leuites euery one in his office 31 And to offer the wood at times appoynted and the first fruites Thinke thou vpon me O my God for the best The ende of the seconde
princes sent Iehudi the sonne of Nathaniah the sonne of Selemiah the sonne of Chusi vnto Baruch saying Take in thine hande the booke whereout thou hast read before all the people come So Baruch the sonne of Neriah toke the booke in his hande and came vnto them 15 And they sayd vnto him Sit downe and reade the booke that we may heare also So Baruch read that they might heare 16 Nowe when they had hearde all the wordes they were abashed one vpon another and sayde vnto Baruch We will certifie the king of al these wordes 17 And they examined Baruch saying Tell vs howe diddest thou write all these wordes out of his mouth 18 Then Baruch aunswered them He spake all these wordes vnto me with his mouth and I wrote them in the booke 19 Then sayd the princes vnto Baruch Go thy way hide thee with Ieremie so that no man knowe where ye be 20 And they went in to the kyng to the court but they kept the booke in the chaumber of Elizama the scribe and tolde the kyng all the wordes that he might heare 21 So the kyng sent Iehudi to fet hym the booke which he brought out of Elizama the scribes chaumber and Iehudi read in it that the king and all the princes whiche were about hym might heare 22 Nowe the kyng sate in the winter house for it was in the ninth moneth and there was a fire before hym 23 And when Iehudi had read three or foure leaues therof he cut the booke in peeces with a penknife and cast it into the fire vpon the harth vntill the booke was al brent in the fire vpon the harth 24 Yet no man was abashed therof nor rent his clothes neither the kyng hym selfe nor his seruauntes though they hearde all these wordes 25 Neuerthelesse Elnathan Dalaiah and Gamariah besought the kyng that he woulde not burne the booke notwithstanding the kyng woulde not heare them 26 But commaunded Ierahmel the sonne of Amelech Saraiah the sonne of Ezriel and Selemiah the sonne of Abdeel to lay handes vpon Baruch the scribe and vpon Ieremie the prophete but the Lorde kept them out of sight 27 Nowe after that the kyng had brent the booke and the sermons which Baruch wrote at the mouth of Ieremie the worde of the Lorde came vnto Ieremie saying 28 Take another booke and write in it all the foresayde sermons that were written in the first booke whiche Iehoakim the kyng of Iuda hath brent 29 And tell Iehoakim the kyng of Iuda thus saith the Lorde Thou hast brent the booke and thoughtest within thy selfe Why hast thou written therin that the kyng of Babylon shall come and make this lande waste so that he shall make both people and cattell to be out of it 30 Therefore thus the Lorde saith of Iehoakim the kyng of Iuda There shall none of his generation sit vpon the throne of Dauid his dead coarse shal be cast out that the heate of the day and the frost of the night may come vppon hym 31 And I wyll visite the wickednesse of hym of his seede and of his seruauntes Moreouer all the euyll that I haue promised them though they hearde me not wyll I bryng vpon them vpon the inhabitours of Hierusalem and vpon all Iuda 32 Then toke Ieremie another booke and gaue it Baruch the scribe the sonne of Neriah which wrote therin out of the mouth of Hieremie all the sermons that were in the first booke which Iehoakim the kyng of Iuda did burne and there were added vnto them many mo sermons lyke vnto the former ¶ The .xxxvij. Chapter 1 Zedekia succeedeth Cononiah 3 he sendeth vnto Ieremie to pray for hym 12 Ieremie goyng into the lande of Beniamin is taken 15 he is beaten and put in prison 17 he is deliuered by kyng Zedekia 1 ZEdekia the sonne of Iosiah which was made kyng through Nabuchodonozor king of Babylon raigned in the lande of Iuda in the stead of Cononiah the sonne of Iehoakim 2 But neither he nor his seruauntes nor the people in his lande woulde obey the wordes of the Lorde which he spake by the prophete Ieremie 3 Neuerthelesse Zedekia the king sent Iehucall the sonne of Selemiah and Sophoniah the sonne of Maasiah the priest to the prophete Ieremie saying O pray thou vnto the Lorde our God for vs. 4 Nowe Ieremie walked free among the people at that tyme and was not put in prison as yet 5 Pharaos hoast also was come out of Egypt which when the Chaldees which besieged Hierusalem perceaued they departed from thence 6 Then came the worde of the Lorde vnto the prophete Ieremie saying 7 Thus saith the Lorde God of Israel This aunswere shal ye geue to the king of Iuda that sent you vnto me for counsayle Beholde Pharaos hoast which is come foorth to helpe you shal returne into Egypt into his owne lande 8 But the Chaldees shall come agayne and fight agaynst this citie winne it and set fire vpon it 9 For thus saith the Lorde Deceaue not your owne myndes thynkyng on this maner Tushe the Chaldees go nowe their way from vs No they shall not go their way 10 For though ye had slayne the whole hoast of the Chaldees that besiege you and that none remayned of them but wounded men yet shoulde they stande vp and set fire vpon this citie 11 Nowe when the hoast of the Chaldees was broken vp from Hierusalem for feare of the Egyptians armie 12 Ieremie went out of Hierusalem towarde the lande of Beniamin to get hym from among the people 13 And when he came vnder Beniamins port there was a porter called Ieriah the sonne of Selemiah the sonne of Hananiah which fell vpon hym and toke hym saying Thy mynde is to runne to the Chaldees 14 Then sayde Ieremie It is not so I go not to the Chaldees Neuerthelesse Ieriah woulde not beleue hym but brought Ieremie bounde before the princes 15 Wherfore the princes were angry with Ieremie smote hym and layde hym in prison in the house of Ionathan the scribe for they had made that house the prison 16 Thus was Hieremie put into a dungeon and prison and so lay there a long tyme. 17 Then Zedekia the kyng sent for him and called hym and asked hym quietly in his owne house saying Thinkest thou this businesse that nowe is in hande commeth of the Lorde Ieremie aunswered Yea that it doth and thou sayde he shalt be deliuered into the kyng of Babylons power 18 Moreouer Ieremie sayde vnto king Zedekia What haue I offended agaynst thee agaynst thy seruauntes or agaynst this people that ye haue put me in prison 19 Where are your prophetes which haue prophecied vnto you and sayde That the king of Babylon shoulde not come agaynst you and this lande 20 And therfore heare nowe O my Lorde the kyng let my prayer be accepted before thee and sende me no more into the house of Ionathan the scribe that I dye
we make her cakes and powre vnto her drinke offeringes to do her seruice without our husbandes wylles 20 Then saide Ieremie vnto all the people to the men to the women and to all the folke whiche had geuen hym that aunswere 21 Dyd not the Lorde remember the sacrifices that ye your forefathers your kynges and rulers with all the people haue offred in the cities of Iuda in the streetes of Hierusalem and hath he not considered this in his minde 22 Insomuche that the Lorde might no longer suffer the wickednesse of your inuentions and the abhominable thinges whiche ye dyd Is not your lande desolate and voyde yea and abhorred so that no man dwelleth therein any more as it is come to passe this day 23 Did not all this happen vnto you because ye made suche sacrifice and sinned against the Lord Ye haue not folowed his voyce to walke in his law in his ordinaunces and statutes yea this is the cause that all misfortune happened vnto you as it is come to passe this day 24 Moreouer Ieremie spake vnto al the people and to al the women Heare the worde of the Lorde all Iuda that be in the lande of Egypt 25 Thus saith the Lorde of hoastes the god of Israel Ye and your wiues haue spoken with your owne mouth the thing that ye haue fulfilled in deede yea thus haue ye sayde We wyll not fayle but perfourme the bowes that we haue vowed we wyll do sacrifice and powre out drinke offeringes to the Queene of heauen Purposely wyll ye set vp your owne meaninges and perfourme your vowes 26 And therefore heare the worde of the Lorde all Iuda that dwell in the lande of Egypt Beholde I haue sworne by my great name saith the Lorde that my name shall not be rehearsed thorowe any mans mouth of Iuda in all the lande of Egypt to say the Lorde God liueth 27 For I wyl watch to plague them and not for their wealth And all the men of Iuda that be in the lande of Egypt shall perishe with the sworde and with hunger vntil they be vtterly destroyed 28 Neuerthelesse those that fled away for the sworde shall come againe out of Egypt into the land of Iuda but there shal be very fewe of them and all the remnaunt of Iuda that are gone into Egypt there to dwell shall knowe whose words shal be found true theirs or myne 29 Take this for a token that I wyll visite you in this place saith the Lorde and that ye may knowe howe that I without doubt wyl perfourme my purpose vpon you to punishe you 30 Beholde saith the Lorde I wyll deliuer Pharao Hophrea kyng of Egypt into the handes of his enemies that seeke after his lyfe euen as I gaue Zedekias the kyng of Iuda into the handes of Nabuchodonozor kyng of Babylon his enemie whiche sought after his life The .xlv. Chapter 2 Baruch is reproued of Ieremie 1 THese are the wordes that Ieremie the prophete spake vnto Baruch the sonne of Neriah after that he had written these sermons in a booke at the mouth of Ieremie in the fourth yere of Iehoakim the sonne of Iosias kyng of Iuda saying 2 Thus saith the Lorde God of Israel vnto thee O Baruch 3 Insomuch as thou thoughtest thus when thou wast wrytyng wo is me the Lorde hath geuen me payne for my trauayle I haue weeried my selfe with sighing and haue founde no rest 4 Therefore tell hym O Ieremie that the Lord saith thus Beholde the thing that I haue buylded wyll I breake downe agayne and roote out the thing that I haue planted yea this whole lande 5 And seekest thou yet promotion looke not for it and desire it not for I wyll bryng a miserable plague vpon all flesh saith the Lorde but thy lyfe wyll I geue thee for a pray in all places whythersoeuer thou goest ¶ The .xlvi. Chapter 1 He prophecieth the destruction of Egypt 27 Deliueraunce is promised to Israel 1 HEare folowe the wordes of the Lorde to the prophete Ieremie which he spake against all the gentiles 2 These wordes folowing preached he to the Egyptians concerning the hoast of Pharao Necho kyng of Egypt when he was in Charchamis beside the water of Euphrates what tyme as Nabuchodonozor the kyng of Babylon slue hym in the fourth yere of Iehoakim the sonne of Iosias kyng of Iuda 3 Make redy buckler and shielde and go foorth to fight 4 Harnesse your horses and set your selues vpon them set your sallets fast on bryng foorth speares scoure your swordes and put on your brestplates 5 But alas howe happeneth it that I see you so afraide why shrinke ye backe Their worthyes are slayne yea they runne so fast away that none of them looketh behinde hym fearefulnesse is fallen vpon euery one of them saith the Lorde 6 The lightest of foote shall not flee away and the worthyes shal not escape towarde the north by the water of Euphrates they dyd stumble and fall 7 But what is he this that swelleth vp as it were a fludde roaring and raging lyke the streames of water 8 It is Egypt that ryseth vp lyke the fludde and casteth out the waters with so great noyse And he saide I wyll go vp and wyll couer the earth I wyll destroy the citie with them that are therin 9 Get you vp ye horses roule foorth ye charets come foorth worthyes ye Ethiopians ye Libyans with your bucklers ye Lydians with your bowes 10 But this day of the Lorde God of hoastes is a day of vengeaunce that he may auenge him of his enemies The sworde shall deuour it shal be satisfied and bathed in their blood for the Lord God of hoastes shall haue a slayne offering towarde the north by the water of Euphrates 11 Go vp vnto Gilead and bryng triacle O virgin thou daughter of Egypt but in vayne shalt thou go to surgerie for thy wounde shall not be stopped 12 The heathen haue hearde of thy shame and the lande is full of thy confusion for one strong man did stumble vpon another and they are fallen both together 13 These are the wordes that the Lord spake to the prophete Ieremie concerning the comming of Nabuchodonozor the kyng of Babylon whiche was sent to destroy the lande of Egypt 14 Preache out thorowe the lande of Egypt and cause it to be proclaymed at Migdol Noph and Thaphnis and say stande styll make thee redye for the sworde shall consume thee rounde about 15 Howe happeneth it that thy mightie worthyes are fallen why stoode they not fast euen because the Lorde thrust them downe 16 The slaughter was great for one fell euer still vpon another and they sayde Vp let vs go agayne to our owne people and to our owne naturall countrey from the cruel sworde 17 They dyd crye euen there Pharao the kyng of Egypt is a kyng of troublesomnesse he hath ouerpast the appointed tyme. 18 As I liue saith the kyng whose
And this againe haue ye done in couering the aulter of the Lorde with teares with weeping and mourning and therfore there is no more respect to the offring neither acceptable receauing of it at your handes 14 Yet ye say wherin Because the Lord hath ben witnesse betweene thee and thy wyfe of thy youth against whom thou hast transgressed yet is she thyne owne companion and the wyfe of thy couenaunt 15 And did not he make one yet had he aboundaunce of spiritie And wherfore one Because he sought a godly seede therefore kepe your selues in your spirite and let none transgresse against the wyfe of his youth 16 If thou hatest her put her away saith the lorde God of Israel yet he couereth the iniurie vnder his garment saith the Lorde of hoastes and be ye kept in your spirite and transgresse not 17 Ye haue weeryed the Lord with your wordes and you haue sayde Wherein haue we weeried him Whylest you say Euery one that doth euil is good in the sight of the Lorde and he is pleased in them or where is the God of iudgement The .iii. Chapter Of the messenger of the Lorde Iohn Baptist and of Christes office 1 BEholde I wyll sende my messenger and he shall prepare the way before me and the lord whom ye seeke shal speedyly come to his temple and the messenger of the couenaunt whom ye desire beholde he commeth saith the Lorde of hoastes 2 But who may abyde the day of his comming and who shall stand when he appeareth for he is lyke a purging fire and lyke fullers sope 3 And he shall sit downe to trye and fine the siluer and he shal purge the children of Leui and purifie them as golde and siluer and they shal bring vnto the lorde offeringes in righteousnesse 4 Then shall the offeringes of Iuda and Hierusalem be acceptable vnto the Lorde as in olde tyme and as in the yeres afore 5 And I wyl come neare to you in iudgement and I wyll be a swyft witnesse against the soothsayers and against the adulterers and against false swearers and against those that wrongfully keepe backe the hirelynges wages and vexe the widowe and the fatherlesse and oppresse the straunger and feare not me saith the Lorde of hoastes 6 For I am the Lorde I chaunge not and you sonnes of Iacob are not consumed 7 From the dayes of your fathers ye are gone away from myne ordinaunces and haue not kept them turne you to me and I wyll turne to you saith the Lorde of hoastes And ye saide Wherein shall we returne 8 Wyll a man spoyle his Gods yet ye haue spoyled me and ye say Wherein haue we spoyled thee In tythes and offeringes 9 Ye are cursed with a curse me haue ye spoyled euen this whole nation 10 Bryng euery tythe into the store house that there may be meate in myne house and prooue me withal saith the Lorde of hoastes if I wyl not open the windowes of heauen vnto you and poure you out a blessing without measure 11 And I wyl reprooue the deuourer for your sakes and he shall not destroy the fruite of the grounde neither shall your vine be barren in the fielde saith the Lorde of hoastes 12 And al nations shal call you blessed because you shal be a pleasaunt lande saith the Lorde of hoastes 13 Your wordes haue ben stout against me saith the lorde and you saide Wherin haue we spoken against thee 14 Ye haue saide it is but vayne to serue God and what profite is it that we haue kept his commaundement that we haue walked humbly before the face of the Lorde of hoastes 15 And nowe we call the proude happie yea the workers of wickednesse are set vp and also they that tempt God yea they are deliuered 16 Then they that feared God saide euery one to his neighbour and the Lorde considered and hearde and there was written a booke of remēbraunce before him for them that feared the Lorde and for them that thinke vpon his name 17 And they shal be to me saith the Lorde of hoastes in that day wherein I shall do iudgement a flocke and I wyl spare them as a man spareth his owne sonne which serueth him 18 Then shall ye returne and discerne betweene the iust and the wicked betweene him that serueth God and him that serueth him not ⧠The .iiij. Chapter The day of the Lorde before the which Elias should come 1 FOR marke the day commeth burning like an ouen and all the proude and all that worke wickednesse shal be stubble and the day that is for to come shall burne them saith the Lorde of hoastes and shall leaue them neither roote nor braunche 2 But to you that feare my name shall that sunne of righteousnesse aryse and health shal be vnder his winges and ye shall go foorth and skippe lyke fatte calues 3 And ye shall treade downe the vngodly for they shal be dust vnder the soles of your feete in the day that I shall do this saith the Lorde of hoastes 4 Remember the lawe of Moyses my seruaunt which I commaunded him in Horeb for all Israel with the ordinaunces and iudgementes 5 Beholde I wyll send you Elias the prophete before the comming of the great and fearefull day of the Lorde 6 He shal turne the heart of the fathers to their children and the heart of the children to their fathers lest I come and smite the earth with cursing ⧠The ende of the prophecie of Malachias and consequently of all the prophetes E. L. ⧠The volume of the bookes called Apocrypha contaynyng these bookes folowing The thirde booke of Esdras The fourth booke of Esdras The booke of Tobia The booke of Iudith The rest of the booke of Hester The booke of wysdome Ecclesiasticus Baruch the prophete The song of the three chyldren The storie of Susanna The storie of Bel and the Dragon The prayer of Manasse The first booke of Machabees The second booke of Machabees ⧠The thirde booke of Esdras ¶ The first Chapter 1 Iosias appointeth priestes and kepeth the passouer 7 Offeringes for the priestes and the people 11 The order of the Leuites 23 The vpright lyfe of Iosias 25 His death and the occasion therof and the lamentation for hym 34 Ioachas appointed kyng 53 The destruction of Hierusalem 1 ANd Iosias held the feast of Easter in Hierusalem vnto his Lord and offered the passouer the foureteenth day of the first moneth 2 He set the priestes also in order according to their dayly courses beyng arayed in long garmentes in the temple of the Lorde 3 And he spake vnto the Leuites the holy ministers of Israel that they shoulde halowe them selues vnto the Lorde to set the holy arke of the Lord in the house that kyng Solomon the sonne of Dauid had buylded 4 And sayd Ye shall no more beare the arke vpon your shoulders and nowe serue the Lorde your God and take the charge of his people Israel
multitude in the wildernesse there was insurrection but thy wrath endured not long 21 For the blamelesse man went in all the haste and toke the battayle vpon hym brought foorth the weapon of his ministration euen prayer and the reconciliation of incense set hym selfe against the wrath and so brought the miserie to an ende declaring therby that he was thy seruaunt 22 For he ouercame not the multitude with bodyly power or force of weapons but with the word he subdued him that vexed alleaging the oth and couenaunt made vnto the fathers 23 For when the dead were fallen downe by heapes one vpon another he stoode in the middest pacified the wrath and parted the way that it might not come to the liuing 24 And why in his long garment was all the beautie and in the foure rowes of the stones was the glory of the fathers grauen and thy maiestie was wrytten in the crowne of his head 25 Vnto these the destroyer gaue place and was afrayde of them for it was inough that they onlye tasted of the wrath ¶ The .xix. Chapter 1 The death of the Egyptians and the great ioy of the Hebrues 11 The meate that was geuen at the desire of the people 17 All the elementes serue to the will of God 1 AS for the vngodly the wrath came vpō them without mercy vnto the ende for he knewe before what shoulde happen vnto them 2 How that when they had consented to let them go and had sent them out with great diligence they would repent and folowe vpon them 3 For whyles they were yet mourning and making lamentation by the graues of the dead they deuised another foolishnesse so that they persecuted them in their fleeing whom they had cast out afore with prayer 4 For the necessitie whiche they had deserued brought them vnto this ende and made them forget the thinges that had already happened that they might by tormentes fulfill their punishment whiche remayned 5 And that thy people might trye a marueylous passage and these might fynde a straunge death 6 For euery creature in his kynde was fashioned agayne of newe seruyng the peculiar offices as was commaunded them that thy children myght be kept without hurt 7 For the cloude ouershadowed their tentes and the drye earth appeared where afore was water so that in the red sea there was a way without impediment and the great deepe became a greene fielde 8 Wherthrough all the people went that were defended with thy hande seyng thy marueylous straunge wonders 9 For as the horses ryght so they neyed and leaped lyke lambes praysyng thee O Lord which hadst deliuered them 10 And why they were yet myndefull of the thynges that were done whyle they dwelt in the straunge lande howe the grounde brought foorth flies in steade of cattell and howe the riuer scrawled with the multitude of frogges in steade of fisshes 11 But at the last they sawe a newe generation of birdes what tyme as they were stirred with lust and desired delicate meates 12 For why the quayles came vp to them from the sea for their comfort but punishmentes came vpon the sinners not without the signes which came before to passe by vehemencie of the thicke lyghtnynges For they suffered worthyly accordyng to their wickednesse because they dealt so churlishly with an hate of straungers 13 For some would not receaue men that came vnto them and were vnknowen and some brought the straungers into bondage that dyd them good 14 Nor only so but yf they had ben any where regarded they coulde not suffer it for they entreated straungers very dispitefully 15 Others that had receaued them with great solempnitie when they were admitted vnto their societie they afflicted them with greeuous labours 16 Therfore were they stricken with blindnesse like as when they that were couered with sodayne darknesse at the doores of the ryghteous sought euery one of them the entraunce of his doores 17 Thus the elementes beyng chaunged agreed among them selues lyke as when tunes are chaunged vpon an instrument of musicke and yet kepe styll a melodie which may easyly be perceaued by the syght of the thynges that are come to passe 18 For the earthy thynges were turned into waterie and the thyng that before swamme in the water nowe went vpon the grounde 19 The fire had power in the water forgetting his owne vertue and the water forgat his owne kynde to quenche the fire 20 Agayne the flambes hurted not the fleshe of the corruptible liuing thynges though they walked therin neither melted they that isie kynde of immortall meate that was of nature apt to melt 21 For in all thynges hast thou promoted thy people O Lord and brought them to honour thou hast not dispised them but alway and in all places hast thou stande by them VV. C. The ende of the booke of wisdome ⧠The booke of Iesus the sonne of Sirach which is called in latine Ecclesiasticus The prologue of Iesus the sonne of Sirach vnto his booke MAny and great men haue declared wisdome vnto vs out of the lawe out of the prophetes and out of other that folowed them in the which thynges Israel ought to be cōmended by the reason of doctrine and wisdome Therfore they that haue it and reade it shoulde not only them selues be wise therthrough but serue other also with teachyng and writyng After that my graundefather Iesus had geuen diligent labour to reade the lawe the prophetes and other bookes that were left vs of our fathers and had well exercised hym selfe therin he purposed also to write some thyng of wisdome and good maners to the intent that they which were wyllyng to learne and to be wise myght haue the more vnderstandyng and be the more apt to leade a good conuersation Wherfore I exhort you to receaue it louyngly to reade it with diligence and to take it in good worth though our wordes be not so eloquent as the famous oratours For the thyng that is written in the Hebrue tongue soundeth not so well when it is translated into another speache Not only this booke of myne but also the lawe the prophetes and other bookes sounde farre otherwise then they do when they are spoken in their owne language Nowe in the thirtie and eyght yere when I came into Egypt in the tyme of Ptolomie Euerges and continued there a long season I founde bookes there left full of great and profounde learnyng Wherfore I thought it good and necessarie to bestowe my diligence and trauayle to interprete this booke And consideryng that I had tyme I laboured and dyd my best to perfourme this booke and to bryng it vnto lyght that the straungers also which are disposed to learne myght apply them selues vnto good maners and lyue accordyng to the lawe of the Lorde The first Chapter 1 Wisdome commeth of God 11 A prayse of the feare of God 29 The meanes to come by wisdome
De. xxvii a. k That is the summe of the law which summe is conteyned in the ten comâ—undementes Deu x. â— xxxvi â— l So neither young nor old man nor woman were exempted from hearyng the worde of the Lorde (a In respecte of the plaine of Moab (b) Called Mediterraneum ii Sa xxi a. (c) Becâ—use they were all weren (d) Euen the idolaters for feare of death wyll pretend to honor the true God â–ª and receaue his religion Nu. xxi f. e As some wyll â–ª to â—ryâ— the oldnesse and what â—aâ— it had beyng so olde â—ome other say it was to confirme y t it 〈◊〉 accordyng to the maner that they â—cate oâ— thâ— vittayles ii Re. xx a (f (g The multitude is commonly inclined to maligne their magistrates and to constrâ— their doinges to the worst part (h) Whiche was the tabernacle vnto vnto the tyme of Solomon and after that the temple at Hierusalem Deut. vii a. (i) That is for the sacrifices (a) Assoone as thou makest a league with the chyldren of God by regeneration thou shalt be sure to haue the wicked children of the worlde in thy toppe (b) All kynde of creatures shall destroy the wicked wheÌ„ the Lord of hoastes will haue it so Eccle. xlvi a Esai 28. d. (c) The Hebrue worde is Iasher that is righteous therfore some iudge it meaneth Moyses booke and the Chaldee text readeth the booke of the lawe but others thinke Iasher to be the very name of the booke which is lost and now not extant By taking away the enemies heartes and destroying them with haylestones e By this Ioâ—uah would â—ge his captâ—s and igâ— vnto them what 〈◊〉 they shâ—â—ke 〈◊〉 the rest of theâ— enemies â—ing kingâ— are thus by them â—ed Deu xxi d. Iosu viii f. “ Or euery person Iosu vi d. “ Or persones Deut xx d. f In one battell (g) where the arke was there to geue thankes â–ª for their victorie Or In â—oth Iosu vi a. Iosu viii a. Iosu vi a. Iosu viii a. Iosu viii a. ☜ ☞ (a) After that the enemies are ouercome “ Hebr. Shihor “ Hebr. Mearah b Read chap. 11. b. Nu. xxxi â— Deut. iii. b. “ Or 〈◊〉 Deut â–ª â— Ioâ— Because 〈…〉 were 〈◊〉 â—nd pâ—kes to hurt tâ—e Nuâ—â— g. d The Leuitâ—s shall haue the tithes sacrifices and â—nges for their inheritaunce Num. 18. c. Deut. iii. Nu. xxxi a. e The false prophet who gâ—ue counsel howe to cause Israel offend God (f That is in the lande of Moab Nu xxxii g (g Meaning his neuewes and posteritie Ios xviii b. Nu. xviii c. Num. 34. d. Nu. xxvi f. xxxiii g. (a) The Rubenites the Gadites halfe the tribe of Manasses Nu xxxv a (b Which was that they two only should entre in to the land Nu. 14. d (c That is the other spies that were sent with him Eccl xâ—v ◠“ Hebr. To go out and come in “ Or Giauntes â–ª (d This he spake of modestie and not of douting i. Mac. ii f. Iosu xv c. Nu. 34. a. Nu. 33. â— (a) The Ebrewe word signified tongue wherby is ment either the arme of the sea that coÌ„meth into the land or a rocke or cape that goeth in to the sea (b) The Ebrewe word is Chem and signified your which as one learned in Ebrewe thinketh is put here for Heâ— whiche signified their (c) Meaning the mouth of the riuer wher it runneth in to the salt sea d Which is a great stone vsed for a marâ— to part their countreis â— Reg. iâ— b e That is the citie of woods Iosu xiiii d. f Nowe in the time of Iosuah and therfore is tolde by way of repetition Iud. i. g That is a citie of letters Iud. i. c. 2. Re. xvii c Or cosyn h Neither because her husband wold not â–ª or because he deferred it to long Or â—â—ion (i) Meâ—ning Nilus Iosu xiiiii d (k) Of thâ— citie the 〈◊〉 sea hath his name l That is vtterly though they slew the most part of them 〈◊〉 their cities Iud. 1. b. (a) Luz is thought to be a citie at the ende of mount Bethel whiche is also named Bethel Genes 28. d. And so Bethel is both the name of a citie and of a mount (a) For the other halâ—e tribe had thâ— portioÌ„ beyond Iordane 〈◊〉 xxvi d. â—vii a. â—xxxvi a. (b) Among them of our tribe (d) Meaning the citie it self “ Or Brook of 〈◊〉 (e) In y e tribe of Aser and tribe of Isachar (f) For at the first theâ— were not coragious after agreed with them on conditâ—on contrary to Gods coÌ„maundmeÌ„t (g) According to my father Iacobs prophecie Gen. 48. d. (h) If this mount be not large enough why dost not thou get more by destroying Gods enemies as he hath commaunded (a) Which had continued at Gilgal euer 〈◊〉 they came to the land till nowe (b) That is Beniamin Simeon Zabuion Isachar Aser Neâ—tali and Dan. (c) That is into ten partes to euery tribe one (d) That is before the ark of the Lord. * Iosu xiii d. Iosu xiii d. (e) That is Tithes Sacrifices and offrings Ios 13. d. 14. a Iosu xii b. (f) To auoide dissention and that euery maÌ„ should be conteÌ„t with gods appointment (g) Whiche was in y e tribe of Ephraim an other Bethel was in the tribe of Beniamin “ Or to the sea “ Or Ierusalem (h) Which is in the tribe of Ephraim Iosuah 1â— b (i) Where the riuer entreth vnto the salt sea (k) Whiche was not wholly in the tribe of Beniamin but part of it was also in y e tribe of Iudah (a) According to Iacobs prophesie â–ª that he should be scatered among y e other tribes Gen. 49. a (b) God prouiding aforehand for the great encrease y t they should grâ—we to â—n time to come (c) Meaning toward the great sea (d) There was an other Bethlehem in the trâ—e of Iudas (e) That is ioyneth to the tribe ZebuloÌ„ (f) Which was Tyrâ—s a strong citie in the sea (g) These cities were â—n the countrey of Zeanantu◠☞ (b) The suburbes were a thousande cubites from the wâ—ll of the citie rounde about Nu. 35 a Ios xii â— (c) That is that were no priestes but Leuites only (d) Whiche dwelled in Chanaan (e) The families of Caath Gerson alredy spoken of remayneth only Merari of which being the yongest came y e thirde familie of Leuites and are here therfore called the rest (f) Bezer â—amoth weâ— the cities of refuge vnder the Merarites beyond Iordane (g) That Iacobs prophesie myght be fulfylled and gods prouidence perfourmed that is that no part of Israel should want their teachers of Gods lawe Iosu â—◠☜ (a) 〈◊〉 that the Israelites enioyed the lande of Chanaâ—n Num 32. f. (b) Which was to go armed before their brethren Num xxxii Num. 32 f. Iosua xiii b (c) Iosuah nowe at partyng wyllyng to shew them his care and his thankfull heart for
their paynes remembreth theÌ„ of the kepyng of Gods law 〈◊〉 the onlye meane of all the reward felicitie he wisâ—eth them (d) He commended them to God and prayed for them (e) Whiche they had left at home to kepe their cities and possessions Num. 31. d. 1. Reg. 30. f. (f) This is beyonde Iordane For sometyme the whole countrey on both sydes of Iordane is ment by Chanaan (g) Gods law requireth theÌ„ so to do though they were the dearest frendes they had yf they were founde to fall away from true religion Deut. xiii b. “ Or multitude Nu. xxv (h) The reproch of that wicked â—s doth â—ke by 〈◊〉 though alter â—nishment by death of 〈◊〉 thousand Gods wrâ—th was pâ—fied Num. 25. c. (i) â—s wanting the Arke of the Lorde and his aulter (k) To vse anâ— other seruice than God alloweth â—s to rebell agaynst God â— Sam. 1â— (l) Signifiyng that yf many suffered for one mans fault for the fault of many all shuld suffer (m) That is 〈…〉 punish vs reuenge it (n) Fall away froÌ„ true religion (o) As you are excluded from the lande so are you excluded from being partakers of the Lordes seruice (p) God requireth that the care of his glorie be in euery man not only for his tyme but also that it reache to his posteritie (q) His couenaunt his true religion beyng preserued vncorrupt (r) From the punyshment that they must haue loked for by transgressyng of gods lawe (a) Your eyes â—uing witnesse (b) Which yet remayne vnconquered Cha. 13. Deu. v. b. â— â—ixxviii b 〈◊〉 xvi a. (c) Let not the iudges admit an other 〈◊〉 any shal sweare by that idols Leu. 26. b. De. xxxii d Exo. xxiii g Num. 33. g Deut. vii c. (d) Meaning they shal be a continuall griefe vnto you and so the cause of your destruction (e) I die according to the course of nature Iosu xxi d. (f) He sheweth that no euyll can come vnto man except he offend God by disobedience (a) That were inhabitauntes in the land of Chanaan to 〈◊〉 tribes the half (b) Before the arke of God which was then brought from Silo to Sichem (c) Euphrates in Mesopotamia Gen. 11. d. Iud. 5. a. Gen. xxi d. Gen. 36. b. Gen. xlvi b. Exo. iii. c. Ex. vii viii.ix.x xiiii Ex. vii viii.ix.x xiiii Exo. xii f. Exo. xiiii c. (d) Euen fortie yeres Num. xxi d Nu. xxii a. Deu. xxiii a (e) Not in open fielde but by defending of their cities Exo. xxiii f Deu. vii f. Iosu xi (f) This is the true vse of Goddes benefites to learne therby to feare serue him (g) This thâ—cheth vs that yf all the world would go from God yet euery one yf vs particularly is bound to cleaue vnto him (h) Whom we knoledge our selues bound to serue (i) Except yt cast away your idols Ios xxiii d. (k) In this your conâ—essiâ— of Gods benefites and promise made to serue him iâ— herafter ye do the contrarie (l) Whiche you haue found caried away from the spoiles of the cities that you haue wonne (m) Rather then mans dissimulation should not be punished the dombe creatures shal crie for vengeance (n) Suche are the people commonly as the rulers are Iosu xiii d. (a) By the iudgement of Vrâ— Ex. 18. wâ—ightie matters ought not to be taken in hand without first inuocation of God (b) Whose inheritaunce was scattred among the tribe of Iuda according to Iacobs prophesie Gene. 49. b. (c) As if I were one of the inhabitours of the lande that came to thee by lot “ Or the lord of Bezek (d) As he serued others so by Gods iudgement is he serued him self Le. xxiiii c. (e) Al this within the parenthesis was done in Iosuah his time and is here spoken of by way of repetition (f) These three were giauntes and the children of Anak Iosu 15. d. Iosu xv c. (g) Read Ios 15 d. (g) This was one of the names of Moyses father in lawe Num 10. d. Deu. 34 a. Num. xxi a (h) These cities others were afterward possessed of the philistines 1. Sa 6. d. Nu xiiii d. Iosu xiiii d. 〈◊〉 xvi a. Gen 28 d. Iougâ—i c. (i) That is vnto the time of Samuel who is supposed to haue written this booke Ios xvii c. Ios xvi a. (k) That is the tribe of Ephraim and so are the rest to be vnderstanded “ Or afflicted them â–ª (l) A citie in Arabia in Hebrue Selah which signifieth a rock (a) A prophet or messenger as some think which was Phinees other think it was an Angelicall spirite sent of God appearing to do this message Deu. vii a. Deu. xii a. Iosu xxiii c “ Or weping (b) Reade Iosuah 24. g. Io. xxiiii g. lâ—xxâ—g (c) Or Serah Iâ—s â—4 gâ— â–ª signified the sunne whose image was set vpoâ— Iosuahs graue for a memory that the sunne stode as his commaundâ—ment (d) That is all mâ—er of idoles (e) Idolles which had the fourme of sheere among the SidoniaÌ„s Esa l. a. (f) The vengeance (g) This is 〈◊〉 maner of yeâ—rupt natures man therfore God of his mercie froÌ„ time to time vsed to restore and renewe true religion Iud. iii. b. (h) Outward enemies and false prophets are a triall to proue our faith De. 13. a (a) What helpe of God attayned what pollicie what valiauntes was vsed therin (b) Contrary to Gâ—ds comâ—â—ndement Deut â— (c) Trees oâ—â—tereâ—ted for idolatrie (d) Ending him with the gift of prophecie zeale of true religion strenght polâ— wisdome and fortitude (e) Vsing him as a Redde to punishe the children of Israel for their wickednes “ Or left â—d (g) That is he doth his casment Num. x. a. (h) That is strong and luâ—y (i) Like as the strongest kind of armour helpeth noâ— where God will punishe to the â—pâ—est weapon will se◠〈◊〉 God miraculously wil gâ—u◠〈◊〉 ☞ (a) This was one of the posteritie of Iabin whom Iosuâ—h slue Ios 11 â—â—nowâ— hauing recovered â—rength to reuenge (b) which was by Iosuah destroyed but after recovered bâ— ylded by the enemies Iud. v. b. (c) It should appeare that she had done this message vnto him afâ— and nowe calleth vpon him for the same aâ—ore the whole multitude Psal 83 b. (d) Although his faith nowe at the frâ—st he 〈◊〉 and therfore desireth the mesâ— of the prophetâ— yet after it became so strong that it is commended by the testimonie of the 〈◊〉 ghost Deâ— â— Num. x. â— (c) This 〈◊〉 towâ—ne thâ—t he occupieâ—â— argueth â—s substance to be great â–ª which 〈◊〉 seme to 〈◊〉 cause whâ— departed 〈◊〉 the other 〈◊〉 Psal 83 b. (f) He was of the famine of Iethro Moyses father in 〈◊〉 and his auncetours ioyned them self to Israel in the true worshippyng of God Iudâ— x. â— (a) To wit the two tribes of Zabulon Nephthali Deut. iiii b. Deu ii a. Psal 97. a. Psal 97. a. Exod 19 c. Exod 19 c. (b) For feare of